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Latest revision as of 06:54, 11 October 2017
Pages in category "Caitanya and Ramananda Raya"
The following 344 pages are in this category, out of 344 total.
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- "And what is the best type of meditation?" Lord Caitanya inquired. "He who always meditates on the lotus feet of Radha and Krsna is the best meditator," Ramananda Raya answered
- "Because you have understood the purpose of My incarnation, you are privileged to have seen this particular feature of My personality," the Lord said to Ramananda Raya
- "Please rest assured that I have nothing to hide from you," Lord Caitanya told Ramananda. "Even if I do try to hide from you, you are such an advanced devotee that you can understand all My secrets"
- "Sarvabhauma Bhattacarya considers me to be one of his devotees," Ramananda Raya replied (to Lord Caitanya). "Therefore he has kindly recommended that You see me"
- "Tell Me if you know something beyond this (impersonal) conception of the Supreme Absolute Truth," Lord Caitanya finally said to Ramananda Raya
- "Where should a person live, giving up all other pleasures?" Lord Caitanya next inquired. Ramananda replied that one should give up all other pleasures and should live in Vrndavana where Lord Krsna had so many pastimes
- "You (Ramananda Raya) have the highest conception of the pastimes of Radha and Krsna," Lord Caitanya continued. "Therefore you are seeing Radha-Krsna everywhere"
A
- A person who identifies with his material body cannot understand the talks between Sri Ramananda Raya and Sri Caitanya Mahaprabhu
- After discussing Krsna for some time, Ramananda Raya fell at the feet of the Lord and said, "My dear Lord, You have taught me as You formerly taught the Vedas to Brahma"
- After explaining the transcendental qualities of Ramananda Raya, the Lord sent Pradyumna Misra to his residence, and Pradyumna Misra learned krsna-katha from him
- After finishing His evening bath, Sri Caitanya Mahaprabhu sat down and waited for Ramananda Raya to come. Then Ramananda Raya, accompanied by one servant, came to meet Him
- After half the night had passed in this way, Ramananda Raya and Svarupa Damodara Gosvami made Sri Caitanya Mahaprabhu lie down on His bed in the inner room
- After hearing Ramananda Raya expound upon the proper execution of a regulated life, Lord Caitanya said that such regulations are simply external. Indirectly He asked Ramananda to expound on something superior to such an external exhibition
- After hearing Ramananda Raya speak of the qualities of Srimati Radharani and Krsna, Lord Caitanya desired to hear from him about the reciprocal exchange of love between Them
- After hearing this verse, Ramananda Raya and Sarvabhauma Bhattacarya said to Caitanya Mahaprabhu - Without Your special mercy, how could this Rupa Gosvami have understood Your mind
- After hearing this, Lord Caitanya Mahaprabhu said to Ramananda Raya, "That for which I have come to your residence has now become an object of truth in My knowledge"
- After hearing this, Srila Ramananda Raya submitted at the lotus feet of Sri Caitanya Mahaprabhu the superexcellence of Srila Rupa Gosvami's poetic expression and began to praise it as if he had thousands of mouths
- After his fourth proposal was rejected, Ramananda Raya said that devotional service rendered without any attempt at cultivation of knowledge or mental speculation is the highest stage of perfection
- After Lord Caitanya reached Bhavanipura, Ramananda Raya arrived on his palanquin, and Vaninatha Raya had a large quantity of prasadam sent to the Lord
- After meeting for the first time that morning on the banks of the Godavari, Ramananda Raya and Lord Caitanya separated with the understanding that Ramananda Raya would come in the evening to see the Lord
- After Ramananda Raya's arrival, Caitanya Mahaprabhu bestowed His mercy upon Kasi Misra and met Pradyumna Misra and other devotees. At that time three personalities - Paramananda Puri, Govinda and Kasisvara - came to see Lord Caitanya at Jagannatha Puri
- After returning from his service in South India, Ramananda Raya requested the King to allow him to remain with Sri Caitanya Mahaprabhu
- After seeing the people who gathered there, Sri Ramananda Raya returned to his own home. At noon, Sri Caitanya Mahaprabhu got up to take His lunch
- After speaking in this way, Sri Caitanya Mahaprabhu fell silent. Then Ramananda Raya began to recite various verses
- After the Lord was made to lie down, Ramananda Raya returned home, and Svarupa Damodara and Govinda lay down at the door of the Gambhira
- After they fed Him lunch, they made Him lie down. Then all the devotees, headed by Ramananda Raya, returned to their respective homes
- Again Sri Caitanya Mahaprabhu said to Ramananda Raya, "Please say something. I want to hear." Understanding the situation, Ramananda Raya recited the following words of the gopis
- All the members of Ramananda Raya's family are Your eternal servants. Now they are in danger. It is not befitting for You to be indifferent to them in this way
- All these conversations between Ramananda Raya and Sri Caitanya Mahaprabhu appear ludicrous to a common man who is not a devotee. The entire world is filled with material conceptions, and people are unable to understand these conversations
- Although Caitanya Mahaprabhu Himself was a brahmana and a sannyasi, He took instructions from Ramananda Raya, who was a sudra and grhastha but nonetheless, very exalted spiritually
- Although Lord Caitanya accepted the highest realization of the Supreme Lord as conjugal lover, He nonetheless requested Ramananda Raya to proceed further
- Although Lord Caitanya accepted the principles, He still requested Ramananda Raya to further explain advanced devotional service. Thus Lord Caitanya gave Ramananda Raya a chance to discuss gradual advancement from the principles of varnasrama-dharma
- Although Lord Caitanya was born in a high brahmana family and was situated in the highest perfectional stage of sannyasa, He nonetheless showed by His behavior that even an elevated person would not hesitate to take lessons from Ramananda Raya
- Although Ramananda Raya knew that nothing was unknown to Sri Caitanya Mahaprabhu, he nonetheless began to speak further on the subject because the Lord desired it
- Although Ramananda, out of his meek and gentle behavior, considered himself to be born in a lower sudra family, Lord Caitanya nonetheless considered him to be situated in the highest transcendental stage of devotion
- Although Sri Caitanya Mahaprabhu and Ramananda Raya were embracing in ecstasy, the Lord restrained His transcendental emotions upon seeing the outsider brahmanas
- Although Sri Caitanya Mahaprabhu refused to see Maharaja Prataparudra because he was a king, Ramananda Raya, by a Vaisnava scheme, arranged a meeting between the Lord and the King. This is described in the Madhya-lila, Chapter 12, verses 41-57 - of CC
- Although Sri Caitanya Mahaprabhu was running after him mentally, He patiently remained sitting. Ramananda Raya, seeing the wonderful sannyasi, then came to see Him
- Although these affairs (of Radha-krsna) may be very pleasing both to conditioned and to liberated souls, the conditioned soul should not try to hear them. The talks between Ramananda Raya and Sri Caitanya are conducted on the platform of liberation
- Among His associates, Caitanya enjoyed paternal loving affection from Paramananda Puri, friendly affection with Ramananda Raya, unalloyed service from Govinda and others, and humors of conjugal love with Gadadhara, Jagadananda and Svarupa Damodara
- "And out of all songs, what song do you think is the best of all?" Caitanya Mahaprabhu asked. And Ramananda replied that any song which describes the pastimes of Radha and Krsna is the best song. In conditional life, the soul is captivated by sex
- And what do you recommend a person to think of? - Lord Caitanya asked. Ramananda replied that one should always think of the pastimes of Krsna. This is Krsna consciousness
- "And what is the best subject to hear of?" Caitanya Mahaprabhu next asked. "The pastimes of Radha and Krsna," Ramananda replied. Actually when the pastimes of Radha and Krsna are heard from the right source, one at once attains liberation
- And what is the greatest reputation one can have?" Lord Caitanya asked Ramananda Raya, and Ramananda immediately replied that a person reputed to be Krsna conscious should be considered the most famous man in the world
- "And who is the most worshipable Deity?" Caitanya Mahaprabhu next inquired. Ramananda Raya immediately replied that the transcendental couple, Sri Radha and Krsna, is the ultimate object of worship
- Any person who knows the science of Krsna and who is fully qualified in spiritual life can become jagad-guru. Thus Caitanya personally took lessons from Sri Ramananda Raya and also sent Pradyumna Misra, an exalted brahmana, to take lessons from him
- As clouds appear from the ocean, distribute water all over the world, and return to the ocean, so by the grace of Lord Caitanya, Ramananda Raya attained his higher knowledge of devotional service
- As Subala always assisted Krsna in His dealings with Radharani in krsna-lila, so Ramananda Raya assisted Lord Caitanya Mahaprabhu in His feelings of separation from Krsna
- At night, in the company of His most confidential devotees, such as Ramananda Raya and Svarupa Damodara Gosvami, He tasted the nectar of the transcendental mellows of Lord Sri Krsna's pastimes
- At that time, Ramananda Raya informed Sri Caitanya Mahaprabhu about the ecstatic love of the King. Indeed, as soon as there was some opportunity, he repeatedly informed the Lord about the King
- At that time, Ramananda Raya made the Lord sit down and dissipated His fatigue by fanning Him
- At the time of separation, Ramananda fell at the feet of Caitanya and prayed: dear Lord, You have come just to deliver me from this mire of nescience. I request that You remain here for at least ten days to purify my mind of this material contamination
- At this time Ramananda Raya also came to meet Sri Caitanya Mahaprabhu, and the Lord took the opportunity to introduce him to all the Vaisnavas
B
- Before Ramananda Raya could even ask the Lord a question about the advancement of spiritual knowledge, the Lord Himself said, "Please quote some verses from scripture about the ultimate goal of human life"
- Being a great devotee, Ramananda Raya was attracted by the features of Lord Caitanya, who appeared as a sannyasi, and he himself came to see the Lord
- Being very satisfied, Lord Caitanya smiled and showed Ramananda His real form as the combination of Sri Radha and Krsna. Thus Lord Caitanya was Sri Krsna Himself with the external features of Srimati Radharani
- Bhaktivinoda explains that one should not think that because Caitanya was born a brahmana and was situated in the topmost spiritual order as a sannyasi, it was improper for Him to receive instructions from Ramananda Raya, who belonged to the sudra caste
- Both Svarupa Damodara and Ramananda Raya sang to the Lord, who danced and enjoyed happiness until the morning arrived. Then the Lord's two associates devised a plan to bring Him to external consciousness
- By hearing the talks between Ramananda Raya and Sri Caitanya Mahaprabhu, one becomes enlightened with the transcendental knowledge of the mellows of Radha and Krsna's pastimes. Thus one can develop unalloyed love for the lotus feet of Radha and Krsna
- By the grace of Lord Caitanya, Ramananda Raya attained his higher knowledge of devotional service and again, after retiring from service, resolved to see Lord Caitanya in Puri
C
- Caitanya Mahaprabhu concluded these discourses (which He did after meeting with Ramananda Raya by the bank of the Godavari) by saying - My dear Ramananda Raya, both you and I are madmen, and therefore we met intimately on an equal level
- Caitanya Mahaprabhu had discussion with some of His principal disciples. One was Ramananda Raya
- Caitanya Mahaprabhu Himself, although belonging to the renounced order, took instruction from Sri Ramananda Raya. In this way Sri Caitanya Mahaprabhu exhibited His opulence through Sri Ramananda Raya. That is the special significance of this incident
- Caitanya Mahaprabhu picked up a very important persons, the six Gosvamis, Ramananda Raya, Sarvabhauma Bhattacarya, like that, eight or ten direct disciples. And later on they preached the whole thing
- Caitanya Mahaprabhu replied that it is very difficult in this age to execute the rules and regulations of varnasrama-dharma
- Caitanya Mahaprabhu requested Ramananda Raya to retire from his government post and come to Sri Purusottama-ksetra (Jagannatha Puri) to live with Him. When this proposal was submitted to King Prataparudra, he immediately accepted it
- Caitanya Mahaprabhu requested Ramananda Raya to retire from his governorship, and according to the Lord’s desire, Ramananda Raya petitioned the King. The King was very pleased to give him relief, and thus Ramananda Raya retired from service
- Caitanya Mahaprabhu's feelings of separation from Ramananda Raya are very difficult to describe. Indeed, it is almost intolerable to do so, and therefore I (Krsnadasa Kaviraja Gosvami) cannot describe them further
- Caitanya met Ramananda Raya, and He was talking about spiritual subject matter, very highly elevated, simply. Bcause he was born in a sudra family and a grhastha and a politician, so he was hesitating that, Caitanya Mahaprabhu is a brahmana and sannyasi
- Caitanya next asked Ramananda Raya, "Among many songs, which song is to be considered the actual religion of the living entity?" Ramananda Raya replied, "That song describing the loving affairs of Sri Radha and Krsna is superior to all other songs"
- Caitanya replied, I can find no one else in the world who can realize the transcendental loving reciprocation between Radha & Krsna. You (Ramananda Raya) are asking Me to stay here for ten days, but I feel like remaining with you for the rest of My life
- Caitanya said to Ramananda Raya, Please come to Jagannatha Puri, My headquarters, and we will remain together for the rest of our lives. Thus I can pass My remaining days in understanding Krsna and Radha by your association
- Caitanya told - My dear Ramananda, the explanation you have given about the goal of life and the pastimes of Srimati Radharani and Krsna is certainly the truth. Although this is factual, you can continue telling Me more if there is anything more to say
- Caitanya told Ramananda Raya, Such a position (of transcendental loving reciprocation) cannot be attained without the performance of transcendental activities. So will you kindly explain to Me how I can raise Myself to this platform?
- Caitanya was very satisfied to hear these statements from Ramananda Raya & He embraced him. Then both of them began to cry in the ecstasy of transcendental realization. Thus the Lord & Ramananda Raya discussed the transcendental pastimes of Radha & Krsna
- Coming to His (Caitanya's) external consciousness, He saw them (Svarupa Damodara and Ramananda Raya) both present, and although He was still talking in the ecstasy of Srimati Radharani, He immediately began to question whether He was the same Caitanya
D
- Day and night He tasted transcendental blissful songs and verses with two associates, namely Svarupa Damodara Gosvami and Ramananda Raya
- During the day He chanted, danced and saw Lord Jagannatha in the temple. At night He tasted transcendental bliss in the company of Ramananda Raya and Svarupa Damodara
F
- Feelings of separation as Lord Caitanya Mahaprabhu enjoyed from the books of Vidyapati, Candidasa and Jayadeva are especially reserved for persons like Sri Ramananda Raya and Svarupa Damodara
- For ten nights Lord Caitanya Mahaprabhu and Ramananda Raya spent a happy time discussing the pastimes of Krsna
- Formerly, Sri Caitanya Mahaprabhu had asked Ramananda Raya spiritual questions, and by the Lord's causeless mercy, Ramananda Raya could properly reply
G
- Gaurasundara here (in CC Madhya 8.288) informed Sri Ramananda Raya - I taste My own transcendental features by accepting the complexion of Srimati Radharani. Without Radharani, one cannot taste the transcendental pleasure of Krsna’s conjugal love
- Gaurasundara here (in CC Madhya 8.288) informed Sri Ramananda Raya - My dear Ramananda Raya, you were actually seeing a separate person with a fair-complexioned body. Actually I am not fair. Being Sri Krsna, the son of Nanda Maharaja, I am blackish
- Gaurasundara here (in CC Madhya 8.288) informed Sri Ramananda Raya - when I come in touch with Srimati Radharani I become fair-complexioned externally. Srimati Radharani does not touch the body of anyone but Krsna
- Generally brahmanas and sannyasis are very proud of their spiritual positions. Therefore, to cut down their false pride, Sri Caitanya Mahaprabhu preached Krsna consciousness through Ramananda Raya
- Grasping the necks of Ramananda Raya and Svarupa Damodara Gosvami, He cried, "Alas, where is My Lord Hari? Where is Hari?" Finally He became restless and lost all patience
H
- He (Caitanya) would recite His own verses, expressing their meanings and emotions, and thus enjoy tasting them with these two friends
- He (Lord Caitanya) relished all those feelings in the role of Srimati Radharani, and His appropriate associates for this purpose were Sri Ramananda Raya and Sri Svarupa Damodara Gosvami
- He (Lord Caitanya) taught the principles of the bhakti cult to students like Sanatana Gosvami and Rupa Gosvami, and He discussed with Sri Ramananda Raya the topmost devotional dealings between Krsna and the gopis
- He (Ramananda Raya) compared his tongue to a stringed instrument, saying, "You are the player of that instrument." Thus as Lord Caitanya would play, Ramananda Raya would vibrate the sound
- He (Ramananda Raya) was a most confidential devotee of Lord Caitanya Mahaprabhu
- He said, "My dear friends, please hear of Krsna's sweetness. Because of a great desire for that sweetness, My mind has given up all social and Vedic religious principles and taken to the profession of begging, exactly like a mystic yogi"
- Hearing this from Ramananda Raya, the Lord again requested him to go a step further. In reply, Ramananda Raya said, "Loving service to Krsna rendered in fraternity is the highest perfection"
- Henceforward the basic principle underlying the talks between Sri Caitanya Mahaprabhu and Ramananda Raya will be spontaneous loving service to the Lord
I
- "I do not know anything," Ramananda Raya replied (to Lord Caitanya) in all humility. "I am simply saying what You are causing me to say. I know that You are Krsna Himself, yet You are relishing hearing about Krsna from me"
- I have briefly described the meeting between Sri Caitanya Mahaprabhu and Ramananda Raya. No one can actually describe this meeting exhaustively. It is even impossible for Lord Sesa Naga, who has thousands of hoods
- I have come to you to purify Myself by hearing from you (Ramananda Raya) the transcendental pastimes of Radha and Krsna," the Lord replied. "I am so fortunate, for you are the only teacher of such transcendental pastimes
- I have tried to preach the pastimes of Lord Sri Caitanya Mahaprabhu's meeting with Ramananda Raya in accordance with the notebooks of Sri Svarupa Damodara
- I made Ramananda Raya the governor of Rajamahendri. There is practically no account of whatever money he took and distributed in that position
- I said, 'Your Majesty, I am now not willing to engage in political activities. I desire only to stay at the lotus feet of Sri Caitanya Mahaprabhu. Kindly give me permission'
- If one actually wants to take a Ph.D. degree from Sri Caitanya Mahaprabhu and be approved by Ramananda Raya, he must first become free from all material designations
- If one is actually fortunate enough to have faith in these discussions (between Ramananda Raya and Lord Caitanya), he can enter into the transcendental association of Radha and Krsna
- If You will please accept just one request, we shall be very, very happy
- In a faltering voice, Sri Caitanya Mahaprabhu again said, "Alas, go on reciting, Rama Raya." Thus Ramananda Raya began to recite a verse. While listening to this verse, the Lord was sometimes very jubilant and sometimes overcome by lamentation
- In ecstatic love, Sri Caitanya Mahaprabhu ordered Ramananda Raya to recite some verses. Thus Ramananda Raya spoke as follows
- In front of all the great devotees like Ramananda Raya and Sarvabhauma Bhattacarya, Sri Caitanya Mahaprabhu began to describe the holy attributes of Haridasa Thakura
- In great jubilation, Sri Caitanya Mahaprabhu said, "My dear Svarupa Damodara and Ramananda Raya, know from Me that chanting the holy names is the most feasible means of salvation in this Age of Kali"
- In his Amrta-pravaha-bhasya, Srila Bhaktivinoda Thakura summarizes the conversation (of Sri Caitanya Mahaprabhu and Ramananda Raya) up to this point - of CC Madhya 8.68
- In Lord Caitanya Mahaprabhu’s final pastimes, Ramananda Raya and Svarupa Damodara always engaged in reciting suitable verses from Srimad-Bhagavatam and other books to pacify the Lord’s ecstatic feelings of separation from Krsna
- In reply (Lord Caitanya), Ramananda Raya said - I do not think I have anything to say beyond this, but there is a topic known as prema-vilasa-vivarta, which I may explain to You. I do not know whether it will bring You happiness or not
- In the company of His two friends, Svarupa Damodara Gosvami and Ramananda Raya, He sometimes danced, sometimes sang and sometimes became unconscious in ecstatic love. Sri Caitanya Mahaprabhu passed His days and nights in this way
- In the company of Svarupa Damodara Gosvami and Ramananda Raya, Sri Caitanya Mahaprabhu once passed half the night talking about the pastimes of Lord Krsna
- In the Eighth Chapter I have recorded the Lord's elaborate discussion with Ramananda Raya. The Lord personally listened as Ramananda gave the conclusive essence of all Vedic literatures
- In the Sri Caitanya-candrodaya (beginning of the eighth act) Sri Caitanya Mahaprabhu says - Sarvabhauma, I have traveled to many holy places, but I cannot find a Vaisnava as good as you anywhere. However, I must admit that Ramananda Raya is wonderful
- In this way Sri Caitanya Mahaprabhu always expressed bewilderment and lamented in separation from Krsna. At such times He used to recite the slokas from Ramananda Raya's drama, known as Jagannatha-vallabha-nataka
- In this way Sri Caitanya Mahaprabhu passed half the night experiencing varieties of emotions. Finally, after making the Lord lie down on His bed, Svarupa Damodara and Ramananda Raya returned to their homes
- In this way, Lord Caitanya used to revel in ecstasy day after day and exhibit these ecstasies before Svarupa and Ramananda Raya
- Indeed, he (Sri Ramananda Raya) was on the transcendental platform. Sri Caitanya Mahaprabhu therefore embraced him. Out of spiritual humility, Sri Ramananda Raya presented himself as a sudra - raja-sevi visayi sudradhama
- Indeed, they (the brahmanas) were rather surprised to see such a great sannyasi touch a sudra, and they were also surprised to see Ramananda Raya, who was a great governor and practically king of that province, crying simply by touching a sannyasi
- It (CC Madhya 8.79) was when Sri Caitanya Mahaprabhu requested Ramananda Raya to go further that he came to the point of the conjugal relationship, which is the highest perfectional stage of transcendental love
- It is impossible to describe the influence and knowledge of Ramananda Raya, for only by his mercy have I understood the unalloyed love of the residents of Vrndavana
- It is only for Your sake that Ramananda Raya resigned from the governorship of South India and Sanatana Gosvami gave up his post as minister
- It is similarly difficult for me to make You understand, Ramananda replied. As far as I am concerned, I can only speak what You wish me to
- "It is the nature of highly elevated devotees to see Krsna in everything," Lord Caitanya replied. "Whenever they see anything, they do not see the form of that particular thing. They see Krsna." This is confirmed in Srimad-Bhagavatam - SB 11.2.45
L
- Lord Caitanya actually took the subordinate position before Ramananda Raya. This has very great significance. If one is serious about understanding the transcendental nature of Krsna, he should approach a person who is actually enriched with KC
- Lord Caitanya admitted that this is the highest position of transcendental loving reciprocation, and He told Ramananda Raya, By your grace only have I been able to understand such a high transcendental position
- Lord Caitanya advised Ramananda Raya to resign from his government post and come back to Jagannatha Puri to live with Him
- Lord Caitanya also condemned this idea while He was talking with Ramananda Rai about the gradual development of devotional service
- Lord Caitanya and Ramananda Raya sat down together. "Sarvabhauma Bhattacarya has spoken very highly of you," Lord Caitanya informed him. "So I have come to see you"
- Lord Caitanya appreciated this statement (from SB 10.12.11) very much, yet He said, "You can go even further." Being so requested, Ramananda Raya then stated that the paternal relationship with Krsna is a still higher transcendental position
- Lord Caitanya asked Ramananda Raya questions, and Ramananda replied as if he were the teacher of the Lord. However, in this case Sanatana put questions to the Lord, and the Lord answered them Himself
- Lord Caitanya asked Ramananda Raya to proceed further in order to come to the point of conjugal love
- Lord Caitanya asked Ramananda Raya, "Out of many so-called liberated souls, who is actually liberated?"
- Lord Caitanya asked Ramananda Raya, "What is the most valuable thing in the world?" Ramananda Raya replied that he who has love for Radha-Krsna possesses the most valuable jewel and the greatest riches
- Lord Caitanya inquired: "What is the most profitable thing in the world, the essence of all auspicious events?" Ramananda Raya replied that there is nothing as profitable as the association of pure devotees
- Lord Caitanya Mahaprabhu advised Pradyumna Misra to learn the science of Krsna from Sri Ramananda Raya
- Lord Caitanya Mahaprabhu says to Ramananda Raya, eho haya, age kaha ara: This (CC Madhya 8.67) is the process accepted in devotional service, but there is something more than this. Therefore please explain what is beyond
- Lord Caitanya next inquired about those who are after material happiness and liberation from material bondage. "Where do they ultimately go?" He asked Ramananda Raya
- Lord Caitanya rejected the statement cited by Ramananda Raya from Visnu Purana because the Lord wished to reject a class of philosophers known as karma-mimamsa
- Lord Caitanya rejected the third proposal (of Ramananda Raya), for He wanted to demonstrate that renunciation in itself is not sufficient. There must be positive engagement. Without positive engagement, the highest perfectional stage cannot be attained
- Lord Caitanya rejected this second statement (that it is better to give up the results of fruitive activities), saying, "If you (Ramananda Raya) know of something higher, state it"
- Lord Caitanya said to Ramananda Raya: Bhattacarya recommended that I see you in order to understand Krsna. Indeed, he said that Ramananda Raya is the only person who knows something about love of Krsna
- Lord Caitanya said to Ramananda Raya: By the greatness of Sarvabhauma Bhattacarya My mind has become clear, and I am now trying to understand the nature of devotional service to Lord Krsna
- Lord Caitanya said to Ramananda Raya: I have come to you upon the recommendation of Sarvabhauma Bhattacarya. Please, then, do not hesitate to relate to Me all the confidential affairs between Radha and Krsna
- Lord Caitanya said to Ramananda: Srimati Radharani does not touch anyone but Krsna; therefore She has influenced Me with Her complexion, mind and words. In this way I am just trying to understand the transcendental flavor of Her relationship with Krsna
- Lord Caitanya said, My dear Ramananda, what you have explained regarding the transcendental pastimes of Sri Radha and Krsna is perfectly correct, yet there is something more I would like to hear from you
- Lord Caitanya said: My dear Ramananda, I am not a different person with a fair complexion known as Gaurapurusa. I am the selfsame Krsna the son of Maharaja Nanda, and due to contact with the body of Srimati Radharani I have now assumed this form
- Lord Caitanya showed by His behavior that even an elevated person would not hesitate to take lessons from Ramananda Raya, although Ramananda appeared as a householder situated in a social status beneath that of a brahmana
- Lord Caitanya still requested Ramananda Raya to explain something more: "What are the transcendental features of Krsna and Radharani, and what are the transcendental features of the reciprocation of Their feelings"
- Lord Caitanya still requested Ramananda Raya to explain something more: "What is the love between Krsna and Radharani? If you kindly describe all this to Me, I will be very much obliged. But for you, no one can describe such things"
- Lord Caitanya then embraced Ramananda Raya and sent him to his own place. In the morning the Lord started on His journey. He met Ramananda Raya at a temple of Hanuman on the river bank. After visiting the temple of Hanuman, He left
- Lord Caitanya then passed ten nights with Ramananda Raya, enjoyed his company and discussed the pastimes of Krsna and Radha
- Lord Caitanya therefore requested Ramananda Raya to go on teaching Him without hesitation, not considering Lord Caitanya's position as a sannyasi. Thus Lord Caitanya urged him to continue speaking on the pastimes of Radha and Krsna
- Lord Caitanya told Ramananda: From a materialistic point of view, a devotee becomes mad in his ecstasy of love for Krsna. Both you and I are just like madmen. So please don't disclose these facts to ordinary men. If you do, they will surely laugh at Me
- Lord Caitanya told Ramananda: I request that you please keep this a secret and do not disclose it to anyone. If it were revealed, everyone would consider Me a madman
- Lord Caitanya told Ramananda: The facts which I have disclosed to you cannot be understood by materialistic people. When they hear of this, they will simply laugh at Me. You can understand this yourself and keep it to yourself
- Lord Caitanya transcendental ability to become two and then to become one again was revealed to Ramananda Raya
- Lord Caitanya wanted to bring him to the stage of developed love of Godhead, and He wanted him to speak from that platform. Thus the discussion between Ramananda Raya and Lord Caitanya proceeds on the basis of love of Godhead
- Lord Caitanya's special treatment of Ramananda Raya indicated that although Ramananda Raya was born in a nonbrahminical family, he was far, far advanced in spiritual knowledge and activity
- Lord Caitanya, however, knew Ramananda Raya to be a great devotee, and therefore He did not hesitate to touch and embrace him
- Lord Caitanya, however, rejected the proposal (of Ramananda Raya) because simply by renouncing material results in Brahman realization one does not realize the spiritual world and spiritual activities
- Lord Sri Caitanya Mahaprabhu accepted Sarvabhauma Bhattacarya's request that He meet Ramananda Raya. Bidding Sarvabhauma farewell, the Lord embraced him
- Lord Sri Caitanya Mahaprabhu considered Sri Ramananda Raya and Sri Sanatana Gosvami to be equal in their renunciation
- Lord Sri Caitanya Mahaprabhu then went to the house of the brahmana who had invited Him and took His lunch there. When the evening of that day arrived, both Ramananda Raya and the Lord were eager to meet each other again
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- On the next day, after visiting the temple of Jagannatha as usual, Sri Caitanya Mahaprabhu met Sarvabhauma Bhattacarya, Ramananda Raya and Svarupa Damodara
- On the way to Vrndavana via Bengal, there was an incident wherein some cloth was exchanged with Puri Gosani. Sri Ramananda Raya accompanied the Lord as far as the city of Bhadraka
- Once Lord Caitanya asked Sri Ramananda Raya what the best part of education was, and Ramananda Raya replied that the best part of education is advancement in Krsna consciousness
- Once the Lord mistook the forest on the bank of the river Godavari to be Vrndavana. In that place He happened to meet Ramananda Raya
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- Personal associates like Gadadhara, Svarupa Damodara, Ramananda Raya, and the six Gosvamis (headed by Rupa Gosvami) are all situated in their respective transcendental humors. Thus the Lord submits to various positions in various transcendental mellows
- Please give Me your permission with great pleasure and do not be unhappy. If you are happy, I shall be happy on My way to Vrndavana
- Pradyumna Misra was born of a brahmana family and Ramananda Raya of a non-brahmana family, yet Lord Caitanya Mahaprabhu advised Pradyumna Misra to take instruction from Ramananda Raya. This incident is described in the Antya-lila, Chapter Five - of CC
- Prataparudra requested an interview with Caitanya through the Bhattacarya, who duly submitted the request. The Lord immediately refused this interview. Now when Ramananda Raya informed the Lord how eager the King was to see Him, the Lord was pleased
- Previous to this meeting between Lord Caitanya and Sanatana Gosvami, the Lord met a householder devotee named Ramananda Raya
- Previously the Lord had been asked by Sarvabhauma Bhattacarya to visit the great devotee Ramananda Raya at Kabur. The Lord could understand that the man approaching the river bank (Godavari) was Ramananda Raya, and He desired to see him immediately
- Previously, when Lord Krsna was personally present, Subala, one of His cowherd boyfriends, gave Him happiness when He felt separation from Radharani. Similarly, Ramananda Raya helped give happiness to Lord Sri Caitanya Mahaprabhu
- Previously, when Sri Caitanya Mahaprabhu had been touring South India, He had met Ramananda Raya on the banks of the Godavari
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- Radha & Krsna are one. This oneness may be perceived by advanced devotees through the grace of Sri Caitanya Mahaprabhu. This was the case with Ramananda Raya. One may aspire to attain such a position, but one should not try to imitate the maha-bhagavata
- Ramananda continued speaking to Lord: First I saw You as a sannyasi, & then I saw You as a cowherd boy. I see before You a golden doll, & due to its presence Your complexion has become golden. Yet I see that Your complexion is dark, like a cowherd boy's
- Ramananda fell at the feet of Lord Caitanya and prayed: My dear Lord, You have come just to deliver me from this mire of nescience. There is no one else who can deliver such transcendental love of God
- Ramananda Raya and Caitanya Mahaprabhu talked for the entire night. Sometimes they danced, sometimes sang and sometimes cried. After passing the night in this way, at dawn Ramananda Raya returned to his place
- Ramananda Raya began to relate the confidential and transcendental activities of Radha and Krsna
- Ramananda Raya came again to see the Lord the next evening, and there were further discourses on this transcendental subject matter
- Ramananda Raya could understand the motive of Lord Caitanya; therefore he stated that attainment of pure love of Godhead is the highest perfectional stage. There is a very nice verse in Padyavali which is said to be composed by Ramananda Raya himself
- Ramananda Raya humbly submitted himself as a puppet before Lord Caitanya, the puppet master. He only wanted to dance according to the will of Caitanya Mahaprabhu
- Ramananda Raya humbly submitted himself as a puppet before Lord Caitanya, the puppet master. He only wanted to dance according to the will of Caitanya Mahaprabhu. He compared his tongue to a stringed instrument
- Ramananda Raya is extremely aware of transcendental mellows. He is incessantly absorbed in the happiness of ecstatic love of Krsna. It is he who has taught Me all this
- Ramananda Raya recited verses from Srimad-Bhagavatam, and Svarupa Damodara Gosvami sang of Krsna's pastimes. In this way, they brought Sri Caitanya Mahaprabhu to external consciousness
- Ramananda Raya replied (to Caitanya): Now You have personally come here to deliver me. Please don't try to deceive me, I beg You. It is not good for You
- Ramananda Raya replied (to Caitanya): You have actually advented Yourself to take this point of view. Although You incarnate mainly to understand Your own self, You are at the same time distributing love of Krsna to the world
- Ramananda Raya replied (to Lord Caitanya) that ultimately some turn into trees and others attain the heavenly planets where they enjoy material happiness
- Ramananda Raya replied (to Lord): I request that You not try to hide Yourself. I understand that You have accepted the complexion and mode of thinking of Srimati Radharani and that You are trying to understand Yourself from the viewpoint of Radharani
- Ramananda Raya replied after hearing the last statement (CC Madhya 8.68) of Sri Caitanya Mahaprabhu: prema-bhakti - sarva-sadhya-sara. Sri Caitanya Mahaprabhu actually accepted this verse (jnane prayasam) as the basic principle of perfection
- Ramananda Raya said (to Lord Caitanya), "Now let us relish the transcendental loving affairs between Krsna and Radha. These have no comparison in this material world"
- Ramananda Raya said, "Now please recite the description of the glories of your worshipable Deity." Rupa Gosvami, however, hesitated due to embarrassment because Sri Caitanya Mahaprabhu was present
- Ramananda Raya said, "Please recite the prarocana portion so that I may hear and examine it." Sri Rupa replied, "I think that Sri Caitanya Mahaprabhu's desire to hear is prarocana"
- Ramananda Raya then told Lord Sri Caitanya Mahaprabhu, "At first I saw You appear like a sannyasi, but now I am seeing You as Syamasundara, the cowherd boy"
- Ramananda Raya understood the purpose of Lord Caitanya, and, stating that it is better to give up the results of fruitive activities, he quoted a verse from Bhagavad-gita
- Ramananda Raya very much appreciated the Lord's touching a man of wealth. A king, governor or any politician is always absorbed in thoughts of political affairs and pounds-shilling-pence; therefore such persons are avoided by sannyasis
- Ramananda Raya wanted to present these facts before the Lord, but apparently discharge of ritualistic duties wasn't sufficient, for Lord Caitanya said that it was external
- Ramananda Raya was a greatly advanced scholar in devotional service, and by the grace of Lord Caitanya he gathered all transcendental conclusions just as a cloud gathers water from the ocean
- Ramananda Raya was an incarnation of the gopi Visakha. Since Sri Caitanya Mahaprabhu was Lord Krsna Himself, there was naturally an awakening of love between Visakha and Krsna
- Ramananda Raya was feeling little shyness because he did not belong to the brahmin community. He was governor, householder. So he thought that Caitanya Mahaprabhu was asking him question & he was answering, that means he was taking the superior position
- Ramananda Raya was intimately related to Sri Caitanya Mahaprabhu; therefore he can be accepted as a sajatiya, a person within the intimate circle of the Lord
- Ramananda Raya was still serving at his government post; therefore when Bhavananda Raya went to see Sri Caitanya Mahaprabhu, he went with his other four sons. They were named Vaninatha, Gopinatha, Kalanidhi and Sudhanidhi
- Ramananda Raya was surprised by Lord Caitanya's behavior, and he cited a verse from Srimad-Bhagavatam (SB 10.8.4): "The great personalities and sages appear in the homes of worldly men just to show them mercy"
- Ramananda Raya was then surprised to see Lord Caitanya again in His mendicant dress. Lord Caitanya embraced and pacified him and informed him that he was the only one to have seen this form
- Ramananda Raya was very happy to receive these books. He tasted their contents along with the Lord and made a copy of each
- Ramananda Raya went on to say that those who have no taste for Krsna consciousness or spiritual life are just like crows who take pleasure in eating the bitter nimba fruit
- Ramananda replied (Caitanya) with this verse (CC Madhya 8.60) from the Bhagavad-gita (BG 9.27), which instructs that while remaining in the system of varnasrama-dharma one may offer the results of his activities to Lord Sri Krsna in loving service
- Ramananda replied (to Lord Caitanya) that he who is actually completely saturated with the devotional love for Radha and Krsna is to be considered to be the best of all liberated persons
- Ramananda said to Caitanya, No one can escape Your supreme will. Indeed, there is no one in the world who can surpass Your supreme will, and although I appear to be speaking, I am actually not the speaker. You are speaking
- Ramananda said to Caitanya, You are both the speaker and the audience. Thus let me speak only as You will me to speak about the performance required to attain this highest transcendental position
- Raya continued speaking to Lord: I see before You a golden doll, & due to its presence Your complexion has become golden. Yet I see that Your complexion is dark. Will You please explain why I am seeing You in this way? Please tell me without reservation
- Raya Ramananda then informed Sri Caitanya Mahaprabhu that there was another topic, known as prema-vilasa-vivarta. "You may hear of this from me," Ramananda Raya said, "but I do not know whether You will be happy with it or not"
- Reciting that verse, Sri Caitanya Mahaprabhu expressed His burning emotions. Then, with great lamentation, He explained the verse to Svarupa Damodara and Ramananda Raya
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- Sarvabhauma Bhattacarya replies (to Caitanya) - Therefore, my Lord, I requested that You see him - Ramananda Raya
- Sarvabhauma Bhattacarya, Ramananda Raya, big, big devotees, Svarupa Damodara and others, requested Caitanya Mahaprabhu that, Junior Haridasa has committed mistake, but he is Your personal servant. Kindly excuse him
- Spiritual life means becoming detached from material life and engaging in the loving service of the Lord. Sri Caitanya Mahaprabhu therefore asked Ramananda Raya to explain something transcendental to devotional service mixed with speculative knowledge
- Sri Bhaktisiddhanta Sarasvati says that Krsna is obtainable for the faithful, but for those who are accustomed to argue, Krsna is far, far away. Similarly, these talks between Ramananda Raya and Caitanya can be understood by a person who has firm faith
- Sri Caitanya Mahaprabhu confirmed these verses recited by Sri Ramananda Raya, saying, "This is the limit of the goal of human life. Only by your mercy have I come to understand it conclusively"
- Sri Caitanya Mahaprabhu continued, "O Svarupa Damodara Gosvami and Ramananda Raya, hear from Me the symptoms of how one should chant the Hare Krsna maha-mantra to awaken very easily one's dormant love for Krsna"
- Sri Caitanya Mahaprabhu continued, "To say nothing of ten days, as long as I live I shall find it impossible to give up your company"
- Sri Caitanya Mahaprabhu found Ramananda Raya to be the best authority in transcendental knowledge of the loving affairs between Radha and Krsna. In this verse (CC Madhya 8.239) the Lord actually states that Ramananda Raya was the limit of this knowledge
- Sri Caitanya Mahaprabhu honored Bhavananda Raya by saying, "The glories of a person who has a jewel of a son like Ramananda Raya cannot be described within this mortal world"
- Sri Caitanya Mahaprabhu informed Ramananda Raya that knowledge of Krsna consciousness is more important than caste
- Sri Caitanya Mahaprabhu informed Ramananda Raya that they both appeared like madmen and were therefore on the same platform. It is confirmed in the Bhagavad-gita - BG 2.69
- Sri Caitanya Mahaprabhu informed Srila Ramananda Raya that he and Sanatana Gosvami had engaged equally in devotional service after giving up all relationships with material activity
- Sri Caitanya Mahaprabhu ordered Ramananda Raya, "Recite a verse from the revealed scriptures concerning the ultimate goal of life"
- Sri Caitanya Mahaprabhu said - Although I am a sannyasi, My mind is sometimes perturbed when I see a woman. But Ramananda Raya is greater than Me, for he is always undisturbed, even when he touches a woman
- Sri Caitanya Mahaprabhu said, "My dear Ramananda Raya, you are jubilant at hearing these poetic expressions, but I am ashamed to hear them, for people in general will joke about the subject of this verse"
- Sri Caitanya Mahaprabhu spoke like a madman, holding Ramananda Raya by the neck, and He questioned Svarupa Damodara, thinking him to be His gopi friend
- Sri Caitanya Mahaprabhu then asked Ramananda Raya, "Out of all glorious activities, which is the most glorious?" Ramananda Raya replied, "That person who is reputed to be a devotee of Lord Krsna enjoys the utmost fame and glory"
- Sri Caitanya Mahaprabhu then gave shares of the prasadam to Ramananda Raya, Sarvabhauma Bhattacarya, Svarupa Damodara Gosvami and all the other devotees
- Sri Caitanya Mahaprabhu then says - There are many worshipers of Lord Siva, and there are also many atheists. Regardless, My dear Bhattacarya, I very much like Ramananda Raya and his opinions
- Sri Caitanya Mahaprabhu told Bhavananda Raya, "Your five sons are all My dear devotees. Ramananda Raya and I are one, although our bodies are different"
- Sri Caitanya Mahaprabhu, who is known as Gauranga, is the ocean of all conclusive knowledge in devotional service. He empowered Sri Ramananda Raya, who may be likened to a cloud of devotional service
- Sri Krsna Caitanya Mahaprabhu is the combination of Srimati Radharani and Krsna, and the gopi Visakha is a principal gopi assisting Srimati Radharani. Thus the natural love between Ramananda Raya and Sri Caitanya Mahaprabhu awakened and they embraced
- Sri Ramananda Raya at once replied (to Lord Caitanya): "A person who is sincere in his occupational duty will gradually develop a sense of God consciousness"
- Sri Ramananda Raya personally bathed girls, touching them and washing them with his own hands, yet he remained calm and passionless, as a great devotee should be. Lord Caitanya Mahaprabhu certified that this was possible only for Ramananda Raya
- Sri Ramananda Raya returned at night, and he and the Lord discussed topics concerning Krsna. Thus they passed the night
- Sri Ramananda Raya was one of the three and a half personalities with whom Sri Caitanya Mahaprabhu discussed the most confidential topics of Krsna consciousness
- Srila Bhaktivinoda Thakura gives the following summary of the conversations between Ramananda Raya and Sri Caitanya. Ramananda Raya replied to five questions of Caitanya, and these questions and their replies are recorded in verses 57-67 - of CC Madhya 8
- Srila Ramananda Raya accepts benediction from Sri Caitanya Mahaprabhu; therefore he admits that whatever he was speaking was not derived from his own intelligence. Rather, everything was coming from Sri Caitanya Mahaprabhu
- Srila Ramananda Raya and other devotees who were residents of Jagannatha Puri also remained permanently with the Lord
- Srila Ramananda Raya is the ultimate knower of the transcendental mellows of Lord Krsna's devotional service. He has instructed Me that Lord Krsna is the Supreme Personality of Godhead
- Srila Ramananda Raya said that previously Sri Caitanya Mahaprabhu had empowered his heart so that he could express elevated and conclusive statements to which even Lord Brahma has no access
- Svarupa Damodara and Ramananda Raya then devised various means to pacify the Lord. They sang songs of meeting that transformed His heart and made His mind peaceful
- Svarupa Damodara Gosvami and Ramananda Raya, the chief assistants in Sri Caitanya Mahaprabhu's pastimes, remained with Him both day and night
- Syamasundara is blackish, but here (in CC Madhya 8.289) Ramananda Raya says that he saw Sri Caitanya Mahaprabhu appear golden. The lustrous body of Sri Caitanya Mahaprabhu was covered by the bodily complexion of Srimati Radharani
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- Texts 245 to 257 (of CC Madhya 8) are all questions and answers between Sri Caitanya Mahaprabhu and Ramananda Raya. In these exchanges there is an attempt to show the difference between material and spiritual existence
- That evening, after discussing the topics of Krsna for some time, Ramananda Raya caught hold of the lotus feet of the Lord and spoke as follows
- That evening, after the Lord had taken His bath and seated Himself, Ramananda Raya came to see Him with a servant. He offered his respects and sat down before the Lord
- That night, Sri Caitanya Mahaprabhu was attended by Svarupa Damodara Gosvami and Ramananda Raya. Keeping His hands around their necks, the Lord began to lament
- The activities of Sri Caitanya Mahaprabhu are like condensed milk, and the activities of Ramananda Raya are like large quantities of sugar candy
- The brahmanas were surprised to see them (Lord Caitanya and Ramananda Raya) embracing in transcendental ecstasy. The brahmanas were all stalwart followers of the rituals, and they could not understand the meaning of such devotional symptoms
- The Caitanya hinted in many ways that if Vallabha Bhatta wanted to know what devotional service actually is, he would have to learn from all the devotees He mentioned, beginning with Advaita Acarya, Nityananda, Sarvabhauma Bhattacarya and Ramananda Raya
- The discussions between Ramananda Raya & Lord Caitanya deal with the most concentrated form of devotional service. By hearing these discussions one can understand the pastimes of Sri Radha & Krsna as well as the confidential role played by Lord Caitanya
- The discussions between them (Lord Caitanya and Ramananda) were on the highest level of love for Krsna. Some of these talks are described, but most of them could not be described. In Caitanya-caritamrta this has been compared to metallurgic examination
- The fifth answer (of Ramananda Raya to the questions of Sri Caitanya) is compared to the most valuable gem, touchstone, because it deals with unalloyed devotion, the ultimate goal of devotional life, and illuminates the preceding four subordinate answers
- The Fifth Chapter tells how the Lord showed His favor to Pradyumna Misra and made him hear topics of Krsna from Ramananda Raya
- The first answer (of Ramananda Raya to the questions of Lord Caitanya) is compared to copper, the second to a better metal, bell metal, the third to a still better metal, silver, and the fourth to the best metal of all, gold
- The first stage is that of servitude, wherein the Supreme Lord is accepted as the master and the devotee as the eternal servitor. When Lord Caitanya accepted this process, Ramananda Raya described the relationship between the servitor and the master
- The greatness of the devotees of Sri Caitanya Mahaprabhu is exceedingly difficult to understand. Sri Ramananda Raya is unique among them all, for he showed how one can extend his ecstatic love to the extreme limit
- The impersonalists misunderstand the worship of Lord Visnu. They worship Lord Visnu to merge into His body. In order that visnu-aradhana not be misunderstood, Caitanya Mahaprabhu requested that Sri Ramananda Raya proceed further and clear up the issue
- The Lord (Caitanya) considered the spiritual position of Bhavananda Raya, along with that of Ramananda Raya and his brothers
- The Lord (Caitanya) requested that Ramananda Raya keep all these conversations secret and not expose them to the general populace. If one is actually advanced in Krsna consciousness, he can understand these confidential talks; otherwise they appear crazy
- The Lord (Caitanya) used to read the books of Vidyapati, Jayadeva and Candidasa, relishing their songs with His confidential associates like Sri Ramananda Raya and Svarupa Damodara Gosvami
- The Lord and Ramananda Raya discussed the transcendental pastimes of Radha and Krsna throughout the night, and in the morning they separated. Ramananda left to go to his place, and the Lord went to take His bath
- The Lord requested Ramananda Raya and Svarupa Damodara Gosvami to help Him go to Vrndavana
- The Lord said (to Ramananda Raya) that He was enjoying with great relish the descriptions of the loving affairs between Krsna and the gopis. "It is as if a river of nectar is flowing from your lips," He said
- The next day Lord Caitanya asked Ramananda Raya to allow Him to return to Jagannatha Puri. "We can remain together the rest of our lives at Jagannatha Puri and pass our time in discussing Krsna"
- The next day, when Pradyumna Misra arrived in the presence of Sri Caitanya Mahaprabhu, the Lord inquired, "Have you heard talks about Krsna from Sri Ramananda Raya"
- The next evening Ramananda returned to see Caitanya Mahaprabhu. After discussing Krsna for some time, Ramananda Raya fell at the feet of the Lord and said, "My dear Lord, You are so kind to me that You have told me about the science of Krsna & Radharani"
- The only qualification is that he be conversant with the science of Krsna, Krsna consciousness. That alone makes one perfectly eligible to become a spiritual master. This is the conclusion of Sri Caitanya Mahaprabhu in His discussions with Ramananda Raya
- The other two years, Sri Caitanya Mahaprabhu wanted to go to Vrndavana, but He could not leave Jagannatha Puri because of Ramananda Raya's tricks
- The preliminary discussions between Lord Caitanya and Ramananda Raya are considered to be like copper, and the higher discussions are considered to be like gold. The fifth dimension of their discussions, however, is considered to be like touchstone
- The process of approaching and understanding the Supreme Personality of Godhead was also discussed between Ramananda Raya and Caitanya Mahaprabhu. First, Ramananda Raya explained the process in terms of varnasrama-dharma
- The Ramananda Raya, he was a sudra. According to social position, he was a sudra. But Caitanya Mahaprabhu took lessons from him
- The sankirtana movement can raise one immediately to the spiritual platform. Consequently it is said that varnasrama-dharma is external, and Caitanya Mahaprabhu requested Ramananda Raya to proceed deeper into the matter and uncover the spiritual platform
- The talks between Lord Sri Caitanya Mahaprabhu and Ramananda Raya are meant for advanced devotees only. Those who are on the mundane platform and who study these talks in order to put forward some thesis for a Ph.D. will not be able to understand them
- The topics that are about to be discussed between Lord Sri Caitanya Mahaprabhu and Ramananda Raya cannot be understood by a materialistic poet, nor by intelligence or material perception
- The two of us shall remain together at Jagannatha Puri and happily pass our time discussing Krsna
- Then Ramananda Raya returned home, and Svarupa Damodara Gosvami and Govinda lay down in front of the door to Sri Caitanya Mahaprabhu's room
- There were still more elevated spiritual talks between the two great personalities, and we purposely withhold those topics for the present because one has to come to the spiritual plane before further talks with Ramananda Raya can be heard
- These intimate associates (Sri Ramananda Raya and Sri Svarupa Damodara Gosvami) of Lord Caitanya Mahaprabhu helped the Lord very much in the pastimes in which He felt like Radharani
- These talks (between Ramananda Raya and Sri Caitanya in the chapter 8 of CC Madhya) cannot be understood by whimsical people. Transcendental topics remain far, far away from those engaged in mundane arguments
- They said, "Gopinatha Pattanayaka, the brother of Ramananda Raya, has always been a treasurer for the government"
- This (CC Madhya 8.282) is described as radha-bhava-dyuti-suvalitam naumi krsna-svarupam. Lord Sri Krsna was absorbed in the features of Srimati Radharani. This was disclosed to Ramananda Raya when he saw Lord Sri Caitanya Mahaprabhu
- This time I (Caitanya) must go (to Vrndavana). Will you (Sarvabhauma Bhattacarya and Ramananda Raya) please give Me permission? Save for you two, I have no other resort
- This was His situation day and night. Unable to find peace of mind, He passed His nights with great difficulty in the company of Svarupa Damodara and Ramananda Raya
- Those who are not in the disciplic succession, the asauta-panthis, cannot have faith in these talks (between Sri Caitanya and Ramandanda Raya). They are always doubting and engaging in mental concoctions
- Those who are on the mundane platform and who study these talks (between Lord Caitanya and Ramananda Raya) in order to put forward some thesis for a Ph.D. will not be able to understand them. Instead, these conversations will have a poisonous effect
- Those who are overly attached to mundane activities cannot understand the ecstatic conversations between Ramananda Raya and Caitanya Mahaprabhu
- Through the mercy of Ramananda Raya, I have understood that ecstatic love of Krsna is the highest goal of life and that spontaneous love of Krsna is the highest perfection
- Thus absorbed in transcendental pain, Sri Caitanya Mahaprabhu lamented day after day in the company of Svarupa Damodara Gosvami and Ramananda Raya
- Thus in the association of Svarupa Damodara and Raya Ramananda, Sri Caitanya Mahaprabhu passed His days and nights chanting and hearing with great pleasure
- Thus Ramananda Raya, all his brothers and their father met Sri Caitanya Mahaprabhu. Then Bhavananda Raya began speaking
- Thus they (Sri Caitanya Mahaprabhu and Ramananda Raya) met time and time again, sitting in a secluded place and jubilantly discussing devotional service by the question-and-answer process
- To complement the ecstasy of Sri Caitanya Mahaprabhu, Ramananda Raya would quote verses from the books of Vidyapati and Candidasa, and especially from the Gita-govinda, by Jayadeva Gosvami
- To enhance the ecstatic mood of the Lord, Svarupa Damodara Gosvami would sing appropriate songs and Ramananda Raya would recite suitable verses. In this way they were able to pacify Him
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- Understanding the mind of Lord Caitanya, Ramananda Raya immediately answered that it was indeed conjugal love with Krsna that constituted the highest relationship
- Upon hearing Ramananda Raya quote this verse, Sri Caitanya Mahaprabhu was very satisfied. Then He recited the following verse, which had been spoken by Srimati Radharani in great anxiety
- Upon hearing this statement (of Stotra-ratna (46)), the Lord requested Ramananda Raya to go even further
- Upon hearing this, Ramananda Raya and Svarupa Damodara Gosvami replied, "Dear Lord, You are completely independent. Since You are not dependent on anyone, You will do whatever You desire"
- Upon reaching Caitanya Mahaprabhu, Ramananda Raya prostrated himself and offered his obeisances and respects. Lord Caitanya received him by vibrating Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama Hare Hare
- Upon seeing this unique feature (Radha-Krsna) of Lord Caitanya, Ramananda Raya fainted and fell to the floor. Lord Caitanya then touched him, and he came to his senses
- Upon seeing this unique feature of Lord Caitanya (as the combination of Sri Radha and Krsna), Ramananda Raya fainted and fell on the floor. Lord Caitanya then touched him, and he came to his senses
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- What is the highest standard of education? Lord Caitanya began His inquiry, and Ramananda Raya immediately replied that the highest standard of education is knowledge of the science of Krsna
- Whatever I (Ramananda Raya) speak is personally spoken by Lord Sri Caitanya Mahaprabhu. Like a stringed instrument, I vibrate whatever He causes me to speak
- Whatever will be spoken henceforth by Ramananda Raya based on spontaneous love will be agreeable to Sri Caitanya Mahaprabhu, and the Lord will ask him more and more about this subject
- When a person becomes famous as a devotee of the Lord, his reputation is never to be extinguished. Lord Caitanya, when discoursing with Ramananda Raya, questioned, "What is the greatest fame?"
- When autumn arrived, Sri Caitanya Mahaprabhu decided to go to Vrndavana. In a solitary place, He consulted with Ramananda Raya and Svarupa Damodara Gosvami
- When Caitanya Mahaprabhu saw that Ramananda Raya was hesitant to give instructions, the Lord said, "Why are you hesitating? Although you are a grhastha and are born in a sudra family, I am prepared to take lessons from you." - CC Madhya 8.128
- When Caitanya was talking with Ramananda Raya, there were varieties of suggestions offered by Ramananda regarding spiritual realization, but Lord Caitanya rejected all but one - that one should hear the glories of God in association with pure devotees
- When King Prataparudra returned to Jagannatha Puri, Ramananda Raya came with him. Ramananda Raya immediately went to meet Sri Caitanya Mahaprabhu with great pleasure
- When Lord Caitanya asked Ramananda Raya what is considered to be the most painful existence, Ramananda Raya replied that separation from a pure devotee constitutes the most painful existence
- When Lord Caitanya heard Ramananda Raya speak of the loving affairs between Krsna and Radharani, He said, "Please go further. Go on and on"
- When Lord Caitanya inquired from Ramananda Raya about the most famous man in this world, the latter replied that anyone who is known as a great devotee of the Lord is to be accepted as the most famous
- When Lord Caitanya Mahaprabhu was talking with Ramananda Raya, Caitanya Mahaprabhu inquired, "What is the greatest reputation?" Ramananda Raya replied that a person who is reputed as a great devotee has the greatest reputation
- When Lord Caitanya met Sri Ramananda Raya on the bank of the Godavari, the varnasrama-dharma followed by the Hindus was mentioned by the Lord
- When Lord Caitanya was speaking with Ramananda Raya . . . he is a great friend of Lord Caitanya and great devotee, just like Krsna and Arjuna. So Ramananda Raya was explaining about gradual development of spiritual life
- When Lord Caitanya was speaking with Ramananda Raya, a friend of the Lord's and a great devotee, the Lord questioned him about the methods of spiritual realization
- When Lord Caitanya went to southern India, Sarvabhauma Bhattacarya advised Him to meet Ramananda Raya, declaring that there was no devotee as advanced in understanding the conjugal love of Krsna and the gopis
- When Ramananda Raya presented his credentials, Lord Caitanya embraced him, and both of them were overwhelmed with ecstasy
- When Ramananda Raya presented this proposal (from Srimad-Bhagavatam - SB 10.14.3), Lord Caitanya at once said, "Yes, this is right"
- When Sri Caitanya Mahaprabhu asked Ramananda Raya about the goal of life, Ramananda Raya described it in different ways, according to the recommendations of the revealed scriptures
- When Sri Caitanya Mahaprabhu requested Ramananda Raya to go further that he came to the point of the conjugal relationship, which is the highest perfectional stage of transcendental love
- When Sri Caitanya Mahaprabhu thus (CC Madhya 2.36-39) spoke in ecstasy, He saw two persons before Him. One was His secretary, Svarupa Damodara, and the other was Raya Ramananda
- When Sri Caitanya read the verses of Jayadeva's Gita-govinda, of Srimad-Bhagavatam, of Ramananda Raya's drama Jagannatha-vallabha-nataka, and of Bilvamangala Thakura's Krsna-karnamrta, He was overwhelmed by the various ecstatic emotions of those verses
- When the news spread that Sri Caitanya Mahaprabhu had arrived at Jagannatha Puri, devotees like Sarvabhauma Bhattacarya, Ramananda Raya and Vaninatha Raya all came to meet Him
- When they (Sri Caitanya Mahaprabhu and Sri Ramananda Raya) embraced each other, ecstatic symptoms - paralysis, perspiration, tears, shivering, paleness and standing up of the bodily hairs - appeared. The word "Krsna" came from their mouths falteringly
- When transcendental love between Radharani & Krsna was described by Ramananda Raya, Caitanya admitted, "I came to you to understand the transcendental loving affairs between Krsna & Radha, & now I am very satisfied that you have described them so nicely"
- When transcendental love between Radharani and Krsna was described by Ramananda Raya, Lord Caitanya admitted, "I can understand from your version that this (transcendental love) is the highest loving state between Krsna and Radha"
- While sitting and chanting, the Lord saw that the governor of the province, Sri Ramananda Raya, had reached the banks of the river (Godavari) accompanied by his associates, which included many brahmanas
- While touring South India, Lord Caitanya met Ramananda Raya by the bank of the Godavari, and in their long discourses the Lord took the position of a student, and Ramananda Raya instructed Him
- Within this world, Caitanya Mahaprabhu had three and a half very confidential devotees. The three were Svarupa Gosani, Sri Ramananda Raya and Sikhi Mahiti, and Sikhi Mahiti's sister, Madhavidevi, being a woman, was considered the half
- Within this world, Caitanya Mahaprabhu had three and a half very confidential devotees. The three were Svarupa Gosani, Sri Ramananda Raya and Sikhi Mahiti, and Sikhi Mahiti’s sister, Madhavidevi, being a woman, was considered the half
Y
- You and I shall remain together at Jagannatha Puri. We shall pass our time together in joy, talking about Krsna and His pastimes
- Your real mercy has been granted to Ramananda Raya and Vaninatha Raya, for You have detached them from all material opulence. I think that I have not been favored by such mercy