Babaji - Devotees of God: Difference between revisions
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Latest revision as of 06:41, 15 April 2019
Subcategories
This category has the following 4 subcategories, out of 4 total.
B
G
J
V
Pages in category "Babaji - Devotees of God"
The following 22 pages are in this category, out of 22 total.
A
- A person sometimes accepts the dress of a sannyasi or babaji in the renounced order, but he cannot give up desires for sense gratification, especially for the association of women. Such a person cannot make advancement in spiritual life
- As soon as you mix with these so-called babajis, bhajananandis and with three dozen women, you are fallen. Immediately
I
- If you work hard, Laksmi will come. Our institution is working so hard, all our devotees; therefore we have no scarcity. We are not babajis, taking a mala & smoking bidi. "I do not go beyond Vrndavana." Rascal, loitering & associating with so many women
- It is great offense to change dress now that you have taken babaji dress you must continue. You are all so restless and take everything as farce. Now, take more rest and go on with your program of chanting and that will be good for you
J
- Just like there are many babajis in Vandavana, they are imitating, a small loincloth but doing all nonsense. So imitation is not required
- Just to get praise from others, to get cheap adoration from his followers or people in general, such a (restless) person sometimes accepts the dress of a sannyasi or babaji in the renounced order
S
- So long you are not cured, what is the use of talking svarupa? First business is cure yourself. Anartha-nivrtti, that is anartha-nivrtti. Then svarupa will come. That is the babajis. In Vrndavana, you have seen? Siddha-pranali
- Somehow or other Sanatana Gosvami reached Varanasi and met Lord Caitanya Mahaprabhu at the house of Candrasekhara. By the order of the Lord, Sanatana Gosvami was cleanly shaved and his dress changed to that of a mendicant, or babaji
- Sometimes they (materialistic persons) become babajis or collect money on the plea of worshiping the poor, whom they call daridra-narayana, or for social and political upliftment
- Srila Bhaktisiddhanta Sarasvati Thakura adds in his Anubhasya: In the Bengali year 1283 (A.D. 1876) a babaji of the name Nitai dasa arranged for a donation of twelve bighas of land (about four acres) for the temple where Uddharana Datta Thakura worshiped
- Such babajis do not know that if one is engaged in preaching or in glorifying the Supreme Personality of Godhead, the good reputation of a preacher automatically follows one
T
- The babajis, they are against anything preaching. They are very, very much against preaching. So I am preaching. Babajis, the Mayavadi sannyasis, and all of them, their idea is that I am ruining this bhajana and Hindu dharma. This is the propaganda
- The madhukari process is strictly to be followed by a babaji, that is, one who has attained the paramahamsa stage. This practice is still current in Vrndavana, and there are many places where alms are offered
- They (the residents of Vrndavana) would come to Sanatana Gosvami, and they would ask him to become mediator, arbitrator, to settle up. And whatever verdict or judgment he will give, they will accept, that - Baba has said. That's all right
- This premature desire to understand the lila of Krishna is due to mundane sex-life desire as we have seen amongst many of the babajis and sahajiyas in Vrindaban
- To preach, such sannyasis may accept the symbols of sannyasa, such as the danda and kamandalu, or sometimes they may not. Generally the Vaisnava sannyasis, being paramahamsas, are automatically called babajis, and they do not carry a kamandalu or danda