Avidya: Difference between revisions
(Created page with 'avidya') |
m (Pywikibot v.2) |
||
| Line 1: | Line 1: | ||
avidya | avidya | ||
:avidyā | |||
[[Category:Ignorance]] | |||
[[Category:Forgetfulness]] | |||
[[Category:Nescience]] | |||
[[Category:Sanskrit Terms]] | |||
[[Category:Vidya]] | |||
[[Category:Knowledge and Knowing - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 16:29, 24 June 2017
avidya
- avidyā
Subcategories
This category has only the following subcategory.
Pages in category "Avidya"
The following 68 pages are in this category, out of 68 total.
A
- A learned man does not look upon the dresses that externally cover the living entity, but sees the pure soul within the varieties of dress and knows very well that the varieties of dress are the creation of nescience (avidya-racitam)
- A man should lead a healthy life with a sound mind just to realize vidya, true knowledge, which is the aim of human life. This life is not meant for working like an ass or for culturing avidya for sense gratification
- According to the Vedic knowledge, one must become a devotee, and one must then distinguish between avidya and vidya, which are elaborately explained in the Isopanisad
- According to the Visnu Purana, the material energy is called avidya, or nescience, and is exhibited in the fruitive activities of sense enjoyment
- Aggravation of the material disease is no sign of knowledge, but a sign of avidya, ignorance. For good health, a person should not increase his fever from 105 degrees to 107 degrees but should reduce his temperature to the normal 98.6
- Although a jnani may be liberated from the ignorance of the karmis, unless he comes to the platform of devotional service he is still considered to be in ignorance (avidya)
- Although apparently Brahman seems to be devoid of energy, factually it has different energies working under the headings of knowledge and ignorance. On account of these different energies, there is continually a manifestation of vidya and avidya
- Although he (living entity) has the facility to live in either the material or spiritual world, he suffers the threefold miseries of material existence because he is influenced by the avidya (nescience) potency, which covers his constitutional position
- Although the tongue of one afflicted by the jaundice of avidya (ignorance) cannot taste anything sweet, it is wonderful that simply by carefully chanting these sweet names every day, a natural relish awakens within his tongue
- Although this avidya-sakti (material energy, or nescience) is also an energy of the Supreme Personality of Godhead, it is especially intended to keep the living entities in a state of forgetfulness. This is due to their rebellious attitude toward the Lord
- Avidya (ignorance) similarly perverts the ability to relish the transcendentally palatable name, quality, form and pastimes of Krsna
- Avidya means forgetfulness of one's identity. Every one of us is a spirit soul, but we have forgotten. We think, "I am this body." This is called avidya
- Avidya, a misconception about one's spiritual identity, provides the foundation for ahankara, or false ego within the heart
- Avidya. If somebody is kept into darkness, then there is no use of this punishment, or prayascitta. So he proposes that the man in darkness should be educated. Vimarsanam. Vimarsanam means cultivation of knowledge
H
- He (Krsna) knows that he'll (the individual soul) suffer. Therefore sometimes conscience beats. We sometimes inquire from our conscience. Conscience says, "No, don't do this." But still we do it. Still we do... That is our avidya
- How then can the living entity become forgetful of his real identity as pure spirit soul and identify with matter unless influenced by something beyond himself? The conclusion is that the living entity is influenced by the avidya potency
I
- In His eternal, blissful form, Lord Krsna is accepted by Arjuna as param brahma. A living entity in the conditioned stage accepts something illusory as substantial. This is called maya or avidya - ignorance
- In the language of the Bhagavad-gita, people who are engaged in gross sense gratification are mudhas - asses. The ass is a symbol of stupidity. Those who simply engage in the profitless pursuit of sense gratification are worshiping avidya
- In the Visnu Purana, kala-sakti is mentioned as avidya. The symptom of the influence of the kala-sakti is that one has to work in the material world for fruitive results
- In these days they cannot understand that "This material body is a foreign element, and somehow or other I am victimized, I am entrapped within this body." This problem is real problem. But they do not know. And this is called avidya, ignorance
- In this material world, everyone is in ignorance (avidya). Even Brahma was ignorant until he was given knowledge by Krsna. Therefore no one should be proud of his knowledge
- It is called avidya, or ignorance, because under the spell of this material energy one forgets his actual position and his relationship with the Supreme Lord
- It is the practice of Vaisnavas while taking prasadam to chant the holy name of Lord Hari at intervals and also sing various songs, such as sarira avidya-jala
O
- O King, the ksetra-jna-sakti is the living entity. Although he has the facility to live in either the material or the spiritual world, he suffers the threefold miseries of material existence because he is influenced by the avidya (nescience) potency
- Our bodies are formed as a result of our past deeds (karmana daiva-netrena (SB 3.31.1)), but the Supreme Personality of Godhead does not have a material body, and therefore He has no avidya, ignorance. He does not sleep, but is always alert and awake
P
- People are embarrassed by being entangled in avidya, ignorance, and the method by which to educate them and rescue them from the clutches of this ignorance is devotional service
- People in general, who are under the influence of avidya-sakti, or maya, have neither knowledge nor devotion
- People work so hard, day and night, simply for a little food, not knowing that their food has already been provided. Avidya-karma-samjnanya trtiya saktir isyate (Visnu Purana 6.7.61). This material world is full of ignorance - avidya
- Puranjana admits that he is attracted by avidya. Now he wishes to see the complete feature of avidya and so requests the girl to raise her head so that he can see her face to face. He thus wishes to see the various features that make avidya attractive
S
- Somebody is drinking, somebody is gambling, somebody is going to the restaurant, somebody is going to the Times Square, somebody is going here, there. Their real aim is to become happy. But because in avidya, ignorance, they are unable to become happy
- Sri Isopanisad distinguishes between vidya and avidya, knowledge and ignorance. By avidya (ignorance) one becomes conditioned, and by vidya (knowledge) one becomes liberated
T
- The aim of human life should not be to enjoy perverted sense enjoyment but to cure the material disease. Aggravation of the material disease is no sign of knowledge, but a sign of avidya, ignorance
- The aim of real education should be self-realization, realization of the spiritual values of the soul. Any education which does not lead to such realization must be considered avidya, or nescience
- The avidya-sakti, the avidya potency of the material world, provokes fruitive activity
- The conditioned souls are not originally fools, but by the influence of the avidya function of material nature they are made fools, and thus they are unable to utilize knowledge in the proper channel
- The energy of the Lord called avidya is the bewildering factor of the conditioned souls. The material nature is called avidya, or ignorance, but to the devotees of the Lord engaged in pure devotional service, this energy becomes vidya, or pure knowledge
- The energy of the Supreme Lord is divided into three: para, ksetrajna and avidya
- The entire material world and its activities are referred to as avidya-karma-samjnanya
- The jiva potency, or the ksetrajna-sakti of the Lord, has the tendency to be overpowered by the external potency, avidya-karma-samjna, and in this way he is placed in the awkward circumstances of material existence
- The living entities in the material world are forgetful of their eternal relationship with the SP of Godhead. This forgetfulness is called avidya, or nescience. The avidya-sakti, the avidya potency of the material world, provokes fruitive activity
- The living entities in the material world are forgetful of their eternal relationship with the Supreme Personality of Godhead. This forgetfulness is called avidya, or nescience
- The living entity cannot be forgetful of his real identity unless influenced by the avidya potency. Because the living entity is prone to the influence of the avidya potency, he can never equal the supreme potent
- The Lord has a potency called avidya, the illusory energy, which induces the false arguer to think himself perfect and which induces the illusory energy to bewilder the conditioned soul
- The material body is the symbol of the gross and subtle form of forgetfulness; therefore the whole atmosphere of the material world is called avidya, or nescience, whereas the whole atmosphere of the spiritual world is called vidya, or full of knowledge
- The material energy, in which we are presently entangled, is the inferior energy. The material creation is made possible by this energy, which covers the living entities with ignorance (avidya) and induces them to perform fruitive activities
- The material nature is called avidya, or ignorance, but to the devotees of the Lord engaged in pure devotional service, this energy becomes vidya, or pure knowledge
- The para energy is actually the energy of the Supreme Lord Himself; the ksetrajna energy is the living entity; and the avidya energy is the material world, or maya
- The so-called liberation of thinking oneself God is that last reaction of avidya by which the living entity is entrapped
- There are different stages of avidya, and they are called dharma, artha and moksa
- There is continually a manifestation of vidya and avidya. Vidya and avidya are very nicely described in Isopanisad. It is said there that sometimes, due to avidya, or a poor fund of knowledge, one accepts the Absolute Truth as ultimately impersonal
- There is no chance of being contaminated by the influence of nescience or forgetfulness (avidya) in the liberated stage of devotional activities
- There is undoubtedly a difference between the Lord and the cosmic manifestation, but actually they are not different. Accepting them to be different is called avidya, ignorance
- This avidya, or maya, is covering us in different stages, in different features. Either you are covered by the quality of goodness or you are covered by the quality of passion or you are covered by the quality of ignorance
- This covering up of pure consciousness and eternal bliss is due to avidya-karma-samjna, the energy which acts on the infinitesimal living entities who misuse their minute independence
- This is real knowledge that, "I, as living entity, I have all these things, activities, desires, loving propensity. Everything is there. But that is being misguided." We do not know where to place all these things. That is avidya
- This mantra offers a comparative study of vidya and avidya. Avidya, or ignorance, is undoubtedly dangerous, but vidya, or knowledge, is even more dangerous when mistaken or misguided
- Those who simply engage in the profitless pursuit of sense gratification are worshiping avidya, according to Sri Isopanisad