A Certain Extent: Difference between revisions
(Created page with "Category:Certain Category:Extent Category:Certain and Uncertain - Umbrella Category Category:Gradations and Stages - Umbrella Category Category:All Categories - Vaniquotes") |
No edit summary |
||
| Line 1: | Line 1: | ||
"certain extent" | |||
[[Category:Certain]] | [[Category:Certain]] | ||
[[Category:Extent]] | [[Category:Extent]] | ||
Latest revision as of 05:23, 28 November 2023
"certain extent"
Pages in category "A Certain Extent"
The following 14 pages are in this category, out of 14 total.
I
- If you become so much dependent on the bodily necessities of life, then you cannot become fully and wholly for the benefit of the mass of people. Our Gandhi, he imitated this. For the mass of people... But that was to a certain extent successful
- In the previous verse (in SB 2.1.11), we have discussed this point to a certain extent, and we may further be enlightened on the different types of offenses committed unto the feet of the holy name
T
- That tolerant attitude must be there to a certain extent, but we must remain also always firm on this point, that the brahmacaris living in the temple shall not disobey the orders of the spiritual master
- They (senses) can only act under certain conditions. For example, our eyes. As long as the sunshine is there, our eyes are useful to a certain extent. But in the absence of sunshine, the eyes are useless
- To a certain extent they (Mayavadi philosophers) recommend Brahman activities, which for them means engagement in studying the Vedanta and Sankhya philosophies, but their interpretations are but dry speculation
W
- We are destined to suffer a certain extent of so-called happiness and certain extent of so-called distress. - The distress is also so-called, and the happiness is also so-called
- We have limited perception, and our senses have limited potency, so how can we study Krsna? It is not possible at all. Krsna reveals Himself to a certain extent, and that much is sufficient
- We may be successful to a certain extent but in this age it is very difficult to practice such things. Nobody can practice how to control the senses from the sense object