View source for Brahma said, "This gigantic universal form is another manifestation of Your energy. On account of His resting on the water, this universal form is also Narayana, and we are all within the womb of this Narayana form"

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{{terms|"This gigantic universal form is another manifestation of Your energy. On account of His resting on the water, this universal form is also Nārāyaṇa, and we are all within the womb of this Nārāyaṇa form"}}
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[[Category:Krsna and Lord Brahma]]
[[Category:Brahma Said]]
[[Category:Saying to Krsna]]
[[Category:Krsna's Giganticness]]
[[Category:Krsna's Universal Form]]
[[Category:Gigantic Universal Form]]
[[Category:Another]]
[[Category:Krsna's Manifestations]]
[[Category:Krsna's Energies]]
[[Category:On Account Of]]
[[Category:Krsna's Resting]]
[[Category:Water]]
[[Category:Krsna Is Lord Narayana]]
[[Category:We Are All]]
[[Category:Within]]
[[Category:Womb]]
[[Category:Krsna Book Chapter 14 - Prayers Offered by Lord Brahma to Lord Krsna]]
[[Category:Krsna Book Chapters 01 to 90]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Krsna, The Supreme Personality of Godhead</h3>
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He spoke as follows: “This gigantic universal form is another manifestation of Your energy. On account of His resting on the water, this universal form is also Nārāyaṇa, and we are all within the womb of this Nārāyaṇa form. I see Your different Nārāyaṇa forms everywhere.
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[[Vanisource:KB 14|Krsna Book, 14]]
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Lord Brahmā then said that his birth was from the lotus flower which blossomed from the navel of Nārāyaṇa after the dissolution of the three worlds, or three planetary systems, known as Bhūrloka, Bhuvarloka and Svarloka. The universe is divided into three divisions, namely Svarga, Martya and Pātāla. These three planetary systems are merged into water at the time of dissolution. At that time Nārāyaṇa, a plenary portion of Kṛṣṇa, lies down on the water, and gradually a lotus stem grows from His navel, and from that lotus flower, Brahmā is born. It is naturally concluded that the mother of Brahmā is Nārāyaṇa. Because the Lord is the resting place of all the living entities after the dissolution of the universe, He is called Nārāyaṇa. The word nāra means the aggregate total of all living entities, and ayana means the resting place. The form of Garbhodakaśāyī Viṣṇu is called Nārāyaṇa because He rests Himself on that water. In addition, He is the resting place of all living creatures. Besides that, Nārāyaṇa is also present in everyone’s heart, as confirmed in the Bhagavad-gītā. In that sense, also, the Lord is Nārāyaṇa, as ayana means the source of knowledge as well as the resting place. It is also confirmed in the Bhagavad-gītā that the remembrance of the living entity is due to the presence of the Supersoul within the heart. After changing the body, a living creature forgets everything of his past life, but because Nārāyaṇa, the Supersoul, is present within his heart, he is reminded by Him to act according to his past desire. Lord Brahmā wanted to prove that Kṛṣṇa is the original Nārāyaṇa, that He is the source of Nārāyaṇa, and that Nārāyaṇa is not an exhibition of the external energy, māyā, but is an expansion of spiritual energy. The activities of the external energy, or māyā, are exhibited after the creation of this cosmic world, and the original spiritual energy of Nārāyaṇa was acting before the creation. So the expansions of Nārāyaṇa—from Nārāyaṇa to Kāraṇodakaśāyī Viṣṇu, from Kāraṇodakaśāyī Viṣṇu to Garbhodakaśāyī Viṣṇu, from Garbhodakaśāyī Viṣṇu to Kṣīrodakaśāyī Viṣṇu, and from Kṣīrodakaśāyī Viṣṇu to everyone’s heart—are actually Kṛṣṇa’s expansions, manifestations of His spiritual energy. They are not conducted by the material energy; therefore they are not temporary. Anything conducted by the material energy is temporary, but everything executed by the spiritual energy is eternal.

Lord Brahmā reconfirmed his statement establishing Kṛṣṇa as the original Nārāyaṇa. He said that the Lord’s gigantic universal form is resting on the water known as Garbhodaka. He spoke as follows: “This gigantic universal form is another manifestation of Your energy. On account of His resting on the water, this universal form is also Nārāyaṇa, and we are all within the womb of this Nārāyaṇa form. I see Your different Nārāyaṇa forms everywhere. I can see You on the water, I can feel You within my heart, and I can also see You before me now. You are the original Nārāyaṇa.

“My dear Lord, in this incarnation You have proved that You are the supreme controller of māyā. You remain within the cosmic manifestation, and yet the whole creation is within You. This fact has already been proved by You when You exhibited the whole universal creation within Your mouth before Your mother, Yaśodā. By Your inconceivable potency of yogamāyā, You can effect such things without external help.

“My dear Lord Kṛṣṇa, the whole cosmic manifestation that we are visualizing at present is all within Your body. Yet I am seeing You outside, and You are also seeing me outside. How can such things happen without being influenced by Your inconceivable energy?”

Lord Brahmā stressed herein that without accepting the inconceivable energy of the Supreme Personality of Godhead, one cannot explain things as they are. He continued: “My dear Lord, leaving aside all other things and just considering today’s happenings—what I have seen—are they not all due to Your inconceivable energies? First of all I saw You alone; thereafter You expanded Yourself as Your cowherd boyfriends, the calves and all the existence of Vṛndāvana; then I saw You and all the boys and calves as four-handed Viṣṇus, and They were being worshiped by all elements and all demigods, including myself. Again They were all wound up, and You remained alone as You were before. Does this not mean that You are the Supreme Lord Nārāyaṇa, the origin of everything, that everything emanates from You and again enters into You, leaving You the same as before?
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