CC Antya-lila 01.067 krsno ‘nyo yadu-sambhuto... cited

Expressions researched:
"Krsna the son of Nanda Maharaja never at any time leaves Vrndavana" |"krsno ‘nyo yadu-sambhuto" |"sa kvacin naiva gacchati" |"vrndavanam parityajya" |"yah purnah so ‘sty atah parah"

Notes from the compiler: VedaBase query: "Antya 1.67"or "Krsna the son of Nanda Maharaja never at any time leaves Vrndavana" or "krsno nyo yadu-sambhuto" or "sa kvacin naiva gacchati" or "vrndavanam parityajya" or "yah purnah so sty atah parah"

SB Canto 6

SB 6.9.34, Translation and Purport:

O Lord, You need no support, and although You have no material body, You do not need cooperation from us. Since You are the cause of the cosmic manifestation and You supply its material ingredients without being transformed, You create, maintain and annihilate this cosmic manifestation by Yourself. Nevertheless, although You appear engaged in material activity, You are transcendental to all material qualities. Consequently these transcendental activities of Yours are extremely difficult to understand.

The Brahma-saṁhitā (5.37) says, goloka eva nivasaty akhilātma-bhūtaḥ: the Supreme Personality of Godhead, Kṛṣṇa, is always situated in Goloka Vṛndāvana. It is also said, vṛndāvanaṁ parityajya padam ekaṁ na gacchati: Kṛṣṇa never goes even a step from Vṛndāvana. Nevertheless, although Kṛṣṇa is situated in His own abode, Goloka Vṛndāvana, He is simultaneously all-pervading and is therefore present everywhere. This is very difficult for a conditioned soul to understand, but devotees can understand how Kṛṣṇa, without undergoing any changes, can simultaneously be in His abode and be all-pervasive. The demigods are understood to be various limbs of the Supreme Lord's body, although the Supreme Lord has no material body and does not need anyone's help. He is spread everywhere (mayā tatam idaṁ sarvaṁ jagad avyakta-mūrtinā (BG 9.4)). Nevertheless, He is not present everywhere in His spiritual form. According to the Māyāvāda philosophy, the Supreme Truth, being all-pervasive, does not need a transcendental form. The Māyāvādīs suppose that since His form is distributed everywhere, He has no form. This is untrue. The Lord keeps His transcendental form, and at the same time He extends everywhere, in every nook and corner of the material creation.

SB Canto 10.1 to 10.13

SB 10.1.28, Purport:

It is understood that Mathurā City is the transcendental abode of Lord Kṛṣṇa; it is not an ordinary material city, for it is eternally connected with the Supreme Personality of Godhead. Vṛndāvana is within the jurisdiction of Mathurā, and it still continues to exist. Because Mathurā and Vṛndāvana are intimately connected with Kṛṣṇa eternally, it is said that Lord Kṛṣṇa never leaves Vṛndāvana (vṛndāvanaṁ parityajya padam ekaṁ na gacchati). At present, the place known as Vṛndāvana, in the district of Mathurā, continues its position as a transcendental place, and certainly anyone who goes there becomes transcendentally purified.

SB 10.9.21, Purport:

As the Lord says in Bhagavad-gītā (15.15), vedaiś ca sarvair aham eva vedyaḥ: "By all the Vedas, it is I who am to be known." Therefore, the karmīs, jñānīs, yogīs and saintly persons are all seeking Kṛṣṇa. But by following in the footsteps of devotees who are in a direct relationship with Kṛṣṇa, especially the inhabitants of Vṛndāvana, one can reach the supreme position of associating with Kṛṣṇa. As it is said, vṛndāvanaṁ parityajya padam ekaṁ na gacchati: Kṛṣṇa does not leave Vṛndāvana even for a moment. The vṛndāvana-vāsīs—mother Yaśodā, Kṛṣṇa's friends and Kṛṣṇa's conjugal lovers, the younger gopīs with whom He dances—have very intimate relationships with Kṛṣṇa, and if one follows in the footsteps of these devotees, Kṛṣṇa is available. Although the nitya-siddha expansions of Kṛṣṇa always remain with Kṛṣṇa, if those engaged in sādhana-siddhi follow in the footsteps of Kṛṣṇa's nitya-siddha associates, such sādhana-siddhas also can easily attain Kṛṣṇa without difficulty.

CC Madhya-lila

CC Madhya 13.149, Purport:

It is said: vṛndāvanaṁ parityajya padam ekaṁ na gacchati. In one sense, Kṛṣṇa, the original Personality of Godhead (īśvaraḥ paramaḥ kṛṣṇaḥ sac-cid-ānanda-vigrahaḥ (Bs. 5.1)), does not even take one step away from Vṛndāvana. However, in order to take care of various duties, Kṛṣṇa had to leave Vṛndāvana. He had to go to Mathurā to kill Kaṁsa, and then He was taken by His father to Dvārakā, where He was busy with state affairs and disturbances created by demons.

CC Antya-lila

CC Antya 1.67, Purport:

"'The Kṛṣṇa known as Yadu-kumāra is Vāsudeva Kṛṣṇa. He is different from the Kṛṣṇa who is the son of Nanda Mahārāja. Yadu-kumāra Kṛṣṇa manifests His pastimes in the cities of Mathurā and Dvārakā, but Kṛṣṇa the son of Nanda Mahārāja never at any time leaves Vṛndāvana.'"

Krsna, The Supreme Personality of Godhead

Krsna Book 90:

Not only had he seen the spiritual world, but he had also personally seen the original Mahā-Viṣṇu, the cause of the material creation. It is said that Kṛṣṇa never goes out of Vṛndāvana: vṛndāvanaṁ parityajya pādam ekaṁ na gacchati. Kṛṣṇa is supreme in Mathurā, He is more supreme in Dvārakā, and He is most supreme in Vṛndāvana. Kṛṣṇa's pastimes in Dvārakā are displayed by His Vāsudeva portion, yet there is no difference between the Vāsudeva portion manifested in Mathurā and Dvārakā and the original manifestation of Kṛṣṇa in Vṛndāvana.

Bhagavad-gita As It Is Lectures

Lecture on BG 7.9 -- Vrndavana, August 15, 1974:

That is not our... Pantheism, the same idea, that "Kṛṣṇa, or the Absolute Truth, has become divided into so many ways; therefore everything combined together is the Absolute Truth," this is the theory of pantheism. But ours is Vedic proposition, that Kṛṣṇa is the cause of everything. Varieties of material and spiritual things are there, but Kṛṣṇa's identity is there in Vṛndāvana. Vṛndāvanaṁ parityajya padam ekaṁ na gacchati. Kṛṣṇa is there. Akhilātma-bhūtaḥ. Goloka eva nivasaty akhilātma-bhūtaḥ (Bs. 5.37). That is stated.

Srimad-Bhagavatam Lectures

Lecture on SB 1.8.39 -- Los Angeles, May 1, 1973:

This is an example. They are not going. Kṛṣṇa is not going from the Pāṇḍavas. Just like in Vṛndāvana. In Vṛndāvana, when Kṛṣṇa left Vṛndāvana for Mathurā... So in the śāstra it is said: vṛndāvanaṁ parityajya padam ekaṁ na gacchati, Kṛṣṇa goes not go even one step from Vṛndāvana. He doesn't go. He's so much attached to Vṛndāvana. Then we see that Kṛṣṇa left Vṛndāvana, went to Mathurā. So how is that, He went so far away? And did not return for many years? No. Kṛṣṇa actually did not leave Vṛndāvana. Because since Kṛṣṇa left Vṛndāvana, all the inhabitants of gopī, they were simply thinking of Kṛṣṇa and crying.

Lecture on SB 1.15.36 -- Los Angeles, December 14, 1973:

He hasn't got to work. A big man means he hasn't got to work personally. He has got so many assistants. Similarly, Kṛṣṇa, He is the Supreme. He hasn't got to work Himself. He hasn't got to work. Vṛndāvanaṁ parityajya padam ekaṁ na gacchati. He is always engaged in His playing flute and dancing with the gopīs. That's all. Pleasure. Ānandamayo 'bhyāsāt (Vedānta-sūtra 1.1.12). That is pleasure. So His potencies are working. What kind of potency? That is described. I have given the example. Just like the sun is there and the sunshine is there, and the sunshine is working everything.

Lecture on SB 3.26.18 -- Bombay, December 27, 1974:

He moves by His energy. That is the difference between the Māyāvāda philosopher and Vaiṣṇava philosopher. Vaiṣṇava philosopher says the Bhagavān is staying in one place. Goloka eva nivasaty akhilātma-bhūtaḥ (Bs. 5.37). He is staying. In the śāstra we understand that Kṛṣṇa... Vṛndāvanaṁ parityajya na padam ekaṁ gacchati: "Kṛṣṇa does not leave even by a step Vṛndāvana." He always remains there. So in the Brahma-saṁhitā also, it is stated that goloka eva nivasaty akhilātma-bhūtaḥ. He is always living in Goloka Vṛndāvana. He does not require to move.

Lecture on SB 7.9.30 -- Mayapur, March 8, 1976:

That is not the fact. Fact is, goloka eva nivasaty akhilātma-bhūtaḥ (Bs. 5.37). He is... In His original sac-cid-ānanda-vigrahaḥ (Bs. 5.1) He is existing always in Goloka Vṛn... He does not go anywhere, leaving aside His friends, father, mother, beloved, anywhere. He's always... Vṛndāvanaṁ parityajya padam ekaṁ na gacchati. He does not go anywhere. Padam ekaṁ na gacchati. Just like a big man. We have got so many examples. A big man, he is sitting at his home. With family he's enjoying. But he is managing many, many hundreds of factories sitting there.

Arrival Addresses and Talks

Arrival Address -- London, July 7, 1973:

We must be thankful to him that he has given us the facility, and Kṛṣṇa will bless him more and more. So far Gopījana-vallabha, Rādhā-Mādhava, our simple worshipable Supreme Personality of Godhead, Rādhā-Mādhava, He is always enjoying in company with Śrīmatī Rādhārāṇī, Rādhā-Mādhava. He does not go outside Vṛndāvana. Kṛṣṇa, original Kṛṣṇa, He does not go even a step out of Vṛndāvana, leaving aside the gopīs. Vṛndāvanaṁ parityajya na padam ekaṁ kutra gacchati. He does not go anywhere.

General Lectures

Lecture -- Gorakhpur, February 18, 1971:

This is the real picture of Kṛṣṇa, the Supreme Personality of Godhead: rādhā-mādhava kuñja-behari. Kṛṣṇa has no other business. Vṛndāvanaṁ parityajya padam ekaṁ na gacchati. Kṛṣṇa means original Kṛṣṇa, or the ādi-puruṣaṁ, which is known as ādi-puruṣaṁ. He's always in Vṛndāvana, but He expands Himself as Vāsudeva, Saṅkarṣaṇa, Aniruddha, Pradyumna, so many, unlimited expansions. But the original form is in Vṛndāvana.

1974 Conversations and Morning Walks

Morning Walk Excerpts -- May 1, 1974, Bombay:

Dr. Patel: (break) No, he saw them there.

Prabhupāda: No, he never went. Not that. Never went because all of them were thinking of Kṛṣṇa always. Therefore He never went.

Dr. Patel: But they met again in...

Prabhupāda: Vṛndāvanaṁ parityajya na padam ekaṁ gacchati. Kṛṣṇa... Physically it was seen that Kṛṣṇa left, but Kṛṣṇa remained within their mind. Hare Kṛṣṇa. Jaya. (break) No, Kṛṣṇa came also.

Śrīdhara: "We gopīs of Vṛndāvana having left our homes, friends, and relatives have become Kṛṣṇa's maidservants but He is..."

1977 Conversations and Morning Walks

Room Conversation -- January 31, 1977, Bhuvanesvara:

Yogeśvara: Simple living.

Prabhupāda: But they are the topmost devotees. These (chuckling) uneducated, without any town life, cow-men, they are Kṛṣṇa's best friend. Unsophisticated, no education, but love intense—that is perfect. That attracted Kṛṣṇa more. Vṛndāvanaṁ parityajya na padam ekaṁ (sic:) na kartavya... Kṛṣṇa is so much attached to Vṛndāvana that He goes nowhere... What is that? They are not educated girls, up-to-date fashion, (indistinct) or nothing. Crude. As soon as there was blowing of the flute, immediately they began to run towards Kṛṣṇa.