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Latest revision as of 15:52, 24 June 2017
"as long as"
Subcategories
This category has the following 3 subcategories, out of 3 total.
Pages in category "As Long As"
The following 562 pages are in this category, out of 562 total.
A
- A big dream, that's all. Material existence means a big dream. How long you'll dream? So long you are in this body. And as long as the body is finished, your dream is finished
- A car or house is actually made of material elements; as long as the material elements combine together properly, the car or house exists, and when they are disassembled the house or the car is disassembled
- A devotee acts differently: he knows he is not the body and that as long as he is in his body he will have to suffer the threefold material miseries
- A devotee does not want mystic powers or liberation or material prosperity. He is satisfied in any condition of life, as long as he is constantly engaged in the service of the Lord
- A devotee is not interested in unnecessarily increasing the demands of the senses for gratification. Of course, as long as one is in this material world, one must have a material body, and it must be maintained for executing devotional service
- A dream that we see at night is certainly false, but a horrible dream certainly affects the person seeing it. The soul's fatigue is not factual, but as long as one is immersed in the illusory bodily conception, one is affected by such false dreams
- A less advanced person has to go to the temple, and as long as he does not go to the temple he is unable to see the form of the Lord
- A sannyasi must specifically remove himself from the urges of the tongue, belly and genitals, which disturb one as long as one is not fully aware that the body is separate from the soul
- A small child feels free as long as he knows that his father is there. He thinks - My father is standing by me, so I am free. No one can harm me
- A strong inclination for sense enjoyment is the cause of the material body. Without full knowledge one cannot be unattached to material enjoyment, but as long as one is not in that position one is not fit to return home, back to Godhead
- A waterpot is made of earth and is temporary. Actually there is no waterpot; there is simply earth. However, as long as the waterpot can contain water, we can use it in that way. It cannot be said to be absolutely false
- Actually every living being is an eternal servant of Krsna, but due to forgetfulness, a living entity engages himself as an eternal servant of maya. As long as one is engaged in maya's service, he cannot be happy
- Aditi was very much pleased with Satyabhama and she blessed her with the benediction of permanent youth as long as Lord Krsna remained on the earth. Aditi also took her with her to show her the special prerogatives of the demigods in the heavenly planets
- After accepting the instructions of Devarsi Narada, my mother stayed in his care, without fear from any direction, as long as my father, the King of the Daityas, had not become free from his severe austerities
- After Brahman realization, one can engage in activities of Brahman. As long as one is not self-realized, he engages in activities based on false identification with body. When one is situated in his real self, then activities of Brahman realization begin
- After resting, Lord Caitanya introduced one Maharastriya brahmana, a devotee of His, to Sanatana, and that Maharastriya brahmana invited Sanatana to accept lunch daily at his place as long as he remained in Benares
- After three days, and He (Caitanya) accepted food there (the house of Advaita Prabhu at Santipura). As long as the Lord remained there, He saw His mother, Sacidevi, and every night executed congregational chanting with all the devotees
- Air is exhibited in the form of breathing, and as long as breath is there, one can understand that a sleeping man is alive. Even when the gross body is asleep the vital force remains active and alive to protect the body
- All energies and powers are derived from the supreme source, Lord Krsna, and they act as long as He desires and cease to function as soon as He withdraws
- All material desires are present as long as one is in the bodily concept of life, but when one realizes that he is an eternal servant of Krsna, his desires are no longer material
- All of the previous instructions imparted by Rupa Gosvami in his broad statements can be summarized thusly: as long as one is materially inclined, desirous to merge into the spiritual effulgence, one cannot enter into the realm of pure devotional service
- All the devotees who sat down would not eat the prasadam as long as the Lord had not eaten. On that day, however, Kasi Misra had extended an invitation to the Lord
- All these material perfections (siddhis) are certainly very attractive for a mundane person, but their brilliance exists only as long as one does not take to devotional service
- All this paraphernalia is very near and dear as long as the body exists, but as soon as the body is destroyed, all things related to the body are also finished. Therefore, actually one has nothing to do with them but because of ignorance one accepts them
- Although Hiranyaksa lay dead, his bodily luster was unfaded because the Lord, the Supreme Spirit, was touching his body. One's bodily luster remains fresh only as long as the spirit soul is present
- Although one is involved with matter as long as the material body exists, one should not think about sense gratification. BG 1972 purports
- Although the karmis are sometimes elevated to higher planetary systems, as long as they remain attached to fruitive activities they must accept new material bodies after death
- Although the material and spiritual energies both belong to the Lord, He is impossible to understand as long as we are in the material energy. And when we come to the spiritual energy, He is very easy to know
- Although this body is temporary, as long as we have to live in this body we must suffer
- Animalistic envy exists in human society as long as there is no performance of sankirtana-yajna, the chanting of the holy names - Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare
- As for your suggestion to open one store, I have no objection as long as the regulative principles are strictly followed. But there must be a solid basis for such business venture, not that once started we lose everything and close
- As in an oil-pressing machine, this first axle is attached to a second axle, which is one-fourth as long (3,937,500 yojanas, or 31,500,000 miles). The upper end of this second axle is attached to Dhruvaloka by a rope of wind
- As Krsna says in BG (8.16), abrahma-bhuvanal lokah punar avartino'rjuna: as long as one is within this material world, either on Brahmaloka or on any other loka within this universe, one must undergo the kala-cakra of one life after another - BG 8.19
- As long as a child is alive we can take it along by one hand, but when the child is dead it is heavy. So now we are heavy, but when we are spiritually advanced we will be free from impediments
- As long as a child is joined with the mother by the navel pipe, the child is considered to be of one body with the mother, but as soon as the pipe is cut and the child is separated from the mother, the purificatory process of jatakarman is performed
- As long as a conditioned soul does not have this knowledge (that Krsna is the proprietor), he wants to be the enjoyer of everything; he wants to become a humanitarian or philanthropist and open hospitals and schools for his fellow human beings
- As long as a devotee is in his material body, his probational activities in devotional service prepare him for being transferred to the Lord's supreme abode. Only those who are one hundred percent engaged in devotional service can achieve this perfection
- As long as a foolish person thus considers the self to be the killer of the killed, he continues to be responsible for material obligations, and consequently he suffers the reactions of happiness and distress - SB 10.4.22
- As long as a living entity continues to be puffed up by his tiny existence, he is to be understood to be under the stringent control of the external energy of the Lord, and there is no question of liberation from the clutches of illusion
- As long as a living entity in the form of a child or boy is innocent, it is the duty of the father and mother to lead him into a proper understanding of the values of life
- As long as a living entity is in this dark material world, he is in conditional life. BG 1972 purports
- As long as a living entity is not completely self-realized, he cannot be relieved of the conception of duality, which is epitomized by the duality between man and woman
- As long as a living entity is not self-realized - as long as he is not independent of the misconception of identifying with his body, which is nothing but a reflection of the original body and senses - he cannot be relieved of the conception of duality
- As long as a living entity wants to fulfill various types of material desire, he must continuously change from one body to accept another
- As long as a person is entangled in fruitive activities, he is bound to accept one body after another. This is called karma-bandha-phansa - entanglement in fruitive activities
- As long as a person is fully in cooperation with the wishes of the Lord, guided by the bona fide brahmanas and Vaisnavas and strictly following religious principles, one has no cause for despondency
- As long as a person is fully in cooperation with the wishes of the Lord, guided by the bona fide brahmanas and Vaisnavas and strictly following religious principles, one has no cause for despondency, however trying the circumstances of life
- As long as a person is illusioned by material gains, he petitions the respective demigods to draw some particular benefit which is, after all, illusory and nonpermanent
- As long as a person is in this material world he has two different relationships in his dealings with others - one relationship pertains to the body, and the other pertains to the spirit
- As long as a philosopher, salvationist or voidist has some desire to be supreme, to be everything, or to deny the existence of God, the cause remains, and there is no question of his liberation
- As long as Brahma does not die, creation, maintenance and destruction are actuated by different demigods under the superintendence of the Supreme Lord
- As long as Caitanya Mahaprabhu remained at Karpura, all kinds of people met Him, and by His grace everyone became a devotee of the Supreme Lord
- As long as Draupadi had not taken her meals, food could be served to any number of guests, but the rsi (Durvasa Muni), by the plan of Duryodhana, reached there after Draupadi had finished her meals
- As long as either is attached to the other for such material enjoyment, the woman is dangerous for the man, and the man is also dangerous for the woman
- As long as he (a Krsna conscious person) lives within the body, he is happy to engage in the loving service of the Lord, and when he gives up the body, he is also permanently situated in the service of the Lord
- As long as he (a pure soul) is in contact with matter, he has to execute work in terms of material necessities. BG 1972 purports
- As long as He (Krsna) is present in a particular universe there is all transcendental light in that universe, but the universe from which He passes away is put into darkness. His pastimes, however, are everlasting
- As long as he (the living entity) appears as the son of a certain father and mother as a result of his past fruitive activities, he has a connection with the body given by that father and mother
- As long as he (the living entity) is captivated by this false manifestation, he has to continue transmigrating from one body to another. Due to his desire to lord it over material nature, he is put into such undesirable circumstances. BG 1972 purports
- As long as he (the living entity) is conditioned by the material energy, the Supreme Lord, as his friend, the Supersoul, stays with him just to get him to return to the spiritual energy. BG 1972 purports
- As long as he (the living entity) is in the city of body, he appears to be the master of it, but actually he is neither its proprietor nor controller of its actions and reactions. BG 1972 purports
- As long as he (the living entity) is within this material atmosphere, he has a subtle vehicle in the form of the mind, which is the stockpile of all kinds of material desires
- As long as he has intelligence & bodily strength, an intelligent person must try to avoid death. This is the duty of every embodied person. But if death cannot be avoided in spite of one's endeavors, a person facing death commits no offense - SB 10.1.48
- As long as he remained at home, Dhruva Maharaja performed many great ceremonial sacrifices in order to please the enjoyer of all sacrifices, the Supreme Personality of Godhea
- As long as human society continues to allow cows to be regularly killed in slaughterhouses, there cannot be any question of peace and prosperity
- As long as human society is in darkness and ignorance, men will continue to make huge arrangements in the bodily conception of life. This is described by Prahlada Maharaja as bharam
- As long as human society works on the basis of false material identification, all the so-called advancements of science and philosophy are simply useless. They only serve to mislead human society. In the material world, the blind simply lead the blind
- "As long as I remain in Benares, I will beg from door to door," Sanatana said. "But the Lord (Caitanya Mahaprabhu) will be so good as to accept this invitation for daily lunch at your (Maharastriya brahmana) house"
- As long as I am in household life," He (Caitanya) told His mother, "I must have a wife, for household life does not mean staying in a house. Real household life means living in a house with a wife
- As long as I read the Bhagavad-gita, I simply see the Lord's beautiful features. It is for this reason that I am reading the Bhagavad-gita, and my mind cannot be distracted from this
- As long as I think, "I belong to this family," "I belong to this nation," "I belong to this religion," "I belong to this color," and so on, there is no possibility of becoming Krsna conscious
- As long as it (money) is in one's hand, it is better to spend it for a good purpose. If one spends it for bad purposes, he becomes entangled, but if he spends it for good purposes, he gets good in return. This is very clearly stated in Bhagavad-gita
- As long as it does not turn iron into gold by its touch, no one can recognize an unknown stone to be a touchstone
- As long as King Indra lived in the water, wrapped in the stem of the lotus, Nahusa was equipped with the ability to rule the heavenly kingdom, due to his knowledge, austerity and mystic power
- As long as King Prataparudra stayed in Purusottama, he performed one regular duty
- As long as Lord Caitanya stayed in Benares, He remained at Candrasekhara's home, and He took His food at the home of Tapana Misra
- As long as loving service is rendered to the Lord in the master-servant relationship, there is some fear, for the servant is always afraid of the master, despite the intimacy of self-interest
- As long as man does not develop his consciousness by understanding the truth of the self, all of his actions will be performed in the mode of ignorance. A human life is meant for victory over the laws of material nature
- As long as materialistic scientists and philosophers do not come to the right conclusion, certainly they will hover above the material field, bereft of proper understanding of the Absolute Truth
- As long as men feel attracted to women in this material world and women feel attracted to men, the bondage of repeated birth and death will continue
- As long as mind is in material consciousness, it must be forcibly trained to accept meditation on the Supreme Personality of Godhead, but when one is actually elevated to loving the Supreme Lord, the mind is automatically absorbed in thought of the Lord
- As long as one acts on his own account, he is subject to all the material perceptions of so-called happiness and distress. Actually there is no happiness
- As long as one adheres to the philosophy of duality, thinking one person a friend and another an enemy, he should be understood to be in Maya. The Mayavadi philosopher who thinks that all living entities are God and are therefore one is also mistaken
- As long as one cannot understand the cosmic manifestation as a representation of the three modes of material nature, he must be considered to be in the darkness of inebriety and caught in the duality of this material world
- As long as one continues to be subject to polluted desires, he has to accept one material body after another. So-called yogis, without knowledge of the real purpose of yoga, practice it in order to keep the body fit
- As long as one desires material benefit or liberation, which are called the two witches of allurement, he cannot relish the taste of transcendental loving service to the Supreme Lord
- As long as one does not have the chance to associate with a pure devotee, the impersonal conception may be beneficial. BG 1972 purports
- As long as one does not inquire about the spiritual values of life, one is defeated and subjected to miseries arising from ignorance. Be it sinful or pious, karma has its resultant actions
- As long as one has a human body, one should fully use it to obtain the highest perfection of life, namely going back home, back to Godhead
- As long as one has a material body, one is understood to be impure. In such an impure, material condition, one cannot enjoy a truly blissful life, although everyone seeks it
- As long as one has desires for sex, one must change his body and transmigrate from one body to another to enjoy sex in different species or forms. But although the forms may differ, the business of sex is the same
- As long as one has even a slight desire to enjoy or lord it over material nature, there is no chance of his being freed from the influence of nature's material modes
- As long as one has the material body, the demands of the body for sense gratification will continue. The devotee, however, is not disturbed by such desires because of his fullness. BG 1972 purports
- As long as one has to accept a material body, with its different parts and paraphernalia, which are not fully under one's control, one must have the lotus feet of his superiors, namely his spiritual master and the spiritual master's predecessors
- As long as one identifies himself as belonging to a certain family, a certain society or a certain person, he is said to be covered with designations
- As long as one identifies with this body, he is considered a conditioned soul, but as soon as he is elevated to the stage of equanimity through realization of self, he is liberated from conditional life. BG 1972 purports
- As long as one is a servant of mental concoctions, one cannot be completely free from the disease of "I" and "mine."
- As long as one is absorbed in impersonal thoughts or in thoughts of the void, his entrance into an eternal blissful life of knowledge is not completed
- As long as one is absorbed in the bodily conception, his activities are performed on that platform. This is not very difficult to understand
- As long as one is absorbed in the thought that he is this material body, he is fearful, and as soon as one is freed from this material conception, he becomes brahma-bhuta (SB 4.30.20), or self-realized, and immediately becomes fearless
- As long as one is absorbed in thoughts of krsna-lila, especially Krsna's childhood pastimes, as Pariksit Maharaja desired to be, one is always merged in actual kaivalya
- As long as one is affected by the modes of material nature, especially by rajas and tamas, he will be very greedy and lusty and will therefore engage in hard tasks, laboring all day and night
- As long as one is attached to fruitive activities, he must accept another material body. This repeated acceptance of material bodies is called samsara-bandhana. To stop this, a devotee is advised to see the Supreme Lord constantly
- As long as one is attached to the enjoyment of material resources, he hears from the right ear and uses the five senses to elevate himself to the higher planetary systems like Pitrloka. Thus The right ear is here (SB 4.25.50) described as the Pitrhu gate
- As long as one is attached to the so-called responsibilities of family burdens, he is always full of cares and anxieties about meeting his family expenses
- As long as one is attracted by the inebrieties of this ever-changing material energy, he deviates from devotion to the Supreme Personality of Godhead
- As long as one is blind to inquiring after self-realization, all material activities, however great they may be, are all different kinds of defeat because the aim of human life is not fulfilled by such unwanted and profitless activities
- As long as one is controlled by the modes of nature, one will be prone to worship the demigods for material purposes, but one who curbs this tendency and worships Krsna exclusively can rise above the modes and attain pure devotional service
- As long as one is engaged in activities aimed at improving the standard of bodily comfort, one is sure to transmigrate to different types of bodies, thereby continuing material bondage perpetually. BG 1972 purports
- As long as one is engaged in fruitive activity, one is sure to be baffled in the attempt to attain the ultimate goal of life - CC Preface
- As long as one is engaged in researching the solution of the problems of life, his knowledge is called jnana, or purified knowledge, but on realizing the actual solution of life, one becomes situated in the devotional service of the Lord
- As long as one is engaged in the execution of the order of the Lord, there is no factual separation from Him
- As long as one is engrossed in the consciousness of sense gratification one has to transmigrate from one body to another
- As long as one is entangled in karma-bandhana, one must accept different types of bodies that spoil the human form of facility
- As long as one is entangled in sense enjoyment, or material enjoyment, it is not possible to understand the Absolute Truth. This is also confirmed in Bhagavad-gita - BG 18.54
- As long as one is forgetful of his life's mission and acts like an ordinary animal - eating, sleeping, mating and defending - he must continue his conditioned life of material existence
- As long as one is full of anxiety, one should know that he is still under the grip of material nature. And as soon as one is free from all anxiety, one should know that he is liberated
- As long as one is fully absorbed in material activities, his mind will be overwhelmed in the whirlpool of matter, and thus he will continue to be encaged in material bodies life after life
- As long as one is hankering after these things (some honor in society, or in the nation, a happy family, with nice children, wife, and house), he has to work very hard. BG 1972 purports
- As long as one is in conditional life, in the material body, it is natural that he will suffer from anxieties and agonies. One cannot avoid the influence of material energy, even when one is on the transcendental plane
- As long as one is in material, conditioned life, strict discipline is required in the matter of moral and immoral activities. The absolute world is transcendental and free from such distinctions because there inebriety is not possible
- As long as one is in the contamination of material existence, one changes bodies from the aquatics up to the position of Brahma, but the human form of life is the highest perfectional life in the material world
- As long as one is in the material world there is always the possibility of good and evil because this world is full of duality. BG 1972 purports
- As long as one is in the material world, he has to be under the influence of the modes of material nature (guna-visarga). It is not that Maharaja Priyavrata was freed from material influence because he possessed all material opulences
- As long as one is in the modes of material nature and is performing the duties prescribed in the scriptures, he can be elevated to higher planetary systems, where the predominating deities are material representations of the Supreme Personality of Godhead
- As long as one is interested in karma and jnana, he continues enduring the miseries of material life - birth, old age, disease and death
- As long as one is materially attached, he wants to be elevated to the heavenly planets because of his attraction to the material world. The Supreme Personality of Godhead declares, however, "Those who worship Me come to Me"
- As long as one is materially attached, one must accept the process of birth, death, old age and disease
- As long as one is not completely free from the cause of birth and death, one cannot enter the sanatana-dhama or the eternal pastimes of the Lord
- As long as one is not freed (from upadhis, designations), he has to continue conditioned life in material existence
- As long as one is not satiated by fruitive activity and has not awakened his taste for devotional service by sravanam kirtanam visnoh (SB 7.5.23), one has to act according to the regulative principles of the Vedic injunctions
- As long as one is not strong enough to fight the illusory energy, there may be accidental falldowns. But when one is strong enough, he is no longer subjected to such falldowns, as previously explained. BG 1972 purports
- As long as one is not transcendental to the service of the limited, he cannot have knowledge of Vedanta
- As long as one is on the material platform one is affected by the three modes of material nature. As soon as one is in Krsna consciousness, however, one is no longer affected by such material activities
- As long as one is overwhelmed by those (ignorance, material conception, attachment, hatred and absorption) five kinds of material miseries, there is no question of entering into the Vaikunthalokas
- As long as one is situated in duality, on the sensual platform, gross or subtle, realization of the original Personality of Godhead is impossible
- As long as one is situated in the material world, there must be pleasure and pain arising from the material body
- As long as one is too much absorbed in the bodily conception of life, he becomes interested in many different processes of self-realization, such as the mystic yoga system or the system utilizing the speculative empiric methods
- As long as one is unable to stop the desire for material enjoyment, there is no possibility of becoming liberated from the entanglement of material existence
- As long as one is under an impersonal understanding of the Absolute Truth, he is not in pure knowledge, but must still struggle for pure knowledge
- As long as one is under an impersonal understanding of the Absolute Truth, he is not in pure knowledge, but must still struggle for pure knowledge. Kleso 'dhikataras tesam avyaktasakta-cetasam - BG 12.5
- As long as one is under the clutches of maya in the material energy, one has to engage in sinful activity. Bhagavad-gita describes such people as duskrtinah, which indicates that they are always engaged in sinful activity
- As long as one is under the concept of the body as self, it is very difficult to understand the Supersoul or the Supreme Personality of Godhead
- As long as one is under the control of material nature, his occupational duty is different from that of a person not under such control. One's real dharma, or occupational duty, is described in Srimad-Bhagavatam - dharmam tu saksad bhagavat-pranitam
- As long as one is under the control of the material modes, he desires so many things and makes so many plans for material sense enjoyment, but as soon as the Lord is perceived in the heart, all material desires vanish
- As long as one is under the influence of the material energy he makes many plans and schemes, but when one is Krsna conscious such dreamlike plans automatically disappear
- As long as one is very much attached to material enjoyment, one cannot concentrate his mind on the subject matter of devotional service
- As long as one is very much attached to material sense gratification, the worship of the demigods or the worship of one's husband is recommended
- As long as one is within the limited jurisdiction of fruitive activities or is involved in mental speculation, he may be eligible to study or teach the theoretical knowledge of Vedanta-sutra, but he cannot understand the supreme vibration of Hare Krsna
- As long as one labors under the bodily conception, he must fulfill volumes and volumes of material desires. Thus a person is called atmarama
- As long as one lives in the material world, actions and reactions will continue, but when one is unaffected by such material actions and reactions, he is to be considered free from the danger of being victimized by material desires
- As long as one maintains any conception of sense enjoyment, his mind will be absorbed in karma, fruitive activity, and this will oblige him to transmigrate from one body to another
- As long as one maintains material desires, he cannot be happy. As soon as one engages in the devotional service of the Lord, his mind is purified of all material desires. Then one becomes fully satisfied
- As long as one remains a child, he is not agitated by seeing a beautiful woman. Although the sense organs are present, unless the age is ripe there is no sex impulse
- As long as one remains in the bodily concept of life, he may act according to the duties of social convention, but if one is elevated to the spiritual platform, he must simply serve the Supreme Lord; that is the real execution of sva-dharma
- As long as one thinks that everything belongs to him, he is in material consciousness, and when he knows perfectly that everything belongs to Krsna, he is in Krsna consciousness
- As long as one thinks that one is American, Indian, or African, that one belongs to this family or that family, or that one is the father, mother, husband, or wife of this or that person, one is attached to material designations
- As long as one works for his personal sense gratification, he will always be full of anxiety. That is the difference between ordinary consciousness and Krsna consciousness
- As long as one's faith is not completely in purified goodness, the faith is subject to contamination by any of the modes of material nature. BG 1972 purports
- As long as one's mind remains an unconquered enemy, one has to serve the dictations of lust, anger, avarice, illusion, etc. BG 1972 purports
- As long as one's spiritual eyes are closed due to the dirty covering of matter, one cannot see the Lord. But when the dirt is removed by the process of devotional service, one can see the Lord, without a doubt
- As long as Siddha Svarupa Maharaja and Tusta Krishna Maharaja act as sannyasis, ie. dress in dhoti, keep shave headed with sikha, follow strictly the rules and regulations and preach from my books, I have no objection
- As long as such a purified stage is not attained, devotees in transcendental service to the Lord are tainted with fruitive activities, the search for mundane knowledge, etc. BG 1972 purports
- As long as the animal is in his possession he certainly has an affinity for it, but as soon as the animal is sold, the affinity is lost
- As long as the bodily attachment for sensual enjoyment is encouraged, the individual spirit soul is forced to continue the repetition of birth and death on account of the material body, which is compared to garments subjected to the law of deterioration
- As long as the body exists one can thoroughly study the Vedic instructions, and thus at the end of life one can achieve perfection. This is explained in Bhagavad-gita (BG 8.6): yam yam vapi smaran bhavam tyajaty ante kalevaram
- As long as the body is there it is subjected to the influence of climatic changes, disease and natural disturbances, the threefold miseries of material existence. We cannot avoid them
- As long as the body is there there will be different degrees of health and unhealth. We have to tolerate these things just as we have to tolerate the seasonal changes of sometimes hot sometimes cold
- As long as the body is there, it is not possible to become completely free from all these material interests
- As long as the body will be there, there will only be pain. Pleasure is only a misconception. Do not be sorry if you are in an "unfortunate" situation. It can also be fortunate if you take advantage by becoming serious to become Krsna consciousness
- As long as the child is within the womb of his mother, he is in a very precarious and horrible condition of life, but the benefit is that he revives pure consciousness of his relationship with the Supreme Lord and prays for deliverance
- As long as the child wants to remain with the mother, the mother stays with the child, and the child feels very comfortable
- As long as the classes are going on well, the rules and regulations are being observed sincerely, the sankirtana party is going out with enthusiastic mood - if these things are going on, then everything is first-class
- As long as the conditioned souls, who are themselves bound up by the laws of nature, manufacture plans to get rid of the three miseries, there will be no solution
- As long as the devotees remained at Jagannatha Puri with Sri Caitanya Mahaprabhu, the pastime of sankirtana was performed with great jubilation every day
- As long as the devotees were in Nilacala, Jagannatha Puri, Sri Caitanya Mahaprabhu maintained His external consciousness, but after their departure His chief engagement was again the madness of ecstatic love for Krsna
- As long as the great, powerful son of Abhimanyu remains the Emperor of the world, there is no chance that the personality of Kali will flourish
- As long as the heart is not purified, one has to work on the fruitive platform. But action in Krsna consciousness automatically helps one escape the result of fruitive action so that one need not descend to the material platform. BG 1972 purports
- As long as the ladies continued to chant the Hare Krsna maha-mantra, the Lord (Caitanya) would not cry but would very pleasingly smile upon them
- As long as the living being, under illusion, accepts the body or the mind as the soul, he will always be unhappy, like a man in the burning heat of autumn
- As long as the living entities are situated in the lower four stages of life - anna-maya, prana-maya, mano-maya and vijnana-maya - they are considered to be in the material condition of life
- As long as the living entities are situated normally as His (Krsna's) servitors they are happy; otherwise they are always unhappy. That is the Vedic conclusion
- As long as the living entity is conditioned by the three modes of material nature (goodness, passion & ignorance), the objects of his material senses - material form, taste, smell, sound & touch - will not help him understand spiritual knowledge & bliss
- As long as the living entity is entangled in the fruitive activities of so-called happiness and distress, he will receive a particular type of body in which to endure the three kinds of suffering due to material nature - tri-tapa-yantrana
- As long as the living entity is in material existence, actions performed by him are rewarded in the next life, or even in the present life. Similarly, in his spiritual life also actions are rewarded by the Lord by the five kinds of liberation
- As long as the living entity is not enlightened so that he may understand his real position, he will be attracted to materialistic life, to house, country or field, to society, sons, family, community, bank balance and so on
- As long as the living entity is trying to master material nature, there is no possibility of his becoming servant of the Supreme. Service to the Lord is rendered in pure consciousness of one's spiritual identity
- As long as the living entity is within this material world, in the condition of illusion, he cannot understand the activities of the inconceivable energies of the Lord
- As long as the living entity remains conditioned by material nature, he has to act according to his particular mode of nature. If these modes were not acting, then we would not have observed in the phenomenal world different varieties of activities
- As long as the living spiritual sparks manipulate the dead lumps of matter, the dead world appears to be a living world. Actually it is the living souls, the parts and parcels of the supreme living being, who move the world
- As long as the Lord (Caitanya) remained at Puri, thousands of His devotees used to come to see Him during the Ratha-yatra car festival of Lord Jagannatha
- As long as the material body exists, one has to meet the demands of the body, namely eating, sleeping, defending and mating. BG 1972 purports
- As long as the material body exists, there are actions and reactions in the material modes. BG 1972 purports
- As long as the material body is there, the necessities of the material body are allowed, but under rules and regulations. And yet, we should not rely upon the control of such allowances. BG 1972 purports
- As long as the material body will be there, there will only be pain. Pleasure is a misconception
- As long as the mind is absorbed in fruitive activities, the mind is understood to be absorbed in nescience, and thus one is sure to be subjected to material bondage in different bodies again and again until one develops a transcendental love for Godhead
- As long as the mind is absorbed in the laws of karma, a certain type of body must be accepted in the next life
- As long as the mind is distracted towards the material, there is no possibility of concentrating one's mind and intelligence upon the Supreme Personality of Godhead or His partial representation, Supersoul
- As long as the mind is impure, consciousness is unclear. And as long as one is absorbed in fruitive activity, he has to accept a material body
- As long as the mind of the living entity is contaminated by the three modes of material nature (goodness, passion and ignorance), his mind is exactly like an independent, uncontrolled elephant
- As long as the mind remains absorbed in fruitive work for material enjoyment, there is no chance of getting out from conditioned life, or material bondage
- As long as the powerful men of the world do not accept the origin of their respective powers, namely the Personality of Godhead, the actions of maya (illusion) will continue to act
- As long as the propensity for enjoying the fruit of work is there, one has to continue the transmigration of the soul from one body or place to another, according to one's nature of work
- As long as the proportion of devotional service does not come to the right point, there is a chance for an occasional exhibition of worldliness
- As long as the soul and the body are combined, we can understand that there is life. But when they are separated, there is no manifested existence of the body or the soul
- As long as the soul is attached to sense enjoyment, it is called parag-atma. BG 1972 purports
- As long as the spirit soul is covered by the subtle body, consisting of the mind, intelligence and false ego, he is bound to the results of his fruitive activities
- As long as the sunshine is present the sun is present, and if the sun were not present the sun's energy would also not be there. The energy and the energetic must both exist
- As long as the Supreme Spirit exists, His part and parcel also exists. As long as the sun exists, the molecules of the sun's rays also exist
- As long as the vital life-force is there, the mind works, and under the mind the senses work, and the senses give rise to so many material desires
- As long as the vow to chant is unfulfilled, I do not desire anything else. When I finish my chanting, then I have an opportunity to do anything
- As long as their tendency for foolish work remains powerful, all their plans in the struggle for existence will be cut to pieces. I therefore offer my obeisances unto Him who acts as eternal time
- As long as there exists the subtle material body composed of intelligence, mind, senses, sense objects, and the reactions of the material qualities, the consciousness of false identification and its relative objective, the gross body, exist as well
- As long as there is a demand for sense satisfaction, there is no chance for pacification; on the contrary, by unnecessary dry speculative arguments, the whole matter becomes distorted, and thus the Lord moves still further away from our understanding
- As long as there is mundane activity and the mind is absorbed in such engagement, one has to undergo the repetition of birth and death in the current material nescience
- As long as there is not the slightest fragrance of pure love of Krsna, which is the perfect medicinal herb for controlling Lord Krsna within the heart, the opulences of the material perfections known as the siddhis, the brahminical perfections
- As long as there is spiritual consciousness within the material body of a living entity, the body increases to the required size, but a dead material body, which has no spiritual consciousness, stops increasing
- As long as there is the desire to enjoy sensually or to become one with the Supreme or to possess the mystic powers, there is no question of attaining the stage of pure devotional service
- As long as there is the slightest tinge of sense gratification or desire for sense gratification, peace will remain far, far away. This is because by nature we're all eternal servants of the SG & therefore cannot enjoy anything for our personal interests
- As long as these witches remain within the heart, how can one feel transcendental bliss? As long as these two witches remain in the heart, there is no possibility of enjoying the transcendental bliss of devotional service
- As long as they (the four social orders) are engaged in the service of the complete whole, their position is secure, otherwise they fall down from their respective positions and become degraded
- As long as this contamination (to enjoy this material world) continues, the conditioned soul will be unable to understand his real identity and will perpetually continue under illusion, life after life
- As long as this question (why am I suffering) does not arise in one's mind, he is simply leading an animal life. But, not when these questions arise: Why am I suffering? What am I? Am I meant for suffering? Am I meant for troubles
- As long as this question (why am I suffering) does not arise in one's mind, he should understand that whatever activities he is doing will lead to his defeat. He is simply leading an animal life
- As long as this rebellious condition (of the mayavadis) prevails, the material world will continue in disharmony
- As long as this rebellious condition prevails, the material world will continue in disharmony. Harmony or disharmony is realized because of the law and order of a particular place. Religion is the law and order of the Supreme Lord
- As long as Vidura played the part of a sudra, being cursed by Manduka Muni, Aryama officiated at the post of Yamaraja to punish those who committed sinful acts
- As long as we are alive our name, form, and activities are glorious, but as soon as the life is gone the body is but a lump of matter
- As long as we are attached to society, family and love of the material world, there is no question of knowledge. Nor is there a question of devotional service
- As long as we are attached to these designations, we are attached to the body because designations belong to the body. But we are not these bodies, and realizing this is the first stage in spiritual realization. BG 1972 Introduction
- As long as we are conditioned, we are subject to four kinds of imperfections: we are sure to commit mistakes, to become illusioned, to have imperfect senses and to cheat
- As long as we are conscious of our bodily existence, it is to be understood that we are living conditionally, under the three modes of material nature
- As long as we are here on earth, we must learn to practice to love and serve Krsna, the Supreme Lord. If we learn this, we can enter into those spiritual planets
- As long as we are in ignorance of how the laws of nature are working under the supreme direction of Krsna, we will continue to be defeated in our activities
- As long as we are in material consciousness, our lovable objects will be limited. But when we are actually in Krsna consciousness, our lovable objects will be universal
- As long as we are in material existence, we lament for the losses in our life and hanker for that which we do not have. A self-realized person is joyful because he is free from material lamentation and hankering
- As long as we are in the material conception of life, we are not actually enjoying ourselves but are simply becoming more and more entangled in material nature
- As long as we are in the material world, it is not possible to classify everyone in the same category because each and every person is working under the influence of the modes of material nature
- As long as we are in the material world, our duty is to follow the orders of the Lord, and if by the grace of the Lord we are liberated from the clutches of the material world, then in our liberated stage also we can render transcendental loving service
- As long as we are in the subtle and gross bodies, we are suffering under the three modes of material nature. Once we enter into the devotional service of the Lord, we are immediately situated on the platform of brahma-bhuta
- As long as we are in this material world, there must be calamities because this is the place of calamity. But even with calamities our business should be to develop our KC, so that after giving up this body we may go back home, back to Krsna
- As long as we are interested in sense gratification, there is no question of bhakti. We have to reduce our tendency for sense gratification and increase our devotional activities
- As long as we are not awakened to our pure eternal relation with God, we are certainly bewildered in our actions. Our actions, in respect to right and wrong, are all performed on the platform of ignorance
- As long as we are not making puffed up egocentered claims, we are already liberated. There is no need to actually seek liberation. But as long as one thinks, "I am this body," he is not liberated
- As long as we are operating under the bodily conception of life, our activities are material, but as soon as we understand, "I do not belong to this body, aham brahmasmi, I am spirit soul," our activities will be in accordance to that realization
- As long as we are within this material world, we must observe social customs to avoid criticism by the general populace. This is Sri Caitanya Mahaprabhu's desire
- As long as we continue trying to satisfy our own senses, we have to accept another body
- As long as we desire to enjoy sense gratification, we create material activities. When the living entity acts in the material field, he enjoys the senses, and while enjoying the senses, he creates another series of material activities
- As long as we do not diminish or neglect the highest standard of purity in performing our routine work, not that we require to display or announce ourselves in very clever ways to get attention
- As long as we do not give up this propensity of lording it over material nature, there is no possibility of returning to the kingdom of the Supreme, the sanatana-dhama. BG 1972 Introduction
- As long as we do not realize this (the entire material world becomes spiritualized with the expansion of the KC movement), we live in the material world, but when we are fully Krsna conscious we live not in the material world but in the spiritual world
- As long as we do not surrender, we cannot understand God. Surrender to God may take many births, but if we accept that God is great, it is possible to surrender unto Him immediately
- As long as we do not understand Krsna, Vasudeva, we should understand that we are still fools
- As long as we go on speculating about God but do not surrender, it is understood that we have not attained the perfection of knowledge
- As long as we have the body, we must eat to maintain it, and we must sleep in order to give it rest. We cannot expect to negate these activities, but the Vedic literatures do give us guidelines for regulation in eating, sleeping, mating, etc
- As long as we have these bodies we have to accept the bodily necessities of eating, sleeping, mating, and defending, although the soul itself does not need these things
- As long as we have these temporary bodies, they give us many varieties of tribulation - adhyatmika, adhibhautika & adhidaivika. This is the root cause of all suffering, but this root cause of suffering can be removed by revival of our Krsna consciousness
- As long as we have to remain within this material world due to our material contamination and wander from one type of body to another and from one planet to another, we pray that we may associate with those who are engaged in discussing Your pastimes
- As long as we maintain the bodily conception of life, we have to abide by the laws of material nature as well as the laws of the state and all other laws. Thus this body is called conditional, because it is subject to different conditions
- As long as we think we are the actors, we bring about karma-bandha (bondage to activity). If we act for yajna, for Krsna. there is no karma-bandha
- As long as Yamaraja, who causes everyone's death, is present here (in SB 1.16.8), no one shall meet with death. The great sages have invited the controller of death, Yamaraja, who is the representative of the Lord
- As long as you are following our Krishna Conscious principles I have no objection if you remain separate from the other devotees in the Cleveland Center
- As long as you are not flourishing, you should make a truce with the demons and asuras, who are now being favored by time
- As long as you are reading, the sun is unable to take your life. It is not possible for the sun to take your life. So if you constantly read, then where is the opportunity of sun's taking your life?
- As long as you have got some demand, you cannot be happy
- As soon as the body is dead or the spirit soul is out, it begins to decompose. The same body, as long as carrying the soul, there is no such thing. Therefore, if you keep your body spiritualized, then there is no question of decomposition or diseases
- As stated in Srimad-Bhagavatam (SB 11.29.6): My dear Lord, even if someone attains a life as long as Brahma's, he would still be unable to express his gratitude for the benefits derived from remembering You
- Association with Krsna is like association with sunshine. Where there is sunshine, there is no contamination. As long as one is out in the ultraviolet rays of the sun, he will not be diseased
B
- Because of attachment to the body and its by-products, he feels affected by union with and separation from his family, society and nation. As long as this continues, one continues his material life. (Otherwise, one is liberated) - SB 10.4.20
- Before death comes, as long as we have this human intelligence, let us engage in Krsna consciousness. This is the prescription of Prahlada Maharaja
- Bhaja vasudevam indicates that one who is engaged in the loving service of Krsna, the son of Vasudeva, can very easily stop the waves of desires. As long as one continues to try to artificially stop the waves of desires, he will certainly be defeated
- Brahma & other lords of the mundane worlds, appear from the pores of hair of Maha-Visnu, remain alive as long as the duration of His one exhalation. I adore the primeval Lord Govinda, of whose subjective personality Maha-Visnu is the portion of a portion
- Brahma said, "Accept my humble obeisances until the annihilation of this material world. As long as there is sunshine within this material world, kindly accept my humble obeisances"
- By controlling the breath, the perfect yogi can continue his life for as long as he likes
D
- Devahuti very intelligently says, "One may theoretically analyze and say that by knowledge he has become freed, but actually, as long as the cause exists, he is not free
- Devaki and Rohini said, "As long as They (Krsna and Balarama) were under your (Yasodadevi) care They had not even a pinch of difficulty. Under your protection, They were completely out of the way of all kinds of fear"
- Devotional service is there, and as long as devotional service exists, there must be God, the devotee, and the process of devotional service. Such knowledge is never vanquished, even after liberation. BG 1972 purports
- Devotional service means purifying the senses. In the conditioned state our senses are covered by material sense gratification, and as long as one is not trained in purifying the senses, one cannot become a devotee
- Durvasa Muni had left the place of Maharaja Ambarisa, and as long as he had not returned - for one complete year - the King had fasted, maintaining himself simply by drinking water
E
- Either I go with you or not, the program which you are doing is completely approved by me. Go on steadily with your program. As long as we are following the regulative principles of devotional service I am always with you
- Either we leave the money or the money leaves us, but we will be separated. The best use of money as long as it is within our possession is to spend it to acquire Krsna consciousness
- Even if someone lives as long as Brahma, he would still be unable to express his gratitude to You for the benefits derived from remembering You
- Even though camphor may be removed from a pot, the pot nonetheless retains the aroma of camphor. As long as the seeds of desire are not destroyed, fruitive activities are not destroyed
- Every living entity is trying to enjoy happiness, but as long as one is encaged in the material body, he has to suffer different kinds of misery. A higher sense is present in the human form. We should act according to superior advice
- Everyone has to bear the actions and reactions of time as long as one is within the conditions of the material world
- Everyone has to suffer or enjoy the fruits of his activity; no one can check the laws of material nature which govern such things. As long as one is engaged in fruitive activity, he is sure to be baffled in an attempt to attain the ultimate goal of life
- Everyone is motivated by sex life, but sex life is not actually discouraged. We have this material body, and as long as we have it, sex desire will be there
- Everyone should be interested in the activities of the spirit soul, not the body. As long as one is activated by the bodily conception of life, there is always the danger of being misled, whether one is a man or a woman
- Everyone will have to change his body and position, and as long as one remains here, he will have to fight and struggle for existence. This is the way of material life
- Everything is lightened by the presence of spirit. One's body will float in water as long as one is alive, but as soon as the spirit soul leaves, the body immediately sinks
- Existence of material enjoyment can endure as long as life is fresh, but at the fag end of life everything becomes tasteless, and everything appears to be vain and painful
F
- Family, society and friendship are flickering, and so they are called asat. It is said that as long as we are attached to this asat, temporary, nonexisting society and family, we are always full of anxieties
- Foolish people do not know that there is no difference between directly hearing Bhagavad-gita and reading it, as long as one accepts Bhagavad-gita as it is, spoken by the Lord - Krsna
- For a devotee, everything is in the spiritual world, for as long as he can hear about the pastimes of the Lord, or wherever he can chant, the Lord is personally present
- For as long as he (Dhruva Maharaja) lived as a householder, he never spent a farthing for his sense gratification
- For as long as Sri Caitanya Mahaprabhu was in Varanasi, Paramananda Kirtaniya, who was a friend of Candrasekhara's, chanted the Hare Krsna maha-mantra and other songs to Sri Caitanya Mahaprabhu in a very humorous way
- For as long as the body lasts, one should engage minimally in social and political activities and in such matters as eating
- For as long as the Lord moves on earth to diminish its burden by His own potency in the form of time, all of you demigods should appear through plenary portions as sons and grandsons in the family of the Yadus - SB 10.1.22
- From all angles of vision, the Maharaja (Yudhisthira) inquired from Arjuna about the welfare of Dvaraka, but he concluded at last that as long as Lord Sri Krsna Himself was there, nothing inauspicious could happen
G
- Generally a prince has enough money to enjoy his senses; therefore the great sage said that he should live forever, for as long as he lived he could enjoy life, but after his death he would go to hell
- Generally brahma jijnasa is called neti neti, the process by which one analyzes existence to search out the Absolute Truth. This method continues as long as one is not situated in his spiritual life
- God does not discriminate, but so long as we have got forms we have to discriminate
H
- He (a person) may sleep at night and perform his duties in the daytime, but as long as he does not come to the platform of working in spiritual enlightenment he is considered to be always sleeping
- He (an intelligent person) rightly concludes that because there is an intimate relationship between the senses and Krsna, as long as the senses are active it is one's duty to use the senses in the service of Krsna. This is bhakti
- He (Bhismadeva) wanted to point out particularly that they (Pandavas) were always protected by the brahmanas, the Lord and religious principles. As long as they were protected by these three important items, there was no cause of disappointment
- He (Bhismadeva) was so powerful that he could stay in his body as long as he desired. He got this benediction from his father
- He said, "As long as Sivananda Sena's wife and children stay in Jagannatha Puri, they must be given the remnants of My food"
- Hearers (of the Srimad-Bhagavatam which is full of the Lord's pastimes) are benefited both ultimately and for as long as they are in the material world. That is the supreme, sublime result of engaging in devotional service
- Hence even though he is the passive performer of all activities, how can there be freedom for the soul as long as material nature acts on him and binds him?
- Here Bhismadeva says, "as long as I do not quit this body." This means that the great General would quit the body by his own will; he was not being forced by the laws of nature
- Here is a factual example (Maru - a descendent of Kusa) of perfection: a yoga-siddha can live as long as he likes
- Hiranyakasipu was himself very powerful, and he made his younger brother, Hiranyaksa, powerful to assist him in fighting with everyone and lording it over material nature as long as possible
- His (Carvaka Muni's) theory was that as long as one lives one should eat as much ghee as possible
- His (living entity) constitutional position is to dovetail himself with the desire of the supreme will, but as long as he does not do so, he is sure to drag on in the shackles of material bondage
- How can one be in a pure state of spiritual existence as long as he is strongly held by the modes of material nature? This is also an indication to the false meditator
- How long should we do it (engage ourselves in Krsna's service)? As long as this body keeps working. We do not know when it will stop functioning. The great saint Pariksit Maharaja got seven days notice: Your body will fall in a week
- However advanced a man is in academic qualifications, as long as he is not fixed in Krsna consciousness he will simply accept and reject and will never be able to fix his mind on a particular subject matter
I
- I am a bona fide teacher as long as I follow the instructions of my spiritual master. That is the only one qualification for becoming a teacher. As soon as one deviates from this principle one is no longer a teacher
- I am glad you are cooperating with Madhavananda. That I want. As long as we are sincere there is no question of split amongst us; the split only means someone is not sincere, otherwise there is no question of it
- I am staying here at Nilacala, Jagannatha Puri, according to your order. As long as I live, I shall not leave this place
- I cannot understand what misery is if I have never tasted happiness. Nor can I understand what happiness is unless I have tasted misery. One has to transcend such dualities, but as long as this body is here these dualities will be here also
- I do not think there is immediate prospect for my retiring. Therefore, as long as Krishna desires, I must go on working, but I am trying to give more time to my writing works
- I had empowered you to chant the beads on my behalf, so henceforth, as long as I am away from America and Canada
- I think you will have no difficulty, as long as our routine work is attended to nicely and the highest standards are maintained. Routine work means rising early, cleansing, chanting minimum 16 rounds, having kirtan, reading scriptures, deity worship
- If a person is engaged in any kind of karma, his mind is called karmatmaka, colored with fruitive activity. As long as the mind is impure, consciousness is unclear, and as long as one is absorbed in fruitive activity, he has to accept a material body
- If a sannyasi is in the neighborhood of a village, he is invited by all householders, one after another. As long as a sannyasi remains in the village, he enlightens the inhabitants in spiritual understanding
- If one becomes perfect in the practice of yoga, he can live as long as he likes
- If one has a million dollars, he should not keep it, but, as long as it is within his jurisdiction, he should spend it for Krsna. Money or energy is properly utilized when it is directed to Krsna
- If someone is in contact with the police department, that does not mean that he is a criminal. As long as one does not commit criminal acts, even though there is a police department, he is not punished
- If you chant Hare Krsna, Hare Krsna, what is the loss? Is there any loss? Then? Why fifteen minutes? Chant, kirtaniyah sada harih (CC Adi 17.31), as long as you can
- If you think that in Columbus there are many other engagements, then I may come back again to Columbus and stay there for as long as you like, and then I shall go on to New Vrindaban
- If Your Lordship is satisfied, one can very easily obtain a lifetime as long as that of Lord Brahma, a body either in the upper, lower or middle planetary systems, unlimited material opulence, religion, economic development and satisfaction of the senses
- In order to free oneself from all the reactions of sinful activities, as long as one is embodied, he should atone. Yateta mrtyor avipadyatatmana dosasya drstva guru-laghavam yatha bhisak cikitseta rujam nidana-vit
- In return for Lord Indra's benediction that they would be able to enjoy lusty desires continuously, even during pregnancy for as long as sex is not injurious to the embryo, women accepted one fourth of the sinful reactions
- In Srimad-Bhagavatam (SB 5.5.5) it is said: A human being is defeated in all his activities as long as he does not know the goal of life, which can be understood when one is inquisitive about Brahman
- In the bodily concept of life, a person is karmanubandha, or conditioned by karma, and as long as the mind is absorbed in karma, one must accept a material body. Sarira-bandha, bondage to the material body, is a source of misery - klesa-da
- In the impersonal conception of the Absolute Truth one works without fruitive result, meditates and cultivates knowledge to understand spirit and matter. This is necessary as long as one is not in the association of a pure devotee. BG 1972 purports
- In the material world, a servant serves the master as long as the servant is pleased and as long as the master is pleased. The servant is pleased as long as the master pays, and the master is pleased as long as the servant renders good service
- In the Narada Pancaratra it is clearly stated that one has to become free from all material designations. So long as one is under the cover of material designations, he cannot serve Krishna
- In the scriptures it is said that as long as we are in this bodily conception of life, all our activities will be defeated
- In the Srimad-Bhagavatam it is accepted that as long as one thinks that he is equal with the Supreme Personality of Godhead, he is not completely purified or knowledgeable
- In this conditional state, we are entangled by one fruitive activity after another. Karma-bandhana means "the bonds of fruitive activity." As long as one's mind is absorbed in fruitive activities, he has to manufacture plans for happiness
- In this material world, every materialist desires to achieve happiness and diminish his distress, and therefore he acts accordingly. Actually, however, one is happy as long as one does not endeavor for happiness
- In this way (9 holes - 2 eyes, 2 ears, 2 nostrils, 1 mouth, 1 genital, & one rectum) the body develops, and as long as it needs to develop within the mother's womb, it remains there. When it is sufficiently developed to go outside, it comes out and grows
- Indeed, as long as there is any desire for material perfection at all, one cannot be at peace. Since the devotees of Lord Krsna do not desire anything material, they are the only peaceful persons within this material world
- Indeed, for Krsna's sake they are prepared to accept any living condition as long as they can live in the temple and associate with the Vaisnavas
- Indirectly Kutila was insulted by the following statement, "My dear Kutila, daughter of Jatila, your breasts are as long as string beans - simply dry and long. Your nose is so gorgeous that it is defying the beauty of the noses of frogs"
- It doesn't matter to a devotee whether or not he takes birth life after life, as long as he remains a devotee
- It is a natural thing for the brothers to fight, as long as they all stay obedient to the father
- It is clear that as long as a living entity is a worshiper of a particular demigod, he cannot get direct liberation, or entrance into the kingdom of God, nor can he merge into the impersonal effulgence of the Supreme Personality of Godhead
- It is clear that as long as a living entity is a worshiper of a particular demigod, his consciousness is absorbed in thoughts of that demigod, and therefore he cannot get direct liberation, or entrance into the kingdom of God
- It is only at this stage (of renunciation of the material world and material possessions) that bhakti-yoga can be instructed. As long as one is attached to material enjoyment, bhakti-yoga cannot be understood
- It is said by Canakya Pandita that a rascal appears very intelligent as long as he does not speak. But speaking is the test
- It is said by Canakya Pandita that a rascal appears very intelligent as long as he does not speak. But speaking is the test. The so-called silence of a silent impersonalist svami indicates that he has nothing to say; he simply wants to beg
- It is said that a fool is undiscovered as long as he does not speak, and certainly a well-dressed fool cannot be identified unless he speaks, but as soon as he speaks, he reveals himself at once. BG 1972 purports
- It is stated (in Bhagavad-gita 7.24) that as long as a living entity is pure, he is in complete harmony with the desires of the Supreme Lord, but as soon as he becomes impure he is in disharmony with the desires of the Lord
- It is stated in the sastra, nivrtta-tarsair upagiyamanad bhavausadhac chrotra... This is the medicine, panacea, for material disease. So kindly let me hear kirtana as far as possible, long as I live
- It is stated that from the skin pores of the Maha-Visnu, all the universes are emanating. In each universe there is a Brahma, a supervisor, who is the supreme creature and manager. These managers live only as long as the Maha-Visnu exhales
- It is very difficult to get out of the clutches of material nature. Devahuti poses the question that although one may speculate in many ways, where is liberation as long as one is under the spell of material nature
- It is very difficult to make this kind of adjustment (think that dangers come and go - so let them happen) as long as one is on the materialistic platform and is identifying with the gross body, which is composed of perishable elements
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- Just as no one can check the sunshine from spreading all over the universe, no one could check the influence and reign of King Prthu, which would remain undisturbed as long as he lived
- Just as the sun-god expands his shining rays up to the Arctic region without impedance, the influence of King Prthu will cover all tracts of land up to the Arctic region and will remain undisturbed as long as he lives
- Just like a nice Rolls Royce car. It is very nice car, very valuable car. But it is after all a lump of matter. The car is important so long the driver is there. Otherwise, it is lump of matter
- Just like in a house, rented house, you are living. If the proprietor of the house, landlord, eject you, you cannot live there. You cannot use it. Similarly, we can use this body as long as the real proprietor of the body, Hrsikesa, allows me to stay here
- Just like in hospital there are blankets. It is written there, "Hospital Property." So long you are in the hospital, you can use it. But you cannot take it outside. Then you are criminal
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- Kamsa said - As long as I thought that I would be killed by your (Devaki's) son, I was in ignorance, but now I am free from this ignorance, which was due to a bodily conception of life
- Karma-kanda activities are required as long as one has not developed Krsna consciousness. If one is developed in Krsna consciousness, there is no need to execute the prior regulative principles of karma-kanda
- King Pururava said: O most beautiful woman, you are welcome. Please sit here and tell me what I can do for you. You may enjoy with me as long as you desire. Let us pass our life happily in a sexual relationship
- Knowledge of our proper identity as separate from the body is real knowledge, but this knowledge is denied as long as we cling to bodily identification
- Krsna also granted him that as long as he would live he would earn sufficient opulence to be able to enjoy sense gratification
- Krsna replied, "As long as one is within this material body, he should be very cautious in worldly dealings"
- Krsna said, "As long as you are here, they must be searching in different places, and their minds must be very agitated. So don’t tarry. Please go back and make them peaceful"
- Kuntidevi thinks, - As long as Krsna is with us, everything in our kingdom and our capital, Hastinapura, is beautiful. But when Krsna is absent our kingdom will not be beautiful
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- Liberation means freedom from lusty desires because it is only due to such desires that one must accept repeated birth and death. As long as one's lusty desires are unfulfilled, one must take birth after birth to fulfill them
- Lord Krsna enjoys His transcendental pastimes as long as He wishes, and then He disappears. After disappearing, however, He thinks thus
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- Material civilization without the blessing of the Lord is child's play only. As long as the parents allow the child to play, it is all right. As soon as the parents withdraw, the child has to stop
- Material contamination continues as long as one thinks that he is as good as the Supreme Lord or is equal with Him. This condition is the last snare of maya
- Material existence consists of pious and impious fruitive activities. As long as one is engaged in any kind of activity other than devotional service, it will result in the happiness and distress of this material world
- Materialistic persons are generally inclined to material profits. As long as one continues in such an adulterated position, he does not receive the benefit of returning home, back to Godhead
- Maya has no substantial existence, but as long as its hallucinations go on, their reactions are felt. The Lord, by His causeless mercy, displays the reality of life so that our hallucinations may be completely dissipated
- Mother Saci appealed to all the devotees to give her this charity: As long as Sri Caitanya Mahaprabhu remained at the house of Advaita Acarya, only she would supply Him food
- My dear friends, as long as I remain manifest, I shall never give you up. Nor shall I be able to give up My mother
- My dear King Rahugana, as long as the conditioned soul accepts the material body and is not freed from the contamination of material enjoyment, has to wander among different places and different species of life in this material world
- My dear King, as long as conditioned soul does not conquer his six enemies and come to the platform of self-realization by awakening his spiritual knowledge, he has to wander among different places and different species of life in this material world
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- O hero's wife, kindly tell me if someone has offended you. I am prepared to give such a person punishment as long as he does not belong to the brahmana caste. But for the servant of Muraripu (Krsna), I excuse no one within or beyond these three worlds
- O Krsna, when You go to the forest during the day and we do not see Your sweet face, which is surrounded by beautiful curly hair, half a second becomes as long as an entire age for us
- O Lord, we pray that You let us be born in any hellish condition of life, just as long as our hearts and minds are always engaged in the service of Your lotus feet
- O Narada, best of the transcendentalists, the forms of the body cannot take place as long as these created parts, namely the elements, senses, mind and modes of nature, are not assembled
- O son of Surabhi, you need lament no longer now. There is no need to fear this low-class sudra. And, O mother cow, as long as I am living as the ruler and subduer of all envious men, there is no cause for you to cry. Everything will be good for you
- O thoughtful devotees, as long as you are not absorbed in transcendental bliss, you should continue tasting this Srimad-Bhagavatam, and when you are fully absorbed in bliss, you should go on tasting its mellows forever
- On the material planets, everyone from Brahma down to the ant is trying to lord it over material nature, and this is the material disease. As long as this material disease continues, the living entity has to undergo the process of bodily change
- One is considered to be a failure in life as long as he makes no inquiry about his real identity. As long as he does not know his real identity, he has to work for fruitive results for sense gratification
- One is considered to be a failure in life as long as he makes no inquiry about the nature of work for fruitive results, for as long as one is engrossed in the consciousness of sense gratification, one has to transmigrate from 1 body to another. BG 1972 p
- One is recommended to quit home just to get rid of material attachment because one who sticks to family life until death cannot get rid of material attachment and as long as one is materially attached one cannot understand spiritual freedom
- One must be intelligent enough to understand that although one's body is temporary and will not endure for long, as long as one has a body he must undergo the pangs of material existence
- One should attempt to know the distinction between body and soul without any attachment for male and female. As long as such distinction is there, one should not try to become a sannyasi like Sukadeva Gosvami
- One should culture knowledge in the following way: One should always remember that as long as he has a material body he must face the miseries of repeated birth, old age, disease and death
- One should execute the prescribed duties of varna and asrama as long as he has not developed spontaneous attachment for hearing about My pastimes and activities
- One who criticizes Lord Visnu and His devotees loses all the benefits accrued in a hundred pious births. Such a person rots in the Kumbhipaka hell and is bitten by worms as long as the sun and moon exist
- One who has attained the ultimate summit of yoga practice can live in the body as long as he likes or, as long as he is not completely perfect, leave the body to go anywhere within or outside the universe
- Only in dream does the misconception of "I" and "mine" persist life after life. This continues life after life, as long as the living entity is not purely conscious of his identity as the subordinate part and parcel of the Lord
- Our Bombay should be organized. Work is our life. There is no question of "How long?" As long as possible. Krsna giving us good opportunities. Now we should take it seriously. It is not joke. "Hare Krsna movement is bona fide religion"
- Our business now should be to cross over this sea of danger as soon as possible. As long as we are at sea, we are in a dangerous position, however strong our ship may be. That's a fact
- Our unique asset is our purity. No one any where can match it. That will be noticed eventually and appreciated, as long as we do not diminish or neglect the highest standard of purity in performing our routine work
- Our words are made beautiful (by speaking of Your activities) just as tulasi leaves are beautified when offered unto Your lotus feet, and as long as our ears are always filled with the chanting of Your transcendental qualities
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- Pakva-gunasayah has special significance, for it means that by devotional service one is able to give up the influence of the three modes of material nature. As long as one is influenced by the modes of material nature, he cannot return to Godhead
- People are generally attached to various kinds of designations - the designations of family, society, country, occupation, wealth, position and many others. As long as one is attached to such designations, he is considered materially impure
- Physical presence is called vapuh. As long as the spiritual master is physically present, the disciple should serve the physical body of the spiritual master
- Putana wanted to kill the child (Krsna) by smearing poison on the nipple of her breast. But when everything was complete, the Lord sucked her breast along with her very life air, and the demon's gigantic body, said to be as long as six miles, fell down
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- Ramananda Raya continued, "As long as there is hunger and thirst within the stomach, varieties of food and drink make one feel very happy"
- Regarding how George may continue his meditation, that meditation may be done by keeping one picture of Krishna, keeping his mind concentrated on the picture of Krishna and softly chanting the Hare Krishna Mahamantra as long as he likes
- Regarding the Teachings in the temple; everyone of my disciples may become a teacher strictly following my instructions. I am a bona fide teacher as long as I follow the instructions of my spiritual master
- Regarding the two boys you mentioned, they can receive initiation in Mayapur as long as they are recommended by the temple president or GBC
- Rupa Gosvami says that as long as we are in this material world we have to act; we cannot cease acting. BG 1972 purports
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- She (Kalindi) further told Arjuna, "I have vowed to remain in the water as long as I cannot find Lord Krsna"
- Since it is difficult for a person to become free as long as he desires to dominate material nature, it is recommended that he approach a spiritual master who can train him in devotional service & enable him to get out of the clutches of material nature
- Since our money and possessions do not last but will somehow or other be taken away, as long as they are in our possession it is better to use them for charity to a noble cause
- Siva means mangala, or auspicious. Within the body the soul is auspicious. Aham brahmasmi: "I am Brahman." This realization is auspicious. As long as one does not realize his identity as the soul, whatever he does is inauspicious
- Siva-jvara said, "My dear Lord, as long as one is forgetful of Krsna consciousness, driven by the spell of material desires and ignorant of the ultimate shelter at Your lotus feet"
- So any member can come to our temples and live as long as he likes and take free prasadam. So if any Indians students come here as our member, we shall welcome him and give him a place as well as prasadam free of charge
- So far foodstuffs offered do the needful. Whatever is available and also very nice, that is offerable, as long as no meat, fish, eggs, garlic, onions, or other very objectionable foodstuffs are there
- So long as one follows the principles, he continues to be my disciple
- So long they'll insist upon this point, that "Without Krsna consciousness we shall do everything successfully . . ." That is durasa. As long as they persist on this, they'll remain rascals. Every plan will be failure
- So long we are materially engrossed, bodily concept of life, there will be always anxiety. This is the test. Anyone who is in anxiety, means he is materially situated. And anyone who is elevated to the spiritual platform, he is prasannatma. He is jolly
- So long you are perturbed by material disturbances, you should know that your spiritual life has not begun. This is confirmed in everywhere
- So long you remain intoxicated with, it is all zero. But as soon as you put Krsna, it becomes ten, hundred, thousand, millions. You American boys and girls, you have got this opportunity. You have got zeroes. Put Krsna. You become ten
- So long you'll seek your own pleasure, you'll suffer. And when you'll seek Krsna's pleasure, you'll enjoy
- Some of them are desirous of attaining mystic powers through the execution of yoga. As long as these desires are within one's heart, he cannot understand the nature of pure devotional service
- Someone may be rich, someone may be middle class, and someone may be a poor beggar - it doesn’t matter. As long as one is under the spell of the three modes of material nature, he must continue to experience these divisions
- Sparks are beautiful as long as they are in the fire. Similarly, we have to remain in the association of the Supreme Personality of Godhead and always engage in devotional service, for then we shall always be brilliant and illuminating
- Sri Caitanya Mahaprabhu continued, "To say nothing of ten days, as long as I live I shall find it impossible to give up your company"
- Srimad-Bhagavatam (SB 11.20.9) says that one should follow other paths to self-realization only as long as one is not convinced of the direct order of the Lord Sri Krsna
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- Take books as much as you like and with the local man's help immediately open a center and try to stay there as long as possible. In your absence the local man may manage. Train him in that way
- Tapana Misra said, "As long as Your Lordship stays in Varanasi, please do not accept an invitation from anyone but me"
- Tapana Misra then said, "My dear Lord, as long as You stay at Varanasi, please do not accept any invitation other than mine"
- That crooked Aghasura assumed the form of a huge python, as thick as a big mountain and as long as eight miles - SB 10.12.16
- That is the nature of the mind - thinking, feeling and willing. As long as the mind is not engaged in meditation on the lotus feet of the Supreme Personality of Godhead, Krsna, the mind will desire so many material enjoyments
- The activities of Krsna are nondifferent from Krsna Himself. As long as one is engaged in hearing such transcendental activities of Krsna, he remains aloof from the conditional life of material existence
- The body is important as long as it has consciousness. Without consciousness, the body is merely a lump of matter. Therefore, to return home, back to Godhead, one must change his consciousness from material consciousness to Krsna consciousness
- The brahmana (who used to fast until the time he sees Lord Ramacandra) received the Deities (of Sita-Rama) from Sri Laksmanaji and worshiped Them faithfully as long as he lived
- The brahmana said, "My dear Sanatana, as long as you remain at Kasi, please accept lunch at my place"
- The Buddhists argue that the world is false, but this is not valid. The world is temporary, but it is not false. As long as we have the body, we must suffer the pleasures and pains of the body, even though we are not the body
- The conclusion is that as long as one is fixed in the bodily conception, he has to suffer birth and death
- The dead son immediately replied (to the question of Caitanya that why he was leaving the house of Srivasa) - I was living in this house as long as I was destined to live here. Now that the time is over, I am going elsewhere, according to Your direction
- The disciple and spiritual master are never separated because the spiritual master always keeps company with the disciple as long as the disciple follows strictly the instructions of the spiritual master. This is called the association of vani - words
- The duty of the spiritual master is to instruct the disciple as long as he does not come to the understanding that this materialistic way of life, fruitive activity, is not at all beneficial
- The entire cosmic manifestation has not assumed its gigantic form by itself, as wrongly calculated by less intelligent persons. As long as spirit is within matter, matter can increase as needed; but without the spirit, matter stops increasing
- The essence of household life is sense enjoyment, and as long as one engrosses his mind in working hard for sense enjoyment one becomes bound by the reactions of fruitive activities. This ignorance of self-realization is the greatest defeat in human life
- The example is given that a person may apparently abstain from sleep all day, but as long as he is not spiritually enlightened he is actually sleeping
- The first recommendation is sva-dharmacaranam. As long as we have this material body there are various duties prescribed for us. Such duties are divided by a system of four social orders: brahmana, ksatriya, vaisya and sudra
- The following questions may be posed. As long as the liberated soul is in contact with the body, why don't the bodily activities affect him? Doesn't he actually become contaminated by the action and reaction of material activities
- The function of the human body is to attain freedom from material bondage, but as long as one is fully absorbed in material activities, his mind will be overwhelmed in the whirlpool of matter, and thus he will continue to be encaged in material bodies
- The girl who has got health problems must learn to be tolerant. As long as the material body will be there, there will only be pain. Pleasure is a misconception
- The gopis continued, "A person attached to the wives of others is interested in them as long as there is a need of sense gratification, just as bumblebees have interest in flowers as long as they want to take the honey out of them"
- The gopis continued, "Surely He (Krsna) has nothing to do with persons who do not happen to be His family members. Friendships with those outside the family continue as long as there is some selfish interest in them"
- The gopis said: "O Krsna, when You go to the forest during the day and we do not see Your sweet face, which is surrounded by beautiful curling hair, half a second becomes as long as an entire age for us"
- The hand of a body is a complete unit only as long as it is attached to the complete body. When the hand is severed from the body, it may appear like a hand, but it actually has none of the potencies of a hand
- The highest goal of life can be achieved as long as one's body is stout and strong. We should therefore live in such a way that we keep ourselves always healthy and strong in mind and intelligence
- The human form of life is meant for God realization, but this process, which begins with sravanam kirtanam visnoh - hearing and chanting of the holy name of the Lord - is disturbed as long as our senses are materially attracted
- The idea is that he (a devotee who is actually advanced in Krsna consciousness) should always continue to act as a neophyte devotee as long as his material body is there
- The important point is that as long as we are in the material modes of nature, we are always in darkness. This darkness cannot be dissipated without the presence of the Supreme Personality of Godhead
- The inhabitants of Pitrloka are generally men of the karma-kandiya, or fruitive activities category, who have been transferred there because of their pious activities. They can stay there as long as their descendants offer them visnu-prasada
- The Kazi’s order not to perform sankirtana could stand only as long as there was no civil disobedience. Under the leadership of the Supreme Lord, Sri Caitanya Mahaprabhu, the chanters, increasing in number, disobeyed the order of the Kazi
- The laws of nature control this sequence (of change of body), and therefore as long as the living entity is under the control of the external, material energy, the process of bodily change takes place automatically, according to one's fruitive activities
- The living being is eternal in form, but he has to change his outer coverings, gross and subtle, and this changing process is technically known as life and death. As long as a living being has to put on the shackles of material bondage, there is no relief
- The living entities, who are struggling in this world with the mind and five senses, have their material bodies which are changing as long as the living entities are conditioned. BG 1972 purports
- The living entity changes his body as soon as the higher authorities decide on his next body. As long as a living entity is conditioned within this material world, he must take material bodies one after another
- The living entity conclude that as long as one has a material body consisting of material senses, one should enjoy the senses as much as possible
- The living entity is spirit, and as long as he is within matter, matter is moving, and as soon as the living entity, the spiritual spark, is out of the body, the body is immovable
- The Lord (Krsna) has already performed His duties to help the demigods, and He is awaiting the rest. You Pandavas may wait as long as the Lord is here on earth
- The Lord's magnanimous pastimes & the glowing glancing of His smiling face are all indications of His extensive benedictions. One must therefore concentrate on this transcendental form of the Lord, as long as the mind can be fixed on Him by meditation
- The material mind is not fixed, but the very same mind can be fixed when engaged in the activities of Krsna consciousness. Otherwise, as long as the mind is on the material platform, it is hovering and all this rejection and acceptance is asat, temporary
- The material miseries are without factual existence for the soul. Yet as long as the conditioned soul sees the body as meant for sense enjoyment, he cannot get out of the entanglement of material miseries, being influenced by Your (Krsna) external energy
- The material pangs are inevitable as long as we exist within the material world, but a devotee does not divert his attention to such actions and reactions, which are the results of pious and impious activities
- The material world is only one fourth of the SP of Godhead's creation, but it is unlimited and impossible for anyone to know or describe, even with the qualification of a life as long as that of Brahma, who lives for millions and millions of years
- The Mayavadis and Buddhists claim that if we fill an empty pitcher, the water will make some sound as long as the pitcher is not completely filled. When the pitcher is filled, there will no longer be any sound
- The members of this Krsna consciousness society are sometimes refused entrance into some of the temples in India. We should not feel sorry about this as long as we engage in chanting the Hare Krsna mantra
- The mind, is the cause of all tribulations in the material world. As long as this fact is unknown to the conditioned living entity, he has to accept the miserable condition of the material body and wander within this universe in different positions
- The money is the property of the Supreme Lord, and there is no question of its being lost. But as long as one falsely thinks, "I am the enjoyer," or "I am the Lord," this concept of life continues, and one remains conditioned
- The perfection of the karmis, jnanis, yogis and others remains attractive only as long as one does not come to the point of devotional service, which is so great and significant that it can control the supreme controller, Krsna
- The person who is Krsna conscious has the supreme guide; therefore, he has no fear. For example, as long as a child is under the care of his parents he has no fear. But as soon as he becomes free, he finds many impediments
- The presence of the Supreme Soul and the individual soul within the body can be perceived by anyone by the fact that as long as the individual soul and the Supersoul are both living within the body, the body is always shining and fresh
- The pure devotees of Lord Visnu may rest assured of the Lord's protection, and as long as they are in this material world they should fully engage in devotional service by preaching the cult of Sri Caitanya Mahaprabhu and Lord Krsna
- The purport is that as long as we are in this human form of body, our duty is to understand the soul within the body
- The purport of the verse (composed by Ramananda Raya) is: As long as there is hunger in the belly and one feels like eating and drinking, one can become happy by taking anything eatable
- The purpose of this Krsna consciousness movement is to teach people how to understand Krsna. If one is fortunate in understanding Him, one's life is successful. As long as we have lusty desires and greed, we cannot come to this understanding
- The real identity of the living entity is that he is an eternal servant of the Supreme (CC Madhya 20.108). As long as one does not come to this conclusion, he must be in ignorance
- The right ear is used for karma-kandiya, or fruitive activities. As long as one is attached to the enjoyment of material resources, he hears from the right ear and uses the five senses to elevate himself to the higher planetary systems like Pitrloka
- The ritualistic performances, charity and austerity, which are recommended in the Vedas may temporarily stop one from acting in sinful ways, but as long as the heart is not clear, one will have to repeat sinful activities again and again
- The sarga, the repetition of birth, is due to our strong desire for material enjoyment. So long we do not discard this desire of material enjoyment, we have to take our birth repeatedly
- The senses and the action of the senses are to be considered impure or materialistic as long as they are employed only in sense gratification. The purified senses are engaged not in sense gratification but in the service of the Lord in toto
- The servant serves the master as long as there is payment
- The snake is fearful as long as his poison teeth are there, otherwise he is fearful only to children. The personality of Kali conquered the brahmana boy first, and gradually the other castes
- The soul is different from the body, and as long as the soul is there, the body is animate. But there is no possibility of making the body animate in the absence of the soul
- The Supreme Personality of Godhead is actually the only object of our love. As long as we are in this material world we have so many desires to fulfill
- The Supreme Personality of Godhead says that as long as one does not develop the pure devotional service of sravanam kirtanam (SB 7.5.23), hearing and chanting, one must carry out his prescribed duties
- The Supreme Personality of Godhead would appear on the earth very soon, along with His supreme powerful potencies, and as long as He remained on the earth planet to execute His mission of annihilating the demons and establishing the devotees
- The three modes of nature divide human activities into two different spheres, one external and the other introspective. As long as a man is dominated by the modes of ignorance and passion, he is active externally in desire and lust
- The transcendental platform means there is no sinful activity. It is above any question of "sinful." "Pious" and "sinful" activities are there only as long as you are on the material platform
- The whole world is turning in accordance with that competitive mood. But this kind of name and fame is temporary, for it lasts only as long as the temporary material body exists
- The word akincana means "one who has lost all material possessions." As long as we have even the slightest tinge of an idea of becoming happy materially in some way or other, we shall have to accept a material body
- The yoga principles of meditation are required as long as one is not situated in pure devotional service
- Their (The atheists) theory is: "As long as you live, you should live prosperously. Never mind whether you commit all kinds of so-called sins. You must eat sumptuously
- There are many instances of devotional service rendered by previous acaryas who did not care about social behavior when intensely absorbed in love for Krsna. Unfortunately, as long as we are within this material world, we must observe social customs
- There are two kinds of svadharmas, specific duties. As long as one is not liberated, one has to perform the duties of that particular body in accordance with religious principles in order to achieve liberation. BG 1972 purports
- There is no gain in taking on one trouble to counteract another trouble. One cannot be perpetually happy as long as one exists in this material world. The only remedy is to get out of this material world altogether and return home, back to Godhead
- There is no question of following the principles of the Vedic system (in Vrajabhumi). Such principles are followed within this material world, and as long as one is on the material platform, he has to execute them
- There is no real need of our own temple, as long as the routine work is going on
- Therefore, before one's next death comes, as long as one's body is strong enough, one should quickly adopt the process of atonement according to sastra; otherwise one's time will be lost, and the reactions of his sins will increase
- These (hunger, thirst, lamentation, illusion, old age and death) are the whips of material existence, and as long as one remained in that Sudharma assembly house he would not be affected by these six material whips
- These all (austerities, pious duties, and mystic yoga) reward different results to their performer. The rewards of these practices, however, appear to be very glittering as long as one is not elevated to the transcendental loving service of the Lord
- These illusions (identifying with the body and his so-called father and mother) continue as long as one is not enlightened about the situation of the living entity
- They (people of the world) avariciously base their undertakings on the perishable conceptions of "my" and "mine." As long as they do not take shelter of Your safe lotus feet, they are full of such anxieties
- They (senses) can only act under certain conditions. For example, our eyes. As long as the sunshine is there, our eyes are useful to a certain extent. But in the absence of sunshine, the eyes are useless
- They (the gopis) watched the flag on the chariot as long as it was visible; finally they could see only the dust of the chariot in the distance. The gopis did not move from their places but stood until the chariot could not be seen at all
- They (the Mayavadi philosophers) sometimes take to so-called devotional service, and as long as they are not liberated they continue their devotional service, but at the end, when they become liberated, they "become one with God." BG 1972 purports
- They (the scientist and philosopher) are attracted toward working in the mode of goodness, and, as long as they have an attraction for working in that way, they have to take some type of body in the modes of nature. BG 1972 purports
- This concept of being lost is due to false ego, and it continues as long as one is not awakened to the sense of his existence as an eternal servitor of the Lord
- This conception (of varnasrama-dharma) is not transcendental. As long as one is in the material world, he must follow the principles of varnasrama-dharma, but devotional service is transcendental
- This distinction of "higher" and "lower" (form of life) only exists as long as the different material qualities (gunas) interact
- This is the position of the infinitesimal living entity. As long as he is forgetful of the Supreme Personality of Godhead, who witnesses all his activities, he is subjected to the threefold miseries
- This material body continues as long as one is not detached from the false conception of lording it over material nature
- This material consciousness is like a chain around the neck of the conditioned soul. As long as he is bound to that conception, he cannot get out of maya’s clutches
- This material world is a transformation of the material qualities (sattva-guna, rajo-guna and tamo-guna), yet no one could possibly explain it perfectly, even in a lifetime as long as that of Brahma No one in the material world is perfect
- This same man, he's guru, so long he gives the real knowledge of Krsna. And the same man, he's ordinary man, as soon as he cannot give
- This tight knot of false ego is due to ignorance. As long as one is ignorant about his identity, he is sure to act wrongly and thereby become entangled in material contamination
- Those who are freed from all material contaminations surrender unto the Supreme Lord and engage in His devotional service. As long as the material contamination is not completely washed off, they are by nature nondevotees. BG 1972 purports
- To become untinged by the modes of material nature is the qualification for entering into the service of the Lord. As long as one is a servant of mental concoctions, one cannot be completely free from the disease of "I" and "mine"
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- Uttama Sloka is a very good devotee & I am also glad to learn that he is of great assistance to you in guiding the new devotees. He may remain there with my permission for as long as he may like, I know that he is very valuable as an expert Temple manager
- Uttama Sloka is a very good devotee and I am glad to learn that he is of great assistance to you in guiding the new devotees. He may remain there with my permission for as long as he may like, I know that he is very valuable as an expert Temple manager
W
- We all have to suffer or enjoy the reactions of our work, be they good or bad. As long as we have to suffer or enjoy these reactions, we are bound to these material bodies
- We can select our own religion and be Hindu, Moslem, Buddhist, Christian or whatever, as long as we know the real purpose of religion
- We have to depend upon Krishna in all circumstances. As long as the body is there there will be different degrees of health and unhealth
- We may join God's transcendental pastimes in our unconditioned state of life, but as long as we're conditioned by the laws of karma, in contact with the inferior energy, sufferings are our own creations, born of a gross misuse of our little independence
- We may spend anything and everything for the deity, as long as there is no scarcity, and by that lavish spending to glorify Radha and Krsna, they will become very much pleased upon you and bless you more and more
- What is the cause of this (accepting machines)? We want to enjoy this material world with its wealth and possessions. As long as we are after material possessions, we cannot transcend the cycle of birth and death
- Whatever I have stated about the beginning of the Lord's tour should also be understood to hold for as long as the Lord toured South India
- When a devotee realizes how much he has to say about Krsna, twenty-four hours in a day are not sufficient. It is the fool who is celebrated as long as he does not speak, for when he breaks his silence his lack of knowledge is exposed - CC Intro
- When he (a living entity) is actually out of the body, then he is out of the clutches of the material modes of nature. But as long as he is not out of the material body, he should be neutral. BG 1972 purports
- When one has has realized he has so much to say about Krsna, twenty-four hours in a day is not sufficient. It is the fool who is celebrated as long as he does not speak, for when he breaks his silence his lack of knowledge is exposed
- When one is devoid of distinctions, there is no longer a difference between matter and spirit. At that time, the spirit is the only predominating factor. As long as one is covered by material desires, he thinks himself the master or the enjoyer
- When one is promoted to this (original and spiritual) status, one is always happy in transcendental bliss. Otherwise, as long as one is in the bodily concept of life, one must suffer material conditions
- When one remembers that this world is duhkhalayam asasvatam (BG 8.15), is a place of misery, then we can go. As long as we shall think, "Oh, it is very nice place," we'll have to remain here
- When Sri Caitanya Mahaprabhu was in ecstasy, He considered one moment to last as long as twelve years. After seeing the Jagannatha temple from a distant place, the Lord became so ecstatic that He considered the six-mile path many thousands of miles long
- When the atheist Hiranyakasipu asked his son Prahlada Maharaja how it was he became attracted to devotional service, he replied, As long as one is not favored by the dust of the feet of pure devotees, he cannot even touch the path of devotional service
- When this body is finished, I am not going to take birth again, so as long as I am living, let me enjoy life. - This is the modern philosophy of hedonism, but it does not correspond to the facts
- When we actually realize our identity as Brahman, our life becomes successful. Presently we are identifying with the body, but as long as we do so, we are no better than cats and dogs, although we may have a considerable amount of scientific knowledge
- When wealth is lost, there is no use lamenting, but as long as there is wealth, one has to utilize it properly and thereby gain eternal profit
- While in material existence (bhavam asritah), a person fully competent to distinguish wrong from right must endeavor to achieve the highest goal of life as long as the body is stout and strong and is not embarrassed by dwindling
- While Raghunatha Bhatta Gosvami was living with Sri Caitanya Mahaprabhu, the Lord blessed him by offering him betel nuts offered to the Jagannatha Deity and a garland of tulasi said to be as long as fourteen cubits
- Why does a dead child not grow? Because the spirit is not present. A tree grows as long as there is life in it
- Without looking to Krsna's lotus feet, all religious, social or political endeavors will fail. It is not possible to make progress as long as our desires are anchored in the material world
- Without transgressing the religious principles, Lord Ramacandra, whose lotus feet are worshiped by devotees in meditation, enjoyed with all the paraphernalia of transcendental pleasure for as long as needed
Y
- Yoga-randhita-karmanah. As long as one is covered by material nature's modes of ignorance and passion, there is no possibility of understanding the Supreme Lord
- You do not require to worry as I shall never leave you, you are my disciple and I am your spiritual master, so there is no question, as long as you follow my instructions, that I shall ever leave you