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[[Category:Brahmacari]] | |||
[[Category:Celibacy]] | |||
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Latest revision as of 18:11, 24 June 2017
brahmacarya|brahmacaryena
Pages in category "Brahmacarya"
The following 142 pages are in this category, out of 142 total.
A
- A brahmacari cannot see any young woman. Even the guru's wife is young, he cannot go to the guru's wife. These are the restriction. Now where is that brahmacarya? No brahmacari. This is Kali-yuga. No tapasya
- A common man must execute the rules & regulations of varnasrama-dharma by working in his prescribed duty according to the caste system (brahmana, ksatriya, vaisya and sudra) and the spiritual-order system - brahmacarya, grhastha, vanaprastha and sannyasa
- A program of so-called family planning is needed. The householder who associates with woman under scriptural restrictions, after a thorough training of brahmacarya, cannot be a householder like cats and dogs
- A student is sent to gurukula for practicing brahmacarya. This is tapasya, not comfortable life. Lying down on the floor, going door-to-door for begging alms for guru. But they are not tired
- A student's education, should begin with brahmacarya, which means freedom from sexual attachment. If he can, he should try to avoid all this nonsense. If not, he can marry and then after some time enter vanaprastha, retired life
- According to religious life, society is divided into four social divisions - brahmana, ksatriya, vaisya and sudra - and four spiritual divisions - brahmacarya, grhastha, vanaprastha and sannyasa
- According to Vedic civilization, one's association with women should be very restricted. In spiritual life there are four asramas - brahmacarya, grhastha, vanaprastha and sannyasa. The brahmacari, vanaprastha and sannyasi are forbidden
- According to Vedic principles, the first part of life should be utilized in brahmacarya for the development of character and spiritual qualities
- According to Vedic regulations, in student life, beginning from five years of age, boys are taught about spiritual life. That is called brahmacarya
- After the period of brahmacarya, a man accepts a householder's life, and the woman is also taught by her parents to be a chaste wife
- Although His father was Nanda Maharaja, a village vaisya king, & although Krsna was the PG Himself, still He could not refuse. He had to go. Nicavat - just like a menial servant. This is brahmacarya, spiritual student life. This is tapasya
- Amba thought that Bhismadeva would marry her and became attached to him, but Bhismadeva refused to marry her, for he had taken the vow of brahmacarya
- Among the spiritual orders (brahmacarya, grhastha, vanaprastha & sannyasa), the sannyasa order is the most elevated. Therefore a sannyasi is the spiritual master of all the varnas & asramas, & a brahmana is also expected to offer obeisances to a sannyasi
- Anyone who sticks to the regulative principles, he gets a power, spiritual or material. He gets power. A brahmacari gets power if he follows brahmacarya. Everyone, if we follow the prescribed rules and regulations, automatically you become powerful
- As far as simplicity is concerned, not only should a particular order of life follow this principle, but every member, be he in the brahmacarya-asrama, or grhastha-asrama or vanaprastha-asrama. One must live very simply. BG 1972 purports
- As for economic development, the responsibility for this should be entrusted mainly to the vaisyas and grhasthas. Human society should be divided into varnas and asramas - brahmana, ksatriya, vaisya, sudra, brahmacarya, grhastha, vanaprastha and sannyasa
- At the present moment we cannot strictly follow (rules and regulations and brahmacarya); neither we are strictly following; neither it is possible to strictly follow. As far as possible, that's all
B
- Because Nabhaga did not return from the place of his spiritual master, his brothers thought that he had taken brhadvrata-brahmacarya. Therefore, they did not preserve his share, and when he returned they gave him their father as his share
- Brahmacarya (following the rules and regulations of celibacy) is required for perfection of self-realization and mystic power
- Brahmacarya essentially means the vow not to marry but to observe strict celibacy (brhad-vrata). A brahmacari or sannyasi should avoid talking with women or reading literature concerning talks between man and woman
- Brahmacarya has many rules and regulations. For example, however rich one's father may be, the brahmacari surrenders himself to be trained under the guidance of a spiritual master
- Brahmacarya is described in the sastras that smaranam kirtanam kelih preksanam guhyam asanam. Sex life, smaranam, thinking of sex life, that is against brahmacarya. Complete celibacy means one should not think of even sex life. Or talk of sex life
- Brahmacarya is student life, the beginning of life in the spiritual orders, and the principle of brahmacarya is celibacy. Only a householder can indulge in sense gratification or sex life, not a brahmacari
- Brahmacarya is very, very essential. And that is, when one becomes detestful to sex life, that is the beginning of spiritual life
- Brahmacarya means controlling sex life. That is required. If you can control sex impulse. . . Because that is the medium of bondage
- Brahmacarya means, strictly. Brahmacarya means that one should not look upon woman, 'Oh, here is a very beautiful girl'. That is also sex, subtle sex. And to talk, 'Fsh, fsh, fsh, fsh', that is also subtle sex. So these things are to be avoided
- Brahmacarya, the descriptions are given here (in BG 7.11), how you can execute brahmacari life. You cannot think of sex life, you cannot talk of sex life, you cannot whisper about sex life. There are eight types of different regulation to stop sex life
- Brahmacaryam means that one leads his life simply in relationship with Brahman, or in full Krsna consciousness. Those who are too addicted to sex life cannot observe the regulations which will lead them to Krsna consciousness
- Brahmacaryena means celibacy. The more you restrain your sex life, the more you become strong for spiritual life. Brahmacaryena. Brahma . . . brahmacarya means to restrain, control sex life
- Brahmacaryena means completely cessation of sex life. So that is not possible to completely give up eating or completely sex life, but make it regulated
- Brahmacaryena means controlling the sex appetite. That is a brahmacari. Tapasa brahmacaryena samena ca damena ca. Samena means keeping the mind, equilibrium, without being disturbed. The process of meditation is meant for keeping the mind in equilibrium
- Brahmacārī is taught from childhood how to keep brahmacārī, brahmacarya. This is the . . . anyone who is taught from the beginning of life, "No sex life," then at young age he can control
- By carrying out the orders of brahmacarya, householder life, vanaprastha and finally sannyasa, one becomes elevated to the perfectional stage of life. Some are then elevated to the heavenly kingdoms
D
- Determination is increased by celibacy. Brahmacarya is recommended to keep oneself determined. A brahmacari, if he determines something, he executes. He has got that strength of mind
- During the time of brahmacarya, or student life, a brahmacari should be taught to be expert in bhagavata-dharma, devotional service
E
- Even in human life, while observing the principles of varna and asrama-brahmana, ksatriya, vaisya, sudra, brahmacarya, grhastha, vanaprastha and sannyasa - one must ultimately accept sannyasa, the renounced order
- Everyone should be taught to be very careful not to discharge semen unnecessarily. This is very important for all human beings
- Everyone, and especially the brahmana and ksatriya, was trained in the transcendental art under the care of the spiritual master far away from home, in the status of brahmacarya. Modern man, however, is incompetent to understand it perfectly
F
- For spiritual advancement, the four stages of asrama must also be followed: namely, student life - brahmacarya, householder - grhastha, retired - vanaprastha and the renounced life - sannyasa
- Formerly in the Vedic civilization, the boys should be sent to gurukula for practicing brahmacarya. There is no such question now. So the so-called practice of yoga is simply useless waste of time. They cannot do anything. It is not possible
- Formerly, the members of the higher castes - the brahmanas, ksatriyas and vaisyas (everyone but the sudras) - were trained in the guru-kula to adhere to a life of renunciation and sense control by practicing brahmacarya and mystic yoga
- From the very beginning of life the brahmacarya system is introduced so that from one's very childhood - from the age of five years - one can practice modifying one's human activities so as to engage perfectly in devotional service
- From the very features of the sage (Kardama), it appeared that he had undergone great austerities; that is the sign of one observing brahmacarya, the vow of celibacy. If one lives otherwise, it will be manifest in the lust visible in his face and body
H
- He (a brahmacari) takes food only under the master's order, and if the master neglects to call the student for food that day, the student fasts. These are some of the Vedic principles for observing brahmacarya. BG 1972 purports
- He simply executed the purificatory process up to the end of the brahmacarya-asrama because Jada Bharata was unfit to enter the grhastha-asrama
- He thought it wise to educate his son properly, and being absorbed in this unsuccessful endeavor, he tried to teach his son the rules and regulations of brahmacarya - including the execution of the Vedic vows, cleanliness and study of the Vedas
- Hindu culture recommends four divisions - brahmacarya, grhastha, vanaprastha and sannyasa
- Human society is meant to follow strictly the varnasrama-dharma, which divides society into four social divisions (brahmana, ksatriya, vaisya and sudra) and four spiritual divisions - brahmacarya, grhastha, vanaprastha and sannyasa
I
- I was discussing this point in my lecture last night here in Bombay, that human life means tapasya, and tapasya must begin with brahmacaryena, life at Gurukula
- If one is completely trained in the principles of brahmacarya, he generally does not enter household life. He is then called a naisthika-brahmacari, which indicates total celibacy
- In human life there are also such divisions as brahmacarya, grhastha, vanaprastha and sannyasa
- In the Aryan system there is varnasrama-dharma, by which everyone should be educated according to his position in society's division of varna (brahmana, ksatriya, vaisya and sudra) and asrama - brahmacarya, grhastha, vanaprastha and sannyasa
- In the next part of life (after Brahmacarya), one may accept a wife and beget children, but one should not beget children like cats and dogs
- In the orders of brahmacarya, vanaprastha and sannyasa, there are no facilities for sex
- In the previous verse (in SB 3.28.4) it is stated that one must observe celibacy. The most important aspect of sense control is controlling sex life. That is called brahmacarya
- In the process being explained by Sukadeva, the first necessity is tapasya, austerity. Even if austerity and brahmacarya are painful because we want to be unrestricted, as soon as we are regulated, what appeared to be painful is in practice not painful
- In the rules of celibacy written by the great sage Yajnavalkya it is said: "The vow of brahmacarya is meant to help one completely abstain from sex indulgence in work, words and mind-at all times, under all circumstances, and in all places." BG 1972 pur
- In the Visnu Purana it is stated that unless people are educated or situated in the scientific social order comprised of four varnas (brahmana, ksatriya, vaisya and sudra) and four asramas (brahmacarya, grhastha, vanaprastha and sannyasa
- Indulging in sex in any way, looking at and whispering with girls, and determining or endeavoring to engage in sex life are all against the principles of brahmacarya. One executes real brahmacarya when all these activities come to a halt
- It (the supreme occupational duty) is properly discharged in the varnasrama-dharma system, which divides society into brahmacarya, grhastha, vanaprastha and sannyasa and brahmana, ksatriya, vaisya and sudra. This is the whole scheme of Vedic civilization
- It has got so nice effect that if anyone from the birth to the death simply observe this life of celibacy he is sure to go back to home. Simply by observing one rule: yad icchanto brahmacaryam caranti. It is so nice, brahmacarya
- It is better to prepare oneself in the brahmacarya-asrama for austerities and remain a pure brahmacari throughout one's life so that one will not feel the piercing thorns of material life in the grhastha-asrama
- It is essential that girls as well as boys be trained to discharge spiritual duties so that at the time of cooperation both will be benefited. The training of the boy is brahmacarya, and the training of the girl is chastity
- It is essential to practice the system of brahmacarya if one wishes to beget a male child when one is married
- It is not so easy thing. Tapasa brahmacaryena damena samena. One has to practice how to control the mind, how to control the senses. This is brahmacarya. Tapasya. It requires tapasya
- It was the responsibility of the royal order to see that the citizens were following the regulative principles of the four varnas (namely brahmana, ksatriya, vaisya and sudra) and the asramas - namely brahmacarya, grhastha, vanaprastha and sannyasa
N
O
- Occupational duties are known as varnasrama-dharma and apply to the four divisions of material and spiritual life - namely brahmana, ksatriya, vaisya and sudra, and brahmacarya, grhastha, vanaprastha and sannyasa
- One can be gradually elevated to the standard of real knowledge, or KC, by practicing austerity and celibacy (brahmacarya), by controlling the mind, by controlling the senses, by giving up one's possessions in charity, by being avowedly truthful
- One cannot be purified merely by undergoing austerity, penance, brahmacarya and the other methods of atonement I (Sukadeva Gosvami) have previously described
- One has to follow the principles of the asramas (brahmacarya, grhastha, vanaprastha and sannyasa), since these principles (of varnas and asramas) are considered essential for the attainment of the highest goal
- One has to undergo tapasya; brahmacarya, celibacy. Tapasya. Brahmacarya means stopping sex life or controlling sex life. Brahmacarya
- One may be a brahmana, ksatriya, vaisya or sudra, or one may perfectly follow the spiritual principles of brahmacarya, grhastha, vanaprastha and sannyasa, but ultimately one falls down into a hellish condition unless one becomes a devotee
- One must leave his family life and enter the forest after the age of fifty. This is an authoritative statement of the Vedas, based on the division of social life into four departments of activity - brahmacarya, grhastha, vanaprastha and sannyasa
- One should not even think of women or look at them, to say nothing of talking with them. This is called first-class brahmacarya
- One should not remain a householder throughout his whole life; he must always remember that there are four divisions of life, brahmacarya, grhastha, vanaprastha and sannyasa. So after grhastha, householder life, one should retire. BG 1972 purports
- One who enters the householder's life can execute the duties of a family man because he has already been trained for this job in the brahmacarya-asrama
- Out of the four asramas - the brahmacarya, grhastha, vanaprastha and sannyasa - only a grhastha, or householder, is allowed to associate with women; the grhastha-asrama is a kind of license for sense gratification given to the devotee
- Out of the four social divisions, the members of the first order (namely brahmacarya), the third order (vanaprastha) and the fourth order (sannyasa) are strictly prohibited from female association
S
- Sacrifice is another item to be performed by the householders because sacrifices require a large amount of money. Other orders of life, namely the brahmacarya, the vanaprastha and sannyasa, have no money; they live by begging. BG 1972 purports
- Sex with one's wife according to the scriptural injunctions is also accepted as brahmacarya (celibacy), but illicit sex is opposed to religious principles, and it hampers advancement in spiritual consciousness
- Svadhyayah, Vedic study, and tapas, austerity, and arjavam, gentleness or simplicity, are meant for the brahmacarya or student life. BG 1972 purports
T
- Tapasya means brahmacarya. The so-called svamis, they are coming for this so-called yoga practice and. . ., but they are themself victim of sex. This is going on
- Tapasya means first brahmacarya, how to restrain this sex desire. That is first step. Where is their tapasya? "It is very difficult to do this tapasya. Oh." Therefore Caitanya Mahaprabhu has given harer nama
- That is Vedic civilization, that children should be from the very beginning of life trained up in tapasya, brahmacarya, celibacy. A brahmacari cannot see any young woman
- The aim of the varnasrama divisions - brahmana, ksatriya, vaisya, sudra, brahmacarya, grhastha, vanaprastha and sannyasa - is to train one to control the senses and be content with the bare necessities
- The brahmana father of Jada Bharata wanted to teach his son the process of brahmacarya, but he was unsuccessful due to his son's unwillingness to undergo the process of Vedic advancement
- The divisions of society - brahmana, ksatriya, vaisya, sudra, brahmacarya, grhastha, vanaprastha and sannyasa - are all meant to satisfy the Supreme Lord, Visnu. To act according to this principle of the varnasrama institution is called varnasramacarana
- The divisions of the brahmacarya-asrama are savitrya, prajapatya, brahma and brhat
- The entire Vedic system teaches one to avoid sex life so that one may gradually progress from brahmacarya to grhastha, from grhastha to vanaprastha, and from vanaprastha to sannyasa and thus give up material enjoyment
- The first principle of austerity is brahmacarya, restricted sex life. The real meaning of brahmacarya is complete celibacy, and according to Vedic culture in the beginning of life one should strictly follow the regulations of brahmacarya
- The first stage is called the brahmacarya-asrama, or the order of life in childhood, when the man-to-be is trained in the ultimate goal of life
- The four different social orders - brahmacarya, grhastha, vanaprastha and sannyasa - gradually train a person to come to the platform of transcendental life
- The Indian system calls for varna and asrama - four social orders and four spiritual orders. Brahmacarya (celibate student life), grhastha (married life), vanaprastha (retired life) and sannyasa (renounced life) - these are the spiritual orders
- The intellectual persons, those boys who have brahminical qualifications, are being restrained in brahmacarya student life: they don't take to meat-eating, they don't take part in illicit sex
- The karmis do not practice brahmacarya, vanaprastha or sannyasa life, for they are very much interested in grhastha life
- The nucleus of the four social orders - brahmacarya, or student life, grhastha, or householder family life, vanaprastha, or retired life for practicing penance, and sannyasa, or renounced life for preaching the truth - is the four legs of religion
- The orders of brahmacarya, or pious student life, household life with a wife, retired life and renounced life all depend for successful advancement on the householder who lives with a wife
- The principle of brahmacarya is celibacy. There are two kinds of brahmacaris. One is called naisthika-brahmacari, which means one who takes a vow of celibacy for his whole life
- The sannyasi, brahmacari, they observe completely celibacy life. And those who are grhastha, they have regulated sex life. That is brahmacarya
- The social orders are divided into four parts - brahmacarya, grhastha, vanaprastha and sannyasa - and only in the householder life can the pravrtti-marga be encouraged or accepted according to Vedic instructions
- The son of a brahmana must undergo celibacy (brahmacarya) to clear his debts to the saintly persons, he must perform ritualistic ceremonies to clear his debts to the demigods, and he must beget children to become free from his debts to his father
- The spiritual orders - brahmacarya, grhastha, vanaprastha and sannyasa - are called asramas. If one executes his prescribed duty in both the social and spiritual orders, the Supreme Personality of Godhead is satisfied
- The spiritual orders are divided into four asramas-brahmacarya, grhastha, vanaprastha and sannyasa - and the social orders, according to work and qualification, are made up of the brahmanas, the ksatriyas, the vaisyas and the sudras
- The Supreme Lord, Rsabhadeva, understood that His kingdom was His field of activities. He therefore showed Himself as an example and taught the duties of a householder by first accepting brahmacarya under the direction of spiritual masters
- The system of brahmacarya has been current since the birth of Brahma
- The usual procedure is for one to get the training from very early life, from the stage of brahmacarya, and gradually progress to the gṛhastha, vānaprastha and sannyāsa orders of life
- The varnasrama society is organized into eight divisions: brahmana, ksatriya, vaisya, sudra, brahmacarya, grhastha, vanaprastha and sannyasa. Nanda Maharaja represented himself as grhinam, a householder
- The yogi should observe the rules and regulations of brahmacarya - to strictly live a life of self-restraint and celibacy
- There are also four standard asramas, namely brahmacarya (student life), grhastha (householder), vanaprastha (retired) and sannyasa (renounced)
- There are descriptions in the Vedas of brahmacarya, celibacy, which characterize the beginning of a life dedicated to tapasya: Smaranam kirtanam kelih preksanam guhyabhasanam, sankalpo 'dhyavasayas ca kriya-nirvrttir eva ca - Sridhara 6.1.12
- There are four orders of spiritual life, namely, brahmacarya, grhastha, vanaprastha and sannyasa, and in each of these asramas there are four divisions
- There are four orders of the social system: brahmacarya, grhastha, vanaprastha and sannyasa. For the grhasthas, or householders, performance of sacrifices, distribution of charity, and action according to prescribed duties are especially recommended
- There are four varnas (brahmana, ksatriya, vaisya and sudra) and four asramas (brahmacarya, grhastha, vanaprastha and sannyasa). These varnas and asramas have their respective duties
- There are prescribed duties for the different social classes of men - the brahmanas, the vaisyas, the ksatriyas and the sudras - and for the different asramas - brahmacarya, grhastha, vanaprastha and sannyasa
- These are the human life: to accept brahmacarya life, tapasya, controlling the senses, controlling the mind, tyagena, by giving in charity whatever you possess
- This boy was known as Srngi, and he achieved good training in brahmacarya by his father so that he could be as powerful as a brahmana, even at that age
- This eternal occupational duty (the mentality of service) can be organized through the institution of varnasrama, in which there are four varnas (brahmana, ksatriya, vaisya and sudra) and four asramas - brahmacarya, grhastha, vanaprastha and sannyasa
- This is a way of life, to teach the brahmacarya, brahmacarya, celibacy, to restrain from sex life. That is brahmacarya. So this is the beginning of civilization. The unlimited, unrestricted sex life like hogs and dogs, that is not civilization
- Those engaged in brahmacarya cannot sleep until seven or nine o'clock in the morning. They must rise early in the morning, at least one and a half hours before the sun rises, and offer oblations, or in this age, they must chant the holy name of the Lord
- To properly execute celibacy, one should not even think or even talk of sex life. Reading modern literature and newspapers which are filled with sexual material is also against the principles of brahmacarya
U
- University students today are not given instructions in the regulative principles of brahmacarya (celibate student life), nor do they have any faith in any scriptural injunctions
- Unless one is found completely competent to accept sannyasa, there is no more use of awarding sannyasa. So this is the process. Tapasa brahmacaryena (SB 6.1.13). Brahmacarya is very, very essential
V
- Varnasrama Institution arranges society in the varna divisions of brahmana, ksatriya, vaisya and sudra and the asrama divisions of brahmacarya, grhastha, vanaprastha and sannyasa. This is actual human civilization
- Vedic civilization recommends four different stages of life-brahmacarya, grhastha, vanaprastha and sannyasa
- Vedic training dictates that when a man is in his boyhood he should be trained in the process of brahmacarya; that is, he should be completely engaged in the service of the Lord and should not in any way associate with women
W
- We are in high brahmana families, we have ceremoniously received the sacred thread, and we are also properly initiated by a spiritual master. But, alas, in spite of all these advantages, we are condemned. Even our observance of brahmacarya is condemned
- We have to learn this art of elevation. Tapasya. That is called austerity, regulative principle; brahmacaryena, by celibacy, or by restricted sex life; samena, by controlling the mind; damena, by controlling the senses; tyagena, by giving charity
- We should not be frivolous or waste time. If one wants this knowledge, he has to practice austerity, tapasya, and the beginning of tapasya, as already explained, is brahmacarya - celibacy or restricted sex life
- What constitutes a normal condition will not be the same for everyone, and therefore there are divisions of varnasrama-brahmana, ksatriya, vaisya, sudra, brahmacarya, grhastha, vanaprastha and sannyasa
- What is tapasya? What is austerity? The first principle of austerity is brahmacarya, restricted sex life
- When he is grown up, the brahmacari can marry and become grhastha, and as a grhastha he can have sex, but in the brahmacarya life strict celibacy is the rule
- When the hero Prsadhra was thus cursed by his spiritual master, he accepted the curse with folded hands. Then, having controlled his senses, he took the vow of brahmacarya, which is approved by all great sages
- Without such practice (of brahmacarya), no one can make advancement in any yoga, whether it be dhyana, jnana or bhakti. BG 1972 purports