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"Brahman, Paramatma and Bhagavan"Brahman, localized Paramatma, and Bhagavan"|"Brahman, Paramatma because Bhagavan"|"Brahman, Paramatma, and Bhagavan"|"Brahman, Paramatma and finally Bhagavan"|"Brahman, Paramatma-Bhagavan"|"Brahman and Paramatma or Bhagavan"|"Paramatma, and Bhagavan and Brahman"|"Brahman and Paramatma and Bhagavan"|"Brahman and Paramatma, because Bhagavan" | "Brahman, Paramatma and Bhagavan"|"Brahman, localized Paramatma, and Bhagavan"|"Brahman, Paramatma because Bhagavan"|"Brahman, Paramatma, and Bhagavan"|"Brahman, Paramatma and finally Bhagavan"|"Brahman, Paramatma-Bhagavan"|"Brahman and Paramatma or Bhagavan"|"Paramatma, and Bhagavan and Brahman"|"Brahman and Paramatma and Bhagavan"|"Brahman and Paramatma, because Bhagavan" | ||
[[Category:Brahman]] | [[Category:Brahman]] | ||
[[Category:Paramatma]] | [[Category:Paramatma]] | ||
[[category:Bhagavan]] | [[category:Bhagavan]] | ||
[[Category:Sanskrit Terms | [[Category:Sanskrit Terms]] | ||
[[category:God - Umbrella Category]] | [[category:God - Umbrella Category]] | ||
[[Category:Supreme and Absolute - Umbrella Category]] | |||
[[category:Absolute Truth is Realized in Three Phases]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 18:11, 24 June 2017
"Brahman, Paramatma and Bhagavan"|"Brahman, localized Paramatma, and Bhagavan"|"Brahman, Paramatma because Bhagavan"|"Brahman, Paramatma, and Bhagavan"|"Brahman, Paramatma and finally Bhagavan"|"Brahman, Paramatma-Bhagavan"|"Brahman and Paramatma or Bhagavan"|"Paramatma, and Bhagavan and Brahman"|"Brahman and Paramatma and Bhagavan"|"Brahman and Paramatma, because Bhagavan"
Subcategories
This category has only the following subcategory.
Pages in category "Brahman, Paramatma and Bhagavan"
The following 96 pages are in this category, out of 96 total.
1
A
- A disobedient person, however great he may be, is ignorant of his own self, of the Supreme Brahman, and Paramatma and the Personality of Godhead, due to a vacant heart. Therefore there is no hope of perfection of life for him.. BG 1972 purports
- Absolute knowledge consists of Brahman, Paramatma and Bhagavan. This conclusion is not the same as that of the monists
- Absolute Truth is known in three different phases. - What is that? "Brahman, Paramatma and Bhagavan." If we really seeking knowledge, then we have to find out a person who is tattva-darsi, who has understood the Absolute Truth
- Absolute Truth is realized in three phases of understanding, (3) Bhagavan, or the Supreme Personality of Godhead, Lord Krsna. BG 1972 purports
- Absolute Truth is realized in three phases of understanding, namely (1) Brahman or the impersonal all-pervasive spirit; (2) Paramatma, or the localized aspect of the Supreme within the heart of all living entities. BG 1972 purports
- Absolute Truth, is observed from three angle of vision - Brahman, Paramatma, and Bhagavan - but all of them are the same and one object. So simply by realization of Brahman, impersonal Brahman, is not perfect knowledge of the Absolute Truth
- According to Srimad-Bhagavatam, one who knows the Absolute Truth in three different features - namely Brahman, Paramatma, and the SPG - is called tattvavit, for he knows also his own factual position in relationship with the Supreme. BG 1972 purports
- All these three features of the Absolute Truth - Brahman, Paramatma & Bhagavan - the ultimate cause is Bhagavan. As it is confirmed by Krsna: The Brahman effulgence, that is standing on Krsna. Krsna is the source of Brahman effulgence
- An exalted and pure devotee like Maharaja Ambarisa is in full awareness of Brahman, Paramatma and Bhagavan
- Artha jna brahmana refers to one who has made a thorough analytical study of the Absolute Truth and who knows that the Absolute Truth is realized in three different phases, namely Brahman, Paramatma and Bhagavan
- As stated in Srimad-Bhagavatam (SB 1.2.11): The Absolute Truth is realized in three phases-as Brahman, Paramatma and Bhagavan. Bhagavan is the origin of everything
- As stated personally by the Supreme Personality of Godhead in the Bhagavad-gita, He is realized proportionately by transcendentalists as Brahman, Paramatma and the Supreme Personality of Godhead
B
- Because of devotional service, Maharaja Ambarisa, who was endowed with varieties of transcendental qualities, was completely aware of Brahman, Paramatma and the Supreme Personality of Godhead, and thus he executed devotional service perfectly
- Bhagavan is Absolute Truth. The Absolute Truth is understood from three angles of vision: Brahman, Paramatma and Bhagavan
- Brahman is the aspect most easily perceived by the beginner; Paramatma, the Supersoul, is realized by those who have further progressed; and Bhagavan realization is the ultimate realization of the Absolute Truth
- Brahman, Paramatma and Bhagavan are qualitatively one and the same
- Brahman, Paramatma and Bhagavan are three aspects of the same Absolute Truth
- Brahman, Paramatma and Bhagavan can all be taken in total as Brahman, but when there is reference to the word bhakti or remembrance of the transcendental qualities, this indicates the Supreme Personality of Godhead, not the impersonal Brahman
- Brahman, Paramatma and Bhagavan, the Supreme Personality of Godhead, are not different. They are simply different aspects of the complete Godhead
- Brahman, Paramatma, and Bhagavan. The ultimate issue is Bhagavan. So ye yatha mam prapadyante (BG 4.11). Now He's equal to everyone. It is up to the devotees or persons who are trying to understand the Supreme Absolute Truth
- Brahman, the impersonal manifestation, Paramatma, the localized manifestation, and Bhagavan, the Supreme Personality of Godhead, are one and the same. However, according to the process adopted, He (Krsna) is realized as Brahman, Paramatma and Bhagavan
- Brahmeti paramatmeti bhagavan iti sabdyate: "The Absolute Truth is called Brahman, Paramatma and Bhagavan." (SB 1.2.11) The Mayavadis try to understand Brahman only, or, at the most, Paramatma. However, they are unable to understand Bhagavan
H
I
- If it is proved that Sri Krsna is the origin of all tattvas (truths), namely Brahman, Paramatma and Bhagavan it will not be difficult to understand that Sri Caitanya Mahaprabhu is also the same origin of all tattvas
- If someone not only has this knowledge (that the Absolute Truth is realized in three different phases, namely Brahman, Paramatma and Bhagavan) but is able to clear all doubts if questioned about the Absolute Truth, he is considered better
- If you want to become philosopher, then philosophically you try to understand what is brahma-tattva, what is Paramatma-tattva, what is Bhagavan-tattva. Etaj jnanam, this is jnana. Not these degrees, MA, Phd
- In Srimad-Bhagavatam the Absolute Truth is described as the one without a second, but He is realized in three features - impersonal Brahman, localized Paramatma and the Supreme Personality of Godhead
- In Srimad-Bhagavatam, the author, Srila Vyasadeva, has established that one will describe the Supreme Truth as Brahman, Paramatma or Bhagavan according to one's realization of Him
- In this verse (SB 4.31.3) the words pare amale are significant. The realization of Brahman is explained in SB. The Absolute Truth is realized in three phases - impersonal effulgence (Brahman), localized Paramatma and the SP of Godhead, Bhagavan
- It is the transcendental torchlight by which one can see perfectly the transcendental Absolute Truth realized as Brahman, Paramatma and Bhagavan
K
- Krsna is the Supreme Personality of Godhead, as admitted by Arjuna in Bhagavad-gita; therefore wherever the word brahma is used, it must refer to Krsna, not to the impersonal Brahman effulgence. Brahmeti paramatmeti bhagavan iti sabdyate
- Krsna proclaims that the Absolute Truth is known in three aspects - Brahman, Paramatma and Bhagavan - impersonal Brahman effulgence, localized Supersoul, and the Supreme Personality of Godhead
- Krsna says, aham sarvasya prabhavah (BG 10.8). Sarvasya, or Brahman, Paramatma, and Bhagavan. The Bhagavan is the origin of Paramatma and Brahman. Brahmanah aham pratistha. So in this way we have to understand what is Krsna, not superficially
L
O
- O ultimate truth, one without a second, You are realized as Brahman, Paramatma and Bhagavan and are therefore the reservoir of all knowledge. I offer my respectful obeisances unto You
- One can realize all three transcendental features of the Absolute Truth (Bhagavan; Paramatma; and Brahman) simply by studying the condition of the gopis in their meeting with Uddhava, as described in Srimad-Bhagavatam
- One who knows the Supreme Personality of Godhead surpasses realization of both Brahman and Paramatma because Bhagavan is the ultimate platform of absolute knowledge
- One who understands the Absolute Truth in three phases, namely Brahman, Paramatma and Bhagavan, and who understands the term Bhagavan to mean the Supreme Personality of Godhead, is considered to be the best of the brahmanas, or a Vaisnava
S
- She (mother Yasoda) is in such ecstasy that she does not care to understand what is Brahman, what is Paramatma or what is Bhagavan
- Since Brahman, Paramatma and Bhagavan are different phases of the same Transcendence, all these transcendentalists are beyond the three modes of material nature
- Since knowledge (of Brahman and Paramatma) is imperfect, their conception of liberation is imperfect. Perfect knowledge is possible when one knows the Supreme Personality of Godhead. This is supported by Lord Krsna in the Bhagavad-gita - BG 5.29
- Since the Supreme Personality of Godhead is both invisible and visible, there are different features of the Lord. The Paramatma feature and Brahman feature are invisible, but the Bhagavan feature is visible
- So Bhagavad-gita is the right book to understand about that brahma, or the Supreme Personality of Godhead, or the Absolute Truth, whatever you call. The Absolute Truth is known in three phases: Brahman, Paramatma and Bhagavan
T
- That Absolute Truth, tattva-vastu, those who are in the knowledge of tattva-vastu, they say the Absolute Truth is one, advaya-jnana. There is no duality. Vadanti tat tattva-vidas tattvam yaj jnanam advayam. Brahman, Paramatma and Bhagavan
- The Absolute Truth (satya-vastu) is described as Brahman, Paramatma and Bhagavan. Knowledge of impersonal Brahman and the Supersoul is imperfect until one comes to the platform of knowing the Supreme Personality of Godhead
- The Absolute Truth exists eternally in three features. Therefore, Brahman, Paramatma and Bhagavan combined are the substance
- The Absolute Truth exists in three phases of spiritual understanding - Brahman, Paramatma and Bhagavan (brahmeti paramatmeti bhagavan iti sabdyate (SB 1.2.11)). Bhagavan, the Supreme Personality of Godhead, is the cause of Brahman and Paramatma
- The Absolute Truth is both subject and object, and there is no qualitative difference there. Therefore, Brahman, Paramatma and Bhagavan are qualitatively one and the same
- The Absolute Truth is known by the self-realized souls as a unified identity known by different names - impersonal Brahman, localized Paramatma, and Bhagavan, the Supreme Personality of Godhead
- The Absolute Truth is known sometimes as Brahman, sometimes as Paramatma and sometimes as Bhagavan. One who has complete knowledge and spiritual understanding realizes the spiritual form of Bhagavan, the Personality of Godhead
- The Absolute Truth is known sometimes as Brahman, sometimes as Paramatma and sometimes as Bhagavan. One who tries to approach the Absolute through yoga practice will be able to realize Paramatma
- The Absolute Truth is known sometimes as Brahman, sometimes as Paramatma and sometimes as Bhagavan. Persons who are in knowledge of the truth know that one who tries to approach the Absolute simply by mental speculation will ultimately realize Brahman
- The absolute truth is one either you say Brahma or Paramatma or Bhagavan but still there is a grace of realisation
- The Absolute Truth is realized first as impersonal Brahman, then as Paramatma, and finally as Bhagavan
- The Absolute Truth is realized in three features - Brahman, Paramatma and Bhagavan - brahmeti paramatmeti bhagavan iti sabdyate - SB 1.2.11
- The Absolute Truth is realized in three phases - impersonal Brahman, Paramatma and the Supreme Personality of Godhead. All these require a touch of devotional service
- The Absolute Truth is realized in three phases of understanding by the knower of the Absolute Truth, and all of them are identical. Such phases of the Absolute Truth are expressed as Brahman, Paramatma, and Bhagavan. BG 1972 purports
- The Absolute Truth is the same, but according to the process by which one understands Him, He appears in three forms - as Brahman, Paramatma and Bhagavan, the Supreme Personality of Godhead
- The bhaktas they directly come to the original source of Brahma and Paramatma. Bhagavan, isvarah sarva-bhutanam hrd-dese 'rjuna tisthati, (BG 18.61) isvarah has expanded in everyone's heart and who is that isvarah? Isvarah paramah krsnah
- The enlightened transcendentalist is not captivated by such illusory things (demigod worship) ; therefore he is always absorbed in the transcendental thought of the Supreme in different stages of realization, namely Brahman, Paramatma and Bhagavan
- The Lord is present in three features - as Brahman, Paramatma and Bhagavan. Because He is present everywhere, He is described as sarvam khalv idam brahma. Visnu exists beyond Brahman
- The objective of spiritual goal is realized in three different phases: Brahman, Paramatma and Bhagavan
- The path of vidya is most perfectly presented in Srimad-Bhagavatam, which directs a human being to utilize his life to inquire into the Absolute Truth. The Absolute Truth is realized step by step as Brahman, Paramatma and finally Bhagavan, the PG
- The perfection of knowledge culminates when one comes to the platform of knowing the Supreme Personality of Godhead. Brahmeti paramatmeti bhagavan iti sabdyate - SB 1.2.11
- The real tattva, or truth, consists of Brahman, Paramatma, and Bhagavan. As stated in Srimad-Bhagavatam (1.2.11): "Learned transcendentalists who know the Absolute Truth call this nondual substance Brahman, Paramatma or Bhagavan"
- The same Absolute Truth, as He is revealed to students of different realizations, is called Brahman, Paramatma and Bhagavan
- The Sankhyite, however, comes to a conclusion of impersonalism and does not accept a supreme cause - whether Bhagavan, Paramatma or even Brahman. Instead, he is preoccupied with the superfluous, external activities of material nature
- The Supreme Lord is realized in three different phases, as Brahman, Paramatma and Bhagavan, but Bhagavan is the ultimate realization. One who realizes Bhagavan - the Supreme Personality of Godhead, Krsna - is the most perfect mahatma
- The tattvavit says that the Supreme Absolute Truth is recognized in three aspects: impersonal Brahman, and Paramatma, the localized Supersoul, and Bhagavan. Bhagavan means the Personality of Godhead. So they are three angles of vision
- The Vedic literature frequently mentions Brahman, Paramatma and Bhagavan, and therefore these three terms are widely known as the subjects of transcendental understanding
- The Vedic literature gives the knowledge that can lead one to understand the Absolute Truth - Brahman, Paramatma or Bhagavan. Guru-kula, or the reformatory educational institution, should be used only to understand Vedic knowledge
- The word brahma-vadinam is very significant. Brahma-vadi refers to the devotees of the Lord. Brahman, Paramatma and Bhagavan are different terms for the Supreme Brahman, and the Supreme Brahman is Lord Krsna. This is accepted in BG 10.12 by Arjuna
- The words brahma-nirvana refer to connecting with the Absolute Truth, who is realized in three features: brahmeti paramatmeti bhagavan iti sabdyate - SB 1.2.11
- There are three angles from which one may envision the Absolute Truth - as Brahman, Paramatma and Bhagavan
- There are three kinds of spiritual processes for understanding the Absolute Truth - the processes of speculative knowledge, mystic yoga & bhakti-yoga. According to these three processes, the Absolute Truth is manifested as Brahman, Paramatma or Bhagavan
- These three divine aspects (of the Absolute Truth: Brahman, Paramatma and Bhagavan) can be explained by the example of the sun, which also has three different aspects, namely the sunshine, the sun's surface and the sun planet itself. BG 1972 purports
- This is stated in the Bhagavad-gita. Only by the grace of the Lord can the living entity understand the exact position of Brahman, Paramatma and Bhagavan
- Those who are actually knowers of the Absolute Truth know that the Self is realized in three different phases as Brahman, Paramatma and Bhagavan. BG 1972 purports
- Those who are aware of the Absolute Truth, they say that Absolute Truth is one, but He's realized in three angle of vision, namely, Brahman, Paramatma, and Bhagavan
- Those who are in knowledge of the Absolute Truth, they say: "Absolute Truth, that thing which is nondual." Nondual. "And that Absolute Truth is known in three phases." What is that? Brahman, Paramatma and Bhagavan
- Those who know the Absolute Truth know it in three phases, as explained in SB 1.2.11: Those who are in knowledge of the nondual Absolute Truth know very clearly what is Brahman, what is Paramatma, and what is the Supreme Personality of Godhead
- To say that one is in samadhi is to say that one has fully realized Krsna consciousness; that is, one in full samadhi has realized Brahman, Paramatma and Bhagavan. BG 1972 purports
W
- When one realizes the Supreme Personality of Godhead, Sri Krsna, in full potency after the removal of the hiranmaya-patra, one realizes vasudevah sarvam iti: (7.19) Lord Sri Krsna, who is known as Vasudeva, is everything-Brahman, Paramatma and Bhagavan
- When you see Krsna, you see Paramatma, Brahman, everything. Brahmeti paramatmeti bhagavan iti sabdyate