Beginning of Devotional Service to God: Difference between revisions
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Pages in category "Beginning of Devotional Service to God"
The following 165 pages are in this category, out of 165 total.
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A
- A devotee's achievement, however, is never lost by the influence of time. Even if a devotee cannot completely execute devotional service, in his next life he begins from the point where he left off
- A tridandi-sannyasi carries three dandas, signifying kaya-mano-vakya-body, mind and words. All of these should be offered to Visnu, and then one can begin devotional service
- According to the conclusion of all authoritative Vedic scriptures, when a person comes to the stage of appreciating Visnu, he is at the beginning of devotional service
- Actually bhakti begins with the tongue. Sevonmukhe hi jihvadau. Beginning from tongue, krsna-bhakti begins. It may be very awkward to hear, that "By tongue, how bhakti begins?" But that is the statement in the sastra
- After attainment of the brahma-bhuta stage of freedom from material conceptions, devotional service begins by one's hearing about the Lord. BG 1972 purports
- All the great authorities of bhakti-yoga recommend the devotional process beginning with the chanting of the holy name of Krsna
- Another function of the tongue is to taste and accept the Lord's prasada. We have to begin our service to the Unlimited with the tongue and become perfect in chanting, and accepting the Lord's prasada
- Apara bhakti means on the material platform. Generally, the Deity worship. This is the beginning, but as you go on worshiping the Deity you realize your spiritual identity. Then you do not see the Deity as made of stone or wood
- As indicated by the words prag distam, the Lord knew everything. Before anything happened, He had already arranged for His cakra to protect Maharaja Ambarisa. This protection is offered to a devotee even from the very beginning of his devotional service
- As instructed by her son, Devahuti also began to practice bhakti-yoga in that very asrama. She practiced samadhi in the house of Kardama Muni, which was so beautifully decorated with flowers that it was considered the flower crown of the River Sarasvati
- As it will be seen, actual devotional service begins after liberation. So in Bhagavad-gita it is said, brahma-bhuta. After being liberated, or being situated in the Brahman position, one's devotional service begins. BG 1972 purports
- As soon as one is deviated from the instructions of the spiritual master, the uprooting of the bhakti-lata begins, and gradually all the leaves dry up
- Association with pure devotees is the beginning of faith in devotional service
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- Bhagavad-gita (7.16) mentions four kinds of pious men who begin devotional service to the Lord - one who is distressed (arta), one in need of money (artharthi), one who is inquisitive (jijnasu) and one who is searching for the Absolute Truth (jnani)
- Bhajan means execution of devotional service. Gradually it should be strong and ripe. But if one falls down, even it is not ripened, bhajann apakvo, sastra says that "What is the wrong there? What is the loss there? Because he has begun this line of DS
- Bhakti-marga begins by hearing
- Bhakti-yoga begins if a person has the firm conviction that simply discharging devotional service to the Lord in full transcendental love can elevate him to the highest perfectional stage of life
- Bhakti-yoga begins with sravanam kirtanam visnoh (SB 7.5.23), hearing and chanting of Lord Visnu's names, as in the maha-mantra - Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare
- Brahma is teaching us the beginning of arcana regulations from morning to night. Early in the morning, the devotee has to rise from his bed and pray to the Lord, and there are other regulative principles for offering mangala-arati early in the morning
- Buddhi-yoga means bhakti-yoga. So, svalpam apy asya dharmasya trayate mahato bhayat. Bhakti-yoga, begun, some way or other, it has got great effect
- By cultivating such knowledge (of God's pastimes and activities) one gradually becomes advanced on the path of liberation, and thereafter he is freed, and his attraction becomes fixed. Then real devotion and devotional service begin
- By cultivating such knowledge one gradually becomes advanced on the path of liberation, and thereafter he is freed, and his attraction becomes fixed. Then real devotion and devotional service begin
- By the practice of devotional service, beginning with hearing and chanting, the impure heart of a conditioned soul is purified, and thus he can understand his eternal relationship with the Supreme Personality of Godhead
C
D
- Determined faith is called drdha-vrata, and it is the beginning of bhakti-yoga, or transcendental loving service. That is the verdict of all scriptures
- Devahuti said to her son, "My dear Lord, there are nine different kinds of devotional service, beginning from hearing and chanting"
- Devotee or not devotee, by eating krsna-prasadam, he'll gradually become devotee. As yesterday I explained that krsna-bhakti begins from the tongue, If you engage your tongue in the service of the Lord, then Lord manifests
- Devotional service begins from jihva, tongue. This tongue means can be utilized in devotional service in two ways, namely by chanting the holy name of God and by tasting prasadam
- Devotional service begins from the neophyte stage - the stage of observing the rules and regulations - and extends to the point of spontaneous loving service to the Lord. The purpose of all stages is to satisfy Lord Vasudeva
- Devotional service begins from the process of arcana, which is better than going out in the forest
- Devotional service begins with the chanting of the Hare Krsna mantra and side by side trying to understand Krsna in truth. BG 1972 purports
- Devotional service begins with the relationship of the individual soul and the Supreme Soul, or Krsna and Krsna's devotees, and when one attains it there is no question of falling down
- Devotional service includes nine processes, beginning with hearing, chanting and remembering the activities of Lord Visnu
- Devotional service is always dormant in everyone’s heart, and by the offenseless chanting of the holy names of the Lord, one’s original dormant Krsna consciousness is awakened. This awakening to Krsna consciousness is the beginning of sadhana-bhakti
- Devotional service is so pure and perfect that once having begun, one is forcibly dragged to ultimate success
- Devotional service of the Lord begins by hearing about Him (Krsna). There are nine different methods in devotional service, of which hearing is the chief
- Devotional service with attachment can be executed in two ways - externally and internally. Externally the devotee strictly follows the regulative principles beginning with chanting and hearing, while internally he thinks of the attachment
- Devotional service, beginning with the chanting of the holy name of the Lord, is the ultimate religious principle for the living entity in human society
- Devotional service, which begins with chanting of the holy name of the Lord, is so powerful that even if one falls down from the exalted position of a brahmana through sexual indulgence, he can be saved from all calamities if he somehow or other chants
E
- Endeavors in devotional service are never baffled. Nor is there failure. A slight beginning of such activities is sufficient even to deliver a person from the great ocean of material fears
- Even little service you give, it is your permanent asset. Even if you fall down from that service platform, still, whatever you have done, it will never go in vain. As soon as there is opportunity, again you shall begin from that point where you left
- Even one tries to understand Krsna, he does not finish, Krsna says, "Even little beginning of this devotional service can save one person from the greatest danger." Therefore there is great need of KC movement all over the world, to make them intelligent
- Even the Narada-bhakti-sutra is a summary of the Bhagavad-gita and the Srimad-Bhagavatam. Therefore the beginning of devotional service is to hear these two important transcendental books of knowledge
- Everyone begins his devotional life from the neophyte stage, but if one properly finishes chanting the prescribed number of rounds of hari-nama, he is elevated step by step to the highest platform, uttama-adhikari
- Executing bhakti-yoga is transcendental happiness from the very beginning
- Externally a devotee performs all the items of devotional service in nine different ways, beginning with sravana & kirtana, & within his mind he always thinks of his eternal relationship with Krsna & follows in the footsteps of the devotees of Vrndavana
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- For ordinary persons God is not visible; however, when one can understand the significance of His holy name and one engages himself in the devotional service, beginning with the tongue, by chanting and tasting prasada, then gradually God reveals Himself
- For the beginners in devotional service to the Lord, temple worship is very essential. BG 1972 purports
- From the beginning of devotional service the path of liberation immediately opens, just as the coconut taken from the tree immediately begins to dry; it simply takes some time for the shell and pulp to separate from one another
- From the very beginning of one's transactions in bhakti, one is situated on the transcendental platform. Vasudeva & Devaki, therefore, being situated in a completely pure devotional state, are beyond this material world & are not subject to material fear
- From the very beginning, a boy must be trained to perform devotional service to the Supreme Personality of Godhead
H
- How it will be perceived by the indriyas? Sevonmukhe hi jihvadau. By service. And wherefrom the service begins? It begins jihvadau, beginning with the tongue. This is the service
- How this purification is possible? Sevonmukhe hi jihvadau (Brs. 1.2.234): by engaging oneself in service of the Lord. And the first service begins from the tongue, jihvadau
I
- If one is serious about liberation, he not only should execute the occupational duties of varnasrama-dharma but should also engage in bhakti-yoga by beginning hearing from a realized soul. This process will help the devotee conquer the unconquerable Lord
- If you become submissive and if you begin this service, chanting and eating prasadam, then svayam eva sphuraty adah, simply by these two kinds of practices, Krsna will Himself reveal Himself before you
- If you become submissive, and if you begin this service - chanting and eating prasadam - Krsna will reveal Himself before you
- If you begin this process (chanting Hare Krsna & eating Krsna prasadam) of service, then it will be possible - one day Krsna will reveal Himself to you: "I am like this." just as Krsna is revealing to Arjuna
- In any case, bhakti-yoga begins with hearing-sravanam kirtanam (SB 7.5.23). After one has heard from the right source and is convinced, one will automatically perform kirtana
- In material life, the senses are covered by designations such as " American," "Indian," and " African," but when our senses are no longer contaminated by all these designations (sarvopadhi-vinirmuktam (CC Madhya 19.170)), bhakti begins
- In Srimad-Bhagavatam (SB 6.3.22) Yamaraja says: Devotional service, beginning with the chanting of the holy name of the Lord, is the ultimate religious principle for the living entity in human society
- In the beginning one is trained according to the principles of regulation under the guidance of the acarya, or spiritual master, and gradually, when one is elevated, devotional service becomes automatic and spontaneous eagerness to serve Krsna
- In the beginning, everyone should strictly follow the regulative principles of devotional service, according to the injunctions of the scriptures and the spiritual master
- In the beginning, no one can be elevated to the highest stage of devotional service. Here (in SB 3.32.42) bhakta means one who does not hesitate to accept the reformatory processes for becoming a bhakta
- It is only by devotional service, beginning with hearing, that one can approach the Supreme Personality of Godhead. That is the only means to approach Him
- It is stated there that four classes of men - namely those who are distressed, those who are in need of money, those who are inquisitive and those who are wise - begin devotional service
- It is the duty of the acarya, the spiritual master, to find the ways and means for his disciple to fix his mind on Krsna. That is the beginning of sadhana-bhakti
- It is very astonishing that "Engaging the tongue I become perfect?" Yes. The beginning is the tongue because tongue is the greatest enemy. People are going to hell on account of being unable to control the tongue. Therefore one has to control the tongue
- It is very important verse. Sravanam kirtanam visnoh (SB 7.5.23). When one has heard, when one has properly chanted, he has little experience of the transcendental form of the Lord, then his service beginning
- It may be said that the activities of Brahman realization are different from those of conditional life, but that does not stop activity. This is indicated in Bhagavad-gītā (BG 18.54): after one realizes oneself to be Brahman, devotional service begins
K
- Kaunteya pratijanihi na me bhaktah pranasyati (BG 9.31). If one simply begins devotional service, he is immediately protected by the SPG. This is also confirmed in BG 18.66: aham tvam sarva-papebhyo moksayisyami. Protection begins immediately
- Krsna is within everyone's heart, and as soon as He sees that one is interested in Him, He helps. This is the beginning of bhakti
O
- On the platform of santa-rasa there is no spiritual activity, but on the platform of dasya-rasa, service begins. Thus in the dasya-rasa the quality of the santa-rasa is exhibited, and, in addition, there is consciousness of the transcendental taste
- One must engage in the nine different processes of devotional service, beginning with hearing and chanting about Krsna. Pure devotional service is the highest achievement of human society. BG 1972 purports
- One ordinarily does not begin to practice bhakti-yoga unless he has practiced it in previous births. Moreover, one can begin bhakti-yoga only by the mercy of the spiritual master and Krsna
- One should be interested in information about the spiritual Vaikuntha planets, and in particular the planet known as Goloka Vrndavana, and should learn the art of going there by the simple method of devotional service, beginning with hearing
- Only when a person is perfectly situated in the realization that he isn't the body but a spirit soul can he begin the process of bhakti, or devotional service
- Our devotional service begins from the tongue. People will be, "How service begins from the tongue?" Yes
P
- Perfection for a jnani lies in attaining the stage of brahma-bhuta, or self-realization. Only after self-realization is attained does the stage of understanding devotional service begin
- Prahlada Maharaja is recommending how to begin bhakti-yoga. Bhakti-yoga, the first beginning is adau gurvasrayam, as Rupa Gosvami recommends. Adau gurvasrayam, the beginning
R
- Ramananda cited from SB: My dear Lord, one should give up monistic speculation & the cultivation of knowledge altogether. He should begin his spiritual life in devotional service by receiving information of the Lord's activities from a realized devotee
- Regardless of one's condition of life, if he practices bhakti-yoga, which begins with hearing (sruti-gatam) the transcendental messages of the Lord through the mouths of devotees, he gradually conquers the unconquerable God
- Rendering devotional service to the SPG. That is first-class religion. Bhakti-yogo bhagavati tan-nama-grahanadibhih. Tan-nama. And how it begins? "Simply by chanting His holy name." These are the authoritative statements of Yamaraja
S
- Sarva-dharman parityajya mam ekam... (BG 18.66). That is the beginning of pure devotional service. No other engagement. Simply Krsna. That is pure devotional service
- Sarvabhauma Bhattacarya has explained bhakti-yoga as vairagya-vidya-nija-bhakti-yoga (CC Madhya 6.254). Bhakti-yoga begins when we accept Krsna's instructions - Abandon all varieties of religion and just surrender unto Me
- Sevonmukhe hi jihvadau (Bhakti-rasamrta-sindhu 1.2.234) means that the service of the Lord begins with the tongue. This refers to chanting. By chanting Hare Krsna, one begins the service of the Lord
- She (Cintamani) gave him (Bilvamangala Thakura) the inspiration to begin on the path of devotional service, and because she convinced him to give up material existence to try for perfection by loving Krsna, he has first offered his respects to her
- Simply by Krsna consciousness, always thinking of Krsna, all your senses will be purified. This is the process. Sevonmukhe hi jihvadau. And you can begin service with your tongue
- Simply on the basis of this suggestion (SB 8.3.26), one can offer respectful obeisances unto the Supreme Lord. This is the beginning of devotional life
- Since I (Yamunacarya) have begun my life to serve Krsna, since that time, whenever I think of sex life I spit on it
- So if you engage your tongue for vibrating this transcendental sound, Hare Krsna Hare Krsna Krsna Krsna Hare Hare - Hare Rama Hare Rama Rama Rama Hare Hare, and do not take anything except prasadam of Krsna, then your spiritual life immediately begins
- So this is the process of bhakti-yoga. You surrender and, in the past, whatever sinful activities you have done, that is squared up, now account closed. Now you begin a new life, devotional life, and if you stick to the principle...
- Sometimes a person will give up his ordinary material engagements and out of sentiment take shelter of the lotus feet of the Supreme Lord and thus begin the preliminary execution of devotional service
- Sravanam kirtanam (SB 7.5.23), hearing and chanting, are the beginning of bhakti, devotional service. Therefore it is said: tani me sraddadhanasya kirtanyany anukirtaya. The word anukirtaya means to follow the parampara system
- Sravanam. Hearing of the holy name of the Lord (sravanam) is the beginning of devotional service. Although any one of the nine processes is sufficient, in chronological order the hearing of the holy name of the Lord is the beginning. It is essential
- Srila Rupa Gosvami says that even if one does not accept it as a transcendental humor, one must still accept it as the beginning position of devotional service
- Sukadeva Gosvami spoke of the person who has only once surrendered himself at the lotus feet of the Lord (manah krsna-padaravindayoh) or has just begun the bhakti-yoga process
T
- That is the beginning of sadhana-bhakti. Somehow or other, one has to fix his mind on Krsna
- The beginning of devotional service is the development of faith in the scriptures and the words of the saints
- The beginning of devotional service is to hear about the glories of the Supreme Personality of Godhead. That is recommended in this verse (SB 4.22.23): vina harer guna-piyusa-panat
- The beginning of devotional service is to spare some time and listen to Srimad-Bhagavatam from the right source
- The beginning of devotional service to the Lord is the beginning of spiritualizing the present body, and thus an unalloyed devotee of the Lord loses all material contact in the present body
- The beginning of Krsna consciousness and devotional service is hearing, in Sanskrit called sravanam. All people should be given the chance to come and join devotional parties so that they may hear
- The beginning of one's devotional training is to engage the ear in aural reception of the teachings of the Bhagavad-gita and the Srimad-Bhagavatam
- The beginning of pure devotional service is called anyabhilasita-sunya. When one is situated on the platform of neutrality, he is freed from the material platform and fully situated in spiritual life
- The conclusion is that one can begin the process of devotional service, or bhakti, when one is actually self-realized. One who is in the bodily concept of existence cannot understand the process of devotional service
- The determined faith (in Supreme Lord) is called drdha-vrata, & it is the beginning of bhakti-yoga or transcendental loving service. That is the verdict of all scriptures. This Seventh Chapter of the Gita is the substance of that conviction. BG 1972 pur
- The devotees are especially protected by the Lord so that they may remain infallible. Therefore the process of devotional service always begins in the service of the devotee who appears in disciplic succession
- The devotional service begins with the tongue. It is also another astonishment. Service with the tongue. Service with the tongue means if you chant this Hare Krsna mantra, that requires tongue. And if you simply take krsna-prasada, that requires tongue
- The great sage Narada is instructing Dhruva Maharaja just to test him. Actually, the direct order is that from any point of life one should begin rendering devotional service
- The Krsna consciousness movement is meant to attract all types of men, even those who desire things other than the Lord's devotional service. Through the association of devotees, they gradually begin to render devotional service
- The Lord states that position as mad-bhaktim labhate param (BG 18.54), the real state of beginning devotional service
- The Lord's conclusion is that devotional service is independent of any other process. The cultivation of knowledge, renunciation or meditation may be a little helpful in the beginning, but they cannot be considered necessary for devotional service
- The method for this (approaching God directly) is described by Sri Caitanya Mahaprabhu as nine kinds of devotional service, beginning with hearing: sravanam kirtanam visnoh smaranam pada-sevanam, arcanam vandanam dasyam sakhyam atma-nivedanam - SB 7.5.23
- The nine different modes of devotional service, such as hearing, chanting and remembering, are the beginning of the process
- The primary practice of bhakti-yoga will cause the seed already sowed in heart to sprout, and by a regular watering process, as mentioned above, the bhakti-yoga creeper will begin to grow
- The principles of devotional service, beginning with hearing and chanting, are very prominent in the Vaikuntha world
- The process of devotional service - beginning with chanting and hearing - is called sadhana-bhakti. This includes the regulative principles that are intended to awaken one to devotional service
- The process of devotional service beginning with hearing, chanting, remembering - the prescribed nine methods for realizing devotional service-should be practiced in the association of devotees. BG 1972 purports
- The realization that one is the infinitesimal part and parcel of the Supreme Spirit makes him unattached to material, conditional life. That is the beginning of devotional service
- The service begins from the tongue. You chant. Therefore we are giving you the beads to chant. That is the beginning of service: chant
- The seva, the service, begins from the tongue, service. Not with the hand but with the tongue. If you simply chant Hare Krsna, this is seva, and if you take prasadam, then your business begins immediately
- The transcendental service of the Lord begins gradually developing into nine progressive stages of loving service under the headings of attachment, love, affection, feelings, affinity, adherence, following, ecstasy, and intense feelings of separation
- There are ten items in the beginning of devotional service, up to the point of worshiping the dhatri trees, banyan trees, cows, brahmanas and devotees of Lord Visnu
- These senses, present ten senses, cannot realize. Atah sri-krsna-namadi na bhaved grahyam indriyaih. Indriya means sense. Then how to realize? Sevonmukhe hi jihvadau. When you begin service with your tongue, then gradually God reveals
- These symptoms (of ecstasy) only mark the beginning of devotional service. That is accepted by learned devotees
- These ten items are preliminary necessities for beginning the discharge of devotional service in regulative principles
- This devotional service begins simply by hearing and chanting. We have got all these books. Anyone can take advantage of these books. Now it is translated into English. Of course, we are getting very, very good, encouraging reports from Western countries
- Those who offer this prayer (God give us our daily bread), may not know very much and may be at a lower stage, but this is a beginning, because they have approached God
- Through good association, one develops attachment for pure devotional service and thereby accepts a bona fide spiritual master and from him begins to hear and chant and observe the regulative principles of devotional service. BG 1972 purports
W
- We are actually busy with dharma, artha, kama and moksa, but when we transcend these, bhakti begins
- We first of all offer tulasi and flower to the legs of Krsna, not to the head. The bhakti-yoga begins from the lotus feet of Krsna
- We have got many senses, sense organs, but devotional service begins from the tongue, jihva, jihvadau, by chanting. It is very difficult subject matter, but it is made easy
- We must come to the real standard of life, goodness. Then we can begin our devotional service
- We should begin our devotional service in whichever position we are. It isn't that we have to learn something extra for advancing in devotional service
- When a nondualist comes to sense that the Lord is worshipable and that the devotee is simultaneously one with and different from the Lord, then only can he surrender unto the Lord, Vasudeva. Pure devotional service begins from that point
- When a person receives the seed of devotional service, he should take care of it by becoming a gardener, sowing the seed in his heart. If he waters the seed gradually by the process of sravana, kirtana (hearing & chanting), the seed will begin to sprout
- When by good fortune one comes in contact with a pure devotee and hears from him patiently, one begins to follow the path of devotional service. Such an opportunity is offered to a person who is sincere
- When by learning from the self-realized spiritual master one actually engages himself in the service of Visnu, functional devotional service begins. The procedures of this devotional service are known as abhidheya, or actions one is dutybound to perform
- When one actually becomes a perfect yogi, by meditation he can see the supreme friend and surrender unto Him. This is the beginning of bhakti-yoga, or actual life in Krsna consciousness
- When one becomes attracted by the transcendental qualities of Krsna, he begins devotional service
- When one becomes brahma-bhuta (SB 4.30.20), spiritually realized, one understands that he is not the body and that working in the bodily concept of life is useless and misdirected. Then his devotional service begins
- When one comes to the platform of loving service to Lord Krsna by executing these nine processes, beginning with hearing and chanting, he has attained the fifth platform of success and the limit of life's goals
- When one comes to the stage of pure devotional service, the process of sravanam kirtanam is very essential. By executing the nine items of devotional service, beginning with sravanam kirtanam, one is completely purified
- When one has got that vision, transcendental vision, samah sarvesu bhutesu mad-bhakti, then the devotional service begins. Not that with blunt eyes and senses one can serve God, devotional service
- When one is associating nicely, then he will feel, "Why not become a disciple?" So we receive application, "Prabhupada, if you'll kindly accept me as your disciple." This is the beginning of bhajana-kriya
- When one obtains real knowledge, he becomes theoretically one with the Supreme, and when he actually begins the service of Brahman, or Krsna consciousness, he is not only liberated but situated in his spiritual life
- When one takes to Krsna consciousness and engages himself in the devotional service of the Lord - beginning with chanting and hearing the glories of the Lord - the cleansing of the heart begins
- When unalloyed practice of sadhana-bhakti is matured into transcendental love for the Lord, the transcendental loving service of the Lord begins gradually developing into nine progressive stages of loving service
- When we are, I mean to say, taught to love God, we are instructed that "You go to temple, go to church, and pray to God for your necessities, for your grievances." That is the beginning. But that is not pure love
- When we become nirmala, in our original, pure spiritual life, then bhakti begins
- When you begin your service in Krsna consciousness, that is perfect service. That is perfect life. So the Krsna consciousness movement is trying to raise the human society to the perfect platform of rendering service
- Where the service begins? Jihvadau. The service begins from the tongue, not from the legs, eyes or ears. It begins from the tongue
- With our material senses, we cannot see Krsna, nor can we even hear His name. We can begin to perceive Him when we advance in devotional service. That devotional service begins with the tongue, not the legs, eyes or ears