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By fixing up his mind in Krsna, then he could use all other senses, namely the tongue: Difference between revisions

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So as Ambarīṣa Mahārāja, he first of all engaged his mind in Kṛṣṇa. Sa vai manaḥ kṛṣṇa-padāravindayoḥ [[Vanisource:SB 9.4.18|SB 9.4.18]] . By fixing up his mind in Kṛṣṇa, then he could use all other senses, namely the tongue... Actually bhakti begins with the tongue. Sevonmukhe hi jihvādau. Beginning from tongue, Kṛṣṇa-bhakti begins. It may be very awkward to hear, that "By tongue, how bhakti begins?" But that is the statement in the śāstras. Ataḥ śrī-kṛṣṇa-nāmādi na bhaved grāhyam indriyaiḥ [[Vanisource:SB 9.4.18|SB 9.4.18]] . Our present senses, blunt, materially covered, it cannot taste what is Kṛṣṇa's name, what is Kṛṣṇa's form, what is Kṛṣṇa's quality, what is Kṛṣṇa's pastime, what is Kṛṣṇa's paraphernalia. Senses, they taste. But... Just like in, when one is suffering from liver disease, or jaundice, he cannot taste the sugar candy. The sugar candy is sweet, but a jaundiced patient, if he's given sugar candy, he'll taste it is bitter. Similarly, our senses being covered with material consciousness, we cannot at the present moment taste what is Kṛṣṇa's form, what is Kṛṣṇa's name, what is Kṛṣṇa's quality, what is Kṛṣṇa's pastime, what is Kṛṣṇa's paraphernalia, so many things. It is not possible. Ataḥ śrī-kṛṣṇa-nāmādi na bhaved grāhyam indriyaiḥ [[Vanisource:SB 9.4.18|SB 9.4.18]] . Our senses are materially contaminated. Therefore we cannot directly perceive by using our present senses what is Kṛṣṇa. So it has to be purified.
So as Ambarīṣa Mahārāja, he first of all engaged his mind in Kṛṣṇa. ''Sa vai manaḥ kṛṣṇa-padāravindayoḥ'' ([[Vanisource:SB 9.4.18-20|SB 9.4.18]]). By fixing up his mind in Kṛṣṇa, then he could use all other senses, namely the tongue . . . actually ''bhakti'' begins with the tongue. ''Sevonmukhe hi jihvādau''. Beginning from tongue, ''kṛṣṇa-bhakti'' begins. It may be very awkward to hear, that "By tongue, how ''bhakti'' begins?" But that is the statement in the ''śāstra. Ataḥ śrī-kṛṣṇa-nāmādi na bhaved grāhyam indriyaiḥ'' ([[Vanisource:CC Madhya 17.136|CC Madhya 17.136]]).
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Our present senses, blunt, materially covered, it cannot taste what is Kṛṣṇa's name, what is Kṛṣṇa's form, what is Kṛṣṇa's quality, what is Kṛṣṇa's pastime, what is Kṛṣṇa's paraphernalia. Senses, they taste. But . . . just like in . . . when one is suffering from liver disease, or jaundice, he cannot taste the sugar candy. The sugar candy is sweet, but a jaundiced patient, if he's given sugar candy, he'll taste it is bitter.
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Similarly, our senses being covered with material consciousness, we cannot at the present moment taste what is Kṛṣṇa's form, what is Kṛṣṇa's name, what is Kṛṣṇa's quality, what is Kṛṣṇa's pastime, what is Kṛṣṇa's paraphernalia, so many things. It is not possible. ''Ataḥ śrī-kṛṣṇa-nāmādi na bhaved grāhyam indriyaiḥ'' ([[Vanisource:CC Madhya 17.136|CC Madhya 17.136]]). Our senses are materially contaminated. Therefore we cannot directly perceive, by using our present senses, what is Kṛṣṇa. So it has to be purified.

Latest revision as of 14:58, 2 March 2021

Expressions researched:
"By fixing up his mind in Kṛṣṇa, then he could use all other senses, namely the tongue"

Lectures

Nectar of Devotion Lectures

By fixing up his mind in Kṛṣṇa, then he could use all other senses, namely the tongue... Actually bhakti begins with the tongue. Sevonmukhe hi jihvādau. Beginning from tongue, Kṛṣṇa-bhakti begins. It may be very awkward to hear, that "By tongue, how bhakti begins?" But that is the statement in the śāstras.


So as Ambarīṣa Mahārāja, he first of all engaged his mind in Kṛṣṇa. Sa vai manaḥ kṛṣṇa-padāravindayoḥ (SB 9.4.18). By fixing up his mind in Kṛṣṇa, then he could use all other senses, namely the tongue . . . actually bhakti begins with the tongue. Sevonmukhe hi jihvādau. Beginning from tongue, kṛṣṇa-bhakti begins. It may be very awkward to hear, that "By tongue, how bhakti begins?" But that is the statement in the śāstra. Ataḥ śrī-kṛṣṇa-nāmādi na bhaved grāhyam indriyaiḥ (CC Madhya 17.136).

Our present senses, blunt, materially covered, it cannot taste what is Kṛṣṇa's name, what is Kṛṣṇa's form, what is Kṛṣṇa's quality, what is Kṛṣṇa's pastime, what is Kṛṣṇa's paraphernalia. Senses, they taste. But . . . just like in . . . when one is suffering from liver disease, or jaundice, he cannot taste the sugar candy. The sugar candy is sweet, but a jaundiced patient, if he's given sugar candy, he'll taste it is bitter.

Similarly, our senses being covered with material consciousness, we cannot at the present moment taste what is Kṛṣṇa's form, what is Kṛṣṇa's name, what is Kṛṣṇa's quality, what is Kṛṣṇa's pastime, what is Kṛṣṇa's paraphernalia, so many things. It is not possible. Ataḥ śrī-kṛṣṇa-nāmādi na bhaved grāhyam indriyaiḥ (CC Madhya 17.136). Our senses are materially contaminated. Therefore we cannot directly perceive, by using our present senses, what is Kṛṣṇa. So it has to be purified.