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Brahmana family means: Difference between revisions

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<div class="heading">Brāhmaṇa family means Vaiṣṇava family. Brāhmaṇa-vaiṣṇava, brāhmaṇa-paṇḍita. Brāhmaṇa means he must be learned and he must be a Vaiṣṇava.
<div class="heading">Brāhmaṇa family means Vaiṣṇava family. Brāhmaṇa-vaiṣṇava, brāhmaṇa-paṇḍita. Brāhmaṇa means he must be learned and he must be a Vaiṣṇava.
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<span class="link">[[Vanisource:Lecture on SB 3.25.14 -- Bombay, November 14, 1974|Lecture on SB 3.25.14 -- Bombay, November 14, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So that yoga system, ādhyātmika, is being explained by Kapiladeva, that you'll never fall down. Permanent, fixed-up position. Once begun, it will continue. Even if you fall down, then you are given chance again. What is that? Śucīnāṁ śrīmatāṁ gehe yoga-bhraṣṭo 'bhijāyate ([[Vanisource:BG 6.41|BG 6.41]]). Very nice family, brāhmaṇa family. Brāhmaṇa family means Vaiṣṇava family. Brāhmaṇa-vaiṣṇava, brāhmaṇa-paṇḍita. Brāhmaṇa means he must be learned and he must be a Vaiṣṇava. Oṁ tad viṣṇoḥ paramaṁ padaṁ sadā paśyanti sūrayaḥ. Viṣṇu. Therefore in every brāhmaṇa house there is viṣṇu-pūjā, Viṣṇu-śālagrāma. Still. From descent, I mean to say, generation, it is coming down. Brāhmaṇa, kṣatriya, vaiśya, they are supposed to worship Lord Viṣṇu. Not only brāhmaṇa, kṣatriya, vaiśya, śūdra... Śūdra also. Varṇāśramācāravatā puruṣeṇa paraḥ pumān viṣṇur ārādhyate ([[Vanisource:CC Madhya 8.58|CC Madhya 8.58]]). This is statement of Viṣṇu Purāṇa. Varṇāśrama, the execution of duty in the institution of varṇa and āśrama, four varṇas and four āśramas, what is the meaning? The meaning is viṣṇur ārādhyate, Viṣṇu becomes very pleased. That is varṇāśrama-dharma. If you execute as a pakka brāhmaṇa, that means Viṣṇu will be pleased. If you execute your duties as a perfect kṣatriya, then Viṣṇu will be pleased. If you execute your duty as a perfect vaiśya, then Viṣṇu will be pleased. And if you execute your duties as a perfect śūdra, Viṣṇu will be pleased. The purpose is to please Viṣṇu. Therefore na te viduḥ... The purpose they do not know. They have forgotten. Not now. This is the nature of this material world: na te viduḥ svārtha-gatiṁ hi..., to please Viṣṇu. Viṣṇu means Kṛṣṇa. Kṛṣṇa means Viṣṇu. Viṣṇu is expansion of Kṛṣṇa. So Kṛṣṇa has millions of forms, as Viṣṇu, Nārāyaṇa and other also. Advaitam acyutam anādim ananta-rūpam (Bs. 5.33). Ananta-rūpam. Ādyaṁ purāṇa-puruṣaṁ nava-yauvanaṁ ca. So viṣṇur ārādhyate panthā nānyat tat-toṣa-kāraṇam. There is no other alternative to please Him. Therefore varṇāśrama-dharma is very important. That is the beginning of perfect human civilization.</p>
<span class="link">[[Vanisource:Lecture on SB 3.25.14 -- Bombay, November 14, 1974|Lecture on SB 3.25.14 -- Bombay, November 14, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So that yoga system, ādhyātmika, is being explained by Kapiladeva, that you'll never fall down. Permanent, fixed-up position. Once begun, it will continue. Even if you fall down, then you are given chance again. What is that? Śucīnāṁ śrīmatāṁ gehe yoga-bhraṣṭo 'bhijāyate ([[Vanisource:BG 6.41 (1972)|BG 6.41]]). Very nice family, brāhmaṇa family. Brāhmaṇa family means Vaiṣṇava family. Brāhmaṇa-vaiṣṇava, brāhmaṇa-paṇḍita. Brāhmaṇa means he must be learned and he must be a Vaiṣṇava. Oṁ tad viṣṇoḥ paramaṁ padaṁ sadā paśyanti sūrayaḥ. Viṣṇu. Therefore in every brāhmaṇa house there is viṣṇu-pūjā, Viṣṇu-śālagrāma. Still. From descent, I mean to say, generation, it is coming down. Brāhmaṇa, kṣatriya, vaiśya, they are supposed to worship Lord Viṣṇu. Not only brāhmaṇa, kṣatriya, vaiśya, śūdra... Śūdra also. Varṇāśramācāravatā puruṣeṇa paraḥ pumān viṣṇur ārādhyate ([[Vanisource:CC Madhya 8.58|CC Madhya 8.58]]). This is statement of Viṣṇu Purāṇa. Varṇāśrama, the execution of duty in the institution of varṇa and āśrama, four varṇas and four āśramas, what is the meaning? The meaning is viṣṇur ārādhyate, Viṣṇu becomes very pleased. That is varṇāśrama-dharma. If you execute as a pakka brāhmaṇa, that means Viṣṇu will be pleased. If you execute your duties as a perfect kṣatriya, then Viṣṇu will be pleased. If you execute your duty as a perfect vaiśya, then Viṣṇu will be pleased. And if you execute your duties as a perfect śūdra, Viṣṇu will be pleased. The purpose is to please Viṣṇu. Therefore na te viduḥ... The purpose they do not know. They have forgotten. Not now. This is the nature of this material world: na te viduḥ svārtha-gatiṁ hi..., to please Viṣṇu. Viṣṇu means Kṛṣṇa. Kṛṣṇa means Viṣṇu. Viṣṇu is expansion of Kṛṣṇa. So Kṛṣṇa has millions of forms, as Viṣṇu, Nārāyaṇa and other also. Advaitam acyutam anādim ananta-rūpam (Bs. 5.33). Ananta-rūpam. Ādyaṁ purāṇa-puruṣaṁ nava-yauvanaṁ ca. So viṣṇur ārādhyate panthā nānyat tat-toṣa-kāraṇam. There is no other alternative to please Him. Therefore varṇāśrama-dharma is very important. That is the beginning of perfect human civilization.</p>
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Latest revision as of 23:06, 15 May 2018

Lectures

Bhagavad-gita As It Is Lectures

Of course, according to our śāstra, the brāhmaṇa family means devatā family. But because nowadays they are descendants, they have deviated, deviated from the brahminical culture, they are not to be considered as devatās.
Lecture on BG 2.13 -- New York, March 11, 1966:

So Prahlāda Mahārāja... Just see. The father was asura, and the son was devatā. So asura's son can be devatā. And a devatā's son can be asura. Just like in India. In India nowadays there is a great movement for removing the caste system because the higher caste, brāhmaṇas, they are claiming, due to their birthright, higher position, and the others, they are in inconvenience: "Now, nowadays the brāhmaṇas are doing the same thing, what we are doing, a śūdra. Why he should claim?" So there is quarrel. You see? So devatā and asura, the division is that, of course, the... Of course, according to our śāstra, the brāhmaṇa family means devatā family. But because nowadays they are descendants, they have deviated, deviated from the brahminical culture, they are not to be considered as devatās. That is also mentioned in the śāstras. They are called brahma-bandhus. According to śāstra, they are called brahma-bandhus. Brahma-bandhus means son of a brāhmaṇa but not the brāhmaṇa. Just like a son of high-court justice. He can claim that "I am the son of a high-court justice." That's all... But because he's the son of a high-court justice, he cannot claim that "I am also the justice of the high-court." So that consideration is there.

Srimad-Bhagavatam Lectures

Brāhmaṇa family means Vaiṣṇava family. Brāhmaṇa-vaiṣṇava, brāhmaṇa-paṇḍita. Brāhmaṇa means he must be learned and he must be a Vaiṣṇava.
Lecture on SB 3.25.14 -- Bombay, November 14, 1974:

So that yoga system, ādhyātmika, is being explained by Kapiladeva, that you'll never fall down. Permanent, fixed-up position. Once begun, it will continue. Even if you fall down, then you are given chance again. What is that? Śucīnāṁ śrīmatāṁ gehe yoga-bhraṣṭo 'bhijāyate (BG 6.41). Very nice family, brāhmaṇa family. Brāhmaṇa family means Vaiṣṇava family. Brāhmaṇa-vaiṣṇava, brāhmaṇa-paṇḍita. Brāhmaṇa means he must be learned and he must be a Vaiṣṇava. Oṁ tad viṣṇoḥ paramaṁ padaṁ sadā paśyanti sūrayaḥ. Viṣṇu. Therefore in every brāhmaṇa house there is viṣṇu-pūjā, Viṣṇu-śālagrāma. Still. From descent, I mean to say, generation, it is coming down. Brāhmaṇa, kṣatriya, vaiśya, they are supposed to worship Lord Viṣṇu. Not only brāhmaṇa, kṣatriya, vaiśya, śūdra... Śūdra also. Varṇāśramācāravatā puruṣeṇa paraḥ pumān viṣṇur ārādhyate (CC Madhya 8.58). This is statement of Viṣṇu Purāṇa. Varṇāśrama, the execution of duty in the institution of varṇa and āśrama, four varṇas and four āśramas, what is the meaning? The meaning is viṣṇur ārādhyate, Viṣṇu becomes very pleased. That is varṇāśrama-dharma. If you execute as a pakka brāhmaṇa, that means Viṣṇu will be pleased. If you execute your duties as a perfect kṣatriya, then Viṣṇu will be pleased. If you execute your duty as a perfect vaiśya, then Viṣṇu will be pleased. And if you execute your duties as a perfect śūdra, Viṣṇu will be pleased. The purpose is to please Viṣṇu. Therefore na te viduḥ... The purpose they do not know. They have forgotten. Not now. This is the nature of this material world: na te viduḥ svārtha-gatiṁ hi..., to please Viṣṇu. Viṣṇu means Kṛṣṇa. Kṛṣṇa means Viṣṇu. Viṣṇu is expansion of Kṛṣṇa. So Kṛṣṇa has millions of forms, as Viṣṇu, Nārāyaṇa and other also. Advaitam acyutam anādim ananta-rūpam (Bs. 5.33). Ananta-rūpam. Ādyaṁ purāṇa-puruṣaṁ nava-yauvanaṁ ca. So viṣṇur ārādhyate panthā nānyat tat-toṣa-kāraṇam. There is no other alternative to please Him. Therefore varṇāśrama-dharma is very important. That is the beginning of perfect human civilization.