Brahmanas and truthfulness

Expressions researched:
"brahmana" |"Truth" |"Truthful" |"truthfulness"

SB Canto 1

If a brāhmaṇa is not truthful, all his claims as a brāhmaṇa at once become null and void.

SB 1.17.41, Purport: The brāhmaṇas are the religious preceptors for all other castes, and the sannyāsīs are the spiritual masters for all the castes and orders of society. So also are the king and the public leaders who are responsible for the material welfare of all people. The progressive religionists and those who are responsible human beings or those who do not want to spoil their valuable human lives should refrain from all the principles of irreligiosity, especially illicit connection with women. If a brāhmaṇa is not truthful, all his claims as a brāhmaṇa at once become null and void. If a sannyāsī is illicitly connected with women, all his claims as a sannyāsī at once become false.

SB Canto 4

A brāhmaṇa's qualifications are mentioned in Bhagavad-gītā as truthfulness, mental equanimity, control of the senses, the power of tolerance, simplicity, knowledge of the Absolute Truth, firm faith in the scriptures, and practical application of the brahminical qualities in life.

SB 4.21.37, Purport: When a brāhmaṇa, however, rises to the platform of personal understanding of the Supreme Godhead, he becomes a Vaiṣṇava. A Vaiṣṇava is transcendental even to a brāhmaṇa. In the material conception, the position of a brāhmaṇa is the highest in human society, but a Vaiṣṇava is transcendental even to a brāhmaṇa. Both the brāhmaṇa and Vaiṣṇava are spiritually advanced. A brāhmaṇa's qualifications are mentioned in Bhagavad-gītā as truthfulness, mental equanimity, control of the senses, the power of tolerance, simplicity, knowledge of the Absolute Truth, firm faith in the scriptures, and practical application of the brahminical qualities in life. In addition to all these qualifications, when one fully engages in the transcendental loving service of the Lord, he becomes a Vaiṣṇava.

SB Canto 7

The duty of the brāhmaṇas is to cultivate śamaḥ (peacefulness), damaḥ (self-control), titikṣā (tolerance), satyam (truthfulness), śaucam (cleanliness) and ārjavam (simplicity), and then to advise the kṣatriya kings how to rule the country or planet.

SB 7.2.10, Purport: Before the advent of Lord Kṛṣṇa on this earth, it is understood that the earth was managed by the brāhmaṇas and kṣatriyas. The duty of the brāhmaṇas is to cultivate śamaḥ (peacefulness), damaḥ (self-control), titikṣā (tolerance), satyam (truthfulness), śaucam (cleanliness) and ārjavam (simplicity), and then to advise the kṣatriya kings how to rule the country or planet. Following the instructions of the brāhmaṇas, the kṣatriyas should engage the populace in austerity, sacrifices, Vedic study and adherence to the rules and regulations established by Vedic principles. They should also arrange for charity to be given to the brāhmaṇas, sannyāsīs and temples. This is the godly arrangement of brahminical culture.

One of the symptoms of a brāhmaṇa is truthfulness.

SB 7.11.21, Translation: The symptoms of a brāhmaṇa are control of the mind, control of the senses, austerity and penance, cleanliness, satisfaction, forgiveness, simplicity, knowledge, mercy, truthfulness, and complete surrender to the Supreme Personality of Godhead.

SB Canto 10.1 to 10.13

Nanda Mahārāja soberly took Kṛṣṇa on his lap and invited such truthful brāhmaṇas to perform a ritualistic ceremony according to the holy hymns of the Sāma Veda, Ṛg Veda and Yajur Veda.

SB 10.7.13-15, Translation: When brāhmaṇas are free from envy, untruthfulness, unnecessary pride, grudges, disturbance by the opulence of others, and false prestige, their blessings never go in vain. Considering this, Nanda Mahārāja soberly took Kṛṣṇa on his lap and invited such truthful brāhmaṇas to perform a ritualistic ceremony according to the holy hymns of the Sāma Veda, Ṛg Veda and Yajur Veda. Then, while the hymns were being chanted, he bathed the child with water mixed with pure herbs, and after performing a fire ceremony, he sumptuously fed all the brāhmaṇas with first-class grains and other food.

As enunciated in Bhagavad-gītā, there must be a class of brāhmaṇas with qualities like satya (truthfulness), śama (peacefulness), dama (self-control) and titikṣā (tolerance).

SB 10.7.13-15, Purport: Because Kṛṣṇa is self-sufficient, He does not require anyone's blessings, yet Nanda Mahārāja thought that Kṛṣṇa required the blessings of the brāhmaṇas. What then is to be said of others? In human society, therefore, there must be an ideal class of men, brāhmaṇas, who can bestow blessings upon others, namely, upon the kṣatriyas, vaiśyas and śūdras, so that everyone will be happy. Kṛṣṇa therefore says in Bhagavad-gītā (4.13) that human society must have four social orders (cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ); it is not that everyone should become a śūdra or a vaiśya and human society will prosper. As enunciated in Bhagavad-gītā, there must be a class of brāhmaṇas with qualities like satya (truthfulness), śama (peacefulness), dama (self-control) and titikṣā (tolerance).

The blessings of brāhmaṇas who are not envious, disturbed or puffed up with pride and false prestige and who are fully qualified with truthfulness will be useful.

SB 10.7.13-15, Purport: The blessings of brāhmaṇas who are not envious, disturbed or puffed up with pride and false prestige and who are fully qualified with truthfulness will be useful. Therefore a class of men must be trained as brāhmaṇas from the very beginning. Brahmacārī guru-kule vasan dānto guror hitam (SB 7.12.1). The word dāntaḥ is very important. Dāntaḥ refers to one who is not envious, disturbing or puffed up with false prestige. With the Kṛṣṇa consciousness movement, we are trying to introduce such brāhmaṇas in society. Brāhmaṇas must ultimately be Vaiṣṇavas, and if one is a Vaiṣṇava, he has already acquired the qualifications of a brāhmaṇa.

In the International Society for Krishna Consciousness, those who are twice initiated so as to become brāhmaṇas must bear in mind their great responsibility to be truthful, control the mind and senses, be tolerant, and so on.

SB 10.7.13-15, Purport: In this age, Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura introduced the sacred thread ceremony for his Vaiṣṇava disciples, with the idea that people should understand that when one becomes a Vaiṣṇava he has already acquired the qualifications of a brāhmaṇa. Therefore in the International Society for Krishna Consciousness, those who are twice initiated so as to become brāhmaṇas must bear in mind their great responsibility to be truthful, control the mind and senses, be tolerant, and so on. Then their life will be successful. It was such brāhmaṇas that Nanda Mahārāja invited to chant the Vedic hymns, not ordinary brāhmaṇas. Verse thirteen distinctly mentions hiṁsā-māna. The word māna refers to false prestige or false pride. Those who were falsely proud, thinking that they were brāhmaṇas because they were born in brāhmaṇa families, were never invited by Nanda Mahārāja on such occasions.

SB Cantos 10.14 to 12 (Translations Only)

SB 11.17.16, Translation: Peacefulness, self-control, austerity, cleanliness, satisfaction, tolerance, simple straightforwardness, devotion to Me, mercy and truthfulness are the natural qualities of the brāhmaṇas.

CC Madhya-lila

CC Madhya 5.83, Translation: The young brāhmaṇa then said, “Will all you gentlemen present please hear me? This elderly brāhmaṇa is certainly truthful and is following religious principles.

CC Madhya 5.86, Translation: “By the piety of the elderly brāhmaṇa, I shall call the Supreme Personality of Godhead as a witness. Thus I shall keep his truthful promise intact.” Madhya 5.86

A brāhmaṇa must be perfectly religious. He must be truthful, and he must be able to control his senses.

CC Madhya 20.59, Purport: This verse is spoken by Prahlāda Mahārāja in Śrīmad-Bhāgavatam (7.9.10). A brāhmaṇa is supposed to be qualified with twelve qualities. As stated in the Mahābhārata:

dharmaś ca satyaṁ ca damas tapaś ca

amātsaryaṁ hrīs titikṣānasūyā

yajñaś ca dānaṁ ca dhṛtiḥ śrutaṁ ca

vratāni vai dvādaśa brāhmaṇasya

“A brāhmaṇa must be perfectly religious. He must be truthful, and he must be able to control his senses. He must execute severe austerities, and he must be detached, humble and tolerant. He must not envy anyone, and he must be expert in performing sacrifices and giving whatever he has in charity. He must be fixed in devotional service and expert in the knowledge of the Vedas. These are the twelve qualifications for a brāhmaṇa.”

Mental equilibrium, sense control, austerity, cleanliness, tolerance, simplicity, detachment, theoretical and practical knowledge, satisfaction, truthfulness and firm faith in the Vedas are the twelve qualities of a brāhmaṇa.

CC Madhya 20.59, Purport: The Bhagavad-gītā (18.42) describes the brahminical qualities in this way:

śamo damas tapaḥ śaucaṁ kṣāntir ārjavam eva ca

jñānaṁ vijñānam āstikyaṁ brahma-karma svabhāva-jam

“Peacefulness, self-control, austerity, purity, tolerance, honesty, knowledge, wisdom and religiousness—these are the natural qualities by which the brāhmaṇas work.” In the Muktāphala-ṭīkā, it is said:

śamo damas tapaḥ śaucaṁ kṣānty-ārjava-viraktayaḥ

jñāna-vijñāna-santoṣāḥ satyāstikye dvi-ṣaḍ guṇāḥ

“Mental equilibrium, sense control, austerity, cleanliness, tolerance, simplicity, detachment, theoretical and practical knowledge, satisfaction, truthfulness and firm faith in the Vedas are the twelve qualities of a brāhmaṇa.”

Krsna, The Supreme Personality of Godhead

Such a qualified brāhmaṇa is always truthful and is a devotee of Viṣṇu.

Krsna Book 52, Purport: All of the relatives of King Bhīṣmaka decided that Rukmiṇī should be given in marriage to Kṛṣṇa. But her elder brother Rukmī, despite the desire of the others, arranged for her marriage with Śiśupāla, a determined enemy of Kṛṣṇa. When the black-eyed, beautiful Rukmiṇī heard of the settlement, she immediately became very morose. However, being a king’s daughter, she understood political diplomacy and decided that there was no use in simply being morose. Some steps should be taken immediately. After some deliberation, she decided to send a message to Kṛṣṇa, and so that she might not be deceived, she selected a qualified brāhmaṇa as her messenger. Such a qualified brāhmaṇa is always truthful and is a devotee of Viṣṇu. Without delay, she sent the brāhmaṇa to Dvārakā.

Bhagavad-gita As It Is Lectures

Brāhmaṇa is not meant for becoming a slaughterer, a killer. No. Brāhmaṇa should be truthful, brāhmaṇa should be cleansed, no sinful life.

Lecture on BG 2.2-6 -- Ahmedabad, December 11, 1972: Just like in Calcutta we have seen there are small slaughterhouses, and they have posted one deity, Goddess Kālī, and have got sacred thread, and the signboard is: "This meat is slaughtered by a brāhmaṇa. Therefore it is pure. Therefore it is pure." And that is going on. Oh, the meat-eaters, they take all this meat, and they think, "It is the prasāda of Goddess Kālī, and it is slaughtered by a brāhmaṇa. There is no sin; it is all right." This is going on. No. Brāhmaṇa is not meant for becoming a slaughterer, a killer. No. Brāhmaṇa should be truthful, brāhmaṇa should be cleansed, no sinful life. Brāhmaṇa should be controlling the senses, controlling the mind. Brāhmaṇa must be well-educated, jñāna, and he must apply the knowledge in practical life and believe in the Vedic injunctions. These are the qualifications of brāhmaṇa.

A brāhmaṇa means he is truthful, he is self-controlled, he is simple, he is tolerant...

Lecture on BG 2.12 -- Mexico, February 12, 1975: We are pure as Brahman, as spirit soul, but because we have contaminated these material modes of nature, our consciousness is now different. So on account of different consciousness, there are three classes of men. One class of men is very intelligent; one class of men, very passionate; and one class of men, fools and rascals. So in order to understand your promotion to the spiritual world, you have to become first-class man. First-class man means brāhmaṇa. A brāhmaṇa means he is truthful, he is self-controlled, he is simple, he is tolerant... In this way there are nine qualification to become first-class man. And to become first-class man, the preliminary qualification is that you should not become sinful.

The brāhmaṇas should be taught how to become truthful, first of all. A brāhmaṇa will never speak lie, at any cost.

Lecture on BG 2.32 -- London, September 2, 1973: In the beginning it is the duty of the father, of the teacher, to train children to the principles of sva-dharma. A brāhmaṇa, it is the duty of the brāhmaṇa to see that his son is being properly trained up as a brāhmaṇa. Satyaṁ śamo damas titikṣā ārjavaṁ brahma-karma svabhāva-jam [Bg. 18.42]. Everything is there. The brāhmaṇas should be taught how to become truthful, first of all. A brāhmaṇa will never speak lie, at any cost. It is stated that even if his enemy inquires something confidential from him, he'll say, "Yes, this is my position." This is truthfulness. He'll not even, I mean to say, guile, against his enemy. He should be truthful. Even kṣatriyas, they are also truthful men. Truthfulness is so valuable. That makes one powerful brāhmaṇa. Satyam.

"Oh, you are brāhmaṇa. You are truthful. You are truthful." So these are the qualifications, saṁskāra, cultural birth. Cultural birth makes the twice-born.

Lecture on BG 2.48-49 -- New York, April 1, 1966: The other day I cited the example of Jābāli Upaniṣad. He could not say even his father's name. But because he was so sincere that he declared before Gautama Muni that "Either my mother or myself, I do not know who is my father," Gautama Muni ac..., "Oh, you are brāhmaṇa. You are truthful. You are truthful." So these are the qualifications, saṁskāra, cultural birth. Cultural birth makes the twice-born. Saṁskārād bhaved dvijaḥ. Janmanā jāyate. By birth everyone is śūdra. And when he is reformed, when he is culturally rebirth, taken rebirth, then he is dvija, twice-born.

If we remain perfectly a brāhmaṇa, truthful, clean, sense-controlling mind-controlling, tolerance, simplicity, full knowledge, application of knowledge in life; full knowledge of the Absolute Truth; if we remain in this qualification, brahminical qualification, this is called sattva-sthā, situated in the sattva-guṇa.

Lecture on BG 4.4 -- Bombay, March 24, 1974: So what is that? The total is that ūrdhvaṁ gacchanti sattva-sthāḥ. Those who are situation in the modes of goodness, brahminical qualification.... Satyaṁ śamo damas titikṣā ārjavam, jñānaṁ vijñānam āstikyaṁ brahma-karma svabhāva-jam [Bg. 18.42]. If we remain perfectly a brāhmaṇa, truthful, clean, satyaṁ śaucaṁ śamaḥ, sense-controlling mind-controlling, satyaṁ śaucaṁ śamo damas titikṣā, tolerance: ārjava, simplicity; jñānam, full knowledge; vijñānam, application of knowledge in life; vijñānam, āstikyam, full knowledge of the Absolute Truth; āstikyaṁ brahma-karma svabhāva-jam [Bg. 18.42], if we remain in this qualification, brahminical qualification, this is called sattva-sthā, situated in the sattva-guṇa.

Srimad-Bhagavatam Lectures

The material type of goodness is just like a pure brāhmaṇa—satyaṁ śamo damas titikṣā—with all the good qualities: truthfulness, controlling the senses, controlling the mind, full of knowledge, tolerance, and knowledge...

Lecture on SB 1.1.3 -- London, August 19, 1971: Now pure goodness means one has to transcend even this material platform of goodness, because in the material platform of goodness there is possibility of being contaminated by the other two qualities, namely passion and ignorance. Sometimes it becomes mixed up. The material type of goodness is just like a pure brāhmaṇa—satyaṁ śamo damas titikṣā—with all the good qualities: truthfulness, controlling the senses, controlling the mind, full of knowledge, tolerance, and knowledge..., knowledge means about the Supreme. These are brahminical qualifications.

A brāhmaṇa has got his duties, to practice how to become truthful.

Lecture on SB 1.2.6 -- Rome, May 24, 1974: So varṇāśrama-vibhāgaśaḥ. Vibhāga means division. Ataḥ pumbhir dvija-śreṣṭhā varṇāśrama-vibhāgaśaḥ, svanuṣṭhitasya dharmasya. Everyone has got his dharma. That is dharma, the brāhmaṇa. Dharma means his occupational duty. Dharma means his occupational duty. That is dharma. A brāhmaṇa is..., he has got his duties, to practice how to become truthful, satya; śama, how to control the senses; and dama, how to control the mind. Satyaṁ śamo damas titikṣā, how to learn toleration, forbearance. Satyaṁ śamo damas titikṣā, ārjavam, how to become simple, not crooked. Jñānam, full knowledge in everything. Vijñānam, practical application.

A brāhmaṇa must be truthful.

Lecture on SB 1.2.8 -- Bombay, December 26, 1972: So, svanuṣṭhitasya dharmasya. A brāhmaṇa must be truthful: satya sama dama titikṣa ārjava, jñānam vijñānam āstikyaṁ brahma karma svabhāva [Bg. 18.42]. So the brāhmaṇas, those who are actually qualified brāhmaṇas,

A brāhmaṇa, he can satisfy Kṛṣṇa by his tapasya, by his truthfulness.

Lecture on SB 1.2.13 -- Vrndavana, October 24, 1972: You are religious. That's all right. But the purpose of religion is to satisfy the Supreme Lord. That is perfection. It doesn't matter. Because it is said, varṇāśrama-vibhāgaśaḥ. A brāhmaṇa, brāhmaṇa-varṇa, he can satisfy Kṛṣṇa by his tapasya, by his truthfulness, by his knowledge of the śāstras. He can preach the knowledge of the śāstra to the world. He can eat on behalf of God. Therefore according to Vedic civilization, there is brāhmaṇa-bhojana. Brāhmaṇa-bhojana means whatever a brāhmaṇa eats, it means God is, Kṛṣṇa eats through the brāhmaṇa.

A brāhmaṇa will speak truth, even to his enemy. If the enemy comes, if a rogue comes, "How much money you have got in your box?" a brāhmaṇa will say, "Sir, I have got one hundred dollars."

Lecture on SB 1.5.22 -- Vrndavana, August 3, 1974: In this way, the Jābāla Upaniṣad... He was asked by his, by Gautama Muni, "Who is your father?" So he said that "I do not know." "Then go to your mother. Ask her." The mother could not say, that "I do not know who is your father. I have connection with so many men." So he came back to Gautama Muni, "Sir, my mother also does not know." She said that she had many connections, 'I do not who is particularly your father.' " But Gautama Muni immediately accepted him, "Yes, you are brāhmaṇa, because you are truthful. Nobody dares to say like that, that 'I do not know my father's name. My mother said that she had many connections.' " Because he was truthful, satyaṁ śamo damas titikṣā, so by the quality, he was accepted immediately, and he was initiated, that "You have the qualities of brāhmaṇa." A brāhmaṇa will speak truth, even to his enemy. If the enemy comes, if a rogue comes, "How much money you have got in your box?" a brāhmaṇa will say, "Sir, I have got one hundred dollars." (laughs) Just like the other day, in the Customs examination in Bombay, so our Brahmānanda Mahārāja was asked, "What is the value?" "No, I have purchased it." "What is the value?" "Two hundred dollars." He did not say that "I am using it for long time." No. "It is new. I have purchased." That's all right. Yes. But Kali-yuga is so implicated that sometimes we have to speak the untruth. But it is the business of the brāhmaṇa to speak the truth. No untruth.

First discipline is truthfulness. A brāhmaṇa will never speak lies. That is the first qualification.

Lecture on SB 1.7.13-14 -- Vrndavana, September 12, 1976: A brāhmaṇa became a servant of kṣatriya, that is degradation. A brāhmaṇa cannot become servant. Nobody can become servant. Only the śūdras can become servant. Brāhmaṇa never becomes servant. They are instructed, satyaṁ śamo damas titikṣā ārjavaṁ jñānaṁ vijñānam āstikyaṁ brahma-karma svabhāva-jam [Bg. 18.42]. This is brāhmaṇa's qualification. They will train the brahmacārīs and the gṛhasthas how to become perfect, discipline. First discipline is truthfulness. A brāhmaṇa will never speak lies. That is the first qualification. So who is going to take training in that way? Nobody is interested. This is Kali-yuga. We are trying to train people "No illicit sex, no meat-eating, no gambling, no intoxication." Still, there are some failures. And if we teach in our institution, "Please do not speak lies," people will laugh: "What is this nonsense? Nowadays is it possible to remain in this society without speaking lies?" This is the position. This is called Kali-yuga.

Brāhmaṇas, they are to be trained up how to become truthful, how to become controller of the senses, how to become simple, how to become tolerant.

Lecture on SB 1.7.16 -- Vrndavana, September 14, 1976: Just like we are going to open this brahmacārī school, or āśrama, but I am doubtful whether we'll get many children. Because in this age people are interested to become śūdras. Nobody is interested to become brāhmaṇa. Technology. Technology means śūdra. Technology is not the business of a brāhmaṇa, kṣatriya, or vaiśya. No. Just like blacksmith, goldsmith, carpenter, craftsman. These are technology. They are meant for the śūdras. Brāhmaṇas, they are to be trained up how to become truthful, how to become controller of the senses, how to become simple, how to become tolerant.

Brāhmaṇa's first qualification is truthfulness and cleanliness, satya-śaucābhyām. This is the first qualification.

Lecture on SB 1.7.28-29 -- Vrndavana, September 25, 1976: Indian civilization is not very much interested with the four-wheel civilization. India is interested in spiritual cultivation, Veda-purāṇa. So this science as it is mentioned here, unnaddham astra-jñaḥ, so Arjuna was expert in military science, and still, he was a devotee. It is not that only a brāhmaṇa with very clean cloth and clean habit, satya-śaucābhyām... Brāhmaṇa's first qualification is truthfulness and cleanliness, satya-śaucābhyām. This is the first qualification. Śamo damas titikṣā ārjavam, jñānaṁ vijñānam āstikyaṁ brahma-karma svabhāva-jam [Bg. 18.42]. Tyāgena satya-śaucābhyāṁ yamena niyamena vā. So this is brahminical qualification. But there are others also.

The first-class training is brāhmaṇa. Brāhmaṇa means they must be truthful first.

Lecture on SB 1.16.1 -- Los Angeles, December 29, 1973: So according to division, the training was there. The first-class training is brāhmaṇa. Brāhmaṇa means they must be truthful first. Satyaṁ śamo damas titikṣā. They must be able to control the senses, control the mind. Satyaṁ śamo damas titikṣā. Must be tolerant, titikṣā; ārjava, very simple; jñānam, full knowledge; vijñānam, practical application in life. Satyaṁ śamo damas titikṣā. Śuciḥ, cleanliness. Brahma-karma svabhāva-jam. So they should be trained. A class of men should be trained for these qualities. They are called brāhmaṇa.

The training was entrusted to the first-class brāhmaṇa, who is himself trained up to speak truth, satyaṁ śamo damaḥ, to remain clean, to become very simple in habit, to become master of knowledge, and practical application.

Lecture on SB 1.16.1 -- Los Angeles, December 29, 1973: So here it is said that tataḥ parīkṣid dvija-varya-śikṣayā: "He was educated and trained up by the best class of the brāhmaṇas," not by the śūdras. Śūdra's training, what he can become? He can become a rascal, that's all. The training was entrusted to the first-class brāhmaṇa, who is himself trained up to speak truth, satyaṁ śamo damaḥ, to remain clean, to become very simple in habit, to become master of knowledge, and practical application. Such person should be the trainer, should be the teacher. Not a third-class rascal becomes a teacher and professor. He has no idea how to speak truth. He is speaking all lies, theories, and getting Nobel Prize. Such a śūdra is honored at the present moment.

A brāhmaṇa must be truthful. That is the first business of a brāhmaṇa—truthful. He'll speak truth even before an enemy.

Lecture on SB 1.16.4 -- Los Angeles, January 1, 1974: Guṇa means quality. And karma, and work also. Simply "I have got now sacred thread, I have become brāhmaṇa, doubly initiated; now my business is finished. I can work, I can do whatever we like, like less than śūdra, caṇḍāla." No, sir. If you are initiated as a brāhmaṇa, you must act as a brāhmaṇa. Truthfulness—satyaṁ śamo damas titikṣā ārjavaṁ jñānaṁ vijñānam āstikyaṁ brahma-karma [Bg. 18.42]—everything is there. A brāhmaṇa must be truthful. That is the first business of a brāhmaṇa—truthful. He'll speak truth even before an enemy. Nobody speaks truth before an enemy because he wants to hide something. But brāhmaṇa's business is to become truthful even before an enemy. That is stated.

You are a brāhmaṇa, because you are truthful. You do not hide yourself, that 'I am a prostitute's son.'

Lecture on SB 1.16.4 -- Los Angeles, January 1, 1974: So this question was asked, "Which family you belong to?" So he said, "I do not know what is my classification." "Now, who is your father?" "That I do not know." "Ask your mother." Then he went to his mother, "Who is my father?" "My dear boy, I do not know." So actually his mother was maidservant. So maidservants have so many men, and by whom she was pregnant she cannot remember. She also told the truth. And this Satyakāma, he also came to Gautama Muni, he said, "Sir, my father, my mother also do not know who is my father." "Oh, that's all right. You are a brāhmaṇa, because you are truthful. You do not hide yourself, that 'I am a prostitute's son.' You say this is the position. 'I am plainly speaking that my mother does not know who is my father. I do not know!' " So because he was truthful... That is the symptom of brāhmaṇa. He accepted, "Yes, I'll accept you as my disciple."

The brāhmaṇa class, he must be truthful.

Lecture on SB 1.16.25 -- Hawaii, January 21, 1974: The storekeeper says, "Oh, you are my dear friend. I will not take any profit from you. I will give you at cost price. You take." So you believe, But actually, how it is possible to give at cost price? How he'll maintain the business establishment? I know that he's speaking untruth, still, I accept, "Oh, he is very truthful." So there are so many things. So first thing is truth. Therefore... Then truthfulness has to be rejected? No. Another class, the brāhmaṇa class, he must be truthful. The idea must be there. Just like in the university, educational department, there is law department. It is not that the whole population of the state becomes lawyers. No. A section of the people may be lawyers. Another section may be other, engineer, medical man. So all these qualifications must remain there.

Satya means truthful. A brāhmaṇa is supposed to speak truth even to his enemy.

Lecture on SB 6.1.7 -- San Francisco, March 1, 1967: So Kṛṣṇa consciousness means it is above the modes of goodness. The goodness characteristic is manifested in a true brāhmaṇa. What is that characteristic? He is truthful. First thing is satya. Satya means truthful. A brāhmaṇa is supposed to speak truth even to his enemy. Everyone hides his secret before the enemy, but truthful means that he does not hide anything even to his enemy. That is brahminical qualification.

Those who are brāhmaṇas, they must be qualified with all these symptoms. Satyam. This satyam, truthful. How truthful? You, even before your enemies, you'll disclose everything. Such truthful.

Lecture on SB 6.1.13-14 -- New York, July 27, 1971: You should take bath, twice, thrice, at least once. That is hygienic. Bāhyābhyantara-śuciḥ. One should be cleansed. Bāhya means externally, and abhyantara, internally. Externally, you take soap, water, soda, and cleanse yourself, body. Take bath, cleanse, keep your clothing very cleansed. Unclean habit will not help you, unclean habit. Cleanliness is godliness. Truthful. Truthfulness. These are the qualities of brāhmaṇa. Satyaṁ śamo damas titikṣā ārjavam āstikyaṁ jñānaṁ vijñānaṁ brahma-karma svabhāva-jam. Those who are brāhmaṇas, they must be qualified with all these symptoms. Satyam. This satyam, truthful. How truthful? You, even before your enemies, you'll disclose everything. Such truthful. That is the instruction of ācāryas. We don't want to disclose everything, hide. But truthfulness means even to a enemy you should be truthful.

So these are the different stages, how to become a brāhmaṇa. Śamaḥ damaḥ, then satyam, truthful. Truthful means in one sense ordinary truthful. But real truthful means to know the Absolute Truth.

Lecture on SB 6.1.21 -- Chicago, July 5, 1975: So these are the different stages, how to become a brāhmaṇa. Śamaḥ damaḥ, then satyam, truthful. Truthful means in one sense ordinary truthful. But real truthful means to know the Absolute Truth. Absolute Truth. So that Absolute Truth, who is Absolute Truth? Kṛṣṇa. We are searching after truth, what is the truth, what is the relative truth. But when you come to Kṛṣṇa, that is Absolute Truth. Sarva-kāraṇa-kāraṇam [Bs. 5.1]. This is truth. Then what is the cause of this truth? This is the... This is the... Neti, neti. So when you come to Kṛṣṇa, so above Him there is no more truth.

The first qualification of brāhmaṇa is to become truthful. He'll never speak lies. That is the first qualification.

Lecture on SB 6.1.21 -- Honolulu, May 21, 1976: A brāhmaṇa should present as it is. Yathānugītānām. This word is used. So this dvijaḥ, brāhmaṇa. Brāhmaṇa means one who has acquired these qualifications. Satya śama damo titikṣa. The first qualification of brāhmaṇa is to become truthful. He'll never speak lies. That is the first qualification. Satya śama, then controlling the senses; dama, controlling the mind. Śama means controlling the mind, and dama is controlling the senses. Śama dama titikṣa [Bg. 18.42]. Titikṣa means tolerance. Titikṣa ārjava, simplicity; and full knowledge, jñānam; vijñānam, practical. Simply theoretical knowledge, no practical application—he is not brāhmaṇa.

By nature a brāhmaṇa will be truthful.

Lecture on SB 6.1.41-42 -- Surat, December 23, 1970: Just like in Bhagavad-gītā you will find, satyaṁ śamaḥ śaucam ārjavaṁ titikṣā, jñānaṁ vijñānam āstikyaṁ brahma-karma svabhāva-jam [Bg. 18.42]. By nature a brāhmaṇa will be truthful. Satyaṁ śamaḥ. He will be controlling of the senses, controlling the mind, very cleansed, śaucam. Satyaṁ śaucaṁ śamaḥ damaḥ titikṣā, tolerant. Even in the severest type of danger, he is never disturbed. Tolerant.

That is the first business of a brāhmaṇa. Śama, dama, satyam. He is truthful.

Lecture on SB 6.1.61 -- Vrndavana, August 28, 1975: A real brāhmaṇa will never agree to embrace the opposite sex in public way. No. That is not brāhmaṇa's business. He has been trained up how to become controller of the mind, controller of the senses. That is the first business of a brāhmaṇa. Śama, dama, satyam. He is truthful, śaucam, clean, thrice taking bath. So you should always... You are given the chance of becoming brāhmaṇa. You should not become again śūdras or mlecchas or caṇḍālas. Be careful. This is brāhmaṇa business. If we again come back to caṇḍālas or śūd... Caṇḍāla means less than the śūdras. Even śūdras, they eat meat under control. But caṇḍālas, they eat meat without any control.

When you speak of higher truths, you don't care whether it is palatable to others or not.

Lecture on SB 7.9.10 -- Montreal, July 10, 1968: Pradyumna: Does straightforwardness, that ārjavam quality of a brāhmaṇa, does that include making the truth palatable to someone who will not understand the truth directly? Prabhupāda: Yes. When you speak of higher truths, you don't care whether it is palatable to others or not. In social formality you can see. That has happened actually. Because the Pope, he was not strong enough in the beginning... Because some other Pope, he thought, "It may be unpalatable," he did not speak the truth. Now the other Pope is speaking the truth. They are not accepting. But from the very beginning the priests should have preached in every church, "My dear Christian brothers, you cannot use these contraceptive methods." They were never told in the churches. They were satisfied to get fees. That's all. Everywhere, not only in the Christian world. In the Hindu, in Christian, they don't care for any rules and regulations any more. But they profess that "I am Christian," "I am Hindu," "I am Muhammadan."

In this material world the brāhmaṇa, the most intellectual person with twelve good qualifications Satya, sama, dama. He's truthful, he's controller of the senses, controller of the mind, he is simple, he is tolerant, he is full of knowledge, he is full of scientific knowledge, he knows everything of Vedas.

Lecture on SB 7.9.10 -- Montreal, July 12, 1968: Mana means mind. Vacana means words. So we act in this body, we act with our mind, with our words, and with our body. Mind, body, and words. This is the medium of exchanging our activities. So Prahlāda Mahārāja says, "One who has dedicated these three things, mind, body, and words, to the service of the Lord, I think he is best." How best? Viprād dvi-ṣaḍ-guṇa-yutād. He's better or the best than anyone. In this material world the brāhmaṇa, the most intellectual person with twelve good qualifications Satya, sama, dama. He's truthful, he's controller of the senses, controller of the mind, he is simple, he is tolerant, he is full of knowledge, he is full of scientific knowledge, he knows everything of Vedas. These are the qualities of a brāhmaṇa. But Prahlāda Mahārāja says that in spite of having all these qualities, if one is aravinda-nābha-pādāravinda-vimukhāt, if one is averse to the service of the lotus feet of the Supreme Personality of Godhead, then, even though he's a qualified brāhmaṇa, even though he's the most intellectual person, he is rejected.

A brāhmaṇa was respected because his behavior was so nice. He was truthful, he was clean, he was man of knowledge, he was faithful in scriptures, and so many qualifications.

Lecture on SB 12.2.1 -- San Francisco, March 18, 1968: Another symptom is how a man is respectable. He says, Śukadeva Gosvāmī says, vittam eva kalau nṟṇām. Vittam means money. If you have got money, some way or other, whatever you may be, you are very respected. Janmācāra-guṇodayaḥ. Formerly a man was respectable by his birth in a respectable family and by his behavior. Just like a brāhmaṇa. A brāhmaṇa was respected because his behavior was so nice. He was truthful, he was clean, he was man of knowledge, he was faithful in scriptures, and so many qualifications. Therefore he was respected. So here it is said that janma, birth in a good family or high family, or good behavior. Janmācāra. Janmācāra, and guṇa, quality. Suppose a man is a great philosopher, a great learned scholar. That is a very good qualification. So these things will not be considered. If a man is very learned scholar or coming of a very respectable family and has got all good qualities, that will be neglected. Another man, if he has all the bad qualities but he has got money, he's respected. He'll be respected. This is the symptom of this age.

Nectar of Devotion Lectures

The brāhmaṇa's life is first of all truthful.

The Nectar of Devotion -- Bombay, January 5, 1973: This is standard method. Because we gave them the chance of hearing, gradually they're coming. Not that immediately you become brāhmaṇa. Now they are becoming more than brāhmaṇas. Here, in India, the brāhmaṇas, they are doing everything. Still they are going in the name of brāhmaṇa. But here, these European brāhmaṇas, American brāhmaṇas, they're real brāhmaṇas, because they have given up all sinful activities. The brāhmaṇa's life is first of all truthful. Truthful. Satya śama dama titikṣa. Controlling the senses, controlling the mind, forbearance and simplicity, full knowledge, application of knowledge, belief in the Vedas—these are the symptoms of brāhmaṇa.

Sri Caitanya-caritamrta Lectures

Baladeva Vidyābhūṣaṇa says, "A brāhmaṇa should be so truthful that he will disclose everything to his enemy also."

Lecture on CC Madhya-lila 6.149-50 -- Gorakhpur, February 13, 1971: Therefore we call brāhmaṇa, "paṇḍita, paṇḍitajī." Paṇḍitajī has never seen the pages of Vedas, but still, he is going on under the name of paṇḍitajī. So that kind of paṇḍitajī not wanted. Actually a brāhmaṇa means he is truthful. And one of the greatest commentator of Bhagavad-gītā, Baladeva Vidyābhūṣaṇa, he says truthful means one should be truthful even to his enemies. Sometimes we have to hide something from the enemies. That is diplomacy. But Baladeva Vidyābhūṣaṇa says, "A brāhmaṇa should be so truthful that he will disclose everything to his enemy also." Satyam. Titikṣa ārjavam śuci śama dama—these are the qualifications. Jñānaṁ vijñānam āstikyaṁ brahma-karma svabhāva-jam [Bg. 18.42]. So without this brahminical qualification one cannot understand the Vedic knowledge.

Festival Lectures

And they must be qualified with twelve high qualities. We have many times discussed. Out of that qualification, truthfulness is the first item for a brāhmaṇa. A kṣatriya may speak lies. That is allowed, because he has to be diplomat, politician. But a brāhmaṇa, oh, he's not allowed to speak lie.

Sri Rama-Navami, Lord Ramacandra's Appearance Day -- Hawaii, March 27, 1969: There are different prescription for different classes of men for their livelihood. The brāhmaṇas, they can pull on their livelihood by six ways. Paṭhana paṭhana yājana yājana dāna pratigraha. Six. And they must be qualified with twelve high qualities. We have many times discussed. Out of that qualification, truthfulness is the first item for a brāhmaṇa. A kṣatriya may speak lies. That is allowed, because he has to be diplomat, politician. But a brāhmaṇa, oh, he's not allowed to speak lie. This is the system, caste system or varṇāśrama system. Everyone was trained. Because these four classes of men are required in a society. For proper upkeep of society, one class of men must be very intelligent, highly qualified, with all good qualities. They must be trained in that way, ideal character so that people can see and follow them. Therefore brāhmaṇas were taken to so much respect because they're ideal character, learned, and godly, knows the science, spiritual science.

Initiation Lectures

Those who are actually brāhmaṇas, they must be truthful, always clean, inside and outside. Truthful, clean, and controlling the senses.

Initiation Ceremony of Visnujana -- San Francisco, March 24, 1968: The brahminical qualifications is described in the Bhagavad-gītā: satyam śauca śama dama titikṣa ārjavam, jñānaṁ vijñānam āstikyaṁ brahma-karma svabhāva-jam [Bg. 18.42]. Those who are actually brāhmaṇas, they must be truthful, always clean, inside and outside. Truthful, clean, and controlling the senses, śama dama, controlling the mind, controlling the senses, controlling the mind; śama dama titikṣa, tolerance, titikṣa, tolerance; ārjavam, simplicity; and jñānam, must be profoundly wise; vijñānam, practical application in life; jñānaṁ vijñānam āstikyam, full faith in scriptures and in God, or Kṛṣṇa, āstikyam. Brahma-karma svabhāva-jam: [Bg. 18.42] "These are natural duties, or work, of a brāhmaṇa."

To become brāhmaṇa means satyam saucam. First thing is truthful, and next, śaucam, very cleansed, internally and externally.

Brahmana Initiation Lecture -- New Vrindaban, May 25, 1969: The brahminical qualification is first of all cleanliness. Satya śaucaṁ śamo dama titikṣa ārjavam, jñānaṁ vijñānam āstikyaṁ brahma-karma svabhāva-jam [Bg. 18.42]. To become brāhmaṇa means satyam saucam. First thing is truthful, and next, śaucam, very cleansed, internally and externally. Externally we can cleanse ourself by soap and water. That is necessary. Daily we should take bath with soap and water and oil. Bahyābhyantaram. And abhyantaraṁ śuciḥ means evacuating and cleansing. In yoga system there is a system they practice. They can get out all the intestines and cleanse it clearly. Dhauti. What do they know about this yoga system? They can take out the whole intestine and cleanse it nicely and again set it. So these are actually practicing yoga system. But who is going to do that? Simply a gymnastic process. So śaucam, cleanliness, is very necessary for advancing in spiritual life. So brāhmaṇa qualification is truthfulness, cleanliness, satyaṁ śaucam.

Abhivyañjakam means just to find out what class of man he is. If he is truthful, he is brāhmaṇa.

Brahmana Initiation Lecture -- New Vrindaban, May 25, 1969: Just like this boy can ask us. Oh, he was very kind: "Oh, yes. Very nice boy. What is your father's name?" "Oh, I do not know." "Oh, just ask your mother. Go." Mother says, "I do not know whose son you are." He came back. "What your mother says?" "Oh, Mother says she does not know who is my father." "Oh, you are brāhmaṇa. Oh, you are brāhmaṇa. Come on. I shall initiate you." He was so truthful. That is real symptom of brāhmaṇa, satya, śama. He does not disclose that "I do not know." Everyone will try to hide if he does not know his father's name. But here is a boy, "Oh," he said, "Oh, you are brāhmaṇa. Come on. I shall initiate you." This is lakṣaṇa, symptom. "Such a truthful boy. Never mind what he is born, how he is born." This system is not new. Therefore we shall have to accept by the symptom. If one is inclined to go to Kṛṣṇa—he is chanting, he is doing, following the principles—then, according to Nārada's version, yasya hi yal lakṣaṇaṁ syāt, here is the lakṣaṇa, symptom, varṇābhivyañjakam, to understand to what class he belongs. Now, he is truthful—he belongs to the brāhmaṇa class. He is truthful; therefore he belongs to the brāhmaṇa class. Yasya hi yal lakṣaṇaṁ syāt varṇābhivyañjakam. Abhivyañjakam means just to find out what class of man he is. If he is truthful, he is brāhmaṇa. Lakṣaṇa. The lakṣaṇa is there; the symptom is there. Yasya hi yal lakṣaṇaṁ varṇābhivyañjakaṁ tat tenaiva vinirdiśet [SB 7.11.35]. One should take him into that classification. He is truthful? Oh, he is immediately to the brahminical place. If he is a liar, immediately he is pañcama, less than śūdra.

So a brāhmaṇa should be truthful in any circumstances. He will never speak lie. Truthful, satya.

Deity Installation and Initiation -- Melbourne, April 6, 1972: So a brāhmaṇa is, the qualification of brāhmaṇa is,

satya śama dama titikṣa ārjavam

jñānaṁ vijñānam āstikyam

brahma-karma svabhāva-jam

[Bg. 18.42]

So a brāhmaṇa should be truthful in any circumstances. He will never speak lie. Truthful, satya. Śama. Śama means keeping the mind always in equilibrium. And dama, dama means keeping the senses under control. Śama dama titikṣa. Titikṣa means toleration. There may be so many tribulations, but a brāhmaṇa is supposed to be very, very tolerant. Toleration.

Cornerstone Ceremonies

The asuric life is no satya, no truth, and the first-class life in human society, the brāhmaṇas, is satyaṁ (truthful)

Cornerstone Laying -- Bombay, January 23, 1975: We have heard many times, "asuras," "asuric civilization," "demonic civilization." This is the beginning.

pravṛttiṁ ca nivṛttiṁ ca

janā na vidur āsurāḥ

na śaucaṁ nāpi cācāro

na satyaṁ teṣu...

[Bg. 16.7]

Satyam, there is no truthfulness. And just the first-class life means the brāhmaṇa life. Satyaṁ śaucaṁ tapo. The beginning is satyam. The asuric life is no satya, no truth, and the first-class life in human society, the brāhmaṇas, is satyaṁ śaucaṁ tapo, and titikṣa ārjavaḥ āstikyaṁ jñānaṁ vijñānam. This is first-class life.

General Lectures

The first qualification of a brāhmaṇa is that he's truthful. He'll disclose everything even to his enemy.

Lecture -- Seattle, October 7, 1968: Brahminical qualities means if you speak truth, you are very clean and you are self-controlled, your mind is in equilibrium, you are tolerant, and so many qual... You believe in God, you know scriptures practically. These qualities are for the higher class, brāhmaṇa. The first qualification of a brāhmaṇa is that he's truthful. He'll disclose everything even to his enemy. He'll never, I mean to say, hide anything. Satyam. Śaucam, very clean. A brāhmaṇa is expected to take bath daily thrice and chant Hare Kṛṣṇa. Bahyābhyantara, clean outside, clean inside. These are qualities. So when these opportunities are there, then the Vedānta-sūtra, Vedānta advises, "Now you begin to inquire about Brahman."

Brahman means brāhmaṇa, brahminical culture. Truthfulness, cleanliness, and controlling the senses, controlling the mind, and simplicity and tolerance, full of knowledge, practical application in life, faith in God—these qualifications are brahminical culture.

Lecture -- Los Angeles, December 4, 1968: This dress is superfluous, just to... As in everywhere there is some uniform dress to understand that "He is, he..." Actually, svāmī means who has control over the senses. And that is brahminical culture. Satya śama dama titikṣa ārjavam, jñānam vijñānam āstikyaṁ brahma-karma svabhāva-jam [Bg. 18.42]. Brahman, Brahman means brāhmaṇa, brahminical culture. Truthfulness, cleanliness, and controlling the senses, controlling the mind, and simplicity and tolerance, full of knowledge, practical application in life, faith in God—these qualifications are brahminical culture. Anywhere we practice these qualifications, he'll revive brahminical culture. It is not that in a particular country or particular society or particular class of men they are brāhmaṇas. No.

Philosophy Discussions

A brāhmaṇa shall be truthful in all circumstances. Even before his enemy, he will disclose everything, what is truth.

Philosophy Discussion on Immanuel Kant:

Śyāmasundara: It is true that if there are certain laws, moral commandments, that I should follow them regardless of individual exception? There are no exceptions, regardless...

Prabhupāda: That is brahminical qualification. A brāhmaṇa shall be truthful in all circumstances. Even before his enemy, he will disclose everything, what is truth. That is brahminical qualification, whereas kṣatriya, he is a diplomat. Although he is truthful, but he will not be truthful before his enemy.

The majority of people are not truthful. As soon as one becomes truthful, he's a brāhmaṇa.

Philosophy Discussion on The Evolutionists Thomas Huxley, Henri Bergson, and Samuel Alexander:

Śyāmasundara: So he searched around for those values that are most accepted by the most people and he found they are truth, beauty, and goodness are the three main values. Truth, beauty, and goodness.

Prabhupāda: Well, it is a false proposition. In the material world nobody likes truth. They always want to place untruth, at least in this age. The majority of people are not truthful. As soon as one becomes truthful, he's a brāhmaṇa.

Purports to Songs

These are the brāhmaṇa's qualification. He must be truthful, so much so truthful that even to his enemy he will not keep any secret.

Purport to Parama Koruna -- Atlanta, February 28, 1975: Therefore our Kṛṣṇa consciousness movement is interested to make a section of the people brāhmaṇa, brain. They can guide. It is not that everyone requires; neither it is possible. Unless one is very intelligent, he cannot become brāhmaṇa. Brāhmaṇa means the most intellectual class of the society. That is brāhmaṇa. Satya śamaḥ damaḥ titikṣa ārjavaḥ, jñānaṁ vijñānam āstikyaṁ brahma-karma svabhāva-jam [Bg. 18.42]. These are the brāhmaṇa's qualification. He must be truthful, so much so truthful that even to his enemy he will not keep any secret. That is called truthfulness.

1969 Conversations and Morning Walks

Truthfulness, controlling the senses, controlling the mind, simplicity and knowledge, faith in God, there are so many qualifications which makes a person as recognized brāhmaṇa.

Room Conversation -- April 11, 1969, New York: Prabhupāda: King is supposed to be dealing in politics, economics. Therefore, according to social position, he is lesser than the brāhmaṇa because they are simply engaged in the matter of transcendental advancement of life. But a devotee is above the brāhmaṇas. That is the position of devotee. Here, the highest qualitative position is to be situated in the modes of goodness or to acquire the qualities of brāhmaṇa, in this material world. Truthfulness, controlling the senses, controlling the mind, simplicity and knowledge, faith in God, there are so many qualifications which makes a person as recognized brāhmaṇa. But a devotee, never mind whether he's brāhmaṇa or a caṇḍāla, he automatically develop all these qualities.

1970 Conversations and Morning Walks

A brāhmaṇa is expected to be truthful, to be self-controlled, to be fully cognizant of spiritual life, practical application in life, jñānam, vijñānam, āstikyam, to have complete faith in the statement of the śāstras.

Room Conversation -- December 12, 1970, Indore: Prabhupāda: Although he is born of a brāhmaṇa father, his ācāra, his dealings for advancing in spiritual life...A brāhmaṇa is expected to be truthful, to be self-controlled, to be fully cognizant of spiritual life, practical application in life, jñānam, vijñānam, āstikyam, to have complete faith in the statement of the śāstras. That is... That is called āstikyam. We, according to our Vedic system, we do not accept any other system of religion because we consider them nāstika.

1972 Conversations and Morning Walks

To become brāhmaṇa means satyam. You know the meaning of satyam? Satyam means truth. The first quality is he is truthful.

Room Conversation -- October 27, 1972, Vrndavana: Prabhupāda: So how you can cheat? You can experience. Nature's law is working. Therefore, to become brāhmaṇa means satyam. You know the meaning of satyam? Satyam means truth. The first quality is he is truthful. Satyaṁ śaucam ārjavam āstikyaṁ jñānaṁ vijñānam. The beginning is satyam.

1973 Conversations and Morning Walks

He accepted that "You are a brāhmaṇa," because he is talking truth.

Room Conversation with Sanskrit Professor -- August 13, 1973, Paris:

Prabhupāda: No, it is... We do not do anything which is not in śāstra. So this Jābāla Upaniṣad, this Satyakāma Jābāla, he went to Gautama Muni for initiation. So Gautama Muni asked him, "Who is your father?" He replied that he did not know. "So ask your mother." The mother was asked also. She said, "No, I do not know." He came to Gautama Muni and said that, "My father's name is neither known to my mother nor to me."

Professor: Yes, yes. I know this story.

Prabhupāda: Then he accepted that "You are a brāhmaṇa," because he is talking truth.

Professor: The truth, satyam.

Prabhupāda: That is the sign.

Professor: The sign. It's a well-known story.

Prabhupāda: Therefore, by birth, a brāhmaṇa is not made. By character.

1974 Conversations and Morning Walks

In the Vedic culture the ideal class of men were the brāhmaṇas. Their qualification was: truthful.

Room Conversation with Richard Webster, chairman, Societa Filosofica Italiana -- May 24, 1974, Rome: Prabhupāda: At the present moment there is all over the world... We are touring all over the world. It is very hard to find out ideal class of men. That is the defect. In the Vedic culture the ideal class of men were the brāhmaṇas. Their qualification was: truthful, self-controlled, mind and the senses, and then tolerant, very simple life, full of knowledge, practical application of knowledge in life and full faith in God. These are ideal character. But such men are not available at the present moment. So therefore the social idealism is defective.

1975 Conversations and Morning Walks

A class of men, those who are very intelligent, they should be trained up as brāhmaṇa. They should be trained up how to speak truth any circumstance. Even to the enemy he will speak truth.

Room Conversation with Reporter -- March 9, 1975, London: Prabhupāda: In the Vedic civilization you will find the first proposition is how to live. Cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ [Bg. 4.13]. How to live... First the human society is divided into four: the brāhmaṇa, the kṣatriya, the vaiśya, or the śūdra. The first-class intelligent man, they are educated as brāhmaṇa. Brāhmaṇa means satya śama dama titikṣa ārjava, jñānaṁ vijñānam āstikyaṁ brahma-karma svabhāva-jam [Bg. 18.42]. Just like we are training engineer, similarly, a class of men, those who are very intelligent, they should be trained up as brāhmaṇa. They should be trained up how to speak truth any circumstance. Even to the enemy he will speak truth. This requires training, not that foolishly, a cats' and dogs' life. What is the value of this life? The modern civilization, they do not know how to live. They are simply interested in eating, and that's also any nonsense eating. But according to Vedic civilization, "This eating is first class. This eating is second class. This eating is third class. This eating is fourth class." So many things required to correct the mistaken way of civilization. That is Kṛṣṇa consciousness.

So why not make the best manager, the brāhmaṇa, who is truthful.

Room Conversation with Press Representative -- March 21, 1975, Calcutta:

Guest: The whole nation is worker?

Prabhupāda: Yes, Communist country, they want simply worker. But still, they have to create manager. Why manager created? Let everyone become worker. Now, Communist country also, although they say worker, but why they are creating manager?

Guest: (Bengali)

Prabhupāda: Whatever it may be, you are in need of manager. You are in need of manager. You cannot deny another class of men of manager, so why not make the best manager, the brāhmaṇa, who is truthful, who is equal, satya śamaḥ damaḥ, who is control of his senses, satya śamaḥ damaḥ titikṣa, who is tolerant? These are the brahminical qualification. Satya śamaḥ damaḥ titikṣa. Who is simple, not hypocrite. Everyone is hypocrite. So why there should not be a class who is not hypocrite? All politicians saying something in the mouth and doing something else, because they are śūdra. So this is very scientific. How it not be scientific? It is spoken by God.

Because speaking truth. So unless you are a son of a brāhmaṇa, you cannot speak such secret truth.

Conversation with Governor -- April 20, 1975, Vrndavana:

Governor: We have right example of Vālmīki.

Prabhupāda: Ah, Vālmīki. There were many. There were, are many. Nārada. Nārada was a son of a maidservant, śūdra. He had no father. So dāsī-putra. And he became Nārada. So where is the restriction? Similarly, in the Jabalopaniṣad, Satyakāma Jabala, he was also a prostitute's son. And he approached Gautama Muni, "You kindly make me your disciple." Gautama Muni said, "What you are?" "I am my mother's son, that's all." "Then who is your father?" "That I do not know." "Ask your mother." So mother replied, "My dear son, I do not know who is your father." And he came and said to Gautama Muni, "Sir, my mother also does not know who is my father." Then Gautama Muni said, "Yes, you are brāhmaṇa. Come on. I shall..." Because speaking truth. So unless you are a son of a brāhmaṇa, you cannot speak such secret truth. Nobody will say that "I do not know who is my father." It is social scandal even up to date. But he plainly said that "My mother does not know who is my father." So immediately Gautama Muni accepted him as brāhmaṇa: "You are telling the truth." Satya śamaḥ damaḥ. Because it is first qualification. So such a high cultural life. Now we should take standard śāstra and follow and establish educational institution to train them. Otherwise, simply by crying in the wilderness, what will be the result? Now some result is there because I am practically training them. And before me, all the swamis went there. They lectured, that's all. So what is the meaning of lectures unless you train them? That "Our Hindu religion is very great, very nice, and whatever you like, you can do. It doesn't matter." Then where is the training? Now little effect is there because I am training them. As soon as one comes to me for becoming disciple, I place before him that "You have to give up all these habits." When he agrees, then I accept him. And therefore I have got some selected, trained-up men. So there must be this training college, institution, and proper training according to the śāstra. Then there is possibility of changing the whole situation.

The priestly class, or the brāhmaṇas, they should be trained up to become truthful.

Morning Walk -- May 10, 1975, Perth: Prabhupāda: Our proposition is that "You priestly class, you must act exactly as a priest-ideal priest. You are a drunkard, you are woman-hunter, you are doing everything nonsense, and at the same time you are passing on as priest—this should be stopped." This should be stopped. The priestly class, or the brāhmaṇas, they should be trained up to become truthful, how to control mind, how to control senses, and tolerant, and very learned, knowing God also—these things are required. They should be the first-class, ideal men. Similarly, the kṣatriyas, they must be fearless; they must be very boldly, face fighting the enemies; they must have the capacity to govern nicely so that people will not have any complaint against the government. In this way they should be trained up. And the mercantile class of man, they should produce enough food grains, not

I said that he is a great cheat. What can I say? And it has been proved now.

Television Interview -- July 9, 1975, Chicago:

Satsvarūpa: Śrīla Prabhupāda, if we speak these things on television and the newspapers and people become angry, if all the people become angry like she does, is it still good propaganda for us?

Prabhupāda: No, then we chant Hare Kṛṣṇa. We don't make disturbance. But in the Bhagavad-gītā everything is discussed, this varṇa-saṅkara and the first-class man, second-class man. If we have to push on Kṛṣṇa consciousness movement, then we have to discuss. But if they do not like, better chant Hare Kṛṣṇa and don't discuss anything. But these things are discussed. If you are not agreeable to hear from Bhagavad-gītā, then let us chant together Hare Kṛṣṇa. That's all. But these things are discussed in the Bhagavad-gītā about varṇa-saṅkara. If the population, varṇa-saṅkara, is increased, then it becomes hell. So if you want to increase the hellish person, then don't discuss. But if you think it is a problem, then discuss. Satsvarūpa: As a brāhmaṇa, we have to be truthful. When in Hong Kong they asked you what you thought of Guru Maharaji, you said you could not help yourself.

Prabhupāda: Yes. I said that he is a great cheat. What can I say? And it has been proved now. (laughter) I said in my book, Easy Journey to Other..., that this moon excursion is childish, and it has been proved now. Now they don't talk about the moon excursion because they are failure. So ten years ago or more than that, I said that it is only childish.

1976 Conversations and Morning Walks

So Gautama Muni accepted him, that "You are so truthful; so you are brāhmaṇa. I will accept you."

Garden Conversation -- June 14, 1976, Detroit: Prabhupāda: Just like Jābāla Upaniṣad, Gautama Muni asked that Satyaka, "Who is your father?" First of all said: "Are you brāhmaṇa?" "Sir, I do not know." "Who is your father?" "I do not know." "Go and ask your mother." Mother asked, she said, "I do not remember who is your father." She never denied, that "You had no father; you were automatically born." She never said that. She said only that "I don't remember who is your father." And he wanted.... (aside:) Don't. Want to that service.(?) So the mother said that "I do not remember who is your father." So he said frankly, that "My mother does not remember who is my father." So Gautama Muni accepted him, that "You are so truthful; so you are brāhmaṇa. I will accept you." Nobody would like to say that "My mother does not remember who is my father." But he said that. Therefore he accepted him that "You are so truthful. I'll accept you as my disciple." So the point is, the mother said "I do not remember who is your father." But the mother did not say that "You are born without father." That is not possible. So when there is mother, there is children, there must be father. That's a fact. You cannot put any argument. How they can say there is no God? "We have not seen God." What is this nonsense argument. Hm? What will be the answer?

The first class man is truthful. Now, wherever you find a truthful man, you classify him as brāhmaṇa.

Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana: Prabhupāda: This wrong caste system should be abolished and training centers should be opened how to train a person to become brāhmaṇa or to become kṣatriya. Guṇa-karma-vibhāgaśaḥ. So you cannot avoid it, but because you have misconceived the caste system, that should be abolished, and the system recommended by Kṛṣṇa, that should be taken. Otherwise you cannot avoid it. Caste system will remain. Just like truthfulness. So all over the world you'll find somebody who is truthful. Why do you take it: "His father was truthful, therefore he is truthful."? This is nonsense. This is nonsense. Kṛṣṇa never said that. The father may be Hiranyakasipu, but his son is Prahlāda. Or a son... Not that the, one has to become exactly like the father. It may be. There is every possibility, but it is not a fact that the son becomes like the father. It is not fact. So similarly, the first class man is truthful. Now, wherever you find a truthful man, you classify him as brāhmaṇa. That is wanted. Why do you take that "Here is a son of truthful man; therefore he is brāhmaṇa"? That is misconception. You have to pick up the truthful men all over the world and classify them as brāhmaṇa. That we are doing. "If you follow these principles, no illicit sex, no intoxication, no gambling, no meat-eating, you are brāhmaṇa. Come on." His father may be meat-eater or gambler or drunkard, but he is agreeing, "All right, come on, this come. You are welcome." Then it will be all right. You cannot abolish the truthful class of men.

You have to be trained up how to become first-class brain. That is brāhmaṇa. You have to become truthful, you have to become controller of the senses, you have to become fully aware of things, of God, everything, full knowledge, then you become brain.

Room Conversation -- July 7, 1976, Baltimore: Prabhupāda: Yes, socially you can teach how this cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ [Bg. 4.13], how it is scientific. In the society, if there is... Actually we have. Just like why these, maybe so-called scientists, but why the scientists are given so much importance? Because there is a brain. So if you make everyone equal, all śūdras, then who will be the brain? The brain is required. That is brāhmaṇa. So this, not this brain, this brain is śūdra brain for everyone. But when the... But just like here is Dr. Svarūpa Dāmodara, or you are here. So you are not scientists from the very birth. You have been trained up how to become a scientist. Similarly, the birth is there. Whatever you may be, it doesn't matter. But you have to be trained up how to become first-class brain. That is brāhmaṇa. You have to become truthful, you have to become controller of the senses, you have to become fully aware of things, of God, everything, full knowledge, then you become brain. These people give scientists so much importance because there is brain. Brain, in the society, there must be brain. So without brain how the society can go on? If you simply produce motor mechanics, then? Brain must be there. Just like this is brain, Sanātana Gosvāmī is asking, ke āmi, kene āmāya jāre tāpa-traya. This is brain. "I don't want some uncomfortable situation, but why it is enforced?" So when you make research into that, that is brain. And if we remain like animal, "All right, they are dragging me to the slaughterhouse, that's all right, let me go," that is not brain. Brain means that I am seeking after perfect happiness, why I am not allowed to have this perfect happiness? That is brain. The question, if there is any remedy. They are doing this. Scientific brain means there are so many problems, they are trying to solve it. That requires brain. But because they are poor scientists, they do not know how to make a solution of the ultimate problem.

So there is no brāhmaṇa practically. Neither there is training of brāhmaṇas. Brāhmaṇa means he must speak truth. Satyā śama dama titik—and if you ask nowadays anybody that "You don't speak lie, you speak truth," he will laugh, that "What a rascal this is. By speaking truth one can live nowadays?"

Room Conversation with Endowments Commissioner of Andhra Pradesh -- August 22, 1976, Hyderabad:

Commissioner: Yes. That is also part of the, that is the other part of it. We are having dhana-prasthānam,(?) bhajana group, hari-kathā group...

Prabhupāda: But kalau śūdra-sambhavaḥ. The Vedas are meant for the brāhmaṇas. So there is no brāhmaṇa practically. Neither there is training of brāhmaṇas. Brāhmaṇa means he must speak truth. Satyā śama dama titik—and if you ask nowadays anybody that "You don't speak lie, you speak truth," he will laugh, that "What a rascal this is. By speaking truth one can live nowadays?" he will say. The first business is satyam. And if you ask him, "You speak truth," he will laugh. So where is brāhmaṇa? A brāhmaṇa is so simple that if you ask him about his secrecy, he'll tell you, "Yes, this is..." Satyam. Just like Jābāli? Upaniṣad, he was asked, he went to Gautama Muni. Satyaka, yes, for initiation. Gautama Muni asked him, "Who is your father?" He said, "I do not know." "Go to your mother." He went to the mother. Mother said, "Oh, my dear son, I do not know." He was a prostitute's son. So he came to Gautama Muni and said, "Sir, my mother does not know, I do not know." So he said, "You are a brāhmaṇa. Because you don't keep any secrecy you are brāhmaṇa. I'll initiate." So it is not the birth, but the quality-truthful. But these qualities will come when you make him a devotee. So this process should be taken, how to make him a devotee. And the easiest process of making devotee is let them come to the temple, chant Hare Kṛṣṇa mantra and take prasāda. Then gradually they'll become... I began this movement on this. Very simple. And they have come. I never asked them to study Vedas in the beginning. What they'll read Veda? What do they know? But this process has become successful. So if you take this process it will be very quickly successful. And then literature. I never gave them literature. I have got about eighty books. Not that in the beginning I asked them, "Come here and read books." No. "Chant Hare Kṛṣṇa and take prasāda." Now they are interested in reading books, in publishing them, in selling them and everything. They are doing everything. So if you take the authorized program it will be successful. Otherwise, it will not be successful.

1977 Conversations and Morning Walks

He is becoming hippie. Is that education? And in the Vedic system—education for the brāhmaṇa, how to learn to be truthful, how to control senses, how to become educated in Vedic knowledge. It is for brāhmaṇa. Bas, education, a few men selected.

Room Conversation -- January 26, 1977, Puri: Recently for a post of five hundred men there were three lakhs of applications. This is education. And you'll find uneducated Indian, still he's independent. You will find in Calcutta especially we have seen. Yes. In the morning they'll purchase a bag of potato. Say, he invests twenty rupees. Nowadays he'll sit down in a corner and make two rupees' profit. He invests twenty rupees, and he gets twenty-two. He's satisfied, poor man. Then in the, say, ten to twelve he'll purchase some dāl. He'll go home to home. He'll make another two rupees' profit. In the evening he'll take some kerosene oil, and he'll sell. Evening everyone requires kerosene oil. He'll make another two rupees. So he's illiterate. He makes six rupees' profit, five rupees' profit, and if he can, ten rupees' profit. And takes some chana cho(?), some peanuts, sit down. In this way he's independently earning five to ten rupees. And educated? He's just like dog—"Give me job"—and unemployed and eating at the cost of father or welfare activities, welfare department, and moving like dog. Just see practically. The uneducated, he's earning because he knows that "If I go with application, what education I have got? Nobody will like me." He's hopeless in that way. "So let me try in my own way." He's earning ten rupees. And the other man, he's starving and taking help from the government, eating at the cost of father. This is education. Otherwise he is becoming hippie. Is that education? And in the Vedic system—education for the brāhmaṇa, how to learn to be truthful, how to control senses, how to become educated in Vedic knowledge. It is for brāhmaṇa. Bas, education, a few men selected. Kṣatriya, he has to learn how to fight: "Go. Fight. Go in the forest and kill animals and lie, try again, learn how to kill." Education. Vaiśya—"Go to the field. See how the plow is moved, how to give protection to the..." Finish education. And śūdra, he has to work under the order of the master. Master says, "Do this": he'll do it. So where is education required, high education, university degrees? And the government is maintaining big, big building, big, big professor.

In America they could earn lots of money, such a qualified person. But they did not care for money. They care for the truth. That is real brāhmaṇa. Brāhmaṇa does not care for money.

Room Conversation with Scientists, Svarupa Damodara, and Dr. Sharma -- March 31, 1977, Bombay:

Dr. Sharma: Yes, actually, this concept is very timely for our country, Prabhupāda. My feeling is that our country has a special place in the Lord's heart, because He came here several times. And the very fact that after independence, nobody could prevent it again, and you have come, all these things, to stop it now. And I think the thing should start from...

Prabhupāda: At least, I am the first man to try for it.

Svarūpa Dāmodara: Oh, yes.

Dr. Sharma: And these people, they are very learned in their chosen fields, and they are Kṛṣṇa conscious, and they are really keen to do it with enthusiasm, to turn the tide back.

Prabhupāda: They have sacrificed their lives. They are scientists, they could earn lots of money, but they do not care for it. They have dedicated their lives. In America they could earn lots of money, such a qualified person. But they did not care for money. They care for the truth. That is real brāhmaṇa. Brāhmaṇa does not care for money. Knowledge. Satya śamo damas titikṣā ārjavaṁ jñānaṁ vijñānam āstikyaṁ brahma-karma svabhāva-jam [Bg. 18.42]. The truth. That is brāhmaṇa.

1970 Correspondence

As stated in the Bhagavad-gita there are different symptoms of different classes of men—just like a Brahmana is truthful, clean, self-controlled, equipoised, tolerant, simple, full of knowledge, theist, and so on.

Letter to Janardana -- Los Angeles 16 January, 1970: So these persons are all less than Sudras but Srimad-Bhagavatam says even they, under the guidance of a pure devotee, can also be raised up the the highest standard more than the Brahmanas. If somebody questions how it is possible, how the most degraded of the human society be more than a Brahmana that is also confirmed in Vedic language that it does not matter if one is born of low grade family or candalas, if he is a devotee of the Lord, he is first class man. There are other statements that a man after becoming a devotee becomes immediately qualified to execute sacrificial ceremonies. In this connection, Jiva Goswami has given his commentation that a person born even in a Brahmana family is dependent on the purificatory processes as accepting initiation and sacred thread, but a devotee without waiting for such recognition becomes fit to act as a Brahmana, and this is the statement of Narada Muni in this verse. This means as stated in the Bhagavad-gita there are different symptoms of different classes of men—just like a Brahmana is truthful, clean, self-controlled, equipoised, tolerant, simple, full of knowledge, theist, and so on. Similarly a Ksatriya has symptoms—a tendency for ruling over others, martial spirited, charitable, does not flee away from the battlefield and so on. Similarly, the symptoms of a Vaisya is his tendency to agriculture, trade, cow protection and banking. And the Sudra's tendency is to some way or other work anywhere and get some wages.

1972 Correspondence

If we simply stick to describing how wonderful is Krishna, then whatever we may lie or exaggerate, that will not be lie! But other things, lies, they will not help us to train ourselves in truthfulness. Lie to some, not to others, that is not a good philosophy. Rather the brahmanas are always truthful, even to their enemies.

Letter to Sri Govinda -- Bombay 25 December, 1972: So far this making some false story for collecting money or selling book, of course we may do anything for Krishna, but that is supposed to be reserved for very advanced experts in Krishna Consciousness—they know how to catch the big fish without themselves getting wet. So it is not very much advisable to make lies just to sell book. If we simply stick to describing how wonderful is Krishna, then whatever we may lie or exaggerate, that will not be lie! But other things, lies, they will not help us to train ourselves in truthfulness. Lie to some, not to others, that is not a good philosophy. Rather the brahmanas are always truthful, even to their enemies. There is sufficient merit in our books that if you simply describe them sincerely to anyone, they will buy. That art you must develop, not art of lying. Convince them to give by your preaching the Absolute Truth, not by tricking, that is more mature stage of development of Krishna Consciousness.