Category:Caitanya's Statements
Pages in category "Caitanya's Statements"
The following 46 pages are in this category, out of 46 total.
A
- After describing the Lila and guna-avataras, Caitanya explains the manvantara-avataras to Sanatana Gosvami. He first states that there is no possibility of counting the manvantara-avataras. In one kalpa, or one day of Brahma, fourteen Manus are manifest
- After hearing Lord Caitanya's statement, all the devotees, headed by Advaita Acarya, approached mother Saci
- After hearing these statements by Sri Caitanya Mahaprabhu, the Kazi, his arguments stunned, could not put forward any more words. Thus, after due consideration, the Kazi accepted defeat and spoke as follows
- After saying this, Sri Caitanya Mahaprabhu became very grave. All the devotees present derived great satisfaction from hearing this statement
- Although it actually appeared immoral for the gopis to dance with Krsna, Caitanya Mahaprabhu states that their relation with Krsna is the highest form of worship. This is actually transcendental knowledge
- As stated by Sri Caitanya Mahaprabhu in His Siksastaka, the words caksusa pravrsayitam refer to tears falling incessantly from the devotee's eyes. These symptoms, which appear in pure devotional ecstasy, were visible in the body of Prahlada Maharaja
- As stated by Sri Caitanya Mahaprabhu, mayavadi krsne aparadhi: “All the Mayavadis are offenders to Lord Krsna.” (CC Madhya 17.129) It is not possible for them to understand the Krsna consciousness movement
- As stated by Sri Caitanya Mahaprabhu, taror api sahisnuna. Just like a tree, a devotee can tolerate all kinds of curses and reversals in life. This is the excellence of a devotee
C
- Caitanya Mahaprabhu has stated that He wants every village in the entire world to be a center for Krsna consciousness so that people can take advantage of sadhus and in turn become sadhus. This is the mission of this Krsna consciousness movement
- Caitanya Mahaprabhu states in the present verse of Sri Caitanya-caritamrta (Adi 7.128), sarva-visva-dhama: omkara is the resting place of everything, just as Krsna is the resting place of everything
- Caitanya Mahaprabhu’s first statement (krsna kene darasana dibe kali-kale) refers to the scriptures. According to scripture, Krsna appears in Dvapara-yuga, but He never appears as Himself in Kali-yuga. Rather, He appears in Kali-yuga in a covered form
- Caitanya stated that if Damodara Pandita would give Him permission, He would go to see the King. There was deep meaning in this statement, for it is a warning that Damodara should not dare criticize the Lord, for it was not befitting his position
F
- From the statements of Sri Caitanya Mahaprabhu and the Bhagavad-gita, we are to conclude that living entities exist everywhere throughout the universes. They are distributed as trees, plants, aquatics, birds, human beings and so on
- From this (CC Antya 3.50) statement by Sri Caitanya Mahaprabhu we can clearly understand that the word yavana does not refer only to a particular class of men
H
- He (Caitanya) stated that any man, whatever he may be, whether a brahmana or sudra by birth, or a householder or mendicant in the order of society, if he is conversant with the science of Krsna, he can be accepted as an acarya or guru, a spiritual master
- He (Caitanya) states that the first result of chanting the maha-mantra, Hare Krsna, is that dirt is cleared from the consciousness, or the mirror of the mind, and then at once the blazing fire of material existence is over
- He (Sri Caitanya Mahaprabhu) quoted the following verse from the Brhan-naradiya Purana (38.126) to confirm His statement - that the most important item is the chanting of the holy names of the Lord - Hare Krsna maha-mantra
I
- I (Prabhupada) am very pleased by your humble attitude, so if you will kindly continue to execute your devotional practices in such state of mind then you are sure to achieve perfection of KC very quickly as it is stated by Caitanya Mahaprabhu
- In the Caitanya-caritamrta by Krsnadasa Kaviraja Gosvami, Lord Caitanya states that it is a fortunate person who comes in contact with a bona fide spiritual master by the grace of Krsna
- It is the duty of a sannyasi to be very cautious because, as stated by Lord Caitanya, sannyasira alpa chidra sarva-loke gaya: a little spot in a sannyasi's character will be magnified by the public
L
- Lord Caitanya taught this same process of prayer in His Siksastaka, in which He clearly stated that all He wanted was devotional service, birth after birth
- Lord Sri Caitanya Mahaprabhu, in the Caitanya-caritamrta, also confirms this statement by declaring that the real, spiritual form of the living entity is eternal servitorship to the Supreme Lord
M
- My dear sir, in this verse there are five faults and five literary ornaments. I shall state them one after another. Kindly hear Me and then give your judgment
- My statement may be defective, but Caitanya Mahaprabhu's statement cannot be defective, because He is in the transcendental platform. He is transcendence Himself. Krsna-caitanya-namne. Krsnaya krsna-caitanya-namine (CC Madhya 19.53). He's Krsna Himself
O
S
- Sarvabhauma Bhattacarya said, "The statements of both of you are correct. Krsna gives direct audience through His mercy"
- Satisfied by the statement of Lord Caitanya Mahaprabhu, the brahmana (Kesava Kasmiri) explained the quoted verse. Then the Lord said - Now kindly explain the special qualities and faults in the verse
- Should it be thought that Sri Caitanya made statements that are contradictory (because Caitanya disapproved of the acceptance of the sannyasa order in this Kali-yuga but He Himself took sannyasa and His brother Visvarupa did so)? No, actually He did not
- Sri Caitanya Mahaprabhu exalted Haridasa Thakura, stating, "At every moment you take your bath in all the holy places of pilgrimage, and at every moment you perform great sacrifices, austerity and charity"
- Sri Caitanya Mahaprabhu found Ramananda Raya to be the best authority in transcendental knowledge of the loving affairs between Radha and Krsna. In this verse (CC Madhya 8.239) the Lord actually states that Ramananda Raya was the limit of this knowledge
- Sri Caitanya Mahaprabhu makes the statement in this verse: kiba vipra, kiba nyasi, sudra kene naya, yei krsna-tattva-vetta, sei "guru" haya - CC Madhya 8.128
T
- The education cultivated by so-called learned scholars who do not believe these statements of Sri Caitanya-caritamrta is like the tumultuous croaking of frogs
- The Mayavadis do not recognize the personal form of the Lord as spiritual and full of bliss. This is a great sin. Sri Caitanya Mahaprabhu's statements are actually factual
- This statement (in CC Madhya 11.176) of Sri Caitanya Mahaprabhu is significant. Nibhrte vasiya tahan kariba smarana: I shall sit down there in that solitary place and remember the lotus feet of the Lord
- This statement (of Caitanya in CC Madhya 8.128) is supported by Sri Madhavendra Puri. According to the pancaratra injunction, only a householder brahmana can initiate. Others cannot
- This statement by Sri Caitanya Mahaprabhu is confirmed in Srimad-Bhagavatam (SB 1.2.11): Learned transcendentalists who know the Absolute Truth call this nondual substance Brahman, Paramatma or Bhagavan
- Thrice He (Lord Caitanya) vowed that this was a fact (that Caitanya's body is only meant to please Vasudeva Datta, and he can sell Him anywhere) and that no one should disbelieve these statements
W
- What one should do is chant the Holy Name of the Lord with faith, enthusiasm, and firm conviction on the statement of Lord Caitanya that simply by chanting the Maha Mantra one can be gradually elevated to the highest platform of spiritual perfection
- When they submitted Lord Caitanya's statement, mother Saci, who is the mother of the universe, began to speak
- While traveling in this secluded forest and feeling very happy, Sri Caitanya Mahaprabhu made the following statement