Causal Ocean: Difference between revisions
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"Causal Ocean" | "Causal Ocean"|"ocean of karana"|"Karana Ocean"|"Karana-jala"|"karana-samudra"|"Karana, Causal Ocean"|"Karanarnava"|"cosmic ocean" | ||
[[Category:cause]] | [[Category:cause]] | ||
[[Category:ocean]] | [[Category:ocean]] | ||
[[Category:Creation, Maintenance, and Destruction - Umbrella Category]] | |||
[[Category:Types of Oceans]] | |||
[[Category:Worlds and Universes - Umbrella Category]] | |||
[[Category:Bodies of Water - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 22:28, 24 June 2017
"Causal Ocean"|"ocean of karana"|"Karana Ocean"|"Karana-jala"|"karana-samudra"|"Karana, Causal Ocean"|"Karanarnava"|"cosmic ocean"
Subcategories
This category has the following 3 subcategories, out of 3 total.
G
V
Pages in category "Causal Ocean"
The following 68 pages are in this category, out of 68 total.
A
- After separating the different universes, the gigantic universal form of the Lord (Maha-visnu), which came out of the causal ocean, the place of appearance for the first purusa-avatara, entered into each of the separate universes
- All these planets (the innumerable Vaikuntha planets) are eternally situated in the spiritual sky, the paravyoma, which is on the other side of the Causal Ocean within the mahat-tattva
B
- Beyond the Causal Ocean there is an unlimited span of spiritual sky generally known as the effulgence of Brahman
- Beyond the impersonal Brahman is the great Causal Ocean, which lies between the material and spiritual skies. The material nature is a by-product of this Causal Ocean
- Beyond the material sky, further than we can see with our eyes and beyond the sevenfold coverings of the universe, there is the Causal Ocean in which all the universes are floating like footballs
- Both the Supreme Lord and the living entities enter into the material nature. The Supreme Lord, Krsna, by one of His plenary expansions, manifests as Karanodakasayi, Maha-Visnu, the gigantic Visnu form lying in the Causal Ocean
F
H
- He (Maha-Visnu) lies within the Causal Ocean and breathes out innumerable universes, and into each universe the Lord again enters as Garbhodakasayi Visnu. Each universe is in that way created. BG 1972 purports
- However, when the inner controller, the deity presiding over consciousness, entered the heart with reason, at that very moment the Cosmic Being arose from the causal waters
I
- In the causal ocean there are innumerable Brahmas rising and disappearing like bubbles in the Atlantic. Brahma and his creation are all part of the material universe, and therefore they are in constant flux. BG 1972 purports
- In the Fifth Canto (of SB) it is stated that the Ganges began when Vamanadeva's left foot pierced the covering of the universe so that the transcendental water of the Causal Ocean leaked through
- In the transcendental state there is neither material creation nor the Causal Ocean for material nature
- In this chapter (of Sri Caitanya-caritamrta) Sri Caitanya Mahaprabhu fully describes Krsnaloka, the spiritual sky, the Causal Ocean and the material world, which consists of innumerable universes
- It is the function of Maha-sankarsana in the form of Karanodakasayi Visnu to glance over the material creation, which is situated beyond the limits of the Causal Ocean
- It is to be understood that this side of the Viraja River is filled with material planets floating in the Causal Ocean
K
- Krsna, as Garbhodakasayi Visnu, is within the gigantic universe, and He is lying in the Causal Ocean as Maha-Visnu, in a body so gigantic that when He exhales, millions and trillions of universes emanate from His body
- Kurus said, "When the time for dissolution comes, You (Balarama) close up the whole cosmic manifestation within Yourself. At that time, nothing remains but Yourself lying in the Causal Ocean as Maha-Visnu"
M
- Maha-Visnu in the Causal Ocean and Ksirodakasayi Visnu, the Supersoul in everyone’s heart, are also transcendental expansions of the Supreme Truth
- Maha-Visnu is the Supersoul of all the universes. Lying on the Causal Ocean, He is the master of all material worlds
- Maha-Visnu took away the brahmana's sons one after another just after their births so that Krsna would come personally to the Casual Ocean to retrieve them, and then Maha-Visnu would be able to see Him there
- Mahat-tattva, or the great causal truth, transforms into false ego, which is manifested in three phases - cause, effect and the doer
- Material existence is compared herein (SB 4.22.40) to the great ocean of nescience. Another name of this ocean is Vaitarani. In that Vaitarani Ocean, which is the Causal Ocean, there are innumerable universes floating like footballs
- Maya and her unlimited material universes are situated in that Causal Ocean. Indeed, maya appears to be floating like a pot filled with mustard seeds
N
- Neither the Causal Ocean nor the impersonal brahmajyoti effulgence affords any superior substitute for association and engagement of the senses
- Nirodha: the winding up of all energies employed in creation. Such potencies are emanations from the Personality of Godhead who eternally lies in the Karana Ocean. The cosmic creations, manifested with His breath, are again dissolved in due course
- Nor is there (in that transcendental state of labdhopasanti) the mode of material goodness, nor passion, nor ignorance, nor even the false ego, nor the material Causal Ocean, nor the material nature
O
- On the other side of Brahmaloka is the spiritual karana-samudra, or Causal Ocean. The material energy exists on the other side of the Causal Ocean, without touching it
- On this platform (of the causal ocean), a living entity is completely free from material entanglement. For the jnanis who want to merge into the Brahman effulgence, there is Brahma-loka
- One should never compare the sleeping of an ordinary living entity to the sleeping of the Supreme Personality of Godhead in the Causal Ocean. There is no stage at which the living entity can compare to the Supreme Person
- Only visnu-murtis are expansions of Krsna’s personal and plenary portions. Maha-Visnu, who lies on the Causal Ocean, is an expansion of Sankarsana
- Outside the Vaikuntha planets is the impersonal Brahman effulgence, and beyond that effulgence is the Karana Ocean, or Causal Ocean
T
- That Causal Ocean there is, I mean to say, completely in the whole ocean, big gigantic body is lying down there. That is known as Karanodakasayi Visnu. The Visnu in that gigantic form is sleeping within the water of that Causal Ocean
- That Maha-Visnu who lies on the Causal Ocean is actually an expansion of Balarama, who is Krsna's first expansion, and, in the Vrndavana pastimes, is the brother of Krsna
- The Causal Ocean is created by the Lord as the mahat-tattva, as a cloud in the spiritual sky, and is only a part of His different manifestations. The spiritual sky is an expansion of His personal rays, and He is the mahat-tattva cloud also
- The entire spiritual world constitutes the unlimited opulence of Krsna, and there are innumerable Vaikuntha planets there. The Causal Ocean is considered the surrounding waters of Vaikunthaloka
- The first purusa-avatara, Maha-Visnu in the Causal Ocean, who is the creator of the aggregate material energy, is an expansion of Sankarsana
- The Ganges is accepted as the most sacred water of Visnu (because is it Causal Ocean) and is worshiped by all Hindus from the Himalayas down to the Bay of Bengal
- The Ganges River comes from the Causal Ocean. After the water of the Causal Ocean leaks through the hole created by Lord Vamanadeva, it flows down to Dhruvaloka (the polestar) and then to the seven planets beneath Dhruvaloka
- The influence of material nature cannot reach beyond the Viraja, or Causal Ocean, as confirmed in Srimad-Bhagavatam - SB 2.9.10
- The Lord can assume any form He likes, and in all circumstances He is the cause of all causes. Since His form is transcendental, He is always the Supreme Personality of Godhead, as He is in the Causal Ocean in the form of Maha-Visnu
- The manifestation of the Narayana who predominates in everyone's heart, as well as the Narayana who lives in the waters (Karana, Garbha and Ksira), is Your plenary portion. You are therefore the original Narayana
- The numberless universes exist together in foamlike clusters, and so only some of them are surrounded by the water of the Causal Ocean
- The origin of the material creation is Maha-visnu, who lies in the Causal Ocean. While He sleeps in that ocean, millions of universes are generated as He exhales, and they are all annihilated when He inhales
- The Sankarsana form in the second quadruple is not only a representation of Balarama but also the original cause of the Causal Ocean, where Karanodakasayi Visnu lies asleep, breathing out the seeds of innumerable universes
- The seed of the tree is sown by the cultivator, and the tree or creeper in due course becomes manifested with so many fruits. Nothing can take place without a cause. The Karana Ocean is therefore called the Causal Ocean. Karana means "causal"
- The universes are each covered by sevenfold material coverings of water, fire, air, sky, ego, noumenon and material nature, just like a huge football, pumped and covered, floating on the water of the Causal Ocean, wherein the Lord is lying as Maha-visnu
- The Viraja River is filled with material planets floating in the Causal Ocean. The name Viraja indicates a marginal position between the spiritual and material worlds, but the Viraja River is not under the control of the material energy
- The Viraja, or Causal Ocean, is the border between the spiritual and the material world. The material energy is situated on one shore of that ocean, and it cannot enter onto the other shore, which is the spiritual sky
- The water of the Causal Ocean is differently situated than the covering water of the universe
- The water that serves as covering for the universe is material, whereas the water of the Causal Ocean is spiritual. As such, the watery covering mentioned herein is considered to be the false egoistic covering of all living entities
- The watery portion (the water of the Causal Ocean) is beyond the sevenfold coverings (of the universe), and each covering is ten times more expansive than the previous covering
- There (in the large palace within the water of the Karana Ocean) were many thousands of pillars and columns made of valuable jewels, and the glaring effulgence of those columns was so beautiful that Arjuna was charmed by it
- There are innumerable universes floating on the Causal Ocean, and in each of them the representation of the virat form of the Lord is there along with innumerable suns, moons, heavenly demigods, Brahmas, Visnus and Sivas
- There is a river, or causal ocean, between the spiritual and material natures, and this river is free from the influence of the three modes of material nature; therefore it is called Viraja
- These three purusas (Karanodakasayi Visnu, Garbhodakasayi Visnu and Ksirodakasayi Visnu), who lie on the Karana, Garbha and Ksira oceans respectively, are the Supersoul of everything that be
- They (universes) are each covered by sevenfold material coverings of water, fire, air, sky, ego, noumenon & material nature, just like a huge football, pumped and covered, floating on the water of the Causal Ocean, wherein the Lord is lying as Maha-Visnu
- Through the hole, the pure water of the Causal Ocean entered this universe as the Ganges River. Having washed the lotus feet of the Lord, which are covered with reddish powder, the water of the Ganges acquired a very beautiful pink color
W
- Water from the Causal Ocean flowed through the hole that His (Lord Vamanadeva's) foot made, and it is said that water became the river Ganges - CC Intro
- Water from the Causal Ocean flowed through the hole which His foot made, and it is said that that flow of water became the River Ganges
- When it is necessary to create the material universes, Visnu expands Himself as Maha-Visnu. Maha-Visnu lies down in the Causal Ocean and breathes all the universes from His nostrils - CC Intro
- When the materialist becomes frustrated in his attempts to enjoy himself in the limited material world, he may seek impersonal liberation by merging either with the Causal Ocean or with the impersonal brahma-jyotir effulgence