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[[category:Bhakti - Devotional Service to God]] | |||
[[Category:Rupa Gosvami's 16 Most Popular Books]] | [[Category:Rupa Gosvami's 16 Most Popular Books]] | ||
[[Category:Bhakti-rasa]] | |||
[[Category:Devotion - Umbrella Category]] | |||
[[category:Devotional Service to God - Umbrella Category]] | |||
[[category:Devotional Service and Krsna Consciousness - Umbrella Category]] | |||
[[Category:Names of Scriptures - Umbrella Category]] | |||
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Latest revision as of 03:46, 25 October 2018
"Bhakti-rasamrta-sindhu"
- Bhakti-rasāmṛta-sindhu
Subcategories Pages in category
This category has the following 8 subcategories, out of 8 total.
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Pages in category "Bhakti-rasamrta-sindhu"
The following 197 pages are in this category, out of 197 total.
1
A
- A person in the mode of ignorance commits many sinful activities. In the Bhakti-rasamrta-sindhu, Srila Rupa Gosvami explains that a man becomes sinful out of ignorance only. The resultant effect of sinful life is suffering
- According to Bhakti-rasamrta-sindhu (NOD 1.2.270), "Devotional service with ecstatic attachment for that service, which becomes natural for the devotee, is called raga, or transcendental attachment"
- According to Bhakti-rasamrta-sindhu, the science of devotional service, one should not eat more than what he requires to maintain body and soul together
- According to BRS, the science of DS: adau sraddha tatah sadhu-sango 'tha bhajana-kriya, tato 'nartha-nivrttih syat tato nistha rucis tatah, athasaktis tato bhavas tatah premabhyudancati, sadhakanam ayam premnah pradurbhave bhavet kramah. BG 1972 purports
- According to Caitanya Mahaprabhu, Rupa Gosvami in his Bhakti-rasamrta-sindhu, Narada Muni in the Narada Pancaratra and Bhagavan Sri Krsna in Bhagavad-gita, a pure devotee never wants anything from the Lord
- Actually going to Vrndavana involves taking shelter of the Six Gosvamis by reading the Bhakti-rasamrta-sindhu, Vidagdha-madhava, Lalita-madhava and the other books that they have given
- Adau sraddha tatah sadhu-sangah (Bhakti-rasamrta-sindhu 1.4.15). Spiritual life begins, first of all, sraddha, some faith. Just like you are coming here, kindly, to hear me. You have got little faith. This is the beginning
- All of this (the truth of Krsna, the principles of devotional service & the transcendental relationships with Krsna) was described in full detail so that in the future Rupa Gosvami could distribute this science of Krsna in his book Bhakti-rasamrta-sindhu
- Anyabhilasita-sunyam jnana-karmady-anavrtam (Bhakti-rasamrta-sindhu 1.1.11). Bhakti is uncontaminated, being unalloyed even by jnana or pious activities
- As far as our information goes, Srila Jiva Gosvami composed and edited at least twenty-five books. They are all very much celebrated, and they are listed as follows: (11) a commentary on the Brahma-samhita, (12) a commentary on the Bhakti-rasamrta-sindhu
- As in the ocean there are always different waves, either on the eastern side, the western side, the northern side or the southern side, so similarly Bhakti-rasamrta-sindhu has different waves
- As stated in Bhakti-rasamrta-sindhu: Krsna is the reservoir of all pleasures, and He is always attracting the gopis by the spiritual luster of His body. He especially attracts Taraka, Pali, Syama, and Lalita
- As we have already quoted above from the Bhakti-rasamrta-sindhu of Rupa Gosvami, even mundane things, if dovetailed in the service of the Lord Sri Krsna, are accepted as transcendental
- Authority of Bhakti rasamrta sindhu
B
- Bhakti-rasamrta-sindhu (NOD 1.2.156): "O lotus-eyed one, when will I be able to always chant Your holy name, and being inspired by that chanting, when will I be able to dance on the banks of the Yamuna?"
- Bhakti-rasamrta-sindhu (NOD 1.3.38) in which Rupa Gosvami states: "O Govinda! This young girl with tears in her eyes is crying in a sweet voice, chanting Your glories"
- Bhakti-rasamrta-sindhu 1.2.187, "A person acting in the service of Krsna with his body, mind and words is a liberated person, even within the material world." Therefore, one is forbidden to regard the guru as an ordinary human being
- Bhakti-rasamrta-sindhu 1.2.234: "No one can understand Krsna as He is by the blunt material senses. But He reveals Himself to the devotees, being pleased with them for their transcendental loving service unto Him"
- Bhakti-rasamrta-sindhu by Rupa Gosvami which we have translated by the name, Nectar of Devotion, the Complete Science, the Complete Science of Bhakti-yoga, this is very important book of understanding how to become purified in devotional service
- Bhakti-rasamrta-sindhu has given considerable discussion about nitya-siddha and sadhana-siddha devotees. Nitya-siddha devotees come from Vaikuntha to this material world to teach, by their personal example, how to become a devotee
- Bhakti-rasamrta-sindhu is divided into four parts, just as the ocean is sometimes divided into four parts, and there are different sections within each of these four divisions
- Bhakti-rasamrta-sindhu, The Nectar of Devotion, is the actual science of bhakti. Bhakti is not sentiment; it is a great science, and we have to learn it scientifically
- Bhakti-rasamrta-sindhu, which is also considered smrti, explains: sruti-smrti-puranadi (Brs. 1.2.101) - the great devotees heed both the srutis and the smrtis
- BRS 01.02.255 nirbandhah krsna-sambandhe ... - cited (Conversations)
- By Krsna's will, I am now residing at the Los Angeles temple of the International Society for Krishna Consciousness. This purport (on Sri Bhakti-rasamrta-sindhu) is finished today, the 30th of June, 1969
- By rough calculation it is estimated that Srila Rupa Gosvami finished Sri Bhakti-rasamrta-sindhu in Gokula Vrndavana in the year 1552
F
- First of all one has to accept a bona fide spiritual master. This is advocated by Srila Rupa Gosvami in his Bhakti-rasamrta-sindhu: sri-guru-padasrayah. To be freed from the entanglement of the material world, one has to approach a spiritual master
- First thing is, first business, is to accept a bona fide guru. Otherwise there is no devotion. It is simply false imitation. This is the injunction of Rupa Gosvami in Bhakti-rasamrta sindhu
- For a Vaisnava, acceptance of sannyasa means getting relief from all material activities and completely devoting oneself to the transcendental loving service of the Lord. This is confirmed by Srila Rupa Gosvami - Bhakti-rasamrta-sindhu 1.2.255
H
- He (Srila Rupa Gosvami) clearly mentions in this verse (Bhakti-rasamrta-sindhu 1.2.101) that one must refer to the Vedic literatures and other, supplementary literatures and follow the conclusion of the Vedas
- Here we are teaching our students, not abruptly say that "You have learned." We are teaching them Bhagavad-gita, Srimad-Bhagavatam, Bhakti-rasamrta-sindhu, so many books
- His (Rupa Gosvami's) famous book Bhakti-rasamrta-sindhu is the science of devotional service, and by reading this book one can understand the meaning of devotional service
- His (Rupa Gosvami's) first book is Bhakti-rasamrta-sindhu, the ocean of . . . Nectar of Devotion. That is very authorized book
- How one can execute God-centered activities is elaborately explained in the Bhakti-rasamrta-sindhu, by Srila Rupa Gosvami
I
- I want to sit down there in the Sri Radha Damodara Temple until some time near the end of November. I will lecture daily in the courtyard on the Bhakti Rasamrita Sindhu, especially for the benefit of the devotees
- If in accordance with one’s own natural development in Krsna consciousness one’s attraction leans toward conjugal love within the heart, that is called attachment in conjugal love, or madhura-rasa - Bhakti-rasamrta-sindhu 3.5.1
- If multiplied billions of times, the transcendental pleasure derived from impersonal Brahman realization still could not compare to even an atomic portion of the ocean of bhakti, or transcendental service - Bhakti-rasamrta-sindhu 1.1.38
- In Bhakti-rasamrta-sindhu (1.2.101) Rupa Gosvami has stated that devotional service that makes no reference to Vedic scriptures or Vedic literatures and that does not follow the principles set forth therein can never be approved
- In Bhakti-rasamrta-sindhu (NOD 1.2.308), Rupa Gosvami offers his respectful obeisances to those who always think of Krsna as He is, and His relation as son, well-wisher, brother, father, friend, etc
- In Bhakti-rasamrta-sindhu it is stated:. By His impudent and daring talks about sex indulgence, Krsna obliged Srimati Radharani to close Her eyes, and taking advantage of this, Krsna painted many pictures on Her breasts
- In Bhakti-rasamrta-sindhu, Rupa Gosvami has analyzed the characteristics of Bhagavan. The first Bhagavan is Sri Krsna Himself, but some of His opulences are also bestowed upon Lord Brahma
- In Bhakti-rasamrta-sindhu, Srila Rupa Gosvami thus instructs that if one's only desire is service to the Lord, he is liberated in any condition of life
- In our Krsna consciousness movement we have therefore limited our study of the Vedic literatures to the Bhagavad-gita, Srimad-Bhagavatam, Caitanya-caritamrta and Bhakti-rasamrta-sindhu. These four works are sufficient for preaching purposes
- In the Bhakti-Rasamrita-Sindhu it is enjoined by Srila Rupa Goswami that any work, either prescribed in the Vedas or ordinary mundane activities, if the target is to satisfy Krishna, then everything is devotional service
- In the Bhakti-rasamrta-sindhu it is said that although one who has a sincere desire to render loving service to the Supreme Lord is situated in the conditional state of material existence, he is to be considered liberated. BG 1972 purports
- In the Bhakti-rasamrta-sindhu it is said that when Lord Krsna was blowing His conchshell known as Pancajanya many great sages who were living in the caves of the mountains immediately reacted, being awakened from their trance of meditation
- In the Bhakti-rasamrta-sindhu it is stated that all those who attended the pious meeting held by Lord Brahma for the study of Vedic literature like the Upanisads became overwhelmed with ecstatic love for Krsna, the chief of the Yadu dynasty
- In the Bhakti-rasamrta-sindhu thirty-three such destructive symptoms (as dainya, nirveda, Visada etc.) are mentioned. They are expressed in words, in the eyebrows and in the eyes. These symptoms are called vyabhicari bhava, destructive ecstasy
- In the Bhakti-rasamrta-sindhu, love of Godhead is compared to sunshine, and this shining makes the devotee's heart more and more lovely. The heart of such a devotee is situated in a transcendental position, beyond even the material mode of goodness
- In the Bhakti-rasamrta-sindhu, Srila Rupa Gosvami states: The glorification of these five items (association with devotees, chanting the holy name and so on) is to make known the complete superiority of these five practices of devotional service
- In the Bhakti-rasamrta-sindhu, the transcendental qualities of Sri Krsna are mentioned. Among these, fifty are primary (ayam neta su-ramyangah, etc.), and in minute quantity they were all present in the body of Sri Haridasa Pandita
- In the BRS (1.2.108), it is said: The bare necessities of life must be accepted, but one shouldn't superfluously increase his necessities. Nor should they be unnecessarily decreased. One should simply accept what is necessary to help advance spiritually
- In the material world there is attachment for material enjoyment, but this is not rati. Transcendental rati can be awakened only on the spiritual platform. Ecstatic love for Krsna (prema) is described in the Bhakti-rasamrta-sindhu - 1.41
- In this division of Bhakti-rasamrta-sindhu the author wants to describe the general symptoms of the transcendental mellow (loving mood) of discharging devotional service
- In this division of Bhakti-rasamrta-sindhu there are five general topics: vibhava - special symptoms of ecstasy, anubhava - subsequent ecstasy, sattvika-bhava - constitutional ecstasy, vyabhicari-bhava- aggressive ecstasy & sthayi-bhava- fervent ecstasy
- In this regard (SB 8.19.40), Srila Rupa Gosvami says: "One who rejects things without knowledge of their relationship to Krsna is incomplete in his renunciation" - Bhakti-rasamrta-sindhu 1.2.66
- In this second division of Bhakti-rasamrta-sindhu the author offers his respectful obeisances unto "Sanatana." This Sanatana can be interpreted as either Sri Krsna Himself or as Sanatana Gosvami, the elder brother and spiritual master of Rupa Gosvami
- In this way (by taking shelter of the six Gosvamis by reading the Bhakti-rasamrta-sindhu, Vidagdha-madhava, Lalita-madhava and the other books) one can understand the transcendental loving affairs between Radha and Krsna
- Instead of desiring to have the Lord come here and become one's son, one should desire to become free from all material desires (anyabhilasita-sunyam (Bhakti-rasamrta-sindhu 1.1.11)) and go back home, back to Godhead
- It (BRS) was finished in the year 1463 Sakabda (A.D. 1541). This book is divided into four parts: purva-vibhaga - eastern division, daksina-vibhaga - southern division, pascima-vibhaga - western division and uttara-vibhaga - northern division
- It appears from this statement that the great Srila Jiva Gosvami was not yet active when Bhakti-rasamrta-sindhu was written
- It is only for our guidance that Srila Rupa Gosvami prepared his book Bhakti-rasamrta-sindhu, which is now presented in the form of The Nectar of Devotion
- It is stated in Bhakti-rasamrta-sindhu that one who understands this (that although everything is under the control of the Supreme, everything is nonetheless different from Krsna), whose intelligence is fixed on Krsna, has attained the platform of sama
- It is stated in the Bhakti-rasamrta-sindhu that one who has engaged everything - his vital energy, his wealth, his intelligence and his words - in the service of the Lord
K
- Kampa, trembling of the body, is mentioned in the Bhakti-rasamrta-sindhu as a result of a special kind of fear, anger and joy. This is called vepathu, or kampa
- Krsnadasa Kaviraja Gosvami was not actually a direct disciple of Srila Rupa Gosvami, but he followed the instructions given by Rupa Gosvami in the BRS. He therefore acted according to the directions of Rupa Gosvami & prayed in every chapter for his mercy
L
- Later he (Bilvamangala Thakura) became a devotee of Lord Krsna, and his explanation for this change is given in a verse (text 178) that is quoted in the Bhakti-rasamrta-sindhu
- Let me offer my respectful obeisances unto the lotus feet of Srila Rupa Gosvami Prabhupada and of Srila Bhaktisiddhanta Sarasvati Gosvami, by whose inspiration I have been engaged in the matter of compiling this summary study of Bhakti-rasamrta-sindhu
M
- My Guru Maharaja is described as rupanuga-viruddha-apasiddhanta-dhvanta-harine. He was strictly to follow the rupanuga principle. Rupanuga principle, Srila Rupa Gosvami directs in the Bhakti-rasamrta-sindhu - You some way or other engage people in KC
- My Guru Maharaja used to advise us to read Bhakti-rasamrta-sindhu. Everyone, after initiation. At least, he advised me
N
- Next book is coming, Nectar of Devotion. It is the authorized translation of Rupa Gosvami's book, Bhakti-rasamrta-sindhu
- No one can understand Krsna by the blunt material senses. But He reveals Himself to the devotees, being pleased with them for their transcendental loving service unto Him - Bhakti-rasamrta-sindhu 1.2.234
O
- Of all his (Sri Rupa Gosvami's) books, the following sixteen are very popular among Vaisnavas: (10) Bhakti-rasamrta-sindhu (this is the most celebrated book by Sri Rupa Gosvami), (11) Ujjvala-nilamani, (12) Akhyata-candrika, (13) Mathura-mahima
- One should read thoroughly this Bhakti-rasamrta-sindhu to understand the science of devotion. Sadhu-sastra. And the sastra means it is enunciated by sadhu, Rupa Gosvami. You cannot read anyone's book
- One should render transcendental loving service to the Supreme Lord Krsna favorably & without desire for material profit or gain through fruitive activities or philosophical speculation. That is called pure devotional service - BRS 1.1.11
- One who is in direct touch with the Supreme Personality of Godhead in devotional service remains pure, uncontaminated by material desires (anyabhilasita-sunyam jnana-karmady-anavrtam) - Bhakti-rasamrta-sindhu 1.1.11
- One who is situated in the spiritual status of life is unaffected by foam and garbage - or any superficial dirty things. This is confirmed by Srila Rupa Gosvami - in Bhakti-rasamrta-sindhu 1.2.187
- Only when one becomes spiritually saturated by transcendental service to the Lord (Krsna) are the transcendental name, form, quality and pastimes of the Lord revealed to him - Bhakti-rasamrta-sindhu 1.2.234
- Originally in Bhakti-rasamrta-sindhu, the ocean is divided like the watery ocean into east, west, north and south, while the sub-sections within these different divisions are called waves
R
- Regarding Brahma Samhita shall be included in the examination of the second year along with Srimad-Bhagavatam. I don't know why you are so concerned with starting with the Bhakti Rasamrita Sindhu already. First study carefully the Bhagavad-gita As It Is
- Regarding concentration of the eyesight on the tip of the nose, there is a statement in the Bhakti-rasamrta-sindhu by a devotee who observed this being performed by a yogi
- Renunciation without Krsna consciousness is incomplete, as is confirmed by Srila Rupa Gosvami in his Bhakti-rasamrta-sindbu. BG 1972 purports
- Rupa Gosvami has discussed the sequence of sinful activities of the conditioned soul, and he has established, in Bhakti-rasamrta-sindhu, that those who engage in devotional service become freed from the reactions of all sinful activities
- Rupa Gosvami has quoted so many verses, so many incidences from different sastras, how the biography is stated there in compiling Bhakti-rasamrta-sindhu, which we've translated, Nectar of Devotion
- Rupa Gosvami states in the Bhakti-rasamrta-sindhu (1.2.187) - A person acting in the service of Krsna with his body, mind and words is a liberated person even in the material world, although he may be engaged in many so-called material activities
- Rupa Gosvami was given lesson for ten days continually at Allahabad, Prayaga, Dasasvamedha-ghata. As a result of his instruction, he first wrote this Bhakti-rasamrta-sindhu, which we have translated into English, Nectar of Devotion
- Rupa Gosvami wrote: Because due to His (Caitanya's) inspiration I feel the desire within my heart to write something about devotional service. For this reason I am engaged in writing this book on the science of devotion known as Bhakti-rasamrta-sindhu
- Rupa prays to his spiritual master, Sanatana Gosvami, for the protection of Bhakti-rasamrta-sindhu - the Ocean of the Pure Nectar of Devotional Service - from the argumentative logicians who unnecessarily meddle in the science of service to the Lord
S
- Sevonmukhe hi jihvadau svayam eva sphuraty adah: (Bhakti-rasamrta-sindhu 1.2.234) one can understand the Supreme Personality of Godhead only through devotional service. This is also explained by God Himself in Bhagavad-gita - BG 18.55
- Sevonmukhe hi jihvadau: (Bhakti-rasamrta-sindhu 1.2.234) when one utilizes the tongue in the service of the Lord, the other senses can become purified
- Simply you have to smear your eyes with the ointment of love of God, Krsna. And if you want to come to that stage, then you have to follow the instruction given by Srila Rupa Gosvami in the Bhakti-rasamrta-sindhu
- Since their (Lord Caitanya and Venkata Bhatta's) conversation took place long, long before the Bhakti-rasamrta-sindhu was composed, the question may be raised as to how either of them quoted the verse
- Sri Rupa Gosvami affirms that all the quotations given in the Bhakti-rasamrta-sindhu from different scriptures are accepted by the great acaryas and devotees of the Lord
- Sri Rupa Gosvami thus concludes the first division of the Bhakti-rasamrta-sindhu, offering up his treatise for the transcendental pleasure of Sanatana Gosvami, who has established the transcendental beauty
- Sri-visnoh sravane pariksid abhavad vaiyasakih kirtane (Bhakti-rasamrta-sindhu 1.2.265). According to this verse, Maharaja Pariksit became liberated by fully concentrating his mind on hearing the Lord's holy name, attributes and pastimes
- Srila Bhaktisiddhanta Sarasvati has given a description of these books (of Srila Rupa Gosvami). The Bhakti-rasamrta-sindhu is a great book of instruction on how to develop devotional service to Lord Krsna and follow the transcendental process
- Srila Bhaktivinoda Thakura explains that this verse (CC Madhya 9.146) and many others like it were current among devotees long before the Bhakti-rasamrta-sindhu was composed. Thus devotees would always quote them and explain their purport in ecstasy
- Srila Rupa Gosvami also wrote many books, the most famous of which is the Bhakti-rasamrta-sindhu. From that book one can understand the essence of devotional service to Krsna and the transcendental mellows one can derive from such service
- Srila Rupa Gosvami begins his great book by offering his respectful obeisances unto Sri Sanatana Gosvami, who is his elder brother and spiritual master, and he prays that Bhakti-rasamrta-sindhu may be very pleasing to him
- Srila Rupa Gosvami described this incident (Lord Caitanya's instruction) in the first verse of Bhakti-rasamrta-sindhu, in which he speaks of the causeless mercy of the Lord upon him
- Srila Rupa Gosvami has given directions, in his Bhakti-rasamrta-sindhu, on how to accept a bona fide spiritual master and how to deal with him
- Srila Rupa Gosvami has given many other books, such as Bhakti-rasamrta-sindhu, Vidagdha-madhava and Lalita-madhava, but Upadesamrta constitutes the first instructions for neophyte devotees
- Srila Rupa Gosvami has given us so many books, especially Bhakti-rasamrta-sindhu, to understand the science of devotional service. This is the greatest contribution of Rupa Gosvami: how to become a devotee
- Srila Rupa Gosvami has personally spoken about the mercy of Sri Caitanya Mahaprabhu in his auspicious introduction to his book Bhakti-rasamrta-sindhu
- Srila Rupa Gosvami recommends in the Bhakti-rasamrta-sindhu (1.2.101): sruti-smrti-puranadi-pancaratra-vidhim vina, aikantiki harer bhaktir utpatayaiva kalpate
- Srila Rupa Gosvami says, anyabhilasita-sunyam jnana-karmady-anavrtam (Bhakti-rasamrta-sindhu 1.1.11). In other words, there should not be any external motive
- Srila Rupa Gosvami states in his Bhakti-rasamrta-sindhu, avyartha-kalatvam: (CC Madhya 23.18-19) A Vaisnava must be very alert not to waste even a second of his valuable lifetime. This is a symptom of a Vaisnava
- Srila Rupa Gosvami states: prapancikataya buddhya hari-sambandhi-vastunah, mumuksubhih parityago vairagyam phalgu kathyate - Bhakti-rasamrta-sindhu 1.2.126
- Srila Rupa Gosvami writes in his Bhakti-rasamrta-sindhu: Devotional service of the Lord that ignores the authorized Vedic literatures like the Upanisads, Puranas, Narada-pancaratra, etc., is simply an unnecessary disturbance in society. BG 1972 purports
- Srila Rupa Gosvami, writing Bhakti-rasamrta-sindhu, quoting from so many Vedic literatures, giving evidence. Because formerly people would take it as truth when it is proved by the version of the Vedic literature
- Such devotional service (by self-realization) is situated on a higher platform than that of empiric philosophical speculation with a mixture of bhakti. This is verified by Srila Rupa Gosvami in his Bhakti-rasamrta-sindhu - 1.1.11
T
- The acarya's duty is to find the means by which devotees may render service according to references from sastra. Rupa Gosvami, for example, in order to help subsequent devotees, published such devotional books as Bhakti-rasamrta-sindhu
- The author of Bhakti-rasamrta-sindhu, Srila Rupa Gosvami, very humbly submits that he is just trying to spread Krsna consciousness all over the world, although he humbly thinks himself unfit for this work
- The Bhakti-rasamrta-sindhu (1.2.2) gives information about sadhana-bhakti
- The Bhakti-rasamrta-sindhu mentions eight kinds of transcendental transformations in the bodies of advanced devotees. These are sometimes checked by the devotee, and there are two stages of such checking, technically known as dhumayita and jvalita
- The Bhakti-rasamrta-sindhu of Rupa Gosvami explains the superexcellent quality of devotional service
- The books compiled by Sri Rupa Gosvami include the Bhakti-rasamrta-sindhu, Vidagdha-madhava, Ujjvala-nilamani and Lalita-madhava
- The corresponding verse (to CC Madhya 19.211) from the Bhakti-rasamrta-sindhu (3.1.47) follows - in CC Madhya 19.212
- The definition of a pure devotee, as given by Rupa Gosvami in Bhakti-rasamrta-sindhu, can be summarized thus: his service is favorable and is always in relation to Krsna
- The Lord (Caitanya) instructed Srila Rupa Gosvami to write the transcendental literature named Bhakti-rasamrta-sindhu, the science of devotional service, and indicate therein the substance of five transcendental relationships
- The name of the Lord can be chanted by one who is completely freed from material contamination (anyabhilasita-sunyam jnana-karmady-anavrtam (Bhakti-rasamrta-sindhu 1.1.11))
- The Nectar of Devotion is a summary study of Bhakti-rasamrta-sindhu, which was written in Sanskrit by Srila Rupa Gosvami Prabhupada. He was the chief of the six Gosvamis, who were the direct disciples of Lord Caitanya Mahaprabhu
- The process to revive one's Krsna consciousness is adau sraddha tatah sadhu-sangah (Bhakti-rasamrta-sindhu 1.4.15). The pastimes of Krsna can be properly received from devotees
- The pure form of devotional service is described in Bhakti-rasamrta-sindhu. BG 1972 purports
- The purport (of Bhakti-rasamrta-sindhu 1.2.101) is that to become a devotee one must follow the principles laid down in sruti and smrti. One must follow the codes of the puranas and the pancaratriki-vidhi
- The story of the brahmana who worshiped the Lord within his mind, as related in Bhakti-rasamrta-sindhu, or The Nectar of Devotion, should be consulted in this connection - in the process of devotional service
- The tantra-vacana, quoted from the Bhakti-rasamrta-sindhu (1.1.36), is our perfect guidance in this connection - CC Adi 8.17
- The whole substance (of Bhakti-rasamrta-sindhu) is creamed (in The Nectar of Devotion). You should take advantage of this. And don't indulge in much unnecessary talks. Time should be very properly utilized
- The word rasa, used in the Bhakti-rasamrta-sindhu, is understood by different persons differently because the exact English equivalent is very difficult to find
- There (in the northern division of the Bhakti-rasamrta-sindhu) are also mixing of mellows and the transgression of different humors. Thus there are nine waves in this part. This is but a brief outline of the Bhakti-rasamrta-sindhu
- There are transcendental tastes in servitude, friendship and other relationships with Krsna. These can be described with reference to the context of Bhakti-rasamrta-sindhu
- These items are especially mentioned by Rupa Gosvami in his book Bhakti-rasamrta-sindhu. The thirty-nine items above, plus these five items, total forty-four items
- They (Bhagavad-gita, Srimad-Bhagavatam, Caitanya-caritamrta and Bhakti-rasamrta-sindhu) are adequate for the understanding of the philosophy and the spreading of missionary activities all over the world
- They (Six Gosvamis) produced such great literature like Sandarbhas, by Jiva Goswami, and Bhakti Rasamrita Sindhu, by Rupa Goswami
- This (CC Adi 4.45) is a verse from Srila Rupa Gosvami’s Bhakti-rasamrta-sindhu - 2.5.38
- This (CC Adi-lila 4.117) is a verse from the Bhakti-rasamrta-sindhu (2.1.231) of Srila Rupa Gosvami
- This (CC Madhya 10.173) is a verse written by Bilvamangala Thakura. It is quoted in the Bhakti-rasamrta-sindhu - 3.1.44
- This (CC Madhya 8.190) quotation is also found in the Bhakti-rasamrta-sindhu - 2.1.231
- This (CC Madhya 8.216) is a quotation from the Bhakti-rasamrta-sindhu - 1.2.285
- This (CC Madhya 9.117) verse quoted by Venkata Bhatta is also found in the Bhakti-rasamrta-sindhu - 1.2.59
- This (CC Madhya 9.146) is a verse from the Bhakti-rasamrta-sindhu (1.2.59). Here Srila Krsnadasa Kaviraja says that Lord Caitanya spoke the verse to Venkata Bhatta, and earlier he said that Venkata Bhatta spoke it to the Lord
- This book, Nectar of Devotion, Bhakti-rasamrta-sindhu, if you read regularly, try to understand, this means you are associating with Srila Rupa Gosvami directly. And if you act accordingly, then you are serving their lotus feet
- This is a verse (of CC Adi-lila 4.163) from the Bhakti-rasamrta-sindhu - 1.2.285
- This is a verse (of CC Adi-lila 5.224) quoted from the Bhakti-rasamrta-sindhu (1.2.239) in connection with practical devotional service
- This is most nonsensical and offensive and is not acceptable to the author of Bhakti-rasamrta-sindhu
- This is the opening verse (CC Madhya 8.142) of the Bhakti-rasamrta-sindhu, by Srila Rupa Gosvami
- This third division of Bhakti-rasamrta-sindhu describes the five primary kinds of devotional service - namely neutrality, servitude, fraternity, parenthood and conjugal love
- This verse (CC Adi 17.308) from the Mahabharata (Bhisma-parva 5.22) is also quoted in the Bhakti-rasamrta-sindhu (2.5.93), by Srila Rupa Gosvami
- This verse (CC Antya 3.62) is found in the Bhakti-rasamrta-sindhu - 2.1.103
- This verse (CC Madhya 1.190) is from the Bhakti-rasamrta-sindhu (1.2.154), by Srila Rupa Gosvami
- This verse (CC Madhya 17.136) is recorded in the Bhakti-rasamrta-sindhu - 1.2.234
- This verse (CC Madhya 18.38) is found in the Bhakti-rasamrta-sindhu - 2.1.62
- This verse (CC Madhya 19.167) is also found in Srila Rupa Gosvami’s Bhakti-rasamrta-sindhu - 1.1.11
- This verse (CC Madhya 19.170) quoted from the Narada-pancaratra is found in the Bhakti-rasamrta-sindhu - 1.1.12
- This verse (CC Madhya 19.176) is found in the Bhakti-rasamrta-sindhu - 1.2.22
- This verse (CC Madhya 19.186) is found in the Bhakti-rasamrta-sindhu 2.5.116
- This verse (CC Madhya 20.106), quoted from the Naradiya Purana, is found in the Bhakti-rasamrta-sindhu - 1.2.103
- This verse (CC Madhya 20.380) is found in the Bhakti-rasamrta-sindhu - 2.1.63
- This verse (CC Madhya 22.105) is found in the Bhakti-rasamrta-sindhu - 1.2.2
- This verse (CC Madhya 22.130) and the following two verses (CC Madhya 22.131-132) are found in the Bhakti-rasamrta-sindhu - 1.2.90-92
- This verse (CC Madhya 22.133) is found in the Bhakti-rasamrta-sindhu - 1.2.238
- This verse (CC Madhya 22.136) appears in the Padyavali (53) and the Bhakti-rasamrta-sindhu - 1.2.265
- This verse (CC Madhya 22.150) is found in the Bhakti-rasamrta-sindhu - 1.2.272
- This verse (CC Madhya 22.154) is found in the Bhakti-rasamrta-sindhu - 1.2.270
- This verse (CC Madhya 22.155) is found in the Bhakti-rasamrta-sindhu - 1.2.292
- This verse (CC Madhya 22.158) is found in the Bhakti-rasamrta-sindhu - 1.2.295
- This verse (CC Madhya 22.16) is also quoted in the Bhakti-rasamrta-sindhu (3.2.35)
- This verse (CC Madhya 22.160) is found in the Bhakti-rasamrta-sindhu - 1.2.294
- This verse (CC Madhya 22.163) appears in the Bhakti-rasamrta-sindhu - 1.2.308
- This verse (CC Madhya 8.188) is from the Bhakti-rasamrta-sindhu - 2.1.230
- This verse (CC Madhya 8.84) is from Srila Rupa Gosvami’s Bhakti-rasamrta-sindhu (2.5.38), and it also appears in Adi-lila, Chapter Four, verse 45
- This verse (of CC Adi-lila 4.202) is from the Bhakti-rasamrta-sindhu - 3.2.62
- This verse (of CC Adi-lila 4.203) is from the Bhakti-rasamrta-sindhu - 2.3.54
- This verse (of CC Adi-lila 5.36) is from the Bhakti-rasamrta-sindhu (1.2.278) of Srila Rupa Gosvami, who further discusses this same topic in his Laghu-bhagavatamrta - Purva 5.41
- This verse (of CC Antya 19.105) is quoted from the Bhakti-rasamrta-sindhu - 1.4.17
- This verse (of CC Madhya 14.228), by Bilvamangala Thakura, is quoted in the Bhakti-rasamrta-sindhu - 2.1.173
- Those who are preaching this Krsna consciousness movement must try to understand Krsna from the statements given in the Bhakti-rasamrta-sindhu
- To associate with the holy name and chant the holy name is to associate with the Personality of Godhead directly. In the Bhakti-rasamrta-sindhu it is clearly said, sevonmukhe hi jihvadau svayam eva sphuraty adah - Bhakti-rasamrta-sindhu 1.2.234
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- Unless you are expert in devotional service, by practical application of the instruction of Bhakti-rasamrta-sindhu - rupa-raghunatha pade haibe akuti - then if we are qualified, someday we may be able to understand what is love between Krsna & Radharani
- Uparasa, anurasa and aparasa are, respectively, first-, second- and third-class rasabhasas. As stated in the Bhakti-rasamrta-sindhu - 4.9.1-2
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- We have to follow the Gosvamis literature, especially Bhakti-rasamrta-sindhu, which we have translated in The Nectar of Devotion, every one of you should very carefully read & make progress. Don't be victimized by the Mayavadi so-called Vaisnava
- We have written a summary study of Bhakti-rasamrta-sindhu entitled The Nectar of Devotion, and one may consult this book for more detailed information on the science of devotional service
- When bhava, anubhava and vyabhicari symptoms are combined, they make the devotee dive into the ocean of immortality. That ocean is called the Bhakti-rasamrta-sindhu, the ocean of the pure nectar of devotional service
- When one has such attachment for Krsna (raga), he can give up his own life to satisfy his beloved Krsna - Bhakti-rasamrta-sindhu 3.2.87
- When one is completely purified, anyabhilasita-sunyam jnana-karmady-anavrtam (Bhakti-rasamrta-sindhu 1.1.11), only then is one able to execute Krsna’s orders in the Bhagavad-gita - BG 18.65
- When one is not attached to anything, but at the same time accepts everything in relation to Krsna, one is rightly situated above possessiveness - Bhakti-rasamrta-sindhu 1.2.255
- When one is not attached to anything, but at the same time accepts everything in relation to Krsna, one is rightly situated above possessiveness. (Bhakti-rasamrta-sindhu 2.255-256). BG 1972 purports
- When the emotional stage intensifies, it is called prema-bhakti, or transcendental love of Godhead. This gradual process is also described in the following two verses, which are found in the Bhakti-rasamrta-sindhu (1.4.15-16)
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- You'll find in the Bhakti-rasamrta-sindhu evidences (Gosvamis making research from the Vedic literature) . . . nana-sastra-vicaranaika-nipunau sad-dharma-samsthapakau. What was the purpose? The purpose was to establish real religious principle
- You'll find in the Bhakti-rasamrta-sindhu, wherever Srila Rupa Gosvami has stated something, immediately he has given reference from the sastras. He did not manufacture anything which is against the sastras. That is rupanuga, rupanuga-vaisnava