Category:Asraya
Asraya
Subcategories
This category has the following 4 subcategories, out of 4 total.
A
R
V
Pages in category "Asraya"
The following 42 pages are in this category, out of 42 total.
A
- Asraya: Srimad-Bhagavatam especially describes this Supreme Brahman as the asraya. Sri Krsna is this asraya, and therefore the greatest necessity of life is to study the science of Krsna
- Asraya: The asraya is also called the Supreme Brahman, as in the Vedanta-sutra (athato brahma jijnasa, janmady asya yatah) - SB 1.1.1
- Asraya: the Transcendence, the summum bonum, from whom everything emanates, upon whom everything rests, and in whom everything merges after annihilation. He is the source and support of all
B
- Bhagavan says, mayy asakta, mayi asakta. Therefore if you become attached... We have got attachment for so many things. But if we transfer that attachment to Krsna, then, Krsna says, mayy asakta-manah partha yogam yunjan mad-asrayah
- Bhaktivinoda Thakura has sung that namasraya kari thakaha apana kaje: "Take shelter of hari-nama and remain in your own profession"
H
- He (the acarya) is the Supreme Personality of Servitor Godhead. It is worthwhile to take shelter of such a steady devotee, who is called asraya-vigraha, or the manifestation or form of the Lord of whom one must take shelter
- Here (in SB 8.22.31) the word mad-asrayah is very significant. Because the Lord wanted to give Bali Maharaja the exalted position of Indra, the demigods might naturally have been envious of him and might have fought to disturb his position
I
- If one seriously accepts the lotus feet of the Lord, he is purified by the grace of God and by the grace of the Lord's servant. This is confirmed by Sukadeva Gosvami: ye 'nye ca papa yad-apasrayasrayah sudhyanti tasmai prabhavisnave namah - SB 2.4.18
- In our Gaudiya Vaisnava society, following in the footsteps of Rupa Gosvami, our first business is to seek shelter of a bona fide spiritual master - adau gurv-asrayah
- In the beginning of the creation there are Maha-Visnu, Garbhodakasayi Visnu and Ksirodakasayi Visnu. They are also asraya-tattva
- In the loving affairs of Radha and Krsna, Radharani is the asraya feature and Krsna the visaya
- In the Tenth Canto of Srimad-Bhagavatam there is a description of the asraya-tattva, Sri Krsna. There are two tattvas - asraya-tattva and asrita-tattva. Asraya-tattva is the objective, and asrita-tattva is the subjective
- In the Vedas it is said that the Lord is svasrayasraya; He is His own support, and there is no other support for Him. Therefore, avyakta means the Supreme Lord Himself and no one else
T
- The living entities, being encaged in material qualities, are gunasrita, whereas the Supreme Personality of Godhead is gunasraya
- The living entity is asraya, always subordinate, and the Supreme Personality of Godhead is visaya, the supreme objective, the goal of life. Unfortunate persons trapped in this material world do not know this
- The loving propensity of the asraya (devotee) toward the visaya (Lord) becomes so ecstatic that even after enjoying the company of the beloved, the devotee feels that his enjoyment is insufficient
- The prayers of Srimad-Bhagavatam, aim for the asraya-tattva, the Supreme Personality of Godhead, Sri Krsna
- The purpose of the material manifestation is to give the conditioned soul a chance to attain liberation and return to the asraya-tattva, or the Absolute Truth
- The Supreme Personality of Godhead Lord Krsna is the ultimate goal, the cause of all causes. He is the asraya, or the final rest of everything
- The Supreme Truth is the shelter of all manifestations and is called asraya. All other principles, which remain under the control of the asraya-tattva, or the Absolute Truth, are called asrita, or subordinate corollaries and reactions
- This (executing devotional service under the direction of a spiritual master) is the first principle of devotional service - adau gurv-asrayam
- To feel the pleasure of the asraya category, Lord Krsna appeared as Sri Caitanya Mahaprabhu
- Two different principles are to be considered herein (CC Adi 2.91.92) - namely asraya, the object providing shelter, and asrita, the dependents requiring shelter. The asrita exist under the original principle, the asraya
V
- Vibhava is divided into the two categories alambana and uddipana. Alambana may be further divided into asraya and visaya
- Visaya and asraya are two very significant words relating to the reciprocation between Krsna and His devotee. The devotee is called the asraya, and his beloved, Krsna, is the visaya