Anubhava - Devotional Service to God: Difference between revisions
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Pages in category "Anubhava - Devotional Service to God"
The following 10 pages are in this category, out of 10 total.
A
- After one attains these (vibhava, anubhava, sattvika & vyabhicari), there is actually an exchange of rasa or transcendental activity with the God. This exchange in loving reciprocation between the lover & the beloved is generally called krsna-bhakti-rasa
- All these stages (of the gradual development of prema) combined are called sthayibhava, or continuous love of Godhead in devotional service. In addition to these stages, there are vibhava and anubhava
- Anubhava occurs when feelings and emotions within oneself are exhibited
- Attachment to Krsna is permanent. That permanent loving attitude is sometimes mixed with different kinds of taste, called vibhava, anubhava and vyabhicari
T
- There (in the daksina-vibhaga (southern division), of the Bhakti-rasamrta-sindhu) are also descriptions of the stages known as vibhava, anubhava, sattvika, vyabhicari and sthayi-bhava, all on this high platform of devotional service
- There are even stages beyond this (sthayi-bhava) position, and they are known as vibhava, anubhava, sattvika and vyabhicari
- There are three stages of transcendental development in devotional service, which are technically called sthayi-bhava, anubhava and mahabhava
W
- When bhava, anubhava and vyabhicari symptoms are combined, they make the devotee dive into the ocean of immortality. That ocean is called the Bhakti-rasamrta-sindhu, the ocean of the pure nectar of devotional service
- When continuous love of Godhead is mixed with the processes of devotional service, it is called vibhava, anubhava, sattvika and vyabhicari. The devotee thus enjoys a variety of transcendental bliss
- When the twelve mellows - such as neutrality, servitorship and friendship - are characterized by adverse sthayi-bhava, vibhava and anubhava ecstasies, they are known as uparasa, submellows