Baladeva Vidyabhusana: Difference between revisions
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Latest revision as of 06:10, 12 February 2022
"Baladeva Vidyabhusana"
Pages in category "Baladeva Vidyabhusana"
The following 36 pages are in this category, out of 36 total.
A
- According to Acarya Baladeva Vidyabhusana, the Sanskrit word kala used herein (BG 8.23) refers to the presiding deity of time. BG 1972 purports
- According to Srila Baladeva Vidyabhusana, “the heart of Devaki” means the womb of Devaki because in Srimad-Bhagavatam 10.2.41 the demigods say, distyamba te kuksi-gatah parah puman: “Mother Devaki, the Lord is already within your womb”
B
- Baladeva Vidyabhusana, with the order of Govindaji at Jaipur, he wrote the commentary on Brahma-sutra. That name is Govinda-bhasya. So the Gaudiya-Brahma Sampradaya, they have got also commentary on Brahma-sutra
- Besides the Srimad-Bhagavatam, the natural commentary by the author of Vedanta-sutra himself, there are Vedanta-bhasyas written by Vaisnava acaryas such as Ramanujacarya, Madhvacarya, Visnu Svami, and Baladeva Vidyabhusana
I
- In his commentary on the Laghu-bhagavatamrta, Sri Baladeva Vidyabhusana has said that the above energies are also known by nine names: (1) vimala, (2) utkarsini (3) jnana, (4) kriya, (5) yoga, (6) prahvi, (7) satya, (8) isana and (9) anugraha
- In his commentary on the Visnu-sahasra-nama, called the Namartha-sudha, Srila Baladeva Vidyabhusana, commenting upon this verse (of CC Adi 3.49), asserts that Lord Caitanya is the Supreme Personality of Godhead according to the evidence of the Upanisads
S
- Some say that Krsna is the incarnation of Visnu who lies in the ocean of milk. Srila Rupa Gosvami in his Laghu-bhagavatamrta and his commentator, Sri Baladeva Vidyabhusana, have discussed these points fully and have established the exact truth
- Sri Baladeva Vidyabhusana says that although Visnu is the predominating Deity of the quality of goodness in the material world, He is never affected by the quality of goodness, for He directs that quality simply by His supreme will
- Sri Baladeva Vidyabhusana, a great Vaisnava scholar, defines this as bhagavad-arcana-rupaika-niskama-karmabhir visuddha-cittah - accepting transcendental loving service to the Lord as the prime duty, free from fruitive reaction
- Sri Chaitanya Mahaprabhu amalgamated the views of all the previous Acaryas in His thesis of Acintya-bhedabheda Tattva explicitly explained by Sri Baladeva Vidyabhusana in his Govinda Bhasya of the Vedanta-sutra
- Sridhara Svami, Ramanujacarya, Visvanatha Cakravarti, Baladeva Vidyabhusana. So many great scholars, they have commented upon Bhagavad-gita. So try to understand Bhagavad-gita as it is. That is the real necessity of life
- Srila Baladeva Vidyabhusana has commented that the material cosmic manifestation is a partial kingdom of God where God must sometimes come to execute a specific function
- Srila Baladeva Vidyabhusana has explained that the word nistha indicates His (Lord Caitanya's) being rigidly fixed in chanting the holy name of Sri Krsna
- Srila Baladeva Vidyabhusana has explained that the word varanga means “exquisitely beautiful”
- Srila Baladeva Vidyabhusana thinks that discrediting these so-called causes of the cosmic manifestation - namely, parinamat (transformation), samanvayat (adjustment) and saktitah (performance of energies) will nullify the entire Sankhya philosophy
- Srila Baladeva Vidyabhusana, a great scholar and acarya in the line of the mat-parah, remarks - mad-bhakti-prabhavena sarvendriya-vijaya-purvika svatma drstih sulabheti bhavah. BG 1972 purports
- Srila Baladeva Vidyabhusana, a great scholar and acarya in the line of the mat-parah, remarks: The senses can be completely controlled only by the strength of devotional service to Krsna. BG 1972 purports
- Srila Bhaktisiddhanta Sarasvati Thakura quotes Sripada Baladeva Vidyabhusana, who refers to the prayers offered by the demigods to Lord Krsna in the womb of Devaki and summarizes the birth of Krsna - in CC Adi 13.86
- Srila Rupa Gosvami has refuted this argument about the hair incarnation, and his refutation is supported by Sri Baladeva Vidyabhusana’s commentaries
T
- The Bhagavad-gita is the approved Vedic literature accepted by all the great acaryas, such as Sankara, Ramanuja, Madhva, Caitanya, Visvanatha, Baladeva, Siddhanta Sarasvati and many others
- The following verses of the Brahma-sutra: sastra-yonitvat (Vs. 1.1.3), tarkapratisthanat (Vs. 2.1.11) and srutes tu sabda-mulatvat (Vs. 2.1.27), as commented upon by Sri Ramanujacarya, Sri Madhvacarya, Sri Nimbarkacarya and Srila Baladeva Vidyabhusana
- The great Vaisnava philosopher Srila Baladeva Vidyabhusana has very nicely explained the materialistic conclusion in his Govinda-bhasya, a commentary on the Vedanta-sutra
- The same description (as BG 8.26) of departure and return is quoted by Acarya Baladeva Vidyabhusana from the Chandogya Upanisad. BG 1972 purports
- The word ca is significant, for it indicates the total number of bodies. That is the opinion of Srila Baladeva Vidyabhusana: Krsna is the Supersoul present in each and every body apart from the individual soul. BG 1972 purports
- To (the Bhagavad-gita As It Is) Srila Baladeva Vidyabhusana who presented so nicely the "Govinda-bhasya" commentary on Vedanta philosophy
W
- We Gaudiya Vaisnavas have our commentary on Vedanta philosophy, called Govinda-bhasya, by Baladeva Vidyabhusana. Similarly, Ramanujacarya has a commentary, and Madhvacarya has one
- When there was such question raised in Jaipur that the Gaudiya Vaisnava has no commentary on the Vedanta-sutra, at that time, Baladeva Vidyabhusana, he wrote Govinda-bhasya on Vedanta-sutra
- Works that should be consulted are Srila Jiva Gosvami’s Tattva-sandarbha (10-11), Srila Baladeva Vidyabhusana’s commentary on that