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Latest revision as of 14:01, 24 June 2017
"accepted as"|"accepts as"|"accept as"|"accepting as"
Subcategories
This category has the following 2 subcategories, out of 2 total.
A
Pages in category "Accepted As..."
The following 276 pages are in this category, out of 276 total.
2
- Hladini is His aspect of bliss; sandhini, of eternal existence; and samvit, of cognizance, which is also accepted as knowledge
- People may question that "Lord Buddha is accepted as an incarnation of Lord Krsna. Then why he preached atheistic philosophy?"
- The wife is accepted as the better half of a man's body
A
- A conditioned soul is always helped by the SPG in three ways - by the scriptures, the spiritual master and the Supersoul within the heart. The Lord is the deliverer of the conditioned soul and is accepted as the Supreme Lord of all living entities
- A devotee does not accept the philosophy of Buddha but accepts him as incarnation of Lord Krsna and offers obeisances. This is our position
- A living entity develops a sort of complexity by material association, and the illusory encagement of the material body is accepted as an actual fact
- A member of the sahajiya-sampradaya does not change his name; therefore he cannot be accepted as a Gaudiya Vaisnava
- A person, who is one hundred percent engaged in Krsna consciousness, is accepted as sadhu, even though such a person may neither be learned nor well cultured. BG 1972 purports
- A serious person would accept Caitanya Mahaprabhu's instruction that anyone - regardless of his position - conversant with Krsna science must be accepted as the spiritual master
- Accepted as a sadhu
- Accepted as acarya
- Accepted as authoritative
- Accepted as real
- Accepted as real, but temporary
- Accepted as their leader or guru a similar blind man
- Accepted the duty of a messenger
- According to Sri Caitanya Mahaprabhu’s philosophy of acintya-bhedabheda-tattva, the living entity and the Supreme Lord are accepted as one and different at the same time
- According to the statements of the Mahabharata (Santi-parva, Chapters 218-219), an acarya named Pancasikha took birth in the family of Maharaja Janaka, the ruler of Mithila. The Sankhya philosophers accept Pancasikhacarya as one of them
- According to time, according to place, according to the audience, they (who comes as representative of God) may speak, speak something which is, which may be different from the Vedic conclusion, but they are accepted as powerful incarnation
- According to Viraraghava Acarya, the conchshell and lotus flower (of Visnu) are also accepted as weapons. Since the Lord is the supreme controller, whatever is in His hand can be considered a weapon
- After she (Kalakanya) was disappointed by me (Narada Muni), with my permission she approached the King of the Yavanas, whose name was Bhaya, or Fear, and she accepted him as her husband
- All of these worshipers, although they appear to be very good devotees of the demigods, are still considered to be nondevotees. They cannot be accepted as devotees
- All the plenary manifestations of Sankarsana are indirect expansions of Lord Krsna. That consideration also makes Advaita Prabhu an eternal servitor of Gaura Krsna. Therefore He is accepted as a devotee incarnation
- Although a liberated soul appears to be acting just like an ordinary man, his actions are to be accepted as the continuation of past activities
- Although devotees of Lord Rama may object (when Rama is accepted as Balarama), they should know that there is no difference between Balarama and Lord Rama. Here Srimad-Bhagavatam (SB 10.2.13) clearly states that Balarama is also known as Rama - rameti
- Although devotional humors are sometimes found in mixtures, a particular humor is always found to be a prominent and constant factor. That prominent humor is to be accepted as the devotee's main relationship with Krsna
- Although Lord Buddha is accepted as an incarnation of Krsna, the followers of such incarnations are not very advanced in their knowledge of the Vedas
- Although one may be accepted as a jnani, or one advanced in knowledge, his knowledge is considered impure because he has no information of devotional service and thus neglects the direct worship of the lotus feet of the Supreme Personality of Godhead
- Although Ramananda Raya acted as a grhastha and was accepted as an ordinary pounds-and-shillings man, he was always absorbed in the transcendental pastimes of Lord Krsna. Therefore his mind was spiritually situated, and he was interested only in Krsna
- Although Sarvabhauma Bhattacarya was not a sannyasi but a householder, he used to invite all the sannyasis to his home and offer them prasadam. Thus he was accepted as the best well-wisher and friend of all the sannyasis
- Although the original flame, or Sri Krsna, is accepted as Govinda, the Supreme Person, all other expansions, such as Rama, Nrsimha and Varaha, are as potent as the original Lord. All such expanded forms are transcendental
- Although there are ten kinds of evidence - direct perception, the Vedic version, historical reference, hypothesis & so on - & although they are all generally accepted as evidence, the person presenting a hypothesis is certain to be imperfect in four ways
- Although they (so-called scientists) cannot even estimate the varieties existing throughout the universe, they are very proud of their knowledge, and they are accepted as learned by persons of a similar caliber
- Although this (the gopis danced with Krsna at midnight) is immoral from the mundane viewpoint, the activities of the gopis are accepted as the highest form of worship because it was Lord Krsna whom they approached with lusty desires in the dead of night
- Among all the luminaries twinkling in the sky, the sun is the chief, and in the Brahma-samhita the sun is accepted as the glowing effulgence of the Supreme Lord and is considered to be one of His eyes. BG 1972 purports
- Among the linking processes that elevate one from bondage to material contamination, the one recommended by the Supreme Personality of Godhead should be accepted as the best
- An avaisnava may be a vegetarian and a very clean cook, but because he cannot offer Visnu the food he cooks, it cannot be accepted as maha-prasadam. It is better that a Vaisnava abandon such food as untouchable
- Animals are also accepted as the sons of the Supreme. But they are differently dressed
- Another class of men cannot ascertain what the actual form of the Supreme is, but they agree that there is a Supreme who controls the activities of the ordinary living being. Such philosophers are accepted as mediocre
- Another great acarya, Sri Rasikananda, accepted Sri Syamananda as his spiritual master, although Syamananda was not born in a brahmana family
- Another meaning of bhuta is anyone who has taken birth or anything which is produced, so in that sense Lord Siva may be accepted as the father of this material world. Bhrgu Muni takes Lord Siva as the leader of the lowest creatures
- Any man, whatever he may be, whether a brahmana or sudra by birth, or a householder or mendicant in the order of society, if he is conversant with the science of Krsna, he can be accepted as an acarya or guru, a spiritual master
- Any parents who cannot enlighten their offspring in Krsna consciousness cannot be accepted as a real father and mother
- Anything that changes under the influence of time and circumstances is not sanatana. Therefore anything that changes whatsoever in form or quality cannot be accepted as sanatana
- Arjuna's acceptance of Krsna as the supreme pure complies with the injunctions of Vedic literature. This is also confirmed by great personalities, of whom Narada is the chief. BG 1972 purports
- Arsapreyoga means there may be discrepancies but it is all right. Just like Shakespeare, sometimes there are odd usages of language, but he is accepted as authority. I have explained all these things in my Preface to First Canto
- As a government officer is sometimes accepted as the entire government although he is actually but a departmental manager, so the demigods, having achieved power of attorney from Visnu, act on His behalf, although they are not as powerful as He
- As if in defamation, the poison born from the ocean of milk manifested its potency by marking Lord Siva's neck with a bluish line. That line, however, is now accepted as an ornament of the Lord
- As soon as an experienced devotee sees all of these caricatures, he can immediately evaluate such rascaldom. If such a pretender is sometimes seen possessing imitative attachment to Krsna, that will not be accepted as real attachment
- As we have already quoted above from the Bhakti-rasamrta-sindhu of Rupa Gosvami, even mundane things, if dovetailed in the service of the Lord Sri Krsna, are accepted as transcendental
- At least these things should be accepted as they are in the Bible, "Thou shalt not kill. Thou shalt not covet." Illicit sex life, intoxication, and killing of animals. These are in the Bible. Why they are not accepted?
B
- Because cow dung and conch shells are considered pure by the Vedas, they are accepted as pure by the followers of the Vedas, without argument
- Because cow dung and conchshells are considered pure by the Vedas, they are accepted as pure by the followers of the Vedas. If we want to understand the statements by indirect interpretation, then we have to challenge the Vedic statements
- Because he (Arjuna) accepted Krsna as spiritual master, so spiritual master has the right to chide his disciple. So He immediately chided him
- Because the remark (Duryodhana's calling him a son of a sudrani) was an actual fact, it was unpalatable talk to Vidura, and it was accepted as a direct insult
- Because the remark (Vidura's mother being a sudrani) was an actual fact, it was unpalatable talk to Vidura, and it was accepted as a direct insult. He therefore decided to quit his paternal house and prepare for the renounced order of life
- Because they (the four orders of social and spiritual life) are offering the result to the Lord, they are accepted as devotees. When one has no such desire, but acts spontaneously out of love of God, such a person must be accepted as a pure devotee
- Bhagavad-gita is recognized and accepted as scripture by all classes of men in India, and as far as outside India is concerned, many scholars, theologians, and philosophers accept Bhagavad-gita as a great, authoritative work
- Bhisma is accepted as mahajana, as authority. And what was his business? He wanted to kill Krsna and Arjuna. Just try to understand. Therefore, we have to follow only the instruction of mahajana; otherwise, we'll be bewildered
- Brahma said, "In my blindness I was considering myself a competitor to You, the SPG. But, even though I'm accepted as the creator of this universe, I'm eternally Your servant. Therefore, kindly always be compassionate toward me and excuse me in that way"
- Brahma underwent penances for one thousand years by the calculations of the demigods. He heard this transcendental vibration from the sky, and he accepted it as divine
- Brahmanas and Vaisnavas should be accepted as earthly representatives of Narayana
- By factual evidence a person can be accepted as an incarnation of God, not whimsically or by the votes of rascals and fools
C
E
- Even if for the sake of argument the material world is accepted as untruth, the living entity entangled in the illusory energy cannot come out of it without the help of the body
- Even in the Christian world the Supreme Lord God is accepted as the supreme father. "O father, give us our daily bread." It is very good, accepting the Supreme Lord, the supreme father. Everyone must accept. That is human life. That is human knowledge
- Even in the material world, cow dung is accepted as purified and antiseptic. A person can keep stacks of cow dung in one place, and it will not create a bad odor to disturb anyone
- Even though one is a very learned scholar in Sanskrit literature, if he is not engaged in pure devotional service, he is not accepted as My devotee
F
- Factually such attachment is natural both for the Supreme Lord and for the devotee, and it cannot be accepted as material
- Father is the leader of the family. And why father is the leader? Because he earns, he maintains the children, wife, servant, and establishment; therefore naturally, he's accepted the leader of the family
- For example, great demons like Ravana, Kamsa and Hiranyakasipu were always thinking of Krsna, but they were thinking of Him as their enemy. This sort of thinking cannot be accepted as bhakti or Krsna consciousness
- For example, the epics or the histories of Ramayana and Mahabharata, which are specifically recommended for the less intelligent classes (women, sudras and unworthy sons of the higher castes), are also accepted as Vedic literature
- For the jnanis, the atheist Kapila, Vasistha, Durvasa, Dattatreya and other impersonalist philosophers are mahajanas. For the demons, Hiranyaksa, Hiranyakasipu, Ravana, Ravana's son Meghanada, Jarasandha and others are accepted as mahajanas
- Formerly, there was a devastating war between the demigods and the demons. The demigods, having been defeated, accepted Puranjaya as their assistant and then conquered the demons. Therefore this hero is known as Puranjaya
G
- Ganges is accepted as the most sacred water of Visnu (because is it Causal Ocean) and is worshiped by all Hindus, from the Himalayas down to the Bay of Bengal - CC Intro
- Generally the seasonal changes are accepted as Satya-yuga, Treta-yuga, Dvapara-yuga and Kali-yuga. Just like in each year we have got different seasons, changes, similarly, each millennium there are so many changes of Kali-yuga, Dvapara-yuga, Satya-yuga
- Gosvami Giridhara, one of the SB commentators, remarks that Agnidhra was born when Priyavrata was infatuated by lusty desires. This may be accepted as a fact because sons are begotten with different mentalities according to the time of their conception
- Guru Nanak accepted that Krsna is God
H
- Haridasa Thakura. Apani acari prabhu jivere sikhaya. He was preaching also the glorification of chanting Hare Krsna by personal example; therefore he is accepted as guru
- He (Caitanya) stated that any man, whatever he may be, whether a brahmana or sudra by birth, or a householder or mendicant in the order of society, if he is conversant with the science of Krsna, he can be accepted as an acarya or guru, a spiritual master
- He (Lord Krsna) is further explained in Srimad-Bhagavatam, which is considered the explanation of the Vedanta-sutra. Lord Krsna is accepted as the Supreme Personality of Godhead by these authentic scriptures, not simply by vox populi
- He cared for the citizens exactly like a father, and the citizens, being fully engaged in their occupational duties of varna and asrama, accepted Him as their father
- He who has accepted as everything the lotus feet of Sri Caitanya Mahaprabhu, Nityananda Prabhu and Advaita Prabhu can attain this transcendental treasure
- Hladini is His aspect of bliss; sandhini, of eternal existence; and samvit, of cognizance, which is also accepted as knowledge - CC Adi 4.62
- Hladini is His aspect of bliss; sandhini, of eternal existence; and samvit, of cognizance, which is also accepted as knowledge - CC Madhya 8.155
I
- I have accepted you both as my duly initiated disciples and your names are as follows: Navina-Krsna dasa and Mahanandini devi dasi
- I totally accept as truth all that You have told me
- If a man is born in a brahmana family but his personal qualifications are those of a sudra, he should be accepted as a sudra
- If I do not mistake, sometimes Jesus Christ is accepted as the father and sometimes as son. Because in the material world there is such distinction, master and servant, father and son, lower or higher
- If Krsna is authority accepted, therefore who are directly addicted to Krsna, they are authorities
- If one always remains a servant of Krsna and engages everything in His service, one is accepted as jivan-mukta, a liberated soul, even during his lifetime within the material world
- If one hears a person say even once the word 'Krsna,' that person should be accepted as the best man out of the common group
- If one is initiated by a proper person, he can be accepted as twice-born immediately. In our Krsna consciousness movement, we therefore offer the student his first initiation and allow him to chant the Hare Krsna maha-mantra
- If somebody passes himself off as a medical practitioner for the reason that he is the son of a medical practitioner & if this practitioner is accepted as such by the public, then they are to be considered as members of the society who cheat each other
- If there is no God realization, simply working hard day and night for sense gratification, it is accepted as hog civilization, dog civilization
- If you find something stated in the Vedas, that you have to accept. That's all. Axiomatic truth. And because the Vedas were particularly studied by the brahmins, high-class qualified brahmins, therefore they are also accepted as authority
- Illusion is accepted as void and impersonal, but Krsna is the Summum Bonum Person. Krsna is one and Maya is zero. Zero by the side of One is ten, but thousands of zeros clogged together do not make one
- In answer to this argument, Rupa Gosvami says that the followers of Buddha cannot be accepted as devotees
- In Bhagavad-gita (BG 15.15) Krsna says, "The real purpose of the Vedas is to understand Me." This is the injunction of all Vedic literatures. One who does not know the greatness of Lord Krsna cannot be accepted as an Aryan
- In Bhagavad-gita sexual intercourse for begetting children is accepted as righteous. A person sexually inclined for simple sense gratification, however, is unrighteous
- In Brahma-samhita the example is given of an original candle which lights a second candle. Although both candles are of equal power, one is accepted as the original, & the other is kindled from the original. The Visnu expansion is like the second candle
- In every religion, God is accepted as the supreme father. The Christian religion also, they say, "O father, give us our daily bread." So God is accepted, actually He is the father
- In India still, not in the city but in the village, the brahmana is accepted as teacher, natural teacher
- In Sankara sampradaya nobody is accepted as bona fide impersonalist unless he has accepted the renounced order of life. But here, in Caitanya's movement, there is no such restriction
- In the Bhagavad-gita, the pranava (omkara) has been accepted as the direct, literal representation of the Supreme Absolute Truth
- In the history of Aryan civilization there have been many instances in which famous princesses have selected their husbands in open competitions. For example, it was in such a competition that Sitadevi accepted Lord Ramacandra as her husband
- In the maha-mantra - Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare - people sometimes object when Rama is accepted as Balarama
- In the material world, lust is accepted as love. A boy is loving a girl, a girl is loving... But it is lust. That is not love
- In the material world, the three modes are goodness, passion and ignorance, and all of these are simply different gradations of contamination. Unless a brahmana transcends such contamination he cannot be accepted as a Vaisnava
- In the northern Indian high country, the kayasthas are accepted as sudras, but in Bengal the kayasthas are considered among the higher castes. It is a fact that the kayasthas came to Bengal from northern India, specifically from Kanyakubja, or Kanauj
- In the present day there are many foolish followers of such rascals. Similarly, in Paundraka's day, many foolish men accepted Paundraka as the Supreme Personality of Godhead
- In the Srimad-Bhagavatam there is a great list of incarnations, and Buddha, Lord Buddha, is accepted as one of the incarnations who would appear
- In the technical Sanskrit terms, such qualities as Krsna's name, fame, etc., are accepted both as reservoirs of and stimulation for love of Krsna
- In the Vedas the Supreme Lord is accepted as the purest of the pure. One who understands that Krsna is the purest of the pure can become purified from all sinful activities. BG 1972 purports
- In their prophecies the learned sages and brahmanas accepted Prthu Maharaja as a plenary partial expansion of the Lord. During the presence of Lord Krsna a king declared himself Vasudeva, and Lord Krsna killed him
- In this (CC Madhya 8.83) regard, Srila Bhaktisiddhanta Sarasvati Thakura explains that this verse does not advocate the whimsical invention of some methods of love of Godhead. Such inventions cannot be accepted as topmost
- In this age of Kali, everyone is to be accepted as sudra. No brahmana, no ksatriya, no vaisya. All sudras, or less than sudra
- In this material world, karmis (fruitive actors) are accepted as mahajanas by foolish people who do not know the value of devotional service
- In this way, after consulting with the brahmanas, the King reached this decision, for according to brahminical opinion, drinking water may be accepted as eating and also as not eating
- In Vedic literatures sometimes fruitive activities, mystic yoga and the speculative search for knowledge are praised as different ways to self-realization, despite such praise, in all literatures the path of devotional service is accepted as the foremost
- In your European, American countries the book of knowledge accepted as the Old Testament, New Testament. Similarly, the book of knowledge amongst the Muhammadans, they have accepted as the Koran
- It (medicine) must be taken according to the directions on the label or the directions given by a physician. Similarly, Bhagavad-gita should be taken or accepted as it is directed by the speaker himself. BG 1972 Introduction
- It is accepted that man is mortal. Now, Mr. Johnson is a man. So he is mortal. This is the deductive conclusion. Because man is mortal and Johnson is a man, therefore he's mortal. This is the process of deductive knowledge
- It is generally recommended that the acarya, or guru, should not be accepted as an ordinary man
- It is most unfortunate that people are more or less attracted by material activity and that the leaders of these activities are accepted as mahajanas, great ideal leaders
- It is not that woman cannot be acarya. Generally, they do not become. In very special case. But Jahnavi-devi was accepted as, but she did not declare
- It is said there, "Meditation focusing on the lotus feet of the Supreme Personality of Godhead has been accepted as transcendental and beyond the experience of material pain and pleasure"
J
- Jayananda is a very sincere and intelligent boy & I think his decision should be accepted as final in the matter. Not only in this case, but in every complicated case, the elected authorities in the management of the temple should be the final authority
- Just like in the desert, accepting the sand as water. That is called illusion. Similarly, every one of us who are identified with this body, he's under illusion. That is a false thing, but he has no knowledge. Even President Johnson, he's under illusion
K
L
- Let us continue preaching the message of Lord Krsna and not be afraid of enemies. Our only duty is to satisfy the Lord by this preaching, which will be accepted as service by Lord Caitanya and Lord Krsna
- Literature or knowledge that seeks the Supreme Being can be accepted as a bona fide religious system, but there are many different types of religious systems according to the place, the disciples and the people’s capacity to understand
- Lord Buddha had to reject the authority of the Vedas altogether. This is simply technical, and had it not been so he would not have been so accepted as the incarnation of Godhead
- Lord Buddha is also accepted as saktyavesa avatara, especially empowered incarnation of Krsna
- Lord Buddha, we have to accept him as an authority, Lord Buddha. Now, he gives you idea that no misery. So how do you accept these words of Lord Buddha?
- Lord Caitanya is the Absolute Truth, Krsna Himself. This is substantiated by evidence from the authentic spiritual scriptures. Sometimes people accept a man as God on the basis of their whimsical sentiments & without reference to the revealed scriptures
- Lord Caitanya's principle is universal. Anyone who knows the science of Krsna and is engaged in the service of the Lord is accepted as being in a higher position than a person born in the family of a brahmana
- Lord Kapila, the propounder of Sankhya philosophy, He is also accepted as incarnation of God
M
- Maha-visnu, from whose breathing millions of universes emanate and into whom they are again withdrawn, may be accepted as the Lord of the universe
- Mahabharata is accepted as the fifth division of the Vedas after its first four divisions, namely Sama, Yajur, Rg and Atharva
- Maharaja Dusmanta, desiring to occupy the throne, returned to his original dynasty (the Puru dynasty), even though he had accepted Maruta as his father
- Music and dancing employed in sense gratification are to be accepted as demoniac
- My dear Lord, due to my false identification, I have accepted as permanent everything which is nonpermanent, such as this material body, which is not spiritual and is the source of all kinds of miserable conditions
- My dear Lord, washing the temple is not service befitting You. Nonetheless, if You wish to do so, it is to be accepted as one of Your pastimes
N
- Na te viduh svartha-gatim hi visnum: people do not know that real advancement in life consists of accepting the Supreme Personality of Godhead as one's master
- Narayana, He is so great authority that His words are accepted as Vedic truth, and He has become daridra? These are all demonic declaration
- Narottama Dasa Thakura, who has sung this hari hari biphale janama gonainu, he's a famous acarya. His compositions are accepted as Vedic truth
- Neither the execution of social responsibilities nor philanthropic work is ultimately good action. Devotional service to the Supreme Lord, which is beyond the three modes, must be accepted as the only good action
- Neither wife should be accepted as a machine for satisfying our lust. The marriage tie should be taken as very sacred. One who marries for subduing lust is mistaken. Because lust cannot be satisfied simply by indulging in sense gratification
- No one can persuade him (one who attains the stage of nistha) that God is impersonal, without a form, or that any form created by imagination can be accepted as God
- No one should be accepted as an avatara unless he is referred to by scriptures
- Nobody can become a spiritual master who has no reference to the scriptures and these qualities. Nobody can be accepted as a qualified man, he has not . . . if one has not developed his character through the scripture under the instruction of guru
O
- O immortal Siva, please be kind towards me and fulfill my desire. You have accepted me as half of your body; therefore please show kindness towards me and accept my request
- O Lord, You are the Supreme Personality of Godhead, who have accepted the brahmanas as Your worshipable deity. Your knowledge and memory are never disturbed by anxiety
- Of course in the material world the mode of goodness is accepted as the best, and one can be promoted to the higher planetary systems by being on the sattva-guna platform. However, that is not perfection
- Of the three divisions of heavenly planets (svarga-loka), bhauma-svarga is sometimes accepted as the tract of land in Bharata-varsa known as Kashmir
- Omkara is the representation of the Supreme Personality of Godhead in sound. This form of His holy name is accepted as the transcendental vibration (maha-vakya) by virtue of which the temporary material manifestation has come into being
- On the basis of all the Upanisads, Srila Jiva Gosvami says that omkara is the Supreme Absolute Truth and is accepted as such by all the acaryas and authorities
- One is accepted as atheist who does not believe in the tenets of the Vedas. That is the sum and substance of atheism
- One is not accepted as a bona fide student in this movement unless he promises to follow the four regulative principles: no animal-killing, no intoxication, no illicit sex and no gambling
- One should not think that just because one is lowly born he should not be accepted as a teacher
- One should worship and chant the holy name of the Lord by accepting it as the Lord Himself. One should therefore be initiated properly according to revealed scriptures under the direction of a bona fide spiritual master
- One who is advanced in spiritual knowledge should be accepted as occupying a better position than those who lack such knowledge
- One who is influenced by sinful activity cannot be accepted as a person in Krsna consciousness. A person addicted to sinful life cannot develop Krsna consciousness
- One who is interested in chanting the holy name of Krsna or who by practice likes to chant Krsna's names should be accepted as a Vaisnava and offered respects as such, at least within one's mind
- One who uses sex life not for sensual pleasures but only to beget children according to the reformatory method is also accepted as a brahmacari
- Only a direct presentation can be considered evidence. An interpretation cannot be accepted as evidence, but may be considered proof of evidence
- Ordinary knowledge obtained by a university education pertains only to matter, and it is not accepted here (in BG 10.4-5) as knowledge. BG 1972 purports
- Our point is that they are accepting foolish men as scientists
P
- Persons of ordinary merit cannot estimate how it could be possible, but when such activities are accepted as pastimes of the Supreme Personality of Godhead, under whose will everything is possible, then this can be understood
- Philosophers, historians, literary men, public speakers and social and political leaders are sometimes accepted as mahajanas. Such mahajanas are respected by certain men (who are like dogs, hogs, camels and asses) who have been described in SB 2.3.19
- Pratyaksa, direct sense perception, and sabda-pramana, evidence from the Vedic statement, and anumana, hypothesis. So out of all evidences, the evidence which is called, derived from Vedic statement, that is accepted as most authoritative
- Pure devotion means God should not be bothered; simply we shall render service. God is great. I am His servant. So my duty is to render service without any profit. The profit is there. To be accepted as God's servant, that is the greatest profit
R
- Raghunatha dasa’s father, Govardhana, and uncle, Hiranya dasa, were both very charitable to brahmanas. Indeed, the brahmanas from the Gaudiya district were practically dependent upon them. Thus they were accepted as very pious gentlemen
- Ramananda Raya belonged to the second class. He was not a brahmana. In Orissa, the Karana, they are accepted as sudras
- Rascals and fools will not accept Krsna as guru. They'll go to some rascal and fool and miscreants, sinful person, and accept guru
- Romapada accepted her as his daughter, and thereafter she married Rsyasrnga
S
- Samskara means purificatory process. So that is human life, not that to beget a child. That begetting is going on by the cats and dogs. That is first birth. Janmana jayate sudrah. So that kind of birth is accepted as sudra. Then he can be trained up
- Sati accused her father: You are just the opposite. Although Lord Siva has so many good qualities and no bad qualities at all, you have accepted him as bad and found fault with him
- Simply by advancing one's knowledge, one cannot be accepted as an expert in understanding the Supreme Personality of Godhead. The Supreme Personality of Godhead can be understood not by advanced knowledge, but by pure devotional service
- Since Rahu had become immortal, Lord Brahma accepted him as one of the grahas, or planets, like the moon and the sun
- So whatever he (Brahma) says, whatever he thinks, and whatever he does normally in his mood are to be accepted as truth because of his direct and very intimate connection with Govinda, the primeval Lord
- Sometimes He (Nityananda) is accepted to be a disciple of Laksmipati Tirtha. If He is so accepted, Nityananda Prabhu belonged to the Madhva-sampradaya. He did not belong to the tantrika-sampradaya of Bengal
- Sometimes it is found that a pure devotee lies down in the temple of the Lord in order to serve Him as a confidential friend. Such friendly behavior of a devotee may be accepted as raganuga, or spontaneous
- Sometimes people accept as mahajanas demons like Putana, Trnavarta, Vatsa, Baka, Aghasura, Dhenuka, Kaliya and Pralamba
- Sometimes people accept as mahajanas those who have been designated by Srila Vrndavana dasa Thakura as dhanga-vipras - imposter brahmanas
- Sound is very important in Vedic understanding, for, if it is pure, it is accepted as authoritative
- Sound is very important in Vedic understanding, for, if it is pure, it is accepted as authoritative - CC Intro
- Sri Caitanya Mahaprabhu then inquired, "Out of all liberated persons, who should be accepted as the greatest?" Ramananda Raya replied, "He who has love for Krsna has attained the topmost liberation"
- Srila Bhaktisiddhanta Sarasvati Thakura remarks that Narottama dasa Thakura and Syamananda Gosvami, although not born in brahmana families, are accepted as bona fide spiritual masters because they were brahmanas by qualification
- Srila Raghunatha dasa Gosvami accepted Sanatana Gosvami as the teacher of the science of devotional service
- Srimad-Bhagavatam is accepted as the essence of all Vedic literature and Vedanta philosophy. Whoever tastes the transcendental mellow of Srimad-Bhagavatam is never attracted to any other literature
- Srimad-Bhagavatam or Bhagavad-gita or any revealed scripture in the world is never to be accepted as an ordinary mundane sound without transcendental potency
- Such great personalities act as spiritual masters for the benefit of the people in general, and as such, a spiritual master who is preaching the glories of Narayana should be accepted as Narayana and be given all respects due Him
- Sukadeva Gosvami said: The most prominent among the sons of Mandhata was he who is celebrated as Ambarisa. Ambarisa was accepted as son by his grandfather Yuvanasva
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- Tat tvam asi is accepted as the primary vibration by one who does not accept pranava, the transcendental sound incarnation of the holy name of the Lord, as the chief principle in the Vedic literature
- That is the process of Vedic injunction: you have to accept without argument. Just like for practical life I will say some examples, that cow dung. In India cow dung is accepted as very pure
- The above statement by Krsna seems apparently to be of an envious nature, but according to different pastimes, places and times this quality is accepted as a great characteristic
- The ambitious Mayavadi philosophers desire to merge into the existence of the Lord, and this may be accepted as sayujya-mukti. However, this form of mukti means denying one’s individual existence. In other words, it is a kind of spiritual suicide
- The attraction of the gopis for Krsna and the affection of the members of the Yadu dynasty are both accepted as spontaneous, or raganuga
- The body of a devotee who tries his best to work very hard for the satisfaction of Krsna by fully engaging in the Lord's service must be accepted as transcendental
- The central point of Krsna consciousness is that the jiva, the living entity, can never be accepted as Krsna or Visnu. This viewpoint is elaborated in the following verses - from CC Madhya 18.112
- The demigods are engaged by the Lord as controlling deities of material affairs, and according to the Bhagavad-gita, when a demigod is worshiped the process is accepted as the indirect method for worshiping the Supreme Lord
- The first stage is that of servitude, wherein the Supreme Lord is accepted as the master and the devotee as the eternal servitor. When Lord Caitanya accepted this process, Ramananda Raya described the relationship between the servitor and the master
- The first-class devotee is not interested in dry speculative methods meant for wasting time. In other words, one who has attained a mature determination in the matter of devotional service can be accepted as the first-class devotee
- The Ganges is accepted as the most sacred water of Visnu (because is it Causal Ocean) and is worshiped by all Hindus from the Himalayas down to the Bay of Bengal
- The goddess of fortune, mother Laksmiji, accepted the ocean of milk as her father, but she perpetually rests on the bosom of Narayana
- The great authorities have estimated Maharaja Yudhisthira to be a pious man, but they have accepted Lord Rama or Krsna as the Personality of Godhead
- The Indians are gratitudeful to the species of cow for supplying milk to the human babies and the sentiment is so fine that simply for supplying milk the cow is accepted as one of the seven mothers. That is called Indian cultural mission
- The Lord (Caitanya) blessed him (Sanatana Gosvami) saying, Whatever you write, by the grace of Krsna, will come out of your heart and will be accepted as you have requested. I will also give you some notes that you can take down
- The Lord Himself also establishes Himself as the Supreme Personality of Godhead in the Bhagavad-gita, & He is accepted as such in the Brahma-samhita & all the Puranas, especially the Srimad-Bhagavatam, known as the Bhagavata Purana. BG 1972 Introduction
- The material elements are accepted as the inferior energy of Krsna. By their interaction the cosmic manifestation takes place, rests on Krsna, and after dissolution again enters into the body of Krsna as His subtle energy
- The most foolish part of our ignorance is our identifying this material body with the self. Everything in relation with the body is ignorantly accepted as our own
- The offering of prayers was certainly appropriate, for he was an incarnation of Godhead, but he (King Prthu) warned that one should not be accepted as an incarnation of the Personality of Godhead without having the godly qualities
- The real symptoms of the fructification of the seed of love (rati) are manifested because the heart is melted. When such symptoms are found among speculators and fruitive actors, they cannot be accepted as real symptoms of attachment
- The reflection of the sun or moon is accepted as the real sun or moon by less intelligent men, and the pure monistic philosophy develops from these ideas
- The relationship with Krsna in conjugal love is accepted as the highest perfectional stage of love of God
- The root of the tree is the beginning of the tree, but in common knowledge the upper portion of the tree is first seen. In that way the end of the tree is accepted as its beginning
- The scientists who are bewildered by Krsna's external energy have no relationship with the Supreme Personality of Godhead, yet they are accepted by some as mahajanas
- The transcendental mellow of affection has been accepted by authorities like Sridhara Svami as a perfectional stage of devotion
- The unconscious sleeping stage of the living entity just after the partial or total dissolution of the creation is wrongly accepted as the final stage of life by some less intelligent philosophers
- The Upanisads are parts of the four Vedas, and the Vedanta-sutras represent the cream of the Vedas. To summarize all these Vedic literatures, the Bhagavad-gita is accepted as the essence of all Upanisads
- The Vedanta-sutra, or Brahma-sutra, compiled by Sri Vyasadeva is the full deliberation of the impersonal absolute feature, and it is accepted as the most exalted philosophical exposition in the world
- The verdict of the Vedic scriptures is that no one becomes a brahmana or a mleccha simply by birth; by birth everyone is accepted as a sudra. One has to elevate himself by the purificatory process to the stage of brahminical life
- The word sankhya-yogesvaraya is also significant herein (SB 4.24.42), for Krsna is described in Bhagavad-gita as Yogesvara, the master of all mystic powers. Without possessing inconceivable mystic powers, one cannot be accepted as God
- The younger Madhucchandas accepted Sunahsepha as their eldest brother and told him, "We shall follow your orders." Visvamitra then said to his obedient sons, "Because you have accepted Sunahsepha as your eldest brother, I am very satisfied
- There are eleven senses: five senses gathering knowledge and five senses working, and mind is the center. So mind is also accepted as sense. When your purified senses are applied in the service of the master of the senses, Hrsikesa, that is called bhakti
- There are many acaryas. Maybe somewhere I might have mentioned. It is not that woman cannot be acarya. Generally, they do not become. In very special case. But Jahnava-devi was accepted as, but she did not declare
- There is a hereditary class of brahmanas called the smarta-brahmanas who are of the opinion that even if such persons who are chanting the holy name of the Lord are accepted as purified, they still have to perform the Vedic rites
- There is a place named Danihata, near the Agradvipa railway station and Patuli in the district of Burdwan, where the Deity of Sri Gopinathaji is still situated. This Deity accepted Govinda Ghosa as His father
- These symptoms create transformations of bodily activities as well as movements of the senses. All of them can be accepted as different feelings of the heart. Sometimes some of the feelings are quite natural
- They (the material scientist) consider the intuition of living creatures from birth to be material. But such material tendencies as bodily intuition cannot be accepted as independent, for they suggest the existence of a spirit soul within the body
- They (the Mayavadi philosophers) have falsely accepted the nonspiritual as the spiritual, and as a result they have forgotten the spiritual eternal form of the Supreme Personality of Godhead, as well as His name, quality and entourage
- They are accepted as pious (sukrtinah) due to their inquiring about the Absolute Truth, the Supreme Personality of Godhead. Not knowing the various activities and engagements of the Lord, such people unnecessarily disturb the Lord for material gain
- This is because the rope of love always binds the Lord within the devotees' hearts. Such devotees should be accepted as most elevated
- This is confirmed in Bhagavad-gita: those who engage in devotional service are accepted to be situated in the spiritual kingdom. Brahma-bhuyaya kalpate: (BG 14.26) they at once become situated in the transcendental kingdom
- This kind of action may also be accepted as isa-vidhvam-sitasisam, whereby the Lord destroys one's material opulences but enriches one in spiritual understanding
- This last class of men (who are too materially attached) take to the shelter of some kind of intoxication, and their affective hallucinations are sometimes accepted as spiritual vision. BG 1972 purports
- This stage (equibalance of the mind) is also accepted as the highest perfectional situation of liberation, wherein one is situated in one's self and is completely satisfied
- Today it is fashionable for common men to write whimsical words as so-called incarnations of God and be accepted as authentic by other common men
- Transcendental knowledge is therefore very logical. According to the Vedic system, the acarya must understand Vedanta-sutra (also called Brahma-sutra) before he can be accepted as an acarya
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- Under the order of Ksirodakasayi Visnu, the Visnu form within this universe, Lord Brahma and Lord Siva may also be accepted as the Lords of the universe
- Undoubtedly the Bhagavad-gita is accepted as one of the most brilliant stars in the horizon of the spiritual sky
- Unfortunately, mundane fools are accepted as educational leaders and are offered exalted posts for teaching irreligious principles to the general populace. This is explained in Srimad-Bhagavatam (SB 7.5.31): andha yathandhair upaniyamanah
- Unless his writing of songs can be accepted as gospel, like Vedas, then such writing is simply disturbance and is diverting the attention from the subject matter only
- Unless one knows Vedanta philosophy he cannot be an acarya. To be accepted as an acarya among Indian transcendentalists who follow the Vedic principles, one must become a vastly learned scholar in Vedanta philosophy, either by studying it or hearing it
V
- Vasudeva, Sankarsana, Pradyumna and Aniruddha, being distinct individual persons, cannot be one. Therefore if They are accepted as absolute, full and equal, there would have to be many Personalities of Godhead
- Vedanta-sutra, Vedanta, is accepted as the supreme authority of all Vedic literature. Janmady asya yatah, the sutra, that janmady asya yatah: "The Absolute Truth must be the original source of everything." There is no question of interpretation
- Vedic statements cannot be accepted by our imperfect interpretations; they must be accepted as they are. If they are not accepted in this way, there is no authority in the Vedic statements
- Vidura accepted this (being remembered by Lord Krsna) as a great favor, and thus he cried
- Visvamitra accepted the son of Ajigarta known as Sunahsepha, who was born in the Bhrgu dynasty and was also known as Devarata, as one of his own sons. Visvamitra ordered his other sons to accept Sunahsepha as their eldest brother
- Vivekananda was not even an intelligent man because he accepted Gadhadhara Chatterjee (Ramakrishna) as incarnation of God without any credentials. We accept Krsna, the Supreme Personality of Godhead on the evidence of Vedic literature
- Vyasadeva has no business to tell you something false. Otherwise he would not have been accepted as the supreme guru by all the sampradayas. You cannot defy Vyasadeva
W
- We are among the qualified brahmanas, who are accepted as the face of the Supreme Personality of Godhead. The brahmanas have created the entire universe by their austerity, and they always keep the Absolute Truth within the core of their hearts
- We do not know how great He (God) is. Therefore we foolishly accept some pretender, some fraud, as God. We do not know what is the meaning of God. But it is going on. We are fools
- We have great respect for Lord Jesus Christ. We accept him as powerful incarnation of Krishna, as much as we accept Lord Buddha
- We reject Buddha as unbona fide, but we accept him as an incarnation of God
- We should at least theoretically accept Sri Krsna as the Supreme Personality of Godhead, and with that submissive spirit we can understand the Bhagavad-gita
- We, the followers of Vedic culture, accept both Lord Buddha and Lord Caitanya as incarnations of God, as both of them are stated to be so in the authorized Vedic scriptures
- Whatever is spoken by the Supreme Lord is accepted as Veda. As stated in Bhagavad-gita, vedanta-krd veda-vit: the Supreme Personality of Godhead is the compiler of all Vedic knowledge, and He knows the purport of the Vedas
- Whatever Sridhara Svami reads he explains according to the circumstances. Therefore he is inconsistent in his explanations and cannot be accepted as an authority
- When a devotee is so anxious to contact the Supreme Personality of Godhead, that can also be accepted as a symptom of neutral love
- When a pure devotee or spiritual master speaks, what he says should be accepted as having been directly spoken by the Supreme Personality of Godhead
- When an unconstitutional ecstasy of devotional service is manifested prominently at a certain time, it is still accepted as the part. If it is not very prominently manifested, it appears only slightly and quickly merges back into the whole
- When everything becomes grossly animalistic, dissolution takes place. This dissolution is to be accepted as isa-vidhvamsitasisam
- When the demigods and demons, by the strength of their arms, rotated Mandara Mountain on the back of the extraordinary tortoise, the tortoise accepted the rolling of the mountain as a means of scratching His body, and thus He felt a pleasing sensation
- When the Supreme Personality of Godhead appears, He accepts His eternal father and mother, and they accept Krsna as their son. This pastime takes place eternally and is therefore called nitya-lila. Thus there was no cause for surprise or ridicule
- When the wife is accepted as a sense gratificatory agency, personal beauty is the main consideration, and as soon as there is a break in personal sense gratification, there is disruption or divorce
- When You vibrated transcendental sound in that gigantic form of a boar, the sound was accepted as a sacrificial hymn, and great sages like Sanaka meditated upon it and offered prayers for Your glorification
- Why should someone be accepted as God without displaying extraordinary potency by doing something never to be done by any common man
- Why was the King of Hastinapura, at least till the time of Maharaja Pariksit, accepted as the Emperor of the world? The only reason is that the people of the world were happy because of the good administration of the emperor
- With words saturated with love and affection, Devayani said to King Yayati: O great hero, O King, conqueror of the cities of your enemies, by accepting my hand you have accepted me as your married wife
- Without reference to the sastras (scriptures) there can be no question of accepting anyone as an incarnation of the Supreme Personality of Godhead