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Latest revision as of 15:13, 24 June 2017
angrily | angry
Subcategories
This category has the following 3 subcategories, out of 3 total.
Pages in category "Angry"
The following 95 pages are in this category, out of 95 total.
A
- A sadhu, a devotee, is never angry. Actually the real feature of devotees who undergo tapasya, austerity, is forgiveness
- A serpent may be very angry and ready to bite, but the furious snake is helpless when faced by a blazing fire in the forest. Although an enemy of a devotee may be very strong, he is compared to an angry serpent before the fire of devotional service
- Although devotees undergo severe tapasya, however, they are vimanyavah, sadhavah, which means that they are never angry. They are always decorated with good qualities
- Although parents (of the devotees) may be angry at us, we must perform our duty without hesitation because we are in the disciplic succession from Narada Muni
- Although the demigods did not come to the aid of Gajendra, the Supreme Personality of Godhead immediately appeared before him because of his fervent prayer. This does not mean that the demigods were angry with Gajendra
- Although the King (Rahugana) was very upright and advanced in political science and governmental management, he was nonetheless in the mode of passion, and therefore, due to a slight agitation, he became angry
- Anger has got some utilization; not that I should not be angry. I should use my anger on some particular occasion
- As God knows where to use anger, similarly, devotee should also know where to use anger. "I am not angry. You can beat me with shoes, I am not angry." That is not devotional
- At first the cowherd men, who were on top of the hill, were angry, but because of Krsna the boys were extremely attractive, and therefore the cowherd men immediately came down from the hill with special affection
- At that time Hiranyakasipu became very angry and asked Prahlada why he had become a Vaisnava
B
- Ballal Sena used to borrow money from a suvarna-vanik banker. Ballal Sena's bankruptcy later obliged the suvarna-vanik banker to stop advancing money to him & Ballal Sena became angry & condemned the entire suvarna-vanik society as belonging to the sudra
- Because of their (the Kumaras) refusal to marry, Lord Brahma became so angry that his eyes became reddish. From between his eyes, Lord Siva, or Rudra, appeared. The mode of anger is consequently known as rudra
- Being embarassed by so many theories & by contradictions of various types of philosophical speculation, they (materialistic men) become disgusted or angry & foolishly conclude that there is no supreme cause & that everything is ultimately void. BG 1972 p
D
- Daksa was extremely angry at Narada because he thought that Narada had done him a great injustice. According to Daksa's opinion, Narada Muni had misled Daksa's inexperienced sons
- Daksa was repentant that on the request of Brahma, who was his father, he had handed over his daughter to a person who, according to his calculation, was nasty. He was so angry that he did not acknowledge that the request was from his father
- Devayani angrily cursed Kaca by saying that although he had learned the art of mrta-sanjivani from her father, it would be useless. When cursed in this way, Kaca retaliated by cursing Devayani never to have a husband who was a brahmana
- Dhruva Maharaja was a liberated soul, and actually he was not angry with anyone. But because he was the ruler, it was his duty to become angry for some time in order to keep law and order in the state
- Dhruva Maharaja's becoming angry with the miscreants was quite appropriate. There is a short story in this connection about a snake who became a devotee upon instruction by Narada, who instructed him not to bite anymore
- Dhruva Maharaja's becoming angry, overwhelmed with grief, and envious of the enemies was not incompatible with his position as a great devotee. It is a misunderstanding that a devotee should not be angry, envious or overwhelmed by lamentation
H
- Haridasa Thakura mildly replied, "My dear sir, there are many Hindus who have become Muhammadans. Suppose I have become a Hindu? What is wrong with this?" The Kazi became very angry and ordered Haridasa Thakura to be whipped in twenty-two bazaars
- Hiranyakasipu naturally became increasingly angry that his son Prahlada was being influenced by the camp of the enemies
I
- I am not angry. You can beat me with shoes, I am not angry - That is not devotional. You see? But the thing is, a devotee is not angry on his personal account. Just like God also does not become angry on His personal account
- If a devotee says that the name Rama in the Hare Krsna maha-mantra refers to Balarama, a foolish person may become angry because to him the name Rama refers to Lord Ramacandra. Actually there is no difference between Balarama and Lord Rama
- If a young man immediately adopts the path of the renounced order in accordance with the instructions of Narada or a member of his disciplic succession, his parents become very angry
- If good instructions are given to a foolish rascal, he simply becomes angry and turns against the instructions. Because Narada Muni knew this very well, he indirectly instructed the King by giving him the history of his entire life
- If I say to a rich man, "You are not the proprietor. Krsna is the proprietor, so whatever money you have, spend it for Krsna," he will be angry
- If somebody insults me, I don't be angry. "All right, he insulted. I tolerate." But when you speak against God, when you say: "I am God," I shall beat you with shoes, I shall be so much angry. You see? That should be attitude of the devotee
- If someone becomes angry for a certain period, no one can say that his anger is false. It is simply temporary. Everything we experience in our daily lives is of this same character; it is temporary but real
- If there is blasphemy against one's guru or another Vaisnava, one should be as angry as fire. This was exhibited by Lord Caitanya Mahaprabhu
- If we are devotee, we shall be angry when God is insulted. When devotee is insulted, we should be very much angry
- If you instruct a rascal, he'll be angry. - Therefore we go as beggars: "My dear sir, you are a very nice man. I'm a sannyasi beggar, so I want to construct a temple. Can you spare some money?" So he will think, - Oh, here is a beggar. Give him some money
- If you speak something about God, they become very angry, what nonsense God, I am God. Everyone is God. What is special qualification of God? This is demonic principle
- In our common dealings we should maintain friendship with everyone and certainly with such exalted demigods as Kuvera. Our behavior should be such that no one should become angry and thereby commit a wrong to individuals, families or society
- In the beginning the cowherd men were angry that the cows were being attracted by the calves, but when the men came down from the hill, they themselves were attracted by their sons, and therefore the men embraced them
- In this verse (SB 4.30.45) Vidura is addressed as rajan, which means "O King." In this regard, Srila Visvanatha Cakravarti Thakura comments that a dhira never becomes angry because he is always situated in devotional service
- Instead of becoming merciful or sober, the serpent increases its poisonous venom when fed nice foodstuffs. Similarly, when a fool is instructed, he does not rectify himself, but actually becomes angry
- It appears that all the members of the assembly, including Lord Brahma, requested him (Daksa) not to be angry and leave their company, but in spite of all these requests, he left. That is the effect of cruel anger
- It is indicated that King Prthu would arrange for the distribution of rainfall personally if Indra failed to discharge his duty properly. Sometimes Indra, would become angry at the inhabitants of the earth if they did not offer sacrifices to appease him
- It is natural that when a child becomes angry he can begin crying with false tears in his eyes. So Krsna did this, and biting His reddish lips with His teeth, He broke the pot with a stone, entered a room and began to eat the freshly churned butter
- It is not that we shall not be angry. Yes, we shall be angry, but in suitable place, where God is insulted. When a rascal is claiming that he is God and deceiving others, you must be very much angry
- It may be argued that since Daksa was very learned, wealthy and austere and had descended from a very exalted heritage, how could he be unnecessarily angry towards another
K
- King Daksa had insulted him (Lord Siva) in many ways, and thus he had become angry and had frustrated the entire sacrificial ceremony
- King Puranjana took his punishment dealt by his wife, the Queen, as mercy upon him. He considered himself the most obedient servant of the Queen. She was angry at him for his sinful activities - namely, hunting in the forest and leaving her at home
- Krodha means anger. So it has also urge. Suppose I am insulted by somebody. Naturally I'll be angry, but if I can control, All right, let me . . . he's a foolish. He has done. Why shall I lose my temper?" that is called controlling krodha-vegam
L
- Lord Balarama is the Sesa incarnation, and therefore He can save us from angry serpents or envious persons, who are always ready to attack
- Lord Siva is by nature a Vaisnava, a great devotee, and his name in this connection is Asutosa. He is always satisfied, and therefore he did not become angry as if he were an enemy. He is not inimical to any living entity
- Lord Siva warned that since her (Sati's) father was too puffed up by his material possessions, he would be angry, and this would be intolerable for her. Therefore it was better that she not go
- Lord Siva, who is always deep in knowledge, could understand Citraketu's purpose, and he was not at all angry; rather, he simply smiled and remained silent. The members of the assembly surrounding Lord Siva could also understand Citraketu's purpose
O
- Oh you cannot sit on the lap of your father - she (stepmother of Dhruva) said - because you are not born of me. She dragged Dhruva from his father's lap and the boy became very angry
- One should not become angry upon hearing criticism of himself, but if other Vaisnavas are criticized one must be prepared to act
- Others in the bodily concept of life are angry at their enemies but not at Lord Visnu. Hiranyakasipu, however, was everlastingly angry. He was angry not only because of false prestige but also because of continuous enmity toward Visnu
- Over trifles they (the demoniac) become very angry and speak harshly, not gently. They do not know what should be done and what should not be done. BG 1972 purports
P
- Prahlada Maharaja's authorized instructions to his father were not accepted by Hiranyakasipu as truth; instead Hiranyakasipu became increasingly angry at his great son, who was a pure devotee
- Prthu Maharaja was almost certain that his intrusion into the service of the goddess of fortune would irritate her and cause her to become angry with him
- Prthu Maharaja was confident that even if the goddess of fortune became angry with him there would be no harm, neither to the Lord nor to himself
S
- Seeing him, Narada Muni entered deeper into the forest to approach him. As Narada Muni passed through the forest, all the animals who were caught in the hunter's traps fled away. The hunter became very angry at this
- She (the goddess of fortune) naturally becomes quite angry. Gorgeously decorating herself and her associates, she comes out of the temple and stands before the main gate
- Siva could foresee that as soon as Sati reached her father's house, he, Daksa, being too puffed up because of bodily identification, would be angry at her presence, and although she was innocent and faultless, he would be mercilessly angry towards her
- So if we say, people become angry. And we don't say anything. We simply repeat. That is our business. We are not learned scholars. But our mission is to repeat the words of Krsna
- Some people are too materially attached and therefore do not give attention to spiritual life, some of them disbelieve in everything, being angry at all sorts of spiritual speculation out of hopelessness. BG 1972 purports
T
- The bearers of the palanquin could understand that the King (Rahugana) was angry and that he would chastise them
- The demonic are always present, and they find fault even in saintly persons. But a saintly person never becomes angry, even if there is very great provocation
- The eldest son became very angry. "Oh, how have you selected that pauper as husband for my sister? This cannot be." The old man's wife also came to him & said, "If you marry our daughter to that boy, I shall commit suicide." The old man was thus perplexed
- The great sage Durvasa Muni picked a quarrel with Maharaja Ambarisa, and Durvasa Muni unnecessarily became angry out of pride and therefore could not check his senses. BG 1972 purports
- The great sage Rcika was very angry, but somehow or other Satyavati pacified him, and at her request he changed his mind. It is indicated here (in SB 9.15.11) that the son of Jamadagni would be born as Parasurama
- The Kumaras, they said: "My dear father, we are not going to marry. We are not going to be entangled in this material way of life. We shall remain as brahmacari and cultivate KC." Oh, the father was very angry. - Oh, you are refusing my order
- The people are being educated to become too much lusty, and as soon as their lust is not fulfilled, they'll be angry. Kama esa krodha esa rajo-guna-samudbhavah
- The teacher looked at the quart and said, "What is this? Hundreds of people will be coming, and you have only given this much yogurt?" The teacher became so angry that he spilled the yogurt out of the container
- The word vivarta means accepting something to be the opposite of what it appears. Here, Jagadananda Pandita appeared very angry, but this anger was a manifestation of his great love for Sri Caitanya Mahaprabhu
- There is a great need to propagate the KC movement in the world so that even though people sometimes become angry & malicious toward one another, because of their being Krsna conscious such rivalry, competition and envy can be adjusted without difficulty
- There is also tapasya in connection with krodha-vegam, the urge to express one's anger. If one becomes angry and wants to express it by beating someone or doing something very violent, tapasya will restrict him - No, don't do it
- These rascals will be angry, will sometimes do harm to you, and still, you have to do it. That is preaching. Are you understanding what is preaching? Yes. You have to prepare like that. At all risk you have to preach
- They (those who do not know the secret of success for this Age of Kali) are simply wasting their time and misleading their followers. When we point this out very plainly to an audience, members of opposing groups become angry at us
- This kind of difficulty always exists when a devotee preaches KC to persons like Hiranyakasipu (they become increasingly angry), who are interested in money and women - The word hiranya means "gold," and kasipu refers to cushions or good bedding
- This mentality of Prajapati Daksa still continues even today. When young boys join the Krsna consciousness movement, their fathers and so-called guardians are very angry at the propounder of the Krsna consciousness movement
- This same phenomenon is occurring in our Krsna consciousness movement because we are instructing all the young boys in the Western countries to follow the path of renunciation - their parents become very angry
U
- Upadeso hi murkhanam prakopaya na santaye (Canakya Pandita). If a foolish person is given good instructions, he becomes more and more angry. Moreover, a cruel person is more dangerous than a snake
- Upon hearing Sanatana Gosvami, the Nawab became very angry and said, "Your elder brother lives like a hunter, and if you also retire from the administration, everything will be finished"
W
- We have heard of such egoistic pride in Satyabhama and the gopis of Vrndavana, but what we see in the goddess of fortune here at Jagannatha Puri is completely different. She becomes very angry with her husband and attacks Him with her great opulence
- When Dhrtarastra's son Duryodhana understood that Vidura had thus informed the Pandavas, he was very angry. Such is the nature of politics
- When Indra saw that Nanda Maharaja was worshiping Govardhana Hill, he became very angry and sent vicious clouds to inundate all of Vrndavana with a flood
- When Lord Siva heard that his chaste wife, Sati, was dead, he naturally became exceedingly angry
- When one becomes angry, he forgets himself and his situation, but if one is able to consider his situation by knowledge, one transcends the influence of the modes of material nature
- When one becomes too angry at the other party, offensive and abominable speech occurs, and this anger is called rosa
- When Sati saw that her father was performing great sacrifices but had no respect for the greatest devotee, Lord Siva, she was very angry. This is fitting; when Visnu or a Vaisnava is insulted, one should be angry
- When she (Sati) marked the insult, she became greatly angry, and she looked at her father so angrily that Daksa appeared to burn in her vision
- When strong lusty desires for sense gratification are unfulfilled, one becomes angry. This anger can be satisfied when one chastises his enemy
- When the Kauravas, to flatter Baladeva so that He would become their ally, spoke ill of Sri Krsna, Lord Baladeva became angry and spoke this verse - SB 10.68.37
- When this lust is baffled, we become angry; when we become angry, we become illusioned; and when we are illusioned, we are doomed. This is the process that is going on, but we have to reverse this process and turn lust into love
- When you say that, "These mudhas," they become angry. But actually, this is the verdict of the sastra. So long you are within the time factor, within the material nature, you are vimudha. We are all vimudha. Ahankara-vimudhasya
- When you speak against God, when you say: "I am God," I shall beat you with shoes, I shall be so much angry. You see? That should be attitude of the devotee
- Whoever kills or blasphemes a Vaisnava and whoever is envious of a Vaisnava or angry with him, or whoever does not offer him obeisances or feel joy upon seeing him, certainly falls into a hellish condition
- Why should mother Laksmi, the mother of the universe, be angry with an insignificant devotee like Prthu Maharaja? All this was not very likely. Yet Prthu Maharaja, just for his personal protection, appealed to the Lord to take his part