Category:Ahankara
query: ahankara*
- ahaṇkāra
Pages in category "Ahankara"
The following 37 pages are in this category, out of 37 total.
A
- Ahankara cannot be abolished. Ahankara will be there, but ahankara has to be cleansed. Therefore bhakti-marga, the path of bhakti-yoga, is the cleansing process, clearing process
- Ahankara is there, "I am Brahman, spirit soul." But he is thinking, "I am Indian," "I am American," "I am dog," "I am cat." Vimudhatma. And this first principle of knowledge they cannot understand
- Ahankara means the point where the pure soul touches matter. That junction is called ahankara. Ahankara is still finer than intelligence
- Ahankara, or false ego, is transformed into the demigods, the controlling directors of material affairs
- Ahankara-vimudhatma, those who are carried by the material egotism, they cannot understand. They are thinking that by material adjustment everything will be done nicely. No. That is not possible
- Ahankara-vimudhatma. Bewildered, they do not understand that the real strength is spiritual strength. We see daily, that a very strong man, very powerful man, very good brain, very good scientist . . . So where is the strength? The strength is atma
- Another name of Vasudeva is Paramatma, another name of Sankarsana is jiva (the living entity), another name of Pradyumna is mind, and another name of Aniruddha is ahankara (false ego)
- At the time of annihilation, the five gross elements - earth, water, fire, air & ether - enter into the mind, intelligence and false ego (ahankara), & the entire cosmic manifestation enters into the spiritual energy of the Supreme Personality of Godhead
- Avidya, a misconception about one's spiritual identity, provides the foundation for ahankara, or false ego within the heart
I
- I am pure soul, but I am identifying falsely. For example, I am identifying with the land, thinking that I am Indian, or that I am American. This is called ahankara
- If you stick to this point (rejecting false ahankara identification), and continue - just as you might continue your activities and keep your temperature at 98.6 degrees - then you are a healthy man
S
- She (Yasoda) saw (within Krsna's mouth) the planetary systems, water, light, air, sky, and creation by transformation of ahankara. She also saw the senses, the mind, sense perception, & the three qualities goodness, passion and ignorance - SB 10.8.37-39
- Simply purifying the mind, rejecting this false ahankara identification - I am not this body, I am not this matter; I am soul - this is not liberation. It is only the beginning of liberation
- Simply understanding ahankara means no more than understanding the false identification. Simply understanding that I am not matter, I am soul, is not perfection
- So what is that false ahankara? The false ahankara is that "I am this body." This is false ahankara: "I am this body." "I am Indian," "I am American," "I am brahmana," "I am ksatriya," "I am sannyasi," "I am brahmacari," and so on, so on, so on, so on
- Soul is permanently existing, while matter is changing. This misconception, this illusion, is called ahankara, false ego
T
- The earth (mahi) contains all our requirements. Thus the objects of sense perception are all present in bhumi, or the earth. The gross material elements and subtle elements (mind, intelligence and ahankara, false ego) constitute the total material energy
- The knot of doubtfulness is tied when the soul identifies with the material world. That knot is also called ahankara, the junction of matter and spirit
- The mahat-tattva is transformed into three divisions: (1) vaikarika, egotism in goodness (sattvika-ahankara), from which is manifested the eleventh sense organ, the mind, whose predominating Deity is Aniruddha - SB 3.26.27-28
- The mahat-tattva is transformed into three divisions: (2) taijasa, or egotism in passion (rajasa-ahankara), from which are manifested the active and knowledge-acquiring senses, along with the intelligence, whose predominating Deity is Lord Pradyumna
- The meaning of niraham is "without material designations." This word cannot possibly be twisted to mean that the Paramatma has no ahankara, no "I-ness" or identity. He has His transcendental identity as the Supreme. This is explained by Jiva Gosvami
- The nitya-baddha, or the eternally conditioned souls, have the sense of individuality or ahankara, which dictates them sense enjoyment, which they are unable to have constitutionally
- The three types of egotism (ahankara) are technically known as vaikarika, taijasa and tamasa. The mahat-tattva is situated within the heart, or citta, and the predominating Deity of the mahat-tattva is Lord Vasudeva - SB 3.26.21
- The threefold ahankara, the source of the gross elements, the senses and the mind, is identical with them because it is their cause. It is known by the name of Sankarsana, who is directly Lord Ananta with a thousand heads
- There is ahankara, false ego in the material world. The eleven senses, and the twelfth is the false ego. The false ego means I am thinking, I am this body
- There is the beginning of loss, and there is one point where he forgets. That beginning point is called ahankara, or false ego
- This knot is called ahankara, and it falsely obliges a living being to become identified with matter. As soon as this knot is loosened, therefore, all the clouds of doubt are at once cleared off
- This Krsna consciousness movement is trying to give the sat-sanga, opening centers all over the world. If people take advantage of it they'll be benefited. But if he is ahankara-vimudhatma, then it is very unfortunate
W
- When lust & hankering are unsatisfied, the element of krodha appears, which is the formidable enemy of the conditioned soul. This most sinful passion is represented as ahankara, or the false egocentric attitude of thinking oneself to be all in all
- When lust and hankering are unsatisfied, the element of krodha appears, which is the formidable enemy of the conditioned soul. This most sinful and inimical passion is represented as ahankara
- When you say that, "These mudhas," they become angry. But actually, this is the verdict of the sastra. So long you are within the time factor, within the material nature, you are vimudha. We are all vimudha. Ahankara-vimudhasya