Arena: Difference between revisions
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*Does not include "sacrificial arena" - for "sacrificial arena" and related terms, please see the category [http://vaniquotes.org/wiki/Category:Sacrificial_Arena Sacrificial Arena] | |||
[[Category:Theater]] | |||
[[Category:Place]] | |||
[[Category:Field]] | |||
[[Category:Habitations and Their Fixtures - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 15:41, 24 June 2017
arena|arenas
- Does not include "sacrificial arena" - for "sacrificial arena" and related terms, please see the category Sacrificial Arena
Subcategories
This category has the following 2 subcategories, out of 2 total.
A
S
Pages in category "Arena"
The following 63 pages are in this category, out of 63 total.
A
- After Lord Siva and, previously, Daksa, left the arena of sacrifice, the sacrifice was not stopped; the sages went on for many years in order to satisfy the Supreme Lord
- After taking Their baths and finishing all other morning duties, Krsna and Balarama could hear the beating of the kettledrums in the wrestling arena. They immediately prepared Themselves to proceed to the spot to see the fun
- After the destruction of the yajna arena by the followers of Lord Siva, Lord Brahma pacified him and assured him that he would get his share of prasada. Thus he was requested to rectify whatever destruction was caused by his followers
- All the ladies at the arena said, "My dear boy (Krsna) - please leave this place immediately! Please leave this place immediately! Don't You see the big elephants coming to attack You? Your innocent gazing upon them is causing us too much perturbation"
- Also, the Supreme Personality of Godhead, Lord Visnu (the yajna-purusa) also came and personally accepted all the sacrifices offered unto Him with pure and firm devotion in the sacrificial arena
- Although Lord Siva was present and he is all-auspicious, it was necessary to sanctify the place because his followers had broken into the arena and committed so many obnoxious acts. That sanctification was possible only by chanting the holy name of Visnu
- Anger is so detrimental that even a great personality like Daksa, out of anger, left the arena where Brahma was presiding and all the great sages and pious and saintly persons were assembled
- At sixteen years of age He returned to Mathura (where Devaki had given birth to Him) and vanquished Kamsa in the arena mentioned here
B
- Battlefield of Kuruksetra is called dharma-ksetra. Although there was fighting, but the fighting arena was not ordinary land. It is dharma-ksetra because the fighting was being performed under the superintendence of Krsna
- Being thirsty one night, the King entered the arena of sacrifice, and when he saw all the brahmanas lying down, he personally drank the sanctified water meant to be drunk by his wife
H
- He (Kamsa) also told the trainers of the elephants, "Be sure to bring the elephant named Kuvalayapida and keep him at the gate of the wrestling arena. Try to capture Krsna and Balarama on Their arrival and have the elephant kill Them"
- He (Siva) also understood that Bhrgu Muni had created the Rbhudeva demigods by uttering the mantras of the Yajur Veda and that these demigods had driven away all of his soldiers who were present in the arena of sacrifice
- Here (in SB 4.5.4) is the beginning of competition between brahma-tejas and siva-tejas. By brahma-tejas, brahminical strength, Bhrgu Muni had created the Rbhu demigods, who had driven away the soldiers of Lord Siva stationed in the arena
I
- I am very glad to hear that you are keeping active in the political arena
- In obedience to the command of His friend, Lord Sri Krsna entered the arena of the Battlefield of Kuruksetra between the soldiers of Arjuna and Duryodhana, and while there He shortened the life spans of the opposite party by His merciful glance
- In the arena of Kamsa, when Krsna was attacked by big elephants, all of the ladies present began to address Him in this way
- In the arena of the raja-suya sacrifice of Maharaj Yudhisthira, when Sisupala began to call Lord Krsna ill names, Krsna did not care and remained silent
- In the arena of the sacrifice performed by Visvamitra, Lord Ramacandra, the King of Ayodhya, killed many demons, Raksasas and uncivilized men who wandered at night in the mode of darkness
- In the Daksa-yajna arena, he (Daksa) was once killed by Lord Siva's servant, Virabhadra. Because that was not sufficient, he again took birth, from the womb of Marisa
- In the Lalita-madhava of Srila Rupa Gosvami it is stated, "After Krsna's arrival in Kamsa's arena, Kamsa's priest looked at Krsna with a detestful expression"
L
- Laksmana said, "At that time, I entered the arena of competition, and the ankle bells on my legs sounded very melodious as I walked"
- Lord Balarama took the other tusk of the elephant on His shoulder. Accompanied by Their cowherd boyfriends, They entered the arena
- Lord Visnu, being the ultimate objective of such sacrificial ceremonies, was requested by the wives of the priests to glance over the yajna arena (of Daksa) with His causeless mercy so that the routine work of the yajna might be continued
O
- O King, as the demigods and demons sat facing east in an arena fully decorated with flower garlands and lamps and fragrant with the smoke of incense, that woman, dressed in a most beautiful sari, Her ankle bells tinkling, entered the arena
- Once during the rasa dance, when Radharani left the arena, and Krsna went to seek Her out, one of the dear friends of Radharani began to address Krsna thusly
- One of the gopis informed Krsna, "My dear Krsna, when You disappeared from the arena of the rasa dance, our most dear friend, Radharani, immediately fell on the ground and lost consciousness"
S
- She then reached her father's house, where the sacrifice was being performed, and entered the arena where everyone was chanting the Vedic hymns
- Some of the people at the arena were prepared to kill Sisupala (because he was calling Krsna ill names), but Krsna restricted them. He was so forgiving
- Sukadeva Gosvami said, "To the Vrsnis He (Krsna) is the Supreme Personality of Godhead. In such a predominating position Krsna appeared in that arena along with His older brother Balarama"
T
- The audience in the wrestling arena was not very much satisfied because the combatants did not appear to be equally matched. They considered Krsna and Balarama to be mere boys before Canura and Mustika
- The demigods who were present also began to offer beautiful prayers to Krsna. & the ladies and girls present expressed their joy from all corners of the arena. In other words, there was no one in that particular place with whom Krsna was not very popular
- The entire arena was filled with dread on the part of Kamsa and his priest and restless expressions of pleasure on the cheeks of Krsna's friends. Frustration was felt by His envious rivals
- The example of Krsna's gentle behavior was manifested when He was coming to the arena of the raja-suya sacrifice arranged by Maharaj Yudhisthira, Krsna's older cousin
- The father of Nabhaga said: Whatever the great sages sacrificed in the arena of the Daksa-yajna, they offered to Lord Siva as his share. Therefore, everything in the sacrificial arena certainly belongs to Lord Siva
- The field of material nature is the arena of the activities of fruitive actors, and since the material field is externally related with the Supreme Personality of Godhead, it is also eternal
- The Lord exhibited His impartiality even when killing Sisupala in the arena of the Rajasuya yajna performed by Maharaja Yudhisthira
- The mischievous demon Balvala began to shower torrents of stool and urine and other impure substances on the arena of sacrifice. After this onslaught, the demon himself appeared with a great trident in his hand
- The perfection of the rasa dance was considered to be complete due to Radharani's presence, and in Her absence Krsna considered the dance to be disrupted. Therefore He left the arena to search Her out
- The sage Maitreya said: When such cursing and countercursing was going on between Lord Siva's followers and the parties of Daksa and Bhrgu, Lord Siva became very morose. Not saying anything, he left the arena of the sacrifice, followed by his disciples
- The Supreme Personality of Godhead is the Supersoul of everyone, and He is by nature fully pleased. Nonetheless, He came to the arena of Maharaja Gaya and said, "I am fully pleased"
- The United Nations means fighting settlement arena. That's all
- The wrestling arena was nicely cleansed and decorated with flags, festoons and flowers, and the match was announced by the beating of kettledrums. The platform appeared very beautiful due to streamers and flags
- The yajna arena was desecrated by the presence of Lord Siva's followers, headed by Virabhadra, and therefore the entire arena had to be sanctified
- This text (of CC Adi-lila 4.156) from Srimad-Bhagavatam (SB 10.44.14) was spoken by the women of Mathura when they saw Krsna and Balarama in the arena with King Kamsa’s great wrestlers Mustika and Canura
- This text (of CC Adi-lila 4.176) from Srimad-Bhagavatam (SB 10.32.21) was spoken by Lord Krsna when He returned to the arena of the rasa-lila
- Thus appreciated differently by different kinds of people present, Krsna entered the wrestling arena with Balarama and His cowherd boyfriends
W
- When Daksa entered the arena of yajna, Lord Siva was in meditation and might not have seen Daksa enter, but Daksa took the opportunity to curse him because Daksa had maintained an envious attitude towards Lord Siva for a long time
- When Devaki, the mother of Krsna, saw her son very jubilant in the presence of the wrestlers in Kamsa's arena, two kinds of tears were simultaneously gliding down her cheeks: sometimes her tears were warm, and sometimes they were cold
- When everything was complete, the wrestlers who were to exhibit their skills before the assembly walked into the arena. They were decorated with nice ornaments and dress. Some of the famous wrestlers were Canura, Mustika, Sala, Kuta and Tosala
- When Krsna and Balarama reached the gate of the wrestling arena, They saw a big elephant of the name Kuvalayapida being tended by a caretaker riding on its head. The caretaker was deliberately blocking Their entrance
- When Krsna and Balarama were present in the arena of Kamsa, Kamsa's body changed color. Similarly, Indra's face changed color when he saw that Krsna was protecting all the denizens of Braja by lifting Govardhan Hill
- When Krsna, the reservoir of all mellows, was present in the arena of Kamsa, He appeared differently to the different persons who were related to Him in different mellows
- When Lord Krsna saw that they (the kings & Sisupala) were going to fight in the arena of the auspicious Rajasuya-yajna, He personally pacified them. Out of His causeless mercy He Himself decided to kill Sisupala
- When Sati, with her followers, reached the arena, because all the people assembled were afraid of Daksa, none of them received her well
- When she (Satadruti) came into the marriage arena and began circumambulating it, the fire-god Agni became so attracted to her that he desired her company, exactly as he had formerly desired to enjoy Suki
- Whether or not the brahmanas were uttering the Vedic hymns correctly was tested by sacrifice in the arena. On the whole, the animals thus sacrificed were not at all the losers
- While Rukmini was being given in charity to Sisupala, Krsna snatched her from the marriage arena exactly as Garuda snatched a pot of nectar from the demigods