Benedictions for Devotees of God: Difference between revisions
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[[Category:Devotees of God - Umbrella Category | [[Category:Benediction]] | ||
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Latest revision as of 08:00, 19 July 2019
Subcategories
This category has the following 2 subcategories, out of 2 total.
Pages in category "Benedictions for Devotees of God"
The following 52 pages are in this category, out of 52 total.
A
- A practical example is Dhruva Maharaja, who at the end of his tapasya was fully satisfied. When the Lord wanted to give Dhruva a benediction, Dhruva refused it. Svamin krtartho'smi varam na yace - CC Madhya 22.42
- A pure, uncontaminated devotee of the Lord is worthy to have all the benedictions that can be offered by the demigods. He does not have to worship the demigods separately for such benedictions
- Agastya Muni cursed Maharaja Indradyumna to become an elephant (Gajendra), the curse was indirectly a benediction, for by undergoing one life as an elephant, Indradyumna Maharaja ended the reactions for all the sins of his previous life
- As by watering the root of a tree the leaves and branches are automatically watered, so, by executing pure ds to the Lord, the branches, twigs and leaves of God, known as demigods, are automatically pleased with the devotee, & they offer all benedictions
D
- Dhruva Maharaja at first wanted to achieve the greatest material kingdom and greater material possessions than his father, but when he was actually favored by the Lord, who appeared before him to give him the benediction he desired, he refused it
- Dhruva Maharaja regrets his unfortunate position, for although he approached the SPG, who is always able to give His devotee the highest benediction of cessation of the repetition of birth and death, he foolishly wanted something perishable
- Dhruva Maharaja wanted the material benediction of a kingdom greater than that of his father, and although he received a spiritual body, he also got the kingdom, for the SP of Godhead does not disappoint anyone who takes shelter of His lotus feet
- Dhruva Maharaja was determined to achieve the benediction of the Supreme Personality of Godhead, and therefore Narada advised him to go back home for the time being, and in mature time he could try to practice devotional service
- Due to his (Bharata's) having been elevated to the topmost platform of devotional service, he did not forget the incidents of his past life. This special benediction saved him from further deterioration
E
- Even if a devotee is not given the advantage of good parentage, if he can attain the benediction of always remembering the lotus feet of the Lord, that is greater than any number of material assets
- Even such an exalted devotee as Dhruva Maharaja went to the forest for the sake of material benefit, but when he actually saw the Supreme Personality of Godhead, he refused to accept any material benediction
H
- He (Dhruva Maharaja) was still thinking of revenge against his stepmother and wanted to occupy an exalted post within this material world. These were the causes for his moroseness even after he received all the desired benedictions from the Lord
- He does not desire the eight material perfections obtained from mystic yoga, nor does he desire to be elevated to the kingdom of God. Yet even without desiring them, the devotee enjoys, even in this life, all the offered benedictions
I
- I want the benediction of at least one million ears, for thus I may be able to hear about the glories of Your lotus feet from the mouths of Your pure devotees
- If one simply satisfies Lord Visnu by the performance of yajna, one satisfies all the demigods automatically. In turn, the demigods offer their benedictions to such a devotee
- Indirectly, the words of Suruci were a benediction for Dhruva Maharaja, for because of the influence of his stepmother's words, he became a great devotee
- It is evident from this chapter (SB 8.4.1) that great sages like Devala Rsi, Narada Muni and Agastya Muni will sometimes curse someone. The curse of such a personality, however, is in fact a benediction
L
- Lord Krsna is not properly understood even by such exalted personalities as Lord Siva & Lord Brahma, what to speak of ordinary men, but by His causeless mercy He bestows the benediction of devotion upon His devotees, who can thus understand Him as He is
- Lord Visnu is very considerate. Whenever a devotee wants something from Lord Visnu, Lord Visnu first considers whether such a benediction will ultimately be good for the devotee
- Lord Visnu never bestows any benediction which will ultimately prove disastrous to the devotee
M
- Maharaja Dasaratha had three wives. One of them, Kaikeyi, served him very pleasingly, and he therefore wanted to give her a benediction. Kaikeyi, however, said that she would ask for the benediction when it was necessary
- My dear Lord, he (Dhruva Maharaja) said, "I am fully satisfied. I do not ask for any benediction for material sense gratification"
S
- Simply by rendering transcendental loving service unto the Supreme Personality of Godhead, one can have all the benedictions of the world without separate endeavor
- Since I am the best of all bestowers of benediction, I appeared in this same form as Krsna to ask you (Devaki and Vasudeva) to take from Me the benediction you desired. You then expressed your desire to have a son exactly like Me - SB 10.3.37-38
- Sometimes, when there is no alternative, a pure devotee, being fully dependent on the mercy of the Supreme Lord, prays for some benediction. But in such a prayer there is also regret
- Srila Ramananda Raya accepts benediction from Sri Caitanya Mahaprabhu; therefore he admits that whatever he was speaking was not derived from his own intelligence. Rather, everything was coming from Sri Caitanya Mahaprabhu
- Such a devotee's (who's disposition of mind is taking calamitous situations as God's benediction and taking responsibility for past misdeeds) claim for promotion to the spiritual world is assured in all circumstances
- Supreme Personality of Godhead always awards His benediction to devotees
T
- Tat te 'nukampam (SB 10.14.8) Devotees endure hindrances, accepting them to be caused by Supreme Personality of Godhead & regarding them as benedictions. Demons, being unable to understand the supreme controller, regard such hindrances as accidental
- The form of the Lord is described herein (SB 4.8.45). The Lord's face is perpetually very beautiful and pleasing in attitude. To the devotees who see Him, He appears never to be displeased, and He is always prepared to award benedictions to them
- The Lord asked the Pracetas to pray for some benediction, and they said, "What kind of benediction should we pray for? The Lord is unlimited, and there are unlimited benedictions."
- The Lord awards all benedictions according to the heart's desire of a devotee
- The Lord can stay wherever He likes. Devaki, therefore, in accordance with the desire of her former life, now had the opportunity to seek the benediction of having the Supreme Personality of Godhead as her son, Devaki-nandana
- The Lord was worshiped by both the mother (Suniti) and the son (Dhruva), and both were able to achieve the supreme benediction from the Supreme Lord
- The offering of benedictions in the form of material profit is never auspicious for the devotee. The statements of the Vedas which offer elevation to heavenly planets in exchange for great sacrifices are simply bewildering
- The Supreme Lord awards the benediction of His association only to those who worship Him, and not to those who worship the demigods
- The Supreme Personality of Godhead fulfills the material desires of a devotee who approaches Him with such motives, but He does not bestow benedictions upon the devotee that will cause him to demand more benedictions again
- The Supreme Personality of Godhead is known as bhakta-vatsala, the Supreme Personality who is very much affectionate to His devotees. It is not very extraordinary that the Lord offered His devotee all benedictions
- This (associating with devotees life after life) is the best benediction that a devotee can ask of the Supreme Lord. This is also confirmed by Sri Caitanya Mahaprabhu: sthane sthitah sruti-gatam tanu-van-manobhih - SB 10.14.3
- This (those actually engaged in devotional service) makes the Supreme Personality of Godhead very happy and willing to award all kinds of benediction to His devotees, as indicated in this verse - SB 4.30.8
- This is the actual position of the devotee. The devotee simply wants to be in the presence of the Supreme Lord—either in this world or in the next—and engage in His service. That is the ultimate goal and benediction for the devotees
W
- We find evidence in many places that the curse of a great saint or devotee is not a curse but a benediction
- When Dhruva Maharaja was offered a benediction by Kuvera, the treasurer of the demigods, Dhruva could have asked for unlimited material opulence, but he simply asked for the benediction of becoming the servant of the servants of the Lord
- When Lord appeared before Dhruva Maharaja to give him benediction he refused it by saying, svamin krtartho'smi varam na yace - Now I am fully satisfied. I do not want any material benediction. (Hari-bhakti-sudhodaya 7.28) This is the perfection of life
- When one becomes a devotee, he achieves the greatest benediction because he completely averts the repetition of birth and death
- When Prahlada Maharaja was offered a benediction by Nrsimhadeva, Prahlada rejected all kinds of material benedictions, but he prayed to become the servant of the servants of the Lord