Badarikasrama: Difference between revisions
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Badarikasrama | Badarikasrama | "badari narayana" | ||
*Badarikāśrama | *Badarikāśrama | ||
*Badarī-nārāyaṇa | |||
[[Category:Names of Places of Pilgrimage]] | [[Category:Names of Places of Pilgrimage]] | ||
[[Category:Places of Worship - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 16:37, 24 June 2017
Badarikasrama | "badari narayana"
- Badarikāśrama
- Badarī-nārāyaṇa
Pages in category "Badarikasrama"
The following 44 pages are in this category, out of 44 total.
A
- A few months during the summer season people can visit this place (Badarikasrama) at great personal inconvenience. There are four dhamas or God's kingdoms which represent the planets of the spiritual sky which consists of the brahmajyoti & the Vaikunthas
- Accompanied by Satya Tirtha, Madhvacarya went to Badarikasrama. It was there that he met Vyasadeva and explained his commentary on the Bhagavad-gita before him. Thus he became a great scholar by studying before Vyasadeva
- After accepting sannyasa, Sankaracarya stayed with his spiritual master for some days. He then took his permission to go to Varanasi, and from there he went to Badarikasrama, where he stayed until his twelfth year
- Astanga-yoga was never meant to be practiced in a fashionable city. Dhruva Maharaja went to Badarikasrama, and in a solitary place, alone, he practiced yoga
B
- Badarikasrama in the Himalayas, the abode of the Nara-Narayana sages, is a great place of pilgrimage for the Hindus
- Badarikasrama is situated in the northernmost part of the Himalayan Mountains and is always covered with snow. Religious Indians still go to visit this place during the summer season, when the snowfall is not very severe
- By the time he came to the Ananda-matha from Badarikasrama, Madhvacarya had finished his commentary on the Bhagavad-gita. His companion Satya Tirtha wrote down the entire commentary
I
- In Badarikasrama Dhruva Maharaja's senses became completely purified because he bathed regularly in the crystal-clear purified water
- In Badarikasrama he (Mucukunda) engaged himself in the worship of Lord Krsna, tolerating all kinds of pains and pleasures and the other dualities of this material world
- It appears that even five thousand years ago this holy place (Badarikasrama in the Himalayas) was being visited by such a holy being as Uddhava, and even at that time the place was known to be very, very old
- It appears that this place is situated in the northernmost part of the Himalayan Mountains, where the abode of Nara-Narayana is situated. This place is still existing and is called Badarikasrama
- It is to be understood that the parampara system begins with the Personality of Godhead Narayana Rsi. We should remember that this Veda-stuti is narrated by Kumara Sanandana, and the narration is repeated by Narayana Rsi in Badarikasrama
M
- Madhvacarya for the second time visited Badarikasrama. While he was passing through Maharashtra, the local king was digging a big lake for the public benefit
- Maharaja Nabhi and his wife, Merudevi, went to Badarikasrama in the Himalaya Mountains, where the King engaged Himself very expertly in austerities and penances with great jubilation
- My dear Vidura, now I am mad for want of the pleasure of seeing Him, and just to mitigate this I am now proceeding to Badarikasrama in the Himalayas for association, as I have been instructed by Him
S
- Sankaracarya had four principal disciples, & he established four centers under their management. In North India at Badarikasrama, the monastery named Jyotir-matha was established. At Purusottama, the Bhogavardhana or Govardhana monastery was established
- Since Dhruva Maharaja was living at that time at Badarikasrama, there were other great sages there. He did not become puffed up because the airplane sent by Lord Visnu was waiting for him
- Such a message (Uddhava's message to Badarikasrama) must have been more confidential than the knowledge described in the pages of the Vedas
- Sukadeva Gosvami informed the King that Uddhava, being instructed by SPG, who is the source of all Vedic knowledge & the SM of the three worlds, reached the pilgrimage site of Badarikasrama & engaged himself there in trance to satisfy the Lord
T
- Taking mercy on the great sages who lived at Badarikasrama, the Lord authorized Uddhava to speak on His behalf. Unless one has such authorization, one cannot understand or preach the devotional service of the Lord
- That (Lord Krsna ordered Uddhava by signal to go to Badarikasrama after His departure) was the cause of his remaining alone even after the departure of the Lord from the face of the earth
- The incarnation of Narayana is worshiped still at Badari-narayana, on the range of the Himalayas
- The King gave his most beautiful daughter in charity to the supremely powerful Baladeva and then retired from worldly life and went to Badarikasrama to please Nara-Narayana
- The Lord is the vanquisher of the distresses of one who is surrendered unto Him. Thus He who desired to destroy His family told me previously to go to Badarikasrama
- The River Sarasvati is flowing in the Badarikasrama area of the Himalayas. So the place indicated here is Samyaprasa in Badarikasrama, where Sri Vyasadeva is residing
- The SPG has appeared in the form of Nara-Narayana in the land of Bharata-varsa, at the place known as Badarikasrama, to favor His devotees by teaching them religion, knowledge, renunciation, spiritual power, sense control and freedom from false ego
- There in Badarikasrama the Personality of Godhead, in His incarnation as the sages Nara and Narayana, has been undergoing great penance since time immemorial for the welfare of all amiable living entities
- These (four dhamas, or kingdoms of God) are Badarikasrama, Ramesvara, Jagannatha Puri and Dvaraka. Faithful Hindus still visit all these holy places for perfection of spiritual realization, following in the footsteps of devotees like Uddhava
- This is one of the reasons (people might take advantage of Uddhava's knowledge after the disappearance of the Lord) why Uddhava was advised to go to Badarikasrama, where the Lord is personally represented by the Nara-Narayana Deity
- This particular pilgrimage site (Badarikasrama) is very difficult to visit for ordinary men because of its difficult situation in the Himalayas in a place which is covered by ice almost all year
- Those with the names Giri, Parvata and Sagara generally stay at Badarikasrama, and their brahmacari name is Ananda. Those with the titles Sarasvati, Bharati and Puri usually live at Srngeri in South India, and their brahmacari name is Caitanya
U
- Uddhava was particularly deputed to carry a message to Badarikasrama, not only to the sages of that place of pilgrimage but also to the Nara-Narayana Deities
- Uddhava's separation from the Lord was unbearable, and therefore he started to Badarikasrama in obedience to the Lord's order because the order of the Lord and the Lord Himself are identical
W
- When Madhvacarya returned from Badarikasrama, he went to Ganjama, which is on the bank of the river Godavari
- While there (in Badarikasrama), he (Sankaracarya) wrote a commentary on the Brahma-sutra, as well as on ten Upanisads and the Bhagavad-gita. He also wrote Sanat-sujatiya and a commentary on the Nrsimha-tapani