View source for By Krsna's grace, Arjuna has personal experience, intelligence and knowledge and whatever else a person may have through all these agencies, and he has understood Krsna as the Supreme Personality of Godhead. BG 1972 purports

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{{terms|"By Kṛṣṇa's grace, Arjuna has personal experience, intelligence and knowledge and whatever else a person may have through all these agencies, and he has understood Kṛṣṇa as the Supreme Personality of Godhead"}}
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[[Category:Krsna's Grace]]
[[Category:Krsna and Arjuna]]
[[Category:Personal]]
[[Category:Experiences of a Devotee of God]]
[[Category:Intelligence of a Devotee of God]]
[[Category:Knowledge of a Devotee of God]]
[[Category:Whatever]]
[[Category:Person]]
[[Category:May (Might)]]
[[Category:May Have]]
[[Category:Through]]
[[Category:All These]]
[[Category:Agency]]
[[Category:Understanding Krsna]]
[[Category:Understanding of a Devotee of God]]
[[Category:Krsna Is The Supreme Personality of Godhead]]
[[Category:Bhagavad-gita As It Is - 1972 Purports, Chapter 10 - Vaniquotes]]
[[Category:Bhagavad-gita As It Is - 1972 Purports, Chapters 01 to 18 - Vaniquotes]]
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<h2>Bhagavad-gita As it is</h2>
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<h3>BG Chapters 7 - 12</h3>
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In this verse it appears that Arjuna is already satisfied with his understanding of the Supreme Lord Kṛṣṇa. By Kṛṣṇa's grace, Arjuna has personal experience, intelligence and knowledge and whatever else a person may have through all these agencies, and he has understood Kṛṣṇa as the Supreme Personality of Godhead.
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[[Vanisource:BG 10.16 (1972)|BG 10.16 (1972), Translation and Purport]]
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Please tell me in detail of Your divine powers by which You pervade all these worlds and abide in them.
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In this verse it appears that Arjuna is already satisfied with his understanding of the Supreme Lord Kṛṣṇa. By Kṛṣṇa's grace, Arjuna has personal experience, intelligence and knowledge and whatever else a person may have through all these agencies, and he has understood Kṛṣṇa as the Supreme Personality of Godhead. For him there is no doubt, Yet he is asking Kṛṣṇa to explain His all-pervading nature so that in the future people will understand, especially the impersonalists, how He exists in His all-pervading aspect through His different energies. One should know that this is being asked by Arjuna on behalf of the common people.
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