Banyan Tree: Difference between revisions
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Latest revision as of 16:44, 24 June 2017
banyan | banyans | asvattha
- aśvattha tree
Subcategories
This category has the following 2 subcategories, out of 2 total.
K
R
Pages in category "Banyan Tree"
The following 80 pages are in this category, out of 80 total.
A
- A small banyan fruit contains thousands of small seeds, and each seed holds the potency of another tree, which again holds the potency of many millions of such fruits as causes and effects
- According to Srila Visvanatha Cakravarti Thakura, the Lord's sitting posture - keeping His back against the newly grown banyan tree - is also meaningful
- As a monkey takes shelter of the branch of a banyan tree and thinks he is enjoying, the conditioned soul, not knowing the real interest of his life, takes shelter of the path of karma-kanda, fruitive activities
- As a tree is nourished by water, so this (Banyan) tree is nourished by the three modes of material nature. BG 1972 purports
- Asvattha, the banyan tree, is so called because the tree does not die very quickly; it continues to live for many, many years. His legs and their energies are the material ingredients, which are five in all: earth, water, fire, air and sky
- At the time of dissolution the Lord sometimes appears as a small baby lying on a leaf of a banyan tree, floating on the devastating water. Devahuti suggests, "Your lying down within the abdomen of a common woman like me is not so astonishing
B
- Because we are under illusion, Devahuti says: sva-bhrtya-samsara-taroh kutharam. In Bhagavad-gita (15.1-4), material existence is likened unto a banyan tree with its roots upward and its branches below
- Bhakti-lata-bija. It is a seed of developing your original consciousness. Just like in the seed there is potency, in a small seed, mustardlike, but if you sow it, in due course of times it comes out a big banyan tree
- By the plural word 'vrksah' ('trees'), all trees, such as banyan trees, fig trees, kapittha trees and mango trees, are indicated
I
- If one can understand this indestructible tree (banyan tree) of illusion, then one can get out of it. BG 1972 purports
- If we sow the small seed of a banyan tree in good soil and favor it with water, it will grow because the spirit soul is present. But if we were to fry such a seed in fire and then sow it, it would fail to grow because the spirit soul would not be there
- In spite of their (mundane wrangelrs') pride in speculation, they can never appreciate the simple potential activities of the banyan tree. Such speculators are poor souls destined to remain in matter perpetually
- In the beginning of the Fifteenth Chapter (of BG), the banyan tree of this material world was explained. The extra roots coming out of it were compared to the activities of the living entities, some auspicious, some inauspicious. BG 1972 purports
- In the Calcutta Botanical Garden there is a banyan tree said to be older than five hundred years, and there are many such trees all over the world
- It appears that there was a big kirtana hall in front of the temple (of Ekacakra-grama), but later it became dilapidated. It is now covered by banyan trees. Later on, a temple was constructed within which Gaura-Nityananda Deities are existing
- It appears that this banyan tree was devoid of nests, and therefore it was calm, quiet and peaceful. There were no disturbances from noise or heat, and therefore this place was just suitable for meditation
- It is said that there is an imperishable banyan tree that has its roots upward and its branches down and whose leaves are the Vedic hymns. One who knows this tree is the knower of the Vedas
N
- Near the Bindu Madhava temple is a big banyan tree, & it is said that after eating, Caitanya Mahaprabhu used to rest beneath the tree. Gradually, due to changes in language, the name became Yatana-vata. The local people still call that place Yatana-vata
- Near the Bindu Madhava temple is a big banyan tree, and it is said that after eating, Sri Caitanya Mahaprabhu used to rest beneath the tree. That banyan tree is still known today as Caitanya-vata
- No one can see how far the tree (this banyan tree) extends, nor can one see the beginning of this tree. Yet one has to find out the cause. "I am the son of my father, my father is the son of such and such a person, etc." BG 1972 purports
- Not only are these activities (uprooting a gigantic banyan or arjuna tree and extinguishing a blazing forest fire simply by closing one's eyes) amazing to hear, but in fact all other activities of the Lord, whatever He may do, are all superhuman
- Not that simply in human body the soul is there and not in other bodies. That is rascaldom. Sarvasya. In every body. Even within the ant, even within the elephant, even within the gigantic banyan tree or within the microbe
O
- On the upper parts (of the banyan tree) are higher forms of living entities: the demigods, Gandharvas (fairies), and many other higher species of life. BG 1972 purports
- One has to search out that origin of this (banyan) tree, the Supreme Personality of Godhead, through the association of persons who are in the knowledge of that Supreme Personality of Godhead. BG 1972 purports
- One should generally accept the following principles to properly execute devotional service: (9) observe fasting on Ekadasi day, (10) show respect to devotees, cows and sacred trees like the banyan tree
- One should worship dhatri trees, banyan trees, cows, brahmanas and devotees of Lord Visnu. (11) One should avoid offenses against devotional service and the holy name
S
- Siddhavata, also known as Sidhauta, is ten miles east of the village of Kudapa. Previously this place was also known as the southern Benares. There is a great banyan tree there, and it is therefore known as Siddhavata. Vata means banyan tree
- Similarly, on Kumuda Mountain there is a great banyan tree, which is called Satavalsa because it has a hundred main branches. From those branches come many roots, from which many rivers are flowing
- Sri Krsna, using the example of a strongly rooted banyan tree, advises us in Bhagavad-gita how to get rid of this (material) attachment once and for all - BG 15.3-4
- Standing like flagstaffs on the summits of these four mountains are a mango tree, a rose apple tree, a kadamba tree and a banyan tree. Those trees are calculated to have a width of 100 yojanas (800 miles) and a height of 1,100 yojanas (8,800 miles)
T
- That banyan tree was eight hundred miles high, and its branches spread over six hundred miles around. The tree cast a fine shade which permanently cooled the temperature, yet there was no noise of birds
- The answer is that it is possible, for at the end of the millennium You lie down on a leaf of a banyan tree, and just like a small baby, You lick the toe of Your lotus foot
- The banyan tree (asvattha) is one of the highest and most beautiful trees, and people in India often worship it as one of their daily morning rituals
- The branches of this tree (the imperishable banyan tree that has its roots upward and its branches down and whose leaves are the Vedic hymns) extend downward and upward, nourished by the three modes of material nature
- The branches of this tree extend downward & upward, nourished by the three modes of material nature. The twigs are the objects of the senses. This tree also has roots going down, & these are bound to the fruitive actions of human society. BG 15.2 - 1972
- The chest of Maharaja Prthu was very broad, his waist was very thick, and his abdomen, wrinkled by lines of skin, resembled in construction a leaf of a banyan tree. His navel was coiled and deep, his thighs were of a golden hue, and his instep was arched
- The description of Nanda Maharaj's bodily features is as follows. The hairs on his head are generally black, but some of them are grey. His garments are of greenish color, like the new-grown leaves of a banyan tree
- The description of the banyan tree is further explained here (in BG 15.2). Its branches are spread in all directions. BG 1972 purports
- The entanglement of this material world is compared here (in BG 15.1) to a banyan tree. For one who is engaged in fruitive activities, there is no end to the banyan tree. He wanders from one branch to another, to another, to another. BG 1972 purports
- The fact that the atomic soul is within the body of a gigantic animal, in the body of a gigantic banyan tree, and also in the microbic germs, millions and billions of which occupy only an inch of space, is certainly very amazing. BG 1972 purports
- The leaves (of the banyan tree) are sound, form, touch - the sense objects. BG 1972 purports
- The less intelligent man is surprised to see the wonderful actions of material phenomena, as the aborigines are fearful of a great thunderbolt, a great and gigantic banyan tree, or a great lofty mountain in the jungle
- The Lord's abdomen is beautiful due to three ripples in the flesh. Being so round, His abdomen resembles the leaf of a banyan tree, and when He exhales and inhales, the movement of the ripples appears very, very beautiful
- The material energies represented by the banyan tree are all products of His external potency and are therefore kept to His back. And because this particular universe is the smallest of all, the banyan tree is therefore designated as small, or as a child
- The real form of this banyan tree cannot be understood in this material world. Since the root is upwards, the extension of the real tree is at the other end. BG 1972 purports
- The real form of this tree cannot be perceived in this world. No one can understand where it ends, where it begins, or where its foundation is. But with determination one must cut down this tree with the weapon of detachment. BG 15.3-4 - 1972
- The seeds of universes develop into gigantic forms in the way seeds of a banyan tree develop into numberless banyan trees
- The sixty-four regulative principles (of devotional service) are as follows: (9) To observe fasting days, such as Ekadasi. (10) To worship cows, brahmanas, Vaisnavas, and sacred trees like the banyan
- The small fruit of a banyan contains hundreds of seeds, and in each seed is the potency to produce another banyan tree with the potency to produce millions more of such fruits. This is but an insignificant example of the potency of Godhead
- The small fruit of a banyan contains hundreds of seeds, and in each seed is the potency to produce another banyan tree with the potency to produce millions more of such fruits. This law of nature is visible before us
- The Supreme Lord said: There is a banyan tree which has its roots upward and its branches down, and the Vedic hymns are its leaves. One who knows this tree is the knower of the Vedas." BG 1972 Introduction
- The Supreme Personality of Godhead said: It is said that there is an imperishable banyan tree that has its roots upward and its branches down and whose leaves are the Vedic hymns. One who knows this tree is the knower of the Vedas
- The tree of this material world has no end, and for one who is attached to this (banyan) tree , there is no possibility of liberation. BG 1972 purports
- The trees made a calf out of the banyan tree, and thus they derived milk in the form of many delicious juices. The mountains transformed the Himalayas into a calf, and they milked a variety of minerals into a pot made of the peaks of hills
- The twigs of the tree (the banyan tree) are considered to be the sense objects. By development of the different modes of nature, we develop different senses, and, by the senses, we enjoy different varieties of sense objects. BG 1972 purports
- The Vedic hymns, meant for elevating oneself, are called the leaves of this (banyan) tree. This tree's roots grow upward because they begin from where Brahma is located, the topmost planet of this universe. BG 1972 purports
- There are ten items in the beginning of devotional service, up to the point of worshiping the dhatri trees, banyan trees, cows, brahmanas and devotees of Lord Visnu
- There are variegated manifestations of living entities, such as human beings, animals, horses, cows, dogs, cats, etc. These are situated on the lower parts of the branches (of the banyan tree). BG 1972 purports
- There were madhukas, palm trees, tamalas, asanas, arjunas, aristas, udumbaras, plaksas, banyan trees, kimsukas and sandalwood trees
- There were many devotees engaged in meditation on Lord Visnu under the big banyan tree
- There were various types of big trees and small plants in the forest, and the gopis addressed them: "Dear banyan tree, have you seen the son of Maharaja Nanda passing this way, laughing and playing on His flute?"
- They also saw that the bathing ghatas and their staircases were made of vaidurya-mani. The water was full of lotus flowers. Passing by such lakes, the demigods reached a place where there was a great banyan tree
- Those who have fallen into the material world are attracted by the tree of samsara, the banyan tree of material existence described in Bhagavad-gita - Fifteenth Chapter
- To get out of the entanglement of this strong banyan tree of material life, one must surrender to Krsna. As soon as one surrenders unto Krsna, he becomes detached automatically from this material extension. BG 1972 purports
- To Offer Respect to the Banyan Trees. In the Skanda Purana it is directed that a devotee should offer water to the tulasi plant and amalaka trees
U
- Under the shadow of a banyan tree in an uninhabited forest I (Narada Muni) began to meditate upon the Supersoul situated within, using my intelligence, as I had learned from liberated souls
- Uprooting a gigantic banyan or arjuna tree and extinguishing a blazing forest fire simply by closing one's eyes are certainly impossible by any kind of human endeavor
W
Y
- You awaken from the bed of Sesa, Ananta, and from Your navel a small transcendental seed is generated. It is from this seed that the lotus flower of the gigantic universe is manifested, exactly as a banyan tree grows from a small seed
- You have seen the banyan tree, a small seed. But this small seed has got so potency that if you sow it in a nice place and water it, one day it will come a big banyan tree