Caitanya's Describing: Difference between revisions
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Pages in category "Caitanya's Describing"
The following 106 pages are in this category, out of 106 total.
A
- According to the Hayasirsa-pancaratra, there are sixteen personalities. I shall now describe that opinion of how They hold the weapons
- According to the Siddhartha-samhita there are twenty-four forms of Lord Visnu. First I shall describe, according to the opinion of that book, the location of the weapons, beginning with the disc
- After describing the Lila and guna-avataras, Caitanya explains the manvantara-avataras to Sanatana Gosvami. He first states that there is no possibility of counting the manvantara-avataras. In one kalpa, or one day of Brahma, fourteen Manus are manifest
- After describing the Manu incarnations, Lord Caitanya explained the yuga-avataras to Sanatana Gosvami
- After describing the saktyavesa incarnations, Caitanya Mahaprabhu began to speak about the age of the Supreme Lord. He said that the Supreme Lord Krsna is always like a sixteen-year-old boy
- All the descriptions of the bhava stage of devotional service were quoted by Lord Caitanya to Sanatana Gosvami. Lord Caitanya next proceeded to describe the symptoms of actual love for Krsna
- As described by Sri Caitanya Mahaprabhu, jivera 'svarupa' haya-krsnera 'nitya-dasa': (CC Madhya 20.108) the constitutional position of the living entity is that he is the eternal servant of Krsna
- As He described the transcendental attributes of Haridasa Thakura, Sri Caitanya Mahaprabhu seemed to possess five mouths. The more He described, the more His great happiness increased
- As stated before when I described the incarnations of the material modes (guna-avataras), one should consider that these incarnations also are unlimited and that no one can count them
B
- Because of Your (Caitanya's) causeless mercy toward Your devotees, You want to describe the transcendental pastimes in Vrndavana. Anyone empowered to do this can bring the entire world under Your influence
- By chanting the holy name one can attain the perfection of nirvana, or liberation from material existence, and so increase one's blissful life of spiritual existence as described by Lord Caitanya - anandambudhi-vardhanam
C
- Caitanya also described different methods for worshiping the Lord, which are the methods of the fivefold paraphernalia and fifty-fold paraphernalia
- Caitanya described how one should worship the spiritual master and mark one's body with gopi-candana. He also described how one should collect the tulasi leaves and wash the room and temple, & He also described how one should awaken Krsna from His sleep
- Caitanya describes Srimad-Bhagavatam as the spotless Purana because it contains transcendental narrations of the pastimes of the Supreme Personality of Godhead Sri Krsna
- Caitanya instructed Sanatana Gosvami to give documentary evidence from the puranas in every step. He also mentioned how to establish temples of the Lord, and He described the general behavior, symptoms, and duties and occupation of a Vaisnava
- Caitanya Mahaprabhu told Sanatana Gosvami about Krsna's multiforms and His unlimited opulence. He also described the nature of the spiritual manifestation, the material manifestation, and the manifestation of the living entity
- Caitanya told Sanatana Gosvami: I was just like a madman in describing this Atmarama verse in so many ways. Do not mind if I have said something mad. But if someone becomes a madman like Me, he can understand the real meaning of Srimad-Bhagavatam
H
- He (Caitanya) described how one should worship the Lord by offering Him arati five times a day, and He described how one should offer food to Krsna and lay Him down on the bed
- His (Sri Caitanya Mahaprabhu's) only business is to describe Krsna. But His complexion is not krsna; akrsna. Akrsna. Akrsna means white. Because Krsna had many colors. One of the colors was pita, golden, golden avatara
I
- I have already described the pastime and prakasa forms. Now please hear about the different personal expansions
- I have given a few examples of pastime incarnations. Now I will describe the guna-avataras, the incarnations of the material qualities. Please listen
- I have now described the different meanings of the eleven separate words. Now let Me give the complete meaning of the sloka, as it is applied in different places
- If we submissively give aural reception to these messages, as it is described in the Caitanya-caritamrta by Lord Caitanya, that will help us - Bhagavad-gita, Srimad-Bhagavatam, Caitanya-caritamrta
- In front of all the great devotees like Ramananda Raya and Sarvabhauma Bhattacarya, Sri Caitanya Mahaprabhu began to describe the holy attributes of Haridasa Thakura
- In His instructions to Rupa Gosvami, Sri Caitanya Mahaprabhu described the so-called followers of Vedic religion in this way (CC Madhya 19.146): veda-nistha-madhye ardheka veda ‘mukhe’ mane, veda-nisiddha papa kare, dharma nahi gane
- In His Siksastaka, Lord Caitanya describes the progressive benefits of chanting Hare Krsna. First, ceto-darpana-marjanam - CC Antya 20.12
- In the same ecstatic mood, Sri Caitanya Mahaprabhu now recited that verse, and on the strength of madness He described its meaning, which is unknown to people in general
- In the Twentieth Chapter the Lord's meeting with Sanatana Gosvami is described. The Lord described the personal features of the Supreme Personality of Godhead in depth
- In this chapter (of Sri Caitanya-caritamrta) Sri Caitanya Mahaprabhu fully describes Krsnaloka, the spiritual sky, the Causal Ocean and the material world, which consists of innumerable universes
- In this way, Sri Caitanya Mahaprabhu described the good qualities of His devotees one after the other. He then embraced them and bade them farewell
- Indeed, Sri Caitanya Mahaprabhu has described this offense as hati-mata, the mad elephant offense
J
- Just as the women of Mathura ecstatically described the fortune of the gopis of Vrndavana and the transcendental qualities of Krsna, Sri Caitanya Mahaprabhu described the different mellows of Krsna and became overwhelmed with ecstatic love
- Just like by tasting one drop of sea water we can understand the taste of the whole ocean, similarly Caitanya Mahaprabhu described a small portion of Bhakti-rasamrta-sindhu
L
- Liberation entails being situated in one's own position. That is the definition in the Srimad-Bhagavatam: muktir. .. svarupena vyavasthitih (SB 2.10.6). The svarupa, or actual identity of the living entity, is described by Lord Caitanya
- Lord Caitanya always chants the holy name of Krsna and describes it also, and because He is Krsna Himself, whoever meets Him will automatically chant the holy name of Krsna and later describe it to others
- Lord Caitanya begins to describe devotional service and its symptoms to Rupa Gosvami. He explains that in pure devotional service there can be no desire other than the desire to advance in Krsna consciousness
- Lord Caitanya described the different features of Krsna and requested that Sanatana Gosvami listen attentively
- Lord Caitanya described the lila-avataras, or "pastime" avataras, and of these the Lord points out that there is no limit. However, He describes some of them - for example, Matsya, Kurma, Raghunatha, Nrsimha, Vamana and Varaha
- Lord Caitanya described the ultimate goal of devotional service, which is meant for one who wants to attain perfection
- Lord Caitanya told him (Sanatana Gosvami) that since there is really no end to describing the system of devotional service with attachment, He is simply trying to offer a sampling
- Lord Sri Caitanya Mahaprabhu is the Supreme Personality of Godhead, but He always engages in describing Krsna and thus enjoys transcendental bliss by chanting and remembering His name and form
M
- Mayavadis admit that worship of the Lord's form is required in the beginning, but they think that in the end everything is impersonal. Since they are ultimately against worship of the Lord's form, Sri Caitanya Mahaprabhu has described them as offenders
- My dear Sanatana, I (Caitanya Mahaprabhu) have briefly described the process of devotional service in practice, which is the means for obtaining love of Krsna. It cannot be described broadly
- My dear Sanatana, I have now in detail described devotional service according to the regulative principles. Now hear from Me about spontaneous devotional service and its characteristics
N
- No one can count the innumerable pastime incarnations of Lord Krsna, but I shall describe the principal ones
- Now hear the description of the five literary embellishments. There are two ornaments of sound and three ornaments of meaning
- Now, will You (Caitanya) please tell me (Sanatana Gosvami), 'Let whatever I have instructed all be fully manifested unto you.' By blessing me in this way, You will give me strength to describe all this
O
- O Sanatana, I have definitively described the three purusa-avataras of Visnu. Now please hear from Me about the pastime incarnations
- One should be very careful not to commit offenses at the lotus feet of Vaisnavas, of whom Lord Siva is the best. While instructing Srila Rupa Gosvami, Caitanya Mahaprabhu described an offense at the lotus feet of a Vaisnava as hati mata, a mad elephant
S
- Sometimes he (the conditioned soul) is elevated to the heavenly planets by such activities, and sometimes he again descends to earth. This is described by Sri Caitanya Mahaprabhu as brahmanda bhramite
- Sri Caitanya Mahaprabhu continued, "Now hear, O Sanatana, about the result of devotional service, which is love of Godhead, life’s ultimate goal. One who hears this description will be enlightened in the transcendental mellows of devotional service"
- Sri Caitanya Mahaprabhu describes the activities of the Supreme Personality of Godhead and the bona fide spiritual master as follows - from CC Madhya 10.137-140
- Sri Caitanya Mahaprabhu gave Ramananda Raya a vivid description of His travels to the holy places and told him how He had acquired the two books named Krsna-karnamrta and Brahma-samhita. The Lord delivered the books to Ramananda Raya
- Sri Caitanya Mahaprabhu has described the vaisnava-aparadha, or offense to a Vaisnava, as "the mad elephant offense." One should be very careful not to offend a Vaisnava or a brahmana
- Sri Caitanya Mahaprabhu honored Bhavananda Raya by saying, "The glories of a person who has a jewel of a son like Ramananda Raya cannot be described within this mortal world"
- Sri Caitanya Mahaprabhu said, "I have described one's relationship with Krsna in various ways. This is the subject matter of all the Vedas. Krsna is the center of all activities"
- Sri Caitanya Mahaprabhu warned His devotees not to commit vaisnava-aparadha, which He described as the mad elephant offense. When a mad elephant enters a beautiful garden, it destroys everything, leaving a barren field
- Sri Caitanya Mahaprabhu, in accordance with the statement in the Visnu Purana, has described Laksmi as being identical with the visnu-tattva
T
- That by which one can attain loving service to the Lord I have described in detail as the execution of devotional service, called abhidheya
- That chapter also tells how the attributes of Krsna's sound attracted the mind of Sri Caitanya Mahaprabhu, who then described in ecstasy the meaning of the "ka stry anga te" verse
- That eternal relationship (with God) is described by Sri Caitanya Mahaprabhu: jivera 'svarupa' haya krsnera 'nitya-dasa.' - CC Madhya 20.108
- That exalted platform of prema (vimukti, or special mukti) is described by Sri Caitanya Mahaprabhu as prema pum-artho mahan, and mother Yasoda naturally acts in such an exalted position in loving affairs
- That greatness of Lord Krsna is being described here by Lord Caitanya to His disciple, Sanatana Gosvami. Advaya-jnana-tattva, vraje vrajendra-nandana. Advaya-jnana-tattva. Advaya-jnana-tattva means He is Absolute. He is not relative
- The dangerous Mayavada theory set forth by Sankaracarya - that God is impersonal - does not tally with the injunctions of the Vedas. Sri Caitanya Mahaprabhu therefore described the Mayavadi philosophers as the greatest offenders
- The Eighth Chapter gives the reason for describing Lord Caitanya's pastimes. It also describes the greatness of Lord Krsna's holy name
- The explanation of these four verses is given in Srimad-Bhagavatam, and Lord Caitanya gave a short description of the principles of these verses
- The Krsna consciousness movement is trying to elevate human society to the perfection of life by pursuing the method described by Sri Caitanya Mahaprabhu in His advice to the brahmana Kurma
- The Lord (Caitanya) described initiation, morning duties and duties of cleanliness - washing the face and brushing the teeth - the process of work and the prayers to be recited both in the morning and the evening
- The Lord described the ultimate stage of love of Godhead. Lord Caitanya said that such a description cannot be given very elaborately but that He had informed him (Sanatana Gosvami) as far as possible
- The Mayavadi sannyasis continued, "now let us see how well You can describe the sutras in terms of their direct meaning." Hearing this, Lord Caitanya Mahaprabhu began His direct explanation of the Vedanta-sutra
- The method for this (approaching God directly) is described by Sri Caitanya Mahaprabhu as nine kinds of devotional service, beginning with hearing: sravanam kirtanam visnoh smaranam pada-sevanam, arcanam vandanam dasyam sakhyam atma-nivedanam - SB 7.5.23
- The ocean of the transcendental mellows of devotional service is so big that no one can estimate its length and breadth. However, just to help you taste it, I am describing but one drop
- The relationship of the living entity with the Supreme Lord is described by Sri Caitanya Mahaprabhu: jivera svarupa haya krsnera nitya-dasa
- The Seventeenth Chapter also tells how Sri Caitanya Mahaprabhu, due to the conjunction of various ecstatic emotions, again began speaking like a madman and described in detail the meaning of a verse from the Krsna-karnamrta
- The spiritual soul has spiritual activities and spiritual desires, as described by Sri Caitanya Mahaprabhu: mama janmani janmanisvare bhavatad bhaktir ahaituki tvayi - CC Antya 20.29, Siksastaka 4
- The svarupa, or actual identification of the living entity, is described by Sri Caitanya Mahaprabhu as jivera ‘svarupa’ haya - krsnera ‘nitya-dasa’ - CC Madhya 20.108
- The ultimate purpose of the Vedas is to reach Krsna. That's all. So this is the ultimate goal of life, and Vedas describes this, and Caitanya Mahaprabhu is describing also. We shall come to this point gradually
- The word 'ahaituki' is always applicable to the Supreme Personality of Godhead, Urukrama. In this way I have described thirteen complete meanings - of the atmarama verse
- There are many divine qualities (of a person in Krsna consciousness), but Lord Caitanya describes only some of them to Sanatana Gosvami
- There are many improper explanations of the last portion of Lord Krsna's pastimes (such as descriptions of the incarnation of Krsna's hair), but Lord Caitanya properly described these pastimes and gave them the right interpretation
- There are unlimited saktyavesa-avataras of Lord Krsna. Let Me describe the chief among them
- These are the symptoms of a person who has developed attraction (bhava) for Krsna. Now let Me (Caitanya) describe the symptoms of a person who is actually elevated to love of Krsna. O Sanatana, please hear this from Me
- They're atheist. More than atheist. They have been described by Caitanya Mahaprabhu as more dangerous than the atheist. They take the shelter of Vedas and preach atheism
- This attitude of the gopis is described by Caitanya Mahaprabhu when He prays, "My dear Lord Krsna, You may embrace Me or trample Me under Your feet, or You may make Me brokenhearted by never being present before Me"
- This attitude of the gopis is described by Caitanya Mahaprabhu when He prays, "Whatever You like, You can do, because You have complete freedom to act. But in spite of all Your dealings, You are My Lord eternally, and I have no other worshipable object"
- This work is described by Mahaprabhu Sri Caitanya as the spotless Purana because it contains the transcendental narration of the Personality of Godhead Sri Krsna
- Thus I have given a description of the incarnations of the four different yugas. After hearing all this, Sanatana Gosvami gave an indirect hint to the Lord
- Thus in the spiritual sky the expansions, headed by Vasudeva, hold weapons in Their own respective order. I am repeating the opinion of the Siddhartha-samhita in describing Them
- To preach KC is the best welfare activity. Indeed, it is described by Sri Caitanya as para-upakara, work for the true benefit of others. The activities of para-upakara have been especially entrusted to those who have taken birth in India as human beings
W
- When Lord Caitanya described the incarnation for this age of Kali, Sanatana Gosvami, who had been a government minister and was perfectly capable of drawing conclusions, directly asked of the Lord, "How can one understand the advent of an incarnation?"
- When Lord Caitanya described the superexcellence of Krsna's conjugal attraction, He felt transcendental ecstasy, and, catching the hands of Sanatana Gosvami, He began to proclaim how fortunate the damsels of Vraja were
- When Lord Caitanya explained this atmarama verse (SB 1.7.10) to Srila Sanatana Gosvami, He described sixty-one meanings, and all of them point toward the devotional service of the Lord
- When Sri Caitanya was describing the opulences and spiritual potencies of Krsna in this way, there was an awakening of love of Krsna within Him. His mind became immersed in the sweetness of conjugal love, and He quoted the following verse from SB
- When they (Nityananda Prabhu, Jagadananda Prabhu, Damodara Pandita & Mukunda dasa) went to Remuna, to the temple of Gopinatha, He (Caitanya) described Madhavendra Puri's installation of the Gopala Deity as well as Gopinatha’s stealing condensed milk
- When we are conditioned, we give up our original constitutional position, which is described by Caitanya Mahaprabhu as being that of eternal service to Krsna (jivera svarupa haya-krsnera 'nitya-dasa') - CC Madhya 20.108
- While describing all this, Sri Caitanya Mahaprabhu became a little overwhelmed, but just to finish bidding farewell to the devotees, He remained patient
- While describing the system of protection for the creeper of devotional service, Sri Caitanya Mahaprabhu has especially stressed protection from offenses unto the lotus feet of Vaisnavas. Offenses are called vaisnava-aparadha. Aparadha means "offense."
- While describing the transcendental opulences of Krsna, the ocean of opulence manifested in the mind of Sri Caitanya Mahaprabhu, and His mind and senses were immersed in this ocean. Thus He was perplexed
- While instructing Srila Rupa Gosvami about the many restrictive rules and regulations for Vaisnavas, Sri Caitanya Mahaprabhu has very vividly described the effects of offenses at the lotus feet of a Vaisnava
- Whoever hears this description of the process of practical devotional service very soon attains shelter at the lotus feet of Krsna in love and affection
- Within the narration I have explained the glorious characteristics of Sri Ramananda Raya, through whom Sri Caitanya Mahaprabhu personally described the limits of ecstatic love for Krsna