Candala: Difference between revisions
Visnu Murti (talk | contribs) (New page: candala | candalas | candala's) |
m (Pywikibot v.2) |
||
| Line 1: | Line 1: | ||
candala | candalas | candala's | candala | candalas | candala's | ||
[[Category:Dog-eater]] | |||
[[Category:Outcaste]] | |||
[[Category:Varnasrama]] | |||
[[Category:Sanskrit Terms]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 22:04, 24 June 2017
candala | candalas | candala's
Subcategories
This category has the following 4 subcategories, out of 4 total.
Pages in category "Candala"
The following 113 pages are in this category, out of 113 total.
A
- A brahmana, although he is born of a high family, but because he has associated with the qualities of a candala, he should be called candala
- A devotee, although born in a candala (dog-eater) family, can purify his whole family for one hundred generations, past and future, by devotional service, whereas a proud brahmana cannot even purify himself
- A person may be born in a brahmana family and have all twelve brahminical qualities, but if in spite of being qualified he is not devoted to the lotus feet of Lord Krsna, who has a navel shaped like a lotus, he is not as good as a candala
- A person who chants the holy name of the Lord, even if born in a family of candalas, dog-eaters, does not need reformation. Simply by chanting Hare Krsna, he immediately becomes purified and becomes as good as the most learned brahmana
- A person who has not become vipra, born of a very low family, candala, svapacam varistham - svapacam, svapacam means . . . sva means dog, a dog-eater's family, lowest family - if he is qualified in DS, he is better than a person who is a vipra
- A spiritually advanced person sees the spiritual identity of every living being, and consequently he makes no distinction between a learned brahmana, a dog, a candala or anyone else
- According to other scriptures such as the Puranas, even a candala, or a person of the fifth social order (lower than a sudra), becomes more than a person of the first order (a brahmana) by dint of his transcendental devotional service
- According to Viraraghava Acarya, candalas, or conditioned souls who are born in lower than sudra families, can also be initiated according to circumstances. The formalities may be slightly changed here and there to make them Vaisnavas
- Aggrieved at hearing the pitiable words of the poor fatigued candala, Maharaja Rantideva spoke the following nectarean words
- Among the mixed classes known as sankara, those who are not thieves are known as antevasayi or candalas (dog-eaters), and they also have their hereditary customs
- Another hint we get from this statement (of Krsna) is that the candalas, or the untouchables, are also not to be neglected by the higher classes and should be given necessary protection
- Anyone in the entire world, even down to the candala, who lives by cooking and eating the flesh of the dog, is immediately purified if he takes bath in hearing through the ear the glorification of My name, fame, etc
- As mentioned here (in SB 7.14.11), a dog may be maintained with proper food, but it cannot be allowed to enter one's house, what to speak of the bedroom. Outcastes or untouchable candalas should also be provided with the necessities for life
- As the moon never refuses to distribute its pleasing rays even to the home of a candala, a Vaisnava never refuses to act for everyone's welfare
B
- Bharata Maharaja always carried affection for Krsna within his heart. Although Bharata Maharaja was the crown jewel of kings, he was still wandering about and begging alms in the city of his enemies. He was even offering respects to candalas
- Brahma and Siva, who can satisfy all materially ambitious men by giving them the rewards they desire, then manifested their own identities before King Rantideva, for it was they who had presented themselves as the brahmana, sudra, candala and so on
- By distributing prasada one should satisfy everyone assembled, including even the lowest of men, the candalas (eaters of dog flesh)
- By offering my water to maintain the life of this poor candala, who is struggling to live, I have been freed from all hunger, thirst, fatigue, trembling of the body, moroseness, distress, lamentation and illusion
C
- Candalas means the dog-eaters. In the human society, the division of higher class and lower class is determined by the standard of eating. So first-class men, just like brahmin, Vaisnava, they eat very purified prasadam
- Candalas, or conditioned souls who are born in lower than sudra families, can also be initiated according to circumstances. The formalities may be slightly changed here and there to make them Vaisnavas
- Communists means the so-called low-class people, sudras and candalas, they are now in majority. They have formed a government that on principle, as soon as some brahmana comes for government service, he will reject. So the brahmanas are now hiding
D
E
- Even born in kirata family, the aborigines . . . these names are of the candalas. They are not Aryans. Non-Aryans
- Even if a person is born in a family of candalas - the lowest birth one can get in human society - he is glorious if he chants the holy names of the Lord
- Even if one is born in a low family, like a family of candalas (dog-eaters), one can become filled with transcendental symptoms through realization of the supreme stage of love of Godhead. These transcendental symptoms are described in Srimad-Bhagavatam
- Even if one is born in the family of a candala, if one engages in the devotional service of the Lord, he becomes the best of brahmanas. But even a brahmana who is devoid of devotional service is on the level of the lowest dog-eater
- Even if one is not born in a brahmana family, or even if he is born in a family of candalas, if he simply takes to Krsna consciousness he is immediately purified
- Even the low-born candalas and those who are born in a family of unbelievers, and even the prostitutes, shall attain perfection of life if they take shelter of unalloyed devotional service to Me
- Even vidura-vigata, a candala - a fifth-class untouchable - is freed if he utters the holy name even once. Being freed means that he immediately changes his body. Sanatana Gosvami confirms this
- Every one of them (father, grandfather, teacher, prostitutes and candalas) was properly greeted by the Lord in terms of rank and position
I
- If a devotee born in the family of a candala (the lowest caste) is sometimes found engaged in his habitual activities, he is not to be considered a candala. In other words, a Vaisnava should not be evaluated in terms of his body
- If a man from the sva-pacah family, or the candala family, he becomes a Vaisnava, strictly according to the orders, then he can become guru, but not a brahmana if he's not a Vaisnava. This is the stricture
- If a person born in a brahmana family is an avaisnava, a nondevotee, one should not see his face, exactly as one should not look upon the face of a candala, or dog-eater
- If a person is attached to the service of the Lord, he becomes glorified even if he is born in a candala family. Indeed, such a candala can deliver not only himself but all his family predecessors
- If a sva-paca or candala is a devotee, he delivers not only himself but his whole family, whereas a brahmana who is not a devotee but simply has brahminical qualifications cannot even purify himself, what to speak of his family
- If one has developed the qualities of a sudra or a candala, regardless of where he was born, he should be accepted in terms of those symptoms
- If one is born in the family of candalas yet is well versed in Krsna consciousness, he can become a guru
- If you want to eat meat, you go to the forest. And the sudras, they also sometimes eat meat. Or the candalas
- In all communities in human society - including the brahmanas, ksatriyas, vaisyas, sudras, candalas, etc. - and in the animal kingdom - including the cows, dogs, goats, etc. - everyone has his part to play
- In India there was agitation during Gandhi's political movement because the lowborn classes of men like street-sweepers and candalas are prohibited, according to the Vedic system, from entering the temple. Due to their unclean habits they are prohibited
- In the Bhagavad-gita it is stated that a learned man looks upon a well educated Brahmin who is well behaved by education and so also upon a candala who is accustomed to eat the dogs. And what is the purport of this equal vision?
- In the Bhagavad-gita the Lord says, "O son of Prtha, even the low-born candalas and those who are born in a family of unbelievers, and even the prostitutes, shall attain perfection of life if they take shelter of unalloyed devotional service to Me"
- In the Bhavisya Purana it is said, "In such a ceremony, if even a candala (dog-eater), simply out of curiosity, sees the Lord on the cart, he becomes counted as one of the associates of Visnu"
- In the Kali-yuga practically everyone is a sudra or less than sudra. Less than sudra is called candala. Sudras, sometimes sudras also eat meat, but the less than sudras, they have no discrimination. They eat even dogs
- In the Padma Purana another instance of pure devotion is found. There it is recorded that the king, although the most elevated of human beings, was begging from door to door and was even praying to the candalas, the lowest members of human society
- In the Srimad-Bhagavatam it is stated that even the lowest, who are called candalas (dog-eaters), can be elevated by association with a pure devotee. BG 1972 purports
- Indra saw personified sinful reaction chasing him, appearing like a candala woman, woman of the low class. She seemed very old & all the limbs of her body trembled. Because she was afflicted with tuberculosis, her body & garments were covered with blood
- It is irrefutable that a candala, or any fallen or lowborn person, can become a brahmana simply by the method of bona fide initiation
- It is not that because one has taken birth in the lowest class family - svapaca, candala, dog-eaters - it does not mean that he'll have to remain in that position
K
- King Rantideva, although on the verge of death because of thirst, gave his own portion of water to the candala without hesitation, for the King was naturally very kind and sober
- Kirata-hunandhra-pulinda-pulkasa abhira-sumbha yavanah khasadayah (SB 2.4.18). This is a list of the names of candalas. The pasandis say that when these lower-class men are allowed to chant, their influence is enhanced
- Krsna is sometimes compared to the moon, which does not hesitate to distribute its soothing rays, even on the houses of the candalas and other untouchables
- Krsna is sometimes compared with the moon, which does not hesitate to distribute its soothing rays, even on the houses of the candalas and untouchables
- Krsna said, "As far as the lower animals are concerned, such as the dogs, and the lower grades of people, such as the candalas, or the fifth class of men, who are considered untouchable, they also may be given sumptuous prasadam"
L
- Less than sudra, the candala, they are taking the part of ksatriya or brahmana or vaisya. That is the effect of this Kali-yuga. Therefore it is very lamentable. One must be trained up
- Lord Caitanya said to Amogha - "Why have you allowed the candala of jealousy to sit here also? In this way you have contaminated a most purified place, your heart."
N
- Narahari Tirtha fought with the Sabaras, who were candalas, or hunters, and thus saved the temple of Kurma. Narahari Tirtha was a very religious and powerful king
- Not to speak of a sanctified devotee, even a candala, an outcaste, who is untouchable, is immediately freed from material bondage if he utters the holy name of the Lord even once
O
- One can acquire the respective qualifications by one's own efforts, and thus the son of a Vaisnava can become a mleccha or the son of a candala can become more than a brahmana, all in terms of their association and intimate relation with the Supreme Lord
- One does not have to undergo initiation or execute the activities required before initiation. One simply has to vibrate the holy name with his lips. Thus even a man in the lowest class (candala) can be delivered
- One may be born in a brahmana family and have all twelve brahminical qualities, but if he is not devoted to the lotus feet of Lord Krsna, who has a navel shaped like a lotus, he is not as good as a candala
- One may be the lowest of the low - a candala, or dog-eater - but if he takes to chanting and hearing the holy name of the Lord, he is immediately eligible to perform Vedic sacrifices. This is especially true in this Age of Kali
- One who considers a devotee of the Supreme Personality of Godhead who was born in a family of sudras, nisadas or candalas to belong to that particular caste certainly goes to hell
- One who is a bona fide candidate for going back to Godhead should not be considered a lowborn person, or candala. That is also a sastric injunction
- Only the drinking water remained, and there was only enough to satisfy one person, but when the King was just about to drink it, a candala appeared and said, "O King, although I am lowborn, kindly give me some drinking water"
- Other sinful persons, such as dog-eaters & candalas, who are less than sudras, can also be freed in this way. But you are a devotee & we shall help you by performing the great horse sacrifice. If you please Narayana in that way, why should you be afraid?
P
- Pandita, who knows what is what, he is sama-darsi, equipoised. He knows that the substance within the tree or substance with the dog or substance with the human being or substance within the brahmana or a sudra or a dog or candala - the soul is the same
- Papa-yoni means below the vaisyas, the sudras, they are papa-yonis. Striyo vaisyas tatha sudras. So there is no impediment to approach Krsna because you are a sudra, or candala or woman or vaisya. No. Everyone can. That facility is there
- Prahlada Maharaja speaks of the vipras, the learned brahmanas. The learned brahmana is considered best among the divisions of brahmana, ksatriya, vaisya and sudra, but a devotee born in a low candala family is better than such brahmanas
R
- Rantideva did not distinguish between one living being and another. He perceived the presence of the Lord both in the brahmana and in the candala. This is the true vision of equality, as confirmed by the Lord Himself in Bhagavad-gita - BG 5.18
- Regardless of whether one be a brahmana, sudra, vaisya, ksatriya, or even the lowest of men, a candala, he should be welcome to accept prasada
S
- Simply by hearing Your holy name, a candala, the lowest of men, can be purified. Now this conditioned soul has received Your personal interview
- So our business is to stop slaughter. Meat-eating we cannot stop. Certain persons, they must eat. They are fourth-class, and then fifth-class men. There are four classifications - brahmana, ksatriya, vaisya, sudra and candala
- Sri Caitanya Mahaprabhu's cult must be preached all over the world. This does not mean that people should take to His teachings and remain sudras or candalas. As soon as one is trained as a pure Vaisnava, he must be accepted as a bona fide brahmana
T
- Taking brahminical initiation, he is acting as a candala, angry candala. You see? So this is Kali-yuga
- The degradation of the human instinct begins from the mlecchas, and the candala state of life is the last word in human degradation. All the above terms mentioned in the Vedic literatures are never meant for any particular community or birth
- The elephant and the lion are embodiments of the passionate mode of nature, while the dog and the candala (dog-eater) are the embodiments of nature's mode of darkness, or ignorance
- The first-class faithful men are the Vaisnavas and the brahmanas, then the ksatriyas, then the vaisyas, then the sudras, then the mlecchas, the yavanas and at last the candalas
- The human life is only meant for tattva-jijnasa, to understand the Absolute Truth. That requires brahminical culture, not the dull brain of sudras and candalas. They cannot understand
- The lowest of men, who are called candalas, are less than sudras, but they also can be purified simply by hearing the holy name of the Lord, not to speak of personally seeing the Lord
- The man born in the family of candala, he is able to deliver his whole dynasty. Whole dynasty, sa kulam. This very word is used here, pranam punati. He personally becomes purified. There is no doubt about it
- The servant of the Lord is also similarly inclined. He gives shelter to any person - any living entity - regardless of whether he belongs to a brahmana family or a candala family
- The son of Tribandhana was Satyavrata, who is celebrated by the name Trisanku. Because he kidnapped the daughter of a brahmana when she was being married, his father cursed him to become a candala, lower than a sudra
- The specialty of His (Caitanya's) movement was that the fallen candala did not remain a candala after his initiation but he was made to rise up to the status of Vaisnava which is far above the status of brahmana and other orders of life
- The word candala actually refers to a dog-eater, who is considered the lowest of men. Even candalas can be enlightened in Krsna consciousness due to Sri Caitanya Mahaprabhu's benedictions
- There are different kinds of men, beginning with the brahmana and going down to the lowest platform, candala. Whatever one’s position, everyone in this Age of Kali needs to be enlightened in Krsna consciousness. That is the greatest need of the day
- There are many instances in which candalas, or those lower than sudras, have served Krsna. Also, the sage Vidura was considered a sudra because his mother happened to be sudra
- There is a class of men who are called svapaca. Svapaca means dog-eaters. So the dog-eater is called candala, pancama
- There is no bar to propagating the Krsna consciousness movement even among people who are born in candala, mleccha or yavana families
- There is no ksatriya, there is no brahmana, there is no control of the candalas, and the whole world is in chaotic condition. So the Krsna consciousness movement is an attempt. Because the candalas are majority and we are very minority
- These (Kirata, Huna, Andhra, Pulinda, Pulkasa, Abhira, Sumbha, Yavana, members of the Khasa races) are different names of non-Aryans or chandalas, less than the Sudras. They are called panchamas or fifth grade men
- These are four divisions: brahmana, ksatriya, vaisya, sudra. Sudra means laborer class, but they are also obedient to the other three classes. And less than that, they have been described as candalas, pancamas, or untouchable as you say
- This is Sri Caitanya Mahaprabhu’s order to all His devotees. Krsna-bhakti, devotion to Krsna, is open to everyone, even low-class men like candalas. One should follow this order in the disciplic succession stemming from Sri Advaita and Nityananda Prabhu
- This person who is born in the sva-paca family, candala family, he is called papa-yoni. Yoni means mother, and bija means father. Bija may be nice, but if the yoni is not nice, that is called varna-sankara
- This verse (SB 5.1.35) clearly says, sa jahati bandham: "He (the candala) gives up his material bondage
- Those lower than them (brahmanas, ksatriyas, vaisyas, sudras) are called candalas, and they are born in sinful families. BG 1972 purports
- Those who are actually learned do not make any distinction between a learned scholar, a brahmana, an elephant, a dog and a candala. They do not see in terms of the external body; rather, they see the person as spirit soul
- To receive the Lord Sri Krsna there were all grades of population, beginning from Vasudeva, Ugrasena and Garga Muni - the father, grandfather and teacher - down to the prostitutes and candalas, who are accustomed to eat dogs
- To say nothing of the remnants of food left by a pure Vaisnava, prasadam is never polluted even if it is touched by the mouth of a candala. Indeed, it retains its spiritual value
- Train them up to become devotees. How to play mrdanga, how to play karatalas, take prasadam, attend arati, etc. They'll never understand the books. They are less than sudras, candalas
W
- When a person, even though a candala, is initiated by a pure devotee into chanting the holy name of the Lord, his body changes as he follows the instructions of the spiritual master
- When perfect knowledge is expanded, one ceases to see the outward covering of the living entity. He sees, rather, the spirit soul within the body. Thus he does not make distinctions between a human being and an animal, a learned brahmana and a candala
- When the candalas, the lower class or poorer class, are taking prasada, this does not mean that they have become Narayana or Visnu. Narayana is situated in everyone's heart, but this does not mean Narayana is a candala or poor man
- Why have you allowed the candala of jealousy to sit here also? In this way you have contaminated a most purified place, your heart
- With great respect, Sri Caitanya Mahaprabhu requested Advaita Acarya, "Give Krsna consciousness, devotion to Krsna, even to the lowest of men (candalas)"