Cannot Enter: Difference between revisions
Visnu Murti (talk | contribs) (Created page with '"cannot enter" category:Cannot Category:Enter') |
m (Pywikibot v.2) |
||
| Line 1: | Line 1: | ||
"cannot enter" | "cannot enter" |"could not enter"|"can't enter" | ||
[[category:Cannot]] | [[category:Cannot]] | ||
[[Category:Enter]] | [[Category:Enter]] | ||
[[Category:Can and Cannot - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 22:10, 24 June 2017
"cannot enter" |"could not enter"|"can't enter"
Subcategories
This category has the following 3 subcategories, out of 3 total.
Pages in category "Cannot Enter"
The following 54 pages are in this category, out of 54 total.
A
- Although they (the impersonalists) may enter the spiritual world, they cannot enter into any of the planets there. They remain outside, in the brahma-jyotir
- As long as one is not completely free from the cause of birth and death, one cannot enter the sanatana-dhama or the eternal pastimes of the Lord
I
- In Europe, in America, the process of getting money is not the, like here, that I go to any gentleman, "Give us some donation." That is not possible. You cannot enter even one's house without introduction. Then you are trespasser
- In spite of their (empiric philosophers and yogis) strict adherence to the principles of yama, niyama, asana, dhyana, dharana and pranayama, the great yogis and jnanis are unable to enter into the internal potency of the Lord
- In that effulgence (of Krsna) there are millions of universes, but yogis and jnanis cannot enter that effulgence even after many, many years of austerities, whereas bhaktas can capture Krsna simply by love and affection
L
- Lord Caitanya Mahaprabhu replied, "I know that there is no fault in the goddess of fortune, but still she could not enter into the rasa dance. We hear this from revealed scriptures"
- Lord Krsna instructed Arjuna in the Bhagavad-gita because He found Arjuna to be a devotee and friend. Without such qualifications, one cannot enter into the mystery of the Bhagavad-gita
O
- One cannot enter into fire and not perish unless he himself becomes fire, and similarly one cannot enter into the spiritual realm in a body that is not spiritual
- One cannot enter into Krsna’s rasa-lila dance simply by artificially imitating it or artificially thinking oneself a sakhi and dressing up like one. Krsna’s rasa-lila dance is completely spiritual; it has nothing to do with material contamination
- One cannot enter into the higher planetary systems without being qualified by good works in this life
- Ordinary devotees bound up by the formalities of Vedic rites cannot enter deep into confidential loving service to the Lord, and thus their realization remains imperfect. Sometimes they even fall victim to the calamity of impersonalism
S
- Simply by practicing bhakti-yoga one can understand the Supreme Lord in truth, but without such understanding, one cannot enter the spiritual kingdom
- Sometimes a saintly person is misunderstood by grhasthas, especially when he instructs their young sons to accept Krsna consciousness. Generally a grhastha thinks that unless one enters grhastha life he cannot properly enter the renounced order
T
- That body, sac-cid-ananda-vigrahah body, means one who is completely conversant with the service, devotional service of... Because you cannot enter into the abode of Krsna with your predominating propensity
- The camellike nondevotees cannot enter into these topics. Therefore there is special jubilation in my heart
- The devotee and devotional service are two correlative terms. Unless one is inclined to be a devotee of the Lord, he cannot enter into the intricacies of devotional service
- The dying human being can remember the activities of his life like dreams at night; therefore his mind remains surcharged with material desires, and consequently he cannot enter into the spiritual kingdom with a spiritual body
- The householders and persons who have deliberately broken the vow of celibacy cannot enter into the kingdom of deathlessness
- The impersonalist cannot enter into the supernatural roles played by the devotee of the Lord
- The jnanis, or monistic philosophers, because of their impersonal conception of the Lord, cannot enter the Vaikuṇṭha planets, but they also cannot stay eternally in the brahma-jyotir. Thus after some time they fall again to this material world
- The rsis, as above mentioned, cannot enter into the transcendental world like Narada. This fact is disclosed in the Narasimha Purana
- The so-called Vedantist, therefore, cannot enter into the existence of the Lord without being trained in the matter of bhakti-vedanta, or Vedanta plus bhakti
- The Supreme Personality of Godhead is never complete without His spiritual potencies; therefore unless one takes shelter of the gopis, one cannot enter into the company of Radha and Krsna
- The Vedanta philosophy is the subject matter for study by the spiritual graduates. Only the post-graduate spiritual student can enter into the spiritual or devotional service of the Lord
- The Viraja, or Causal Ocean, is the border between the spiritual and the material world. The material energy is situated on one shore of that ocean, and it cannot enter onto the other shore, which is the spiritual sky
- The word durga-pala is significant. The word durga means "that which does not go very easily." Generally durga refers to a fort, which one cannot very easily enter. Another meaning of durga is "difficulty"
- There are many rich men who keep watchdogs or doormen and put up signs that say, "Do not enter," "Trespassers not allowed," "Beware of the dog," etc
- There is an intimate relationship between the swan and the lotus stem. So the comparison is very appropriate: without becoming a swan, or paramahamsa, one cannot enter into the network stem of the lotus feet of the Lord
- There is no predominance of the influence of time, so what to speak of the illusory, external energy; it cannot enter that region. Without discrimination, both the demigods and the demons worship the Lord as devotees
- This (engaged in Krsna's service birth after birth) is real ananda. Unless we are fully qualified devotees, we cannot enter into the Vaikuntha planets. We have to live outside in the brahma-jyotir
- This is the example shown here (in SB 10.9.10) by mother Yasoda - that the yogis and jnanis cannot enter that effulgence of Krsna even after many, many years of austerities, whereas bhaktas can capture Krsna simply by love and affection
- To become one with God means to attain one's original, spiritual quality. Unless one attains one's spiritual quality one cannot enter into the kingdom of God
U
- Unless one accepts the dust of the lotus feet of a pure devotee, who is free from all material contamination, one cannot enter into the devotional service of the Lord
- Unless one is pure devotee, he cannot enter into the kingdom of God. By devotional service, if you want material prosperity, Krsna can give you. Krsna can. Whatever you want, Krsna can give you. But that is not pure devotion
- Until one comes to the stage of actually understanding one's eternal relationship with the Supreme Lord, he cannot enter into spiritual life
V
- Venkata Bhatta then said, "I am an ordinary human being. Since my intelligence is very limited and I am easily agitated, my mind cannot enter within the deep ocean of the pastimes of the Lord"
- Vita-raga-bhaya-krodhah (BG 2.56). If you are attached to these material varieties, then you cannot enter into the spiritual varieties, or in the spiritual world
W
- We are not impersonalists or voidists. Our program is to enter into the association of Krishna. But we cannot enter within this association without being completely disinfected from the contamination of material sinful life
- When we say sudra has no right to study Vedas, that means he will not be able to understand. Just like you became lawyer, but the condition is, unless you become graduate, unless you have graduated yourself, you cannot enter law court
- When you go to God, you must have a body like God. Just like if you want to enter into the water, then you must have a body like a fish. Otherwise you cannot enter into the water
- Without being freed from the attachment for material sense enjoyment, nobody can enter into the transcendental pastime of Radha and Krsna
- Wrath can never enter into the heart of Him (the Lord), who is above all this. So how can lust take shelter in His mind?