View source for Can I ask one more question, Swamiji?… Some people are more inclined to worship Rama, saying Hare Rama, Hare Rama instead of Hare Rama, Hare Krsna, both?

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[[Category:Questions asked to Srila Prabhupada]]
[[Category:Questions asked to SP... 1976]]
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3>
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<div id="EveningDarsanaJuly81976WashingtonDC_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="195" link="Evening Darsana -- July 8, 1976, Washington, D.C." link_text="Evening Darsana -- July 8, 1976, Washington, D.C.">
<div class="heading">There is no difference... Rāmādi-mūrtiṣu kalā-niyamena tiṣṭhan nānāvatāram akarod bhuvaneṣu kintu kṛṣṇaḥ svayaṁ samabhavat. Rāma is avatāra and Kṛṣṇa is svayaṁ Bhagavān. There is no difference.
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<span class="link">[[Vanisource:Evening Darsana -- July 8, 1976, Washington, D.C.|Evening Darsana -- July 8, 1976, Washington, D.C.]]: </span><div class="text"><p style="display: inline;">Dr. Sharma: Can I ask one more question, Swamiji? In chanting, they also say later on, gaṅgāmāyī ki jaya, yamunāmāyī ki jaya. We also have in Rāmāyaṇa jato jaya sankara sata nama haya(?) (indistinct). Śaṅkara's kīrtana in saṅkīrtana. Some people, just like he was indicating, some people are more inclined to worship Rāma, saying Hare Rāma, Hare Rāma instead of Hare Rāma, Hare Kṛṣṇa, both.</p>
<p>Prabhupāda: There is no difference.</p>
<p>Dr. Sharma: There is no difference.</p>
<p>Prabhupāda: Rāmādi-mūrtiṣu kalā-niyamena tiṣṭhan nānāvatāram akarod bhuvaneṣu kintu kṛṣṇaḥ svayaṁ samabhavat (Bs. 5.39). Rāma is avatāra and Kṛṣṇa is svayaṁ Bhagavān. There is no difference.</p>
<p>Dr. Sharma: What would you classify as demigods, then?</p>
<p>Prabhupāda: Demigod means just like you or me, ordinary living being, but they are very pious. On account of their piety they have got very good post. Just like janma... There are four: to get birth in very high, aristocratic family; to become very learned scholar; to become beautiful in bodily feature. Janmaiśvarya-śruta-śrī ([[Vanisource:SB 1.8.26|SB 1.8.26]]): high parentage, birth, to take birth in aristocratic family, in brāhmaṇa family, or very exalted royal family. This is janma. And śruta, to become very learned scholar. Janma, aiśvarya, to become very rich. Janmaiśvarya-śruta, śruta means education, and śrī, bodily beauty. These things are obtained on account of piety, pious activities. And just the opposite, low-class family, lowborn, no money, always poverty-stricken, no education, no bodily beauty, these are the results of impious activities. So the demigods means on account of their pious activities they get the situation in higher planet where the duration of life is ten thousands of years, and their one day is equal to our six months. Such ten thousands of years. Very beautiful body, facilities. There... The other day I was reading about the bodily construction of woman there. They are ever-young, the chest is very hard. (laughs) It is stated, yes. So such class of women is there, and aiśvarya, nandana-kānana, so many things. The roads are paved with pearls and jewels, not these pebbles. In the higher planetary system there is facility for higher standard of material comforts. So they get there birth and enjoy for ten thousand of years. But it is stated in the Bhagavad-gītā, kṣīṇe puṇye punar martya-lokaṁ viśanti. As soon as they spend up their resultant action of pious activities, then again drop down, kṣīṇe puṇye punar martya-lokaṁ viśanti. And again begins life from the grass. They fall down with rains, and then they grow as grass. Then evolutional life begins, from plant life to insect life, to insect life to bird's life.</p>
:jalajā nava-lakṣāṇi
:sthāvarā lakṣa-viṁśati
:kṛmayo rudra-saṅkhyayaḥ
<p>pakṣīṇāṁ daśa-lakṣaṇam (?)</p>
<p>(break) Again he can make choice whether he goes to higher planetary system or lower planetary system or back to Godhead. Yānti deva-vratā devān pitṟn yānti pitṛ-vratāḥ ([[Vanisource:BG 9.25|BG 9.25]]). He makes his choice. This is an opportunity. And the instruction is there in the Bhagavad-gītā, whether you want again go to the higher planetary system, demigod's residence, yānti deva-vratā devān. Or you want to remain here, bhūtejyāḥ. Or you want to go down. Or you want to go back to home, back to Godhead. That is your selection. Make your selection. So you can do. Either you go again to this human form of life. This opportunity is there. If you want you can go again to the higher planetary system, live there for so many years, and again when your resultant action of pious activities is finished, you again come and become a grass, and again begin... This is going on. But where is the science to understand how the process is going on? Therefore people are kept in ignorance. They have dismissed the idea, that there is no life after death, that's all. (guest leaving) There is no education. They are kept in ignorance. That is the problem, risky civilization, that people are kept in dark ignorance about the problems of the life. They do not know. They are struggling from the beginning of life, but they do not know what is the problem of life. Neither they have any information what are all these different planets, how they are being used, who are using them. They have no information. They are making a show of going to the moon planet, Mars planet, useless attempt. And presenting some photograph from Arizona. That is going on.</p>
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