Bhakti-rasamrta-sindhu Says: Difference between revisions
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Latest revision as of 17:25, 24 June 2017
"Bhakti-rasamrta-sindhu Sa*"@10 or "Bhakti-rasamrta-sindhu stat*"@10
Pages in category "Bhakti-rasamrta-sindhu Says"
The following 16 pages are in this category, out of 16 total.
A
- As far as raga is concerned, the Bhakti-rasamrta-sindhu (3.2.87) says - That stage at which affection for the beloved converts unhappiness into happiness is called raga, or attachment
- As Rupa Gosvami states in his Bhakti-rasamrta-sindhu (1.2.285), Although the dealings of the gopis with Krsna are wrongly celebrated by many as lust, great sages and saintly persons like Uddhava hanker for such loving affairs with Krsna
- As said in the Bhakti-rasamrta-sindhu - According to one’s past misdeeds, one takes birth on a lower platform. But in the Brahma-samhita (BS 5.38) it is said - There is no karma attached to the past deeds or misdeeds of one in devotional service
I
- In Bhakti-rasamrta-sindhu, Srila Rupa Gosvami says that if one poses himself as advanced in spiritual life but does not refer to the srutis and smrtis he is simply a disturbance in society
- In BRS it is said that one should be very liberal in behavior and should avoid any undesirable activities. The most important affirmative points are that one should accept the shelter of a bona fide spiritual master, be initiated by him and serve him
- In his Bhakti-rasamrta-sindhu (1.1.11), Srila Rupa Gosvami says: This is the platform of pure devotional service. One should not be motivated by fruitive activity or mental speculation but should simply serve Krsna favorably. That is first-class devotion
- In his Bhakti-rasamrta-sindhu (1.2.187), Srila Rupa Gosvami says: iha yasya harer dasye karmana manasa gira, nikhilasv apy avasthasu jivan-muktah sa ucyate
- In his Bhakti-rasamrta-sindhu (1.2.4), Srila Rupa Gosvami says, tasmat kenapy upayena manah krsne nivesayet: (SB 7.1.32) somehow or other, one should engage in Krsna consciousness
- In the Bhakti-rasamrta-sindhu it is said that a person whose only desire is to render transcendental loving service to the Lord is a free person in any condition of material existence.That service attitude is the svarupa, real form, of the living entity
- In the Bhakti-rasamrta-sindhu it is stated that when similar ecstasies from separate causes meet, they are called svarupa-sandhi
- In this verse (SB 10.2.22) the words ganta tamo 'ndham tanu-manino dhruvam are very important & require extensive understanding. Srila Jiva Gosvami, in his Vaisnava-tosani-tika, says: tatra tanu-maninah papina iti dehatma-buddhyaiva papabhiniveso bhavati
S
- Srila Rupa Gosvami concludes by saying that Bhakti-rasamrta-sindhu is very difficult for ordinary men to understand, yet he hopes that Lord Krsna, the eternal Supreme Personality of Godhead, will be pleased with his presentation of this book
- Srila Rupa Gosvami has said in Bhakti-rasamrta-sindhu 1.2.101: Devotional service to the Lord that ignores the authorized Vedic literatures - the Upanisads, Puranas, Narada-pancaratra, etc. - is simply an unnecessary disturbance in society
- Srila Rupa Gosvami has said in the Bhakti-rasamrta-sindhu (1.2.101): sruti-smrti-puranadi-pancaratra-vidhim vina, aikantiki harer bhaktir utpatayaiva kalpate
- Srila Rupa Gosvami says in his Bhakti-rasamrta-sindhu (1.1.11) that pure devotional service is jnana-karmady-anavrtam: (CC Madhya 19.167) pure devotional service is without any tinge of speculative knowledge and fruitive activities
- Srila Rupa Gosvami says in the Bhakti-rasamrta-sindhu - You cannot become purified or actually God conscious without reference to both sruti and smrti. So as we push on this Krsna consciousness movement, it is not whimsical