Atrocities: Difference between revisions
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Latest revision as of 16:14, 24 June 2017
atrocious | atrociously | atrocities | atrocity
Pages in category "Atrocities"
The following 31 pages are in this category, out of 31 total.
A
- After his (Nawab Hussain Shah's) death, his eldest son, Nasaratsa, became King of Bengal (A.D. 1521-1533). This King also was very cruel. He committed many atrocities against the Vaisnavas
- Akrura continued, "Let me offer my respectful obeisances unto Your (Krsna's) Lordship, who appeared as Nrsimhadeva to deliver all kinds of devotees from the fearful condition of atheistic atrocities"
- All the great sages assembled together and, after observing cruel Vena's atrocities, concluded that a great danger and catastrophe was approaching the people of the world. Thus out of compassion they began to talk amongst themselves
- Although Kamsa had spoken very nicely on the subject of real knowledge, his past deeds were abominable and atrocious, and therefore he further begged forgiveness from his sister and brother-in-law (Devaki and Vasudeva) by falling at their feet
- Although Krsna was the real son of Vasudeva and Devaki, because of Kamsa's atrocious activities Vasudeva could not enjoy the birth ceremony of his son. But Nanda Maharaja, the foster father, celebrated the birth ceremony of Krsna very joyfully
B
- Because Devaki was an unalloyed devotee, she could understand that the same Lord Visnu had appeared as her son. Therefore, after the prayers of Vasudeva, Devaki offered her prayers. She was very frightened because of her brother's atrocities
- Because of Kamsa's atrocities, Garga Muni tried to avoid disclosing this fact (that Krsna is the Supreme Personality of Godhead), but he indirectly informed Nanda Maharaja that Krsna, his son, was the Supreme Personality of Godhead
- Because the government was very lenient, not very strong, a demonic class of men took advantage of it and they began to create atrocities and fearfulness in Calcutta city
- Before King Vena was enthroned, all the great sages were very much anxious to see to the welfare of society. When they saw that King Vena was most irresponsible, cruel and atrocious, they again began to think of the welfare of the people
- Bhimasena spoke the verse given above (in CC Madhya 15.269), remembering Duryodhana’s former nefarious and atrocious activities against them
- By the atrocious activities of ugra-karma, how we are killing the opportunity of human civilization
D
- Devaki and her husband, Vasudeva, were assured that their child was the SP of Godhead and could not be killed by Kamsa, but because of affection, as they thought of Kamsa's previous atrocities, they were simultaneously afraid that Krsna would be killed
- Devaki first adopted the policy of repression by directly attacking Kamsa for having cruelly, atrociously killed her babies. Then she compromised by saying that this was not his fault, and then she begged for a gift
- Devaki must have had some transcendental qualities; otherwise why would the goddess Durga have taken birth from her womb? Under the circumstances, Kamsa, struck with wonder, wanted to compensate for his atrocities against his sister Devaki
- Devaki wanted to save her brother (Kamsa) from this terrible, sinful act (the killing of a helpless, newborn child). Therefore she told him - Don't be so atrocious as to kill a female child. Let there be all good fortune for you
H
- Having said this (please be merciful to such a poor-hearted person as me, since both of you are saintly persons. Please excuse my atrocities), Kamsa fell at the feet of Vasudeva and Devaki, his eyes full of tears of regret - SB 10.4.23
- He (Kamsa) personally unlocked the iron shackles and very sympathetically showed his friendship for his family members. When Devaki saw her brother so repentant, she also became pacified and forgot all his atrocious activities against her children
- Here (in SB 10.4.5) we see that Devaki first focused Kamsa's attention on his atrocious activities, his killing of her many sons. Then she wanted to compromise with him by saying that whatever he had done was not his fault, but was ordained by destiny
K
- Kamsa begged, "My dear sister and brother-in-law (Devaki and Vasudeva), please be merciful to such a poor-hearted person as me, since both of you are saintly persons. Please excuse my atrocities" - SB 10.4.23
- Krsna, being compassionate upon the Yadus, who were fearful due to the atrocities committed by Kamsa, ordered the appearance of Yogamaya, His internal potency. Krsna is the Lord of the universe, but He is especially the Lord of the Yadus
- Krti. Krti means meritorious. But duskrti: badly meritorious. They are using their brain for something atrocious, simply planning how to do harm to others. That is called duskrtina
N
- Narada told Kamsa, "Being afraid of your atrocious nature, Vasudeva has tactfully hidden Them in Vrndavana, out of your sight." Narada further informed Kamsa, "Krsna and Balarama have been living incognito in the care of Nanda Maharaja"
- Not only Rohini but many others in the Yadu dynasty were scattered all over the country due to their fear of the atrocities of Kamsa. Some of them were even living in the caves of the mountains
T
- The activities of Yogamaya are distinctly visible in this chapter (SB 10.4), in which Devaki and Vasudeva excuse Kamsa for his many devious, atrocious activities and Kamsa becomes repentant and falls at their feet
- The governmental officials of the kayastha community would sometimes chastise the citizens, and thus it was the duty of the king to protect the people in general from the atrocities of the kayasthas
- The kings continued: "The time element is so strong that no one can escape its influence; therefore we have received the reactions of our atrocious activities, and we are now bereft of all opulences and stand before You (Krsna) like street beggars"