Avaisnava: Difference between revisions
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avaisnava | avaisnavas
Pages in category "Avaisnava"
The following 25 pages are in this category, out of 25 total.
1
A
- An avaisnava may be a vegetarian and a very clean cook, but because he cannot offer Visnu the food he cooks, it cannot be accepted as maha-prasadam. It is better that a Vaisnava abandon such food as untouchable
- An avaisnava never becomes a good man, however severely he is punished
- Avaisnava, who is not a Vaisnava, Mayavadi . . . Mayavadi philosophy is very dangerous. Caitanya Mahaprabhu has personally said, mayavadi haya krsne aparadhi. They're offenders to Krsna
I
- If an avaisnava offers food in the name of maha-prasadam, it should not be accepted. Such food cannot be prasadam because an avaisnava cannot offer anything to the Lord
- In Bhagavad-gita (BG 7.15), the distinction between Vaisnava and avaisnava is enunciated: Anyone who is not surrendered to Krsna is a most sinful person - duskrti, a rascal - mudha, and the lowest of men - naradhama
- In other words, those who are after material enjoyment and those who are against the supremacy of the Lord are called avaisnava, and their company should be strictly avoided
O
- One should always seek the association of Vaisnavas and not spoil one's life by mixing with avaisnavas
- Ordinary food cooked by an avaisnava should not be accepted by a Vaisnava. Even if an avaisnava cooks food without fault, he cannot offer it to Lord Visnu, and it cannot be accepted as maha-prasadam
S
- Sanatana Gosvami has, in his Hari-bhakti-vilasa, has very strongly recommended that "Don't hear anything from, about Krsna, from the Mayavadis or the avaisnavas."
- Sometimes preachers in the Krsna consciousness movement have to accept food in a home where the householder is an avaisnava; however, if this food is offered to the Deity, it can be taken
- Srila Sanatana Gosvami has advised us to hear about Krsna from a Vaisnava. He has explicitly forbidden us to hear from an avaisnava
T
- The word apavitra anna refers to food that is unacceptable for a Vaisnava. In other words, a Vaisnava cannot accept any food offered by an avaisnava in the name of maha-prasadam. This should be a principle for all Vaisnavas
- The word asat (from Narottama dasa Thakura's song - sat-sanga chadi' kainu asate vilasa) refers to an avaisnava, one who is not a devotee of Krsna, and sat refers to a Vaisnava, Krsna's devotee
- The word asat refers to an avaisnava, that is, one who is not a Vaisnava. Asat-sanga-tyaga, - ei vaisnava-acara (CC Madhya 22.87). A Vaisnava must be very strict in this respect and should not at all cooperate with an avaisnava
- There is a very famous Bhagavata reader in Bombay. He is a pakka avaisnava. But he is going on, and he is infusing poison - means those who are hearing him, they will never be able to understand what is Krsna. They will never be able. It is so poisonous