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Latest revision as of 14:42, 24 June 2017
Subcategories
This category has the following 3 subcategories, out of 3 total.
G
K
Pages in category "Ajamila"
The following 250 pages are in this category, out of 250 total.
2
A
- A discussion ensued between the order carriers of Lord Visnu and those of Yamaraja, and by hearing that discussion Ajamila was liberated. He could then understand the bad effect of fruitive activities
- A fig tree does not immediately yield fruits, but in time the fruits are available. Similarly, Ajamila's devotional service grew little by little, and therefore although he committed very sinful acts, the reactions did not affect him
- A Krsna conscious grhastha should always be satisfied with one wife and be peaceful simply by chanting the Hare Krsna mantra. Otherwise at any moment he may fall down from his good position, as exemplified in the case of Ajamila
- A person who performs sinful activities performs them with his body, mind and words. Therefore three order carriers from Yamaraja came to take Ajamila to Yamaraja's abode
- Accompanied by the order carriers of Lord Visnu, Ajamila boarded an airplane made of gold. Passing through the airways, he went directly to the abode of Lord Visnu, the husband of the goddess of fortune
- According to the sinful activities of Ajamila, he was within the jurisdiction of Yamaraja, the supreme judge appointed to consider the sins of the living entities
- Actually the position of Yamaraja was very awkward in the case of Ajamila because the Yamadutas were right in attempting to arrest Ajamila, but the Visnudutas had baffled them
- After being saved by the Visnudutas, Ajamila, not caring for his wife and children, went straight to Hardwar for further advancement in his spiritual life
- After hearing the discourses between the Yamadutas and the Visnudutas, Ajamila could understand the religious principles that act under the three modes of material nature. These principles are mentioned in the three Vedas
- After seeing a man embracing a young woman and practically doing everything required for sex life, even a fully qualified brahmana, as described above (Ajamila), could not control his lusty desires and restrain himself from pursuing them
- Ajamila achieved liberation simply by chanting the holy name of the Lord. Therefore, what is to be said of those who are not sinful like Ajamila
- Ajamila begot in the womb of the prostitute ten sons, the last of whom was called Narayana. At the time of Ajamila's death, when the order carriers of Yamaraja came to take him, he loudly called the name Narayana in fear because he was attached
- Ajamila chanted the name of Narayana because of his excessive attachment to his son
- Ajamila continued: I am a shameless cheater who has killed his brahminical culture. Indeed, I am sin personified. Where am I in comparison to the all-auspicious chanting of the holy name of Lord Narayana?
- Ajamila detached himself from the material conception of life with determination because of a moment's association with devotees (the Visnudutas). Thus freed from all material attraction, he immediately started for Hardwar
- Ajamila fully engaged in devotional service. Thus he detached his mind from the process of sense gratification and became fully absorbed in thinking of the form of the Lord
- Ajamila had named his son Narayana, and because he loved the boy very much, he would call him again and again. Although he was calling for his son, the name itself was powerful because the name Narayana is not different from the Supreme Lord Narayana
- Ajamila has already atoned for all his sinful actions. Indeed, he has atoned not only for sins performed in one life but for those performed in millions of lives, for in a helpless condition he chanted the holy name of Narayana
- Ajamila heard glorification of the name, fame, qualities and pastimes of the Supreme Personality of Godhead. He thus became a perfectly pure devotee. He could then remember his past sinful activities, which he greatly regretted having performed
- Ajamila in his early life was a devotee, but in his youth he fell down. Still he was saved by the Lord at the end
- Ajamila is described as fool, rascal, and without sufficient knowledge. Why? Because he's attached to the child, and he does not know that death is coming now. Death is there. This is our position
- Ajamila lived for more than eighty-eight years, but what is the use of prolonged life?
- Ajamila lived for more than eighty-eight years, but what is the use of prolonged life? Aghayuh. Just like trees, they are standing for thousands of years
- Ajamila performed his duty in some percentage of Krsna consciousness, but the result he enjoyed at the end was a hundred percent, by the grace of the Lord. There is a nice verse in this connection in Srimad-Bhagavatam (SB 1.5.17). BG 1972 purports
- Ajamila remembered the holy name of the Lord, Narayana, by merely calling the name of his son Narayana, and that gave him a complete opportunity to achieve the highest perfection of life
- Ajamila said: Alas, being a servant of my senses, how degraded I became! I fell down from my position as a duly qualified brahmana and begot children in the womb of a prostitute
- Ajamila saw three awkward persons with deformed bodily features, fierce, twisted faces, and hair standing erect on their bodies. With ropes in their hands, they had come to take him away to the abode of Yamaraja
- Ajamila separated himself from the Supreme Personality of Godhead by performing many sinful activities and was condemned by Yamaraja to be very severely punished
- Ajamila was a brahmana who because of bad association had given up all brahminical culture and religious principles. Becoming most fallen, he stole, drank and performed other abominable acts. He even kept a prostitute
- Ajamila was a great sinner during his life, but at the time of death he accidentally called for his youngest son, whose name was Narayana, and the attendants of Lord Visnu came to relieve him from the bonds of Yamaraja, the superintendent of death
- Ajamila was already sinless, and because he chanted the name of Narayana he remained sinless. It did not matter that he was calling his son; the name itself was effective
- Ajamila was attached to his son, so naturally he wanted to call somebody to save him, so he called his affectionate son, whose name was Narayana. This is the opportunity
- Ajamila was concerned with his son, but because of his attachment to the name of Narayana, he attained salvation simply by chanting that name
- Ajamila was engaged in maintaining the family. Everyone is engaged like that. Cats and dogs also do that. It is not very extraordinary thing. Sometimes they say, "It is my duty." Yes, it is duty, but the prime duty is to solve the real problems
- Ajamila was like a perfect brahmana. A brahmana is expected to be perfectly pious, to follow all the regulative principles and to have all good qualities
- Ajamila was not yet dead, for the Yamadutas were trying to snatch the soul from his heart. They could not take the soul
- Ajamila was simply in an unconscious state when the argument was in progress between the Yamadutas and the Visnudutas. The conclusion of the argument was to be a decision regarding who would claim the soul of Ajamila
- Ajamila was very much attached to the youngest son, whose name was Narayana. So, unconsciously he was chanting the holy name of Narayana, although he never meant that he's calling real Narayana. He's asking his son
- Ajamila was well behaved, neat and clean, and very kind to everyone
- Ajamila's chanting was inoffensive because he did not chant the name of Narayana with the purpose of counteracting his sins
- Ajamila's example is given, how he was downtrodden and fallen. Still, by the grace of Narayana, he was elevated, that is history, which is, Suta Gosvami is citing, how Krsna consciousness is powerful. That is the motive of narrating Ajamila udha
- Ajamila, a qualified brahmana youth, lost all his brahminical qualities because of his association with a prostitute, but he was ultimately saved because he had begun the process of bhakti-yoga
- Ajamila, although he's a cheat, he has learned all the bad quality, but still the sneha, the affection, that is not lost. So this is natural. Similarly, we have got a natural feeling for Krsna. If you study thoroughly, that is called meditation
- Ajamila, because of his association with a prostitute, lost all brahminical culture and became most sinful, even in his so-called household life
- Ajamila, did not glorify the form, qualities or paraphernalia of the Lord; he simply chanted the holy name. Nevertheless, that chanting was sufficient to cleanse him of all sinful activities
- Ajamila, for example, was extremely sinful, but while dying he merely chanted the holy name, and although calling his son, he achieved complete liberation because he remembered the name of Narayana
- Ajamila, for example, was saved by the Supreme Personality of Godhead from the greatest danger, that of going to hell. He was saved simply because he chanted the name Narayana at the end of his life
- Ajamila, he practiced this unfair way of livelihood. Bandy-aksaih kaitavais cauryair garhitam vrttim asthitah (SB 6.1.22). So vrtti means livelihood. If one adopts abominable livelihood, there is no, I mean to say, hope of spiritual advancement
- Ajamila, in his boyhood, practiced chanting the name of Narayana under the direction of his father, but later, in his youth, he fell down and became a drunkard, woman-hunter, rogue and thief
- Ajamila, who was now a realized soul, could understand that because of his past spiritual activities in devotional service, he had gotten this opportunity to chant the holy name of Vaikunthapati in his horrible condition at the time of death
- Alas, all condemnation upon me! I acted so sinfully that I degraded my family tradition. Indeed, I gave up my chaste and beautiful young wife to have sexual intercourse with a fallen prostitute accustomed to drinking wine. All condemnation upon me
- Although Ajamila chanted the name of Narayana imperfectly, he was delivered from all sinful reactions. The chanting of the holy name is so auspicious that it can free everyone from the reactions of sinful activities
- Although Ajamila completely forgot Narayana, he was calling his child, saying, "Narayana, please come eat this food. Narayana, please come drink this milk." Somehow or other, therefore, he was attached to the name Narayana. This is called ajnata-sukrti
- Although Ajamila engaged in sinful activities, he never chanted the holy name of Narayana to counteract them; he simply chanted the name Narayana to call his son. Therefore his chanting was effective
- Although Ajamila fell down from his standard of devotional service, but he got the opportunity of chanting Narayana. Ante narayana smrtih (SB 2.1.6). When we are afraid of something, we chant, we call somebody who is very dear. This is very psychological
- Although Ajamila was calling for his son, he chanted the holy name of the Lord, Narayana, and simply by a glimpse of the chanting of the holy name, he immediately achieved the association of Lord Visnu's order carriers
- Although Ajamila was not punishable, the Yamadutas were insisting on taking him away to Yamaraja for punishment. This was adharma, contrary to religious principles
- Although at the time of death he (Ajamila) was chanting the name of his son, he nevertheless concentrated his mind upon the holy name of Narayana
- Although born of a brahmana family, this rascal, bereft of intelligence because of the prostitute's association, earned money somehow or other, regardless of whether properly or improperly, and used it to maintain the prostitute's sons and daughters
- Although calling for his son, he (Ajamila) was unknowingly chanting the name of Narayana, and the holy name of the Supreme Personality of Godhead is so transcendentally powerful that his chanting was being counted and recorded
- Although calling the name of his son, he nevertheless uttered the four syllables na-ra-ya-na. Simply by chanting the name of Narayana in this way, he sufficiently atoned for the sinful reactions of millions of lives
- Although he (Ajamila) had chanted the holy name Narayana to indicate his son, the holy name is so transcendentally powerful that he was automatically freed because he had chanted the holy name while dying
- Although he (Ajamila) was referring to the small child and not to the original Narayana, the name of Narayana is so powerful that even by chanting his son's name he was becoming purified
- Although the contaminated Ajamila was calling for his son, by concentrating his mind on the holy name of Narayana he remembered the Narayana he had very faithfully worshiped in his youth
- Although they (the Yamadutas) had gone to arrest Ajamila, following Yamaraja's order, they found themselves unsuccessful because of the order of some higher authority. Therefore they were unsure of whether there were many authorities or only one
- Although when Ajamila uttered this vibration (Narayana) he intended to call his son Narayana, Lord Narayana took it seriously and immediately gave him promotion to Vaikunthaloka, despite his background, which was full of sinful activities
- Although Yamaraja is above offenses, his servants, practically with his permission, went to arrest Ajamila, which was a great offense
- Always engaged in taking care of the child and calling his name, Narayana, Ajamila could not understand that his own time was now exhausted and that death was upon him
- And where have those four liberated and very beautiful persons gone who released me from arrest and saved me from being dragged down to the hellish regions?
- As soon as the sinful Ajamila uttered the name Narayana, these four beautiful men immediately arrived and reassured him, saying, "Do not fear. Do not fear"
- At the end of his life, by chanting the four syllables of the name Narayana, he (Ajamila) was saved from the gravest danger of falling down
- At the time of death, Ajamila certainly was not very clean; indeed, he was famous as a great sinner
- At the time of death, this Ajamila helplessly and very loudly chanted the holy name of the Lord, Narayana
- Austerity, charity and the performance of ritualistic ceremonies for counteracting sinful activities are recommended processes, but that by performing them one cannot remove the sinful desire-seed from the heart, as was the case with Ajamila in his youth
B
- Because Ajamila constantly chanted his son's name, Narayana, he was elevated to the platform of bhakti, although he did not know it
- Because Ajamila had chanted the holy name of Narayana, the Visnudutas not only immediately arrived on the spot but also at once ordered the Yamadutas not to touch him
- Because Ajamila was extremely afraid of the ropes of Yamaraja, he chanted the Lord's name with tearful eyes. Actually, however, he never meant to chant the holy name of Narayana; he meant to call his son
- Because Ajamila was now free from all sinful reactions, his lifetime was extended, even though he was to have died immediately
- Because at the time of death he (Ajamila) chanted the name of Narayana, although he was calling not for the Supreme Lord Narayana but for his son named Narayana, he was saved from the hands of Yamaraja
- Because he (Ajamila) practiced sometimes before falling down, so by chanting this Hare Krsna mantra he immediately remembered that real Narayana immediately, His pastimes, His form, everything, and therefore he became liberated
- Because of even the faintest rays of the effulgence of the Lord's holy name, one can attain liberation. We can see this in all the revealed scriptures. The evidence appears in the story of Ajamila in Srimad-Bhagavatam
- Because of his (Ajamila's) past good fortune in having rendered devotional service to Narayana, he apparently chanted the holy name in full devotional service and without offenses
- Because of his association with a prostitute, Ajamila abandoned all his duties. Regretting this, Ajamila now considered himself quite fallen
- Because of this pure chanting, Ajamila unconsciously accumulated the results of bhakti. Indeed, even his first utterance of the holy name was sufficient to nullify all the sinful reactions of his life
- Because the prostitute was not married to Ajamila, her sons were not Ajamila's sons. They were all sons of the prostitute. Therefore, at least still in India, a prostitute's son has no position in the society
- Being a most fallen soul, I was victimized by the illusory energy and have become like a dancing dog led around by a woman's hand. Now I shall give up all lusty desires and free myself from this illusion
- Both the sudra and the prostitute were drunk. The prostitute's eyes were rolling in intoxication, and her dress had become loose. Such was the condition in which Ajamila saw them
- By chanting the Hare Krsna mantra one constantly associates with Rama and Krsna, the SP of Godhead, and therefore becomes liberated. A practical example is Ajamila, who always remained transcendental to his activities simply by chanting the name Narayana
- By his sinful actions he (Ajamila) was bringing suffering upon himself again and again, and therefore one may say that his ultimate chanting of Narayana was the cause of his being freed. However, his chanting would then have been a nama-aparadha
- By speaking with resounding voices, the Visnudutas threatened to punish the Yamadutas if they continued trying to snatch Ajamila's soul from his heart
D
- Describing the history of Ajamila's life, the Yamadutas relate that in the beginning he was a learned scholar of the Vedic literature. He was well behaved, neat and clean, and very kind to everyone. In fact, he had all good qualities
- Directly or indirectly, Ajamila factually remembered Narayana at the time of death
E
- Even if one falls down due to immaturity or bad association, his devotional assets are never lost. There are many examples of this - Ajamila, Maharaja Bharata, and many others
- Even the most powerful Yamaraja fears Krsna. Therefore, as we find in the history of Ajamila, Yamaraja instructed his followers not even to approach the devotees, what to speak of capturing them
- Even though he (Ajamila) did not chant purely, he chanted without offense, and therefore he is now pure and eligible for liberation
F
- Firmly established in executing all the Vedic injunctions, Ajamila was very mild and gentle, and he kept his mind and senses under control
- Firmly established in executing all the Vedic injunctions, he was very mild and gentle, and he kept his mind and senses under control
- Food prepared by an unclean, sinful man or woman, especially a prostitute, is extremely infectious. Ajamila ate such food, and therefore he was subject to be punished by Yamaraja
- For offering daily worship fruits, flowers and samit, the kusa, grass, everything is required for . . . his (Ajamila's) father ordered him, - Just bring all these things
- Fortunately, even though Ajamila was referring to his son, Ajamila chanted the four syllables of the hari-nama Narayana, and therefore the order carriers of Narayana, the Visnudutas, also immediately arrived there
- From the Sixth Canto we have already learned that when the Visnudutas came from Vaikuntha to deliver Ajamila, they looked exactly like Visnu, with four hands and the same features as Visnu
H
- Hari-kirtana is actually meant to glorify the holy name, form, pastimes and qualities of the Lord. Ajamila, however, did not glorify the form, qualities or paraphernalia of the Lord; he simply chanted the holy name
- Having been elevated to that platform (of devotional service), Ajamila began to lament for his past materialistic activities and glorify the name, fame, form and pastimes of the Supreme Personality of Godhead
- Having been released from the nooses of Yamaraja's servants, the brahmana Ajamila, now free from fear, came to his senses and immediately offered obeisances to the Visnudutas by bowing his head at their lotus feet
- He (Ajamila) did not know that he was addicted to sinful actions, nor did he know that his chanting of the name of Narayana was neutralizing them. Thus he did not commit a nama-aparadha
- He (Ajamila) never meant that "I am going to Narayana." He wanted his son because he was affectionate. But he got the opportunity of chanting the holy name of Narayana. This is his good fortune
- He (Ajamila) was condemned and was punishable by Yamaraja. How did this happen? He was victimized by the dangerous lustful glance of a prostitute
- He (Ajamila) was upright, benevolent to all living entities, and well behaved. He would never speak nonsense or envy anyone
- He could also understand the transcendental religious principles, which are above the modes of material nature and which concern the relationship between the living being and the Supreme Personality of Godhead
- He irresponsibly spent his long lifetime transgressing all the rules and regulations of the holy scripture, living extravagantly and eating food prepared by a prostitute. Therefore he is full of sins. He is unclean and is addicted to forbidden activities
- He was always truthful, he knew how to chant the Vedic mantras, and he was also very pure. Ajamila was very respectful to his spiritual master, the fire-god, guests, and the elderly members of his household. Indeed, he was free from false prestige
- He was destined to be carried away to hell by the order carriers of Yamaraja, but he was immediately rescued simply by a glimpse of the chanting of the holy name Narayana
- He was extremely pleased by their presence, for he had seen them save his life from the hands of the servants of Yamaraja
- He was to be arrested by the Yamaduta for purification. That was his external affair. But by chance, by the grace of the Lord, at the time of his death he chanted "Narayana," not exactly meaning the Supreme Lord Narayana, but his son's name was Narayana
- Here it is said, mudha, everyone who is simply living in the fool's paradise, manufacturing his own ideas like Ajamila... Somebody has taken, "This is my duty," somebody has... He is a fool. You must know what is your duty from guru
- His (Ajamila's) repeated chanting of the holy name of Narayana while calling his son may be called pure chanting. Because of this pure chanting, Ajamila unconsciously accumulated the results of bhakti
- How he (Ajamila) fell down in spite of all these qualities (of a perfect brahmana) and thus came to be threatened with punishment by Yamaraja will be described in the following verses - of SB Sixth Canto, Chapter one
I
- I am certainly most abominable and unfortunate to have merged in an ocean of sinful activities
- I am certainly most abominable and unfortunate to have merged in an ocean of sinful activities, but nevertheless, because of my previous spiritual activities, I could see those four exalted personalities who came to rescue me
- I am such a sinful person, but since I have now gotten this opportunity, I must completely control my mind, life and senses and always engage in devotional service so that I may not fall again into the deep darkness and ignorance of material life
- I shall become a merciful, well-wishing friend to all living entities and always absorb myself in Krsna consciousness
- If this was true of Ajamila (who always remained transcendental to his activities simply by chanting the name Narayana), what is to be said of the Supreme Lord? When the Lord comes to this material world, He does not become a product of matter
- If women, who are usually very much attached to their husbands, worship their husbands as representatives of Vasudeva, the women benefit, just as Ajamila benefited by calling for Narayana, his son
- In the beginning he (Ajamila) was pure, but although he later committed many sinful acts, he was offenseless because he did not chant the holy name of Narayana to counteract them
- In the beginning of his life Ajamila was certainly very pure, and he associated with devotees and brahmanas; because of that pious activity, even though he was fallen, he was inspired to name his son Narayana
- In the beginning this brahmana named Ajamila studied all the Vedic literatures. He was a reservoir of good character, good conduct and good qualities
- In the city known as Kanyakubja there was a brahmana named Ajamila who married a prostitute maidservant and lost all his brahminical qualities because of the association of that low-class woman
- In the same way that the sun and moon are eclipsed by a low planet, the brahmana lost all his good sense
- In the Sixth Canto of SB, in connection with Ajamila's deliverance, Yamaraja says, dharmam tu saksad bhagavat-pranitam: real religion is that which is given by the Supreme Personality of Godhead, just as real law is that which is given by the government
- In the Sixth Canto of Srimad-Bhagavatam we read that when the Vaikuntha-dutas came to take Ajamila, they were four-handed and very beautiful. In the spiritual world, there are four-handed living entities, and they are all nitya-mukta, eternally liberated
- In the Srimad-Bhagavatam, in the narration of Ajamila's deliverance, it is said that Yamaraj gave clear instructions to his assistants not to approach the Vaisnavas. Vaisnavas are beyond the jurisdiction of Yamaraj's activities
- In this age of Kali, however, such sin (drunkenness) is to be seen everywhere, for people all over the world have become shameless. Long ago, when he saw the scene of the drunken sudra & the prostitute, Ajamila, who was a perfect brahmacari, was affected
- In this connection, Sukadeva Gosvami speaks in the Sixth Canto of Srimad-Bhagavatam, 2nd Chapter, 17th verse, about the story of Ajamila, who began life as a fine and dutiful brahmana but in his young manhood became wholly corrupted by a prostitute
- It is described in the Bhagavatam (Canto Six) that the party of Visnudutas who came to deliver Ajamila from the clutches of the party of Yamaraja appeared like youthful boys, corroborating the description in this verse - SB 2.7.26
- It is from the heart that the Yamadutas were extracting the soul of Ajamila. Similarly, we learn that the Supersoul, Lord Visnu, is also situated within the heart
- It is now clear that as a consequence of such activities, a sinful person like me must be thrown into hellish conditions meant for those who have broken religious principles and must there suffer extreme miseries
- It may also be concluded that Ajamila, who was the son of a brahmana, was accustomed to worshiping Narayana in his youth because in every brahmana's house there is worship of the narayana-sila
- It sometimes so happens that a miscreant like Ajamila is immediately promoted to the Vaikunthaloka simply by chanting the name of Narayan
J
- Je prasade pure sarva asa. Yasya prasadat... This is the instruction in the whole Vaisnava philosophy. So unless we do that, we remain mudha, and this is explained in this Ajamila-upakhyana
- Just like Ajamila. In the past history he, simply sinful, Jagai-Madhai, simply sinful, but as soon as they come to the position of pure devotional life, he is pure. That's all
K
- Karmana, by your activities. You are forming your next body. You are responsible for your next body. Therefore you should not become a tenth-class man like Ajamila
- Krsna is so kind upon His devotee. Ajamila was a devotee. Later on he fell down. But Krsna is so kind that He gave him the dictation that "You keep your son's name as Narayana," so that he'll be able to call the holy name Narayana by calling his son
M
- My dear King, having thus perfectly judged the principles of devotional service with reasoning and arguments, the order carriers of Lord Visnu released the brahmana Ajamila from the bondage of the Yamadutas and saved him from imminent death
- My dear King, the order carriers of Visnu, the Visnudutas, immediately arrived when they heard the holy name of their master from the mouth of the dying Ajamila, who had certainly chanted without offense because he had chanted in complete anxiety
- My dear servants, who are as good as my sons, just see how glorious is the chanting of the holy name of the Lord. The greatly sinful Ajamila chanted only to call his son, not knowing that he was chanting the Lord's holy name
- My father and mother were old and had no other son or friend to look after them. Because I did not take care of them, they lived with great difficulty. Alas, like an abominable lower-class man, I ungratefully left them in that condition
N
- Now that I have become fixed in the Absolute Truth, henceforward I shall not identify myself with the body. I shall give up false conceptions of "I" and "mine" and fix my mind on the lotus feet of Krsna
- Now, we have seen so many sannyasis, so-called sannyasis, talking on Vedanta and smoking at the same time. You see? So Ajamila was not like that. He was a scholar in the Vedic literature
O
- O Narayana, O supreme and oldest person, please forgive us. Because of our ignorance, we failed to recognize Ajamila as a servant of Your Lordship, and thus we have certainly committed a great offense
- O sinless Maharaja Pariksit, the order carriers of the Supreme Personality of Godhead, the Visnudutas, saw that Ajamila was attempting to say something, and thus they suddenly disappeared from his presence
- Old Ajamila was very much attached to him because of the child's broken language and awkward movements. He always took care of the child and enjoyed the child's activities
- Once this brahmana Ajamila, following the order of his father, went to the forest to collect fruit, flowers and two kinds of grass, called samit and kusa
- One may argue, Since he (Ajamila) was constantly chanting the name of Narayana, how was it possible for him to be associating with a prostitute and thinking of wine
- One should not foolishly consider the Puranas mythological. If they were mythological, Sukadeva Gosvami would not have taken the trouble to recite the old historical incidents concerning the life of Ajamila
- One's physiological condition is completely disturbed at the time of death, and in such an awkward condition it would certainly have been very difficult for Ajamila to have chanted clearly
P
- Pariksit Maharaja's question was how to be freed from falling down into hell or into the hands of the Yamadutas. In reply, Sukadeva Gosvami is citing this old historical example (of Ajamila) to convince Pariksit Maharaja of the potency of bhakti-yoga
- Practical effectiveness (of chanting) will be explained by Sukadeva Gosvami through the history of Ajamila, who was freed from the hands of the Yamadutas simply because of chanting the holy name of Narayana
- Previously, when engaged in sinful activities to maintain his family, Ajamila chanted the name of Narayana without offenses
- Punishment by Yamaraja is a process of purification for the most abominable sinful persons. Therefore the Yamadutas requested the Visnudutas not to obstruct their taking Ajamila to Yamaraja
S
- Simply because I chanted the holy name of the Lord in the association of devotees, my heart is now becoming purified. Therefore I shall not fall victim again to the false lures of material sense gratification
- Simply by chanting the name of Narayana to call his son, Ajamila attained salvation. This means that Narayana is not an ordinary mundane name; it is nonmaterial. The word anama indicates that the names of the Supreme do not belong to this material world
- Since Ajamila had not undergone atonement for his sinful acts, he was to be taken to Yamaraja to be purified
- Since the old man (Ajamila) was very attached to the child, he enjoyed the child's activities, and because the child's name was Narayana, the old man always chanted the holy name of Narayana
- So far making tapes of Ajamila series, I have told Los Angeles tape-making operation that they should distribute to our devotees at cost price - to nondevotee that is another thing
- So these Yamadutas, they are accustomed to go to the sinful men like Ajamila and many others. Their business is to arrest the sinful soul and take the soul to Yamaraja. So they were very much surprised by seeing these beautiful Visnuduta
- Some commentator says that when he (Ajamila ) chanted "Narayana," then all his reaction of sinful life immediately disappeared and he remembered real Narayana. Because he, in his boyhood, was trained up as a Vaisnava by his father
- Somehow or other Ajamila was attached to the name Narayana. This is called ajnata-sukrti. Although calling for his son, he was unknowingly chanting the name of Narayana
- Somehow or other, Ajamila consciously or unconsciously chanted the name of Narayana at the time of death (ante narayana-smrtih), and therefore he became all-perfect simply by concentrating his mind on the name of Narayana
- Sukadeva Gosvami wants to impress upon the mind of the reader (in SB 6.1.63) that Ajamila's exalted position as a brahmana was vanquished by his association with the prostitute, so much so that he forgot all his brahminical activities
- Svalpam apy asya dharmasya trayate mahato bhayat: if one performs even very slight devotional service, Narayana is always ready to save one from the greatest danger. The definite example is Ajamila
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- Taking advantage of this situation, he always thought of the prostitute, and within a short time he took her as a servant in his house and abandoned all the regulative principles of a brahmana
- That chanting alone has already freed him from the reactions of all sinful life. Therefore, O servants of Yamaraja, do not try to take him to your master for punishment in hellish conditions
- That old man Ajamila had ten sons, of whom the youngest was a baby named Narayana. Since Narayana was the youngest of all the sons, he was naturally very dear to both his father and his mother
- The Ajamila, he was brahmana, undoubtedly, but he fell a victim to maya
- The child's broken language and movements were very pleasing to Ajamila, who was very attracted to the child. He always took care of the child and enjoyed his activities
- The description of the Yamadutas is there, that twisted face and very ugly-looking, very fierceful, and with ropes in the hand. So naturally Ajamila was very afraid
- The hellish planets are situated in the lower portions of this universe. Therefore they are called adho bhuvah. Ajamila could understand that the Yamadutas had come from that region
- The Lord, from within, gave Ajamila the opportunity to name his youngest son Narayana so that in affection he would constantly call "Narayana! Narayana!" and thus be saved from the most fearful and dangerous condition. Such is the mercy of Krsna
- The order carriers of Lord Visnu came because Ajamila had chanted the holy name of Narayana. They did not consider why he was chanting
- The order carriers of Yamaraja were snatching the soul from the core of the heart of Ajamila, the husband of the prostitute, but with resounding voices the messengers of Lord Visnu, the Visnudutas, forbade them to do so
- The soul is within the core of the heart (hrdaya); it is from the heart that the Yamadutas were extracting the soul of Ajamila
- The sudra, his arm decorated with turmeric powder, was embracing the prostitute. When Ajamila saw her, the dormant lusty desires in his heart awakened, and in illusion he fell under their control
- The victimized Ajamila engaged in sinful acts in her association because his intelligence was pierced by the lustful glance of the prostitute. He even gave up the company of his very beautiful young wife, who came from a very respectable brahmana family
- The Visnudutas accused the Yamadutas of violating the religious principles by attempting to drag Ajamila to Yamaraja for punishment
- The Visnudutas continued: Even previously, while eating and at other times, this Ajamila would call his son, saying, "My dear Narayana, please come here"
- The Visnudutas had forbidden the Yamadutas to take Ajamila to Yamaraja, and therefore the Yamadutas explained that taking such a man to Yamaraja was appropriate
- The Visnudutas had given Ajamila the chance to become a pure devotee
- The Visnudutas instructed that because he (Ajamila) had chanted the four syllables of the name Narayana at the time of his death, he was freed from all sinful reactions
- The Visnudutas made Ajamila aware of devotional service so that He might immediately become fit to return home, back to Godhead. To increase his eagerness to glorify the Lord, they disappeared so that he would feel separation in their absence
- The Visnudutas smiled, thinking, "What is this nonsense they (the Yamadutas) are speaking? If they are actually servants of Yamaraja they should know that Ajamila is not a suitable candidate for them to carry off
- The Visnudutas who had rescued Ajamila came before him again when his mind was firmly fixed upon the form of the Lord
- The Visnudutas, who are superior authorities, gave orders to the Yamadutas, who did not know that Ajamila was no longer subject to tribulation in hellish life for his past sins
- The word pravayasah (in SB 6.1.24) indicates Ajamila's sinfulness because although he was eighty-eight years old, he had a very young child
- The Yamadutas did not know that Ajamila was no longer subject to tribulation in hellish life for his past sins
- The Yamadutas had considered only the external situation of Ajamila. Since he was extremely sinful throughout his life, they thought he should be taken to Yamaraja and did not know that he had become free from the reactions of all his sins
- The Yamadutas were certain that Ajamila was a most sinful man, but although Yamaraja wanted to punish him, the Visnudutas excused him. This was a puzzling situation that the Yamadutas wanted Yamaraja to clarify
- The Yamadutas were insisting on taking him (Ajamila) away to Yamaraja for punishment. This was adharma, contrary to religious principles. The Visnudutas feared that if such irreligious acts were allowed, the management of human society would be spoiled
- The Yamadutas, the order carriers of Yamaraja, mistakenly considered Ajamila sinful. They did not know that although he was sinful throughout his entire life, he was purified by constantly chanting the holy name of Narayana
- There are methods of prayascitta, or atonement, but they are inadequate to cleanse one of sinful reactions. One can be cleansed of sinful reactions only by devotional service, as stated in regard to the history of Ajamila
- There is no need to conduct research into the significance of the chanting of the Hare Krsna mantra. The history of Ajamila is sufficient proof of the power of the Lord's holy name and the exalted position of a person who chants the holy name incessantly
- There was but one victim like Ajamila in those days, but in this age of Kali the poor innocent students are daily victims of cinemas which attract men only for sex indulgence
- There was no intention of chanting the holy name of Hari, but even though consciously or unconsciously he (Ajamila) has chanted the holy name of Hari, therefore he is now free
- This Bhagavatam was written five thousand years ago, and this story . . . Sukadeva Gosvami said: "I am speaking an old story." That means this incident of Ajamila was not less than fifty thousand years ago
- This fallen brahmana, Ajamila, gave trouble to others by arresting them, by cheating them in gambling or by directly plundering them. This was the way he earned his livelihood and maintained his wife and children
- This is his great fortune. Ajamila gave the youngest son the name Narayana. Naturally father, mother becomes affectionate to the youngest kiddie. So by way of calling the young child, he was chanting -Narayana
- This is the process (of devotional service) descending from time immemorial. Learning from the life of Ajamila, we should vow with determination to do what is necessary to follow this path
- This man (Ajamila) was addicted to so many sinful activities, and out of fear or out of his good luck, he chanted "Narayana." Immediately the attendants of Narayana has come to deliver him
- This man Ajamila did not undergo atonement. Therefore because of his sinful life, we must take him into the presence of Yamaraja for punishment. There, according to the extent of his sinful acts, he will be punished and thus purified
- This opportunity was given to Ajamila that, although he fell down from his standard of devotional service, but he got the opportunity of chanting "Narayana." Ante narayana smrtih
- This power of chanting the holy name was proved by the liberation of Ajamila
- Those who are fortunate like Ajamila are saved by the Visnudutas, or Vaisnavas, and thus they return back home, back to Godhead
- Thus Ajamila began spending whatever money he had inherited from his father to satisfy the prostitute with various material presentations so that she would remain pleased with him. He gave up all his brahminical activities to satisfy the prostitute
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- Under the direction of his (Ajamila) father, as a brahmana boy he was being trained up to become a devotee of Narayana, but unfortunately, he was misled by a prostitute, but still, he was saved at the last moment
- Understanding that the same Visnudutas had returned, Ajamila offered them his obeisances by bowing down before them
- Upon seeing the Visnudutas, Ajamila gave up his material body at Hardwar on the bank of the Ganges. He regained his original spiritual body, which was a body appropriate for an associate of the Lord
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- Viraraghava Acarya comments that dhrta-vrata means dhrtam vratam stri-sanga-rahityatmaka-brahmacarya-rupam. In other words, Ajamila followed the rules and regulations of celibacy as a perfect brahmacari and was very softhearted, truthful, clean and pure
- Visvanatha Cakravarti Thakura, he gives his commentation that he (Ajamila) remembered real Narayana after reference to the context. When he called for his child Narayana, he remembered real Narayana
- Vyasadeva says that "This rascal (Ajamila) was situated in that, absorbed in the service of his son, Narayana, of the name." He did not know... "What is this nonsense Narayana?" He knew his son
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- Was this a dream I saw, or was it reality? I saw fearsome men with ropes in their hands coming to arrest me and drag me away. Where have they gone?
- We know from Srimad-Bhagavatam that Ajamila, an innocent son of a brahmana, was walking down a road and saw a sudra pair sexually embracing. This attracted the boy, and later on the boy became a victim of all debaucheries
- We were bringing the most sinful Ajamila toward the hellish planets, following your order, when those beautiful persons from Siddhaloka forcibly cut the knots of the ropes with which we were arresting him
- Were it not for my past devotional service, how could I, a most unclean keeper of a prostitute, have gotten an opportunity to chant the holy name of Vaikunthapati when I was just ready to die? Certainly it could not have been possible
- When Ajamila chanted the holy name of Narayana, he did not precisely remember the Supreme Lord; instead, he remembered his own son
- When Ajamila chanted this holy name of the Lord, Narayana, he did not chant knowingly; actually he was calling his youngest son, whose name was Narayana
- When Ajamila chewed food and ate it, he called the child to chew and eat, and when he drank he called the child to drink also
- When Ajamila named his son Narayana, all the reactions of his sinful life were neutralized, and as he continued calling his son and thus chanting the holy name of Narayana thousands of times, he was actually unconsciously advancing in Krsna consciousness
- When Ajamila was in great danger of being carried off by the order carriers of Yamaraja, the Lord immediately sent His personal order carriers to protect him, and because Ajamila was freed from all sinful reactions, the Visnudutas spoke on his behalf
- When Ajamila was too much afraid of this Yamaduta, unconsciously he chanted the holy name of Narayana. So somehow or other he remembered Narayana
- When astasiti, eighty-eight years reached, his (Ajamila's) death was imminent. Kala means death. So he did not know that time and tide waits for no man. When time will come, death, then all this my paraphernalia will be taken away
- When forbidden to touch Ajamila, the order carriers of Yamaraja were surprised because they had never been hindered in the execution of their duty by anyone within the three worlds
- When he saw them he was extremely bewildered, and because of attachment to his child, who was playing a short distance away, Ajamila began to call him loudly by his name. Thus with tears in his eyes he somehow or other chanted the holy name of Narayana
- When his intelligence and mind were fixed upon the form of the Lord, the brahmana Ajamila once again saw before him four celestial persons. He could understand that they were those he had seen previously
- When his servants, the Yamadutas, informed him of their defeat by the Visnudutas, who had stopped them from arresting Ajamila, what did he reply?
- When the time of death arrived for the foolish Ajamila, he began thinking exclusively of his son Narayana
- When the Visnudutas saw Ajamila trying to say something to them, they disappeared to give him a chance to glorify the Supreme Lord. Since all his sinful reactions had been vanquished, he was now prepared to glorify the Lord
- While chanting the name of Narayana, Ajamila was actually thinking of his son, but simply because they heard Ajamila chanting the Lord's name, the order carriers of Lord Visnu, the Visnudutas, immediately came for Ajamila's protection
- While dying, Ajamila chanted the holy name of the Lord, intending to call his son Narayana. Nevertheless, he attained the spiritual world. What then to speak of those who chant the holy name with faith and reverence
- While suffering at the time of death, Ajamila chanted the holy name of the Lord, and although the chanting was directed toward his son, he nevertheless returned home, back to Godhead
- While traveling along the public way, Ajamila came upon a fourth-class man and a prostitute, who are vividly described here. Drunkenness was sometimes manifest even in bygone ages, although not very frequently
- With the help of this knowledge and his intellect, he tried to control his lusty desires, but because of the force of Cupid within his heart, he failed to control his mind
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- Yamaduta was dragging Ajamila - not this body, but the soul. Body will stay there, but the soul will be . . . now, wherefrom? Vikarsato antar hrdayad, from the core of the heart
- Yamaraja was describing the Supreme Personality of Godhead, the supreme controller, but the order carriers of Yamaraja were very eager to know about the Visnudutas, who had defeated them in their encounter with Ajamila
- Yamaraja, considering himself and his servants to be offenders, spoke as follows, begging pardon from the Lord: O my Lord, my servants have surely committed a great offense by arresting a Vaisnava such as Ajamila
- You may transcribe the Ajamila tapes and produce a very nice book