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== Bhagavad-gita As It Is | <div class="section" id="Bhagavad-gita_As_It_Is" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2></div> | ||
=== BG Chapters 1 - 6 | <div class="sub_section" id="BG_Chapters_1_-_6" text="BG Chapters 1 - 6"><h3>BG Chapters 1 - 6</h3></div> | ||
< | <div class="quote" book="BG" link="BG 5.6" link_text="BG 5.6, Purport"> | ||
<div class="heading">The Māyāvādī sannyāsīs are engaged in the study of Sāṅkhya philosophy, whereas the Vaiṣṇava sannyāsīs are engaged in the study of Bhāgavatam philosophy, , which affords the proper commentary on the Vedānta-sūtras.</div> | |||
< | <div class="text">'''[[Vanisource:BG 5.6 (1972)|BG 5.6, Purport]]:''' There are two classes of sannyāsīs, or persons in the renounced order of life. The Māyāvādī sannyāsīs are engaged in the study of Sāṅkhya philosophy, whereas the Vaiṣṇava sannyāsīs are engaged in the study of Bhāgavatam philosophy, which affords the proper commentary on the Vedānta-sūtras. The Māyāvādī sannyāsīs also study the Vedānta-sūtras, but use their own commentary, called Śārīraka-bhāṣya, written by Śaṅkarācārya. The students of the Bhāgavata school are engaged in the devotional service of the Lord, according to pāñcarātrikī regulations, and therefore the Vaiṣṇava sannyāsīs have multiple engagements in the transcendental service of the Lord. The Vaiṣṇava sannyāsīs have nothing to do with material activities, and yet they perform various activities in their devotional service to the Lord. But the Māyāvādī sannyāsīs, engaged in the studies of Sāṅkhya and Vedānta and speculation, cannot relish the transcendental service of the Lord. Because their studies become very tedious, they sometimes become tired of Brahman speculation, and thus they take shelter of the Bhāgavatam without proper understanding. Consequently their study of the Śrīmad-Bhāgavatam becomes troublesome. Dry speculations and impersonal interpretations by artificial means are all useless for the Māyāvādī sannyāsīs. The Vaiṣṇava sannyāsīs, who are engaged in devotional service, are happy in the discharge of their transcendental duties, and they have the guarantee of ultimate entrance into the kingdom of God. The Māyāvādī sannyāsīs sometimes fall down from the path of self-realization and again enter into material activities of a philanthropic and altruistic nature, which are nothing but material engagements. Therefore, the conclusion is that those who are engaged in Kṛṣṇa conscious activities are better situated than the sannyāsīs engaged in simple speculation about what is Brahman and what is not Brahman, although they too come to Kṛṣṇa consciousness, after many births.</div> | ||
</div> | |||
== Sri Caitanya-caritamrta | <div class="section" id="Sri_Caitanya-caritamrta" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2></div> | ||
=== CC Preface and Introduction | <div class="sub_section" id="CC_Preface_and_Introduction" text="CC Preface and Introduction"><h3>CC Preface and Introduction</h3></div> | ||
< | <div class="quote" book="CC" link="CC Adi Introduction" link_text="CC Adi Introduction"> | ||
<div class="heading">We can become friends of Kṛṣṇa not in awe or adoration but in complete freedom. We can even relate to God as His father or mother. This is the philosophy not only of the Caitanya-caritāmṛta but of Śrīmad-Bhāgavatam as well.</div> | |||
< | <div class="text">'''[[Vanisource:CC Introduction|CC Adi Introduction]]:''' There are different stages of devotional service and God realization. Strictly speaking, anyone who accepts the existence of God is situated in devotional service. To acknowledge that God is great is something, but not much. Lord Caitanya, preaching as an ācārya, a great teacher, taught that we can enter into a relationship with God and actually become God’s friend, parent or lover. In the Bhagavad-gītā Kṛṣṇa showed Arjuna His universal form because Arjuna was His very dear friend. Upon seeing Kṛṣṇa as the Lord of the universes, however, Arjuna asked Kṛṣṇa to forgive the familiarity of his friendship. Lord Caitanya goes beyond this point. Through Lord Caitanya we can become friends with Kṛṣṇa, and there will be no limit to this friendship. We can become friends of Kṛṣṇa not in awe or adoration but in complete freedom. We can even relate to God as His father or mother. This is the philosophy not only of the Caitanya-caritāmṛta but of Śrīmad Bhāgavatam as well. There are no other scriptures in the world in which God is treated as the son of a devotee. Usually God is seen as the almighty father who supplies the demands of His sons. The great devotees, however, sometimes treat God as a son in their execution of devotional service. The son demands, and the father and mother supply, and in supplying Kṛṣṇa the devotee becomes like a father or mother. Instead of taking from God, we give to God. It was in this relationship that Kṛṣṇa’s mother, Yaśodā, told the Lord, “Here, eat this or You’ll die. Eat nicely.” In this way Kṛṣṇa, although the proprietor of everything, depends on the mercy of His devotee. This is a uniquely high level of friendship, in which the devotee actually believes himself to be the father or mother of Kṛṣṇa.</div> | ||
</div> | |||
== Other Books by Srila Prabhupada | <div class="section" id="Other_Books_by_Srila_Prabhupada" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2></div> | ||
=== Teachings of Lord Caitanya | <div class="sub_section" id="Teachings_of_Lord_Caitanya" text="Teachings of Lord Caitanya"><h3>Teachings of Lord Caitanya</h3></div> | ||
< | <div class="quote" book="OB" link="TLC Introduction" link_text="Teachings of Lord Caitanya, Chapter Introduction"> | ||
<div class="heading">Through Lord Caitanya we can become friends with Kṛṣṇa, and there is no limit to this friendship. This is not only the philosophy of Caitanya-caritāmṛta but of Śrīmad-Bhāgavatam as well.</div> | |||
< | <div class="text">'''[[Vanisource:TLC Introduction|Teachings of Lord Caitanya, Chapter Introduction]]:''' There are different stages of devotional service and God realization. Strictly speaking, anyone who accepts the existence of God is situated in devotional service. To acknowledge that God is great is something, but not much. Caitanya, preaching as an ācārya, a great teacher, taught that we can enter into a relationship with God and actually become God's friend. In Bhagavad-gītā Kṛṣṇa showed Arjuna His universal form because Arjuna was His "very dear friend." Upon seeing Kṛṣṇa as the Lord of the universes, however, Arjuna actually asked Kṛṣṇa to forgive the familiarity of his friendship. Caitanya goes beyond this point. Through Lord Caitanya we can become friends with Kṛṣṇa, and there is no limit to this friendship. We can become friends of Kṛṣṇa not in awe or adoration but in complete freedom. We can even relate to God as His father. This is not only the philosophy of Caitanya-caritāmṛta but of Śrīmad Bhāgavatam as well. There are no other literatures in the world in which God is treated as the son of a devotee. Usually God is seen as the almighty Father who supplies the demands of His sons. The great devotees, however, sometimes treat God as a son in their execution of devotional service. The son demands, and the father supplies, and in supplying Kṛṣṇa the devotee becomes like a father. Instead of taking from God, we give to God. It was in this relationship that Kṛṣṇa's mother, Yaśodā, told the Lord, "Here, eat this or You'll die. Eat nicely." In this way Kṛṣṇa, although the proprietor of everything, depends on the mercy of His devotee. This is a uniquely high level of friendship in which the devotee actually believes himself to be the father of Kṛṣṇa.</div> | ||
</div> | |||
== Correspondence = | <div class="section" id="Correspondence" text="Correspondence"><h2>Correspondence</h2></div> | ||
=== 1966 Correspondence | <div class="sub_section" id="1966_Correspondence" text="1966 Correspondence"><h3>1966 Correspondence</h3></div> | ||
< | <div class="quote" book="Let" link="Letter to Sir Padampat Singhania -- New York 20 January, 1966" link_text="Letter to Sir Padampat Singhania -- New York 20 January, 1966"> | ||
<div class="heading">The house has to be nicely decorated for attracting men and philosophical topics on the basis of the Bhagavatam Philosophy has to be preached for the learned scholars and high grade men.</div> | |||
< | <div class="text">'''[[Vanisource:Letter to Sir Padampat Singhania -- New York 20 January, 1966|Letter to Sir Padampat Singhania -- New York 20 January, 1966]]:''' The situation is very important on account of stores, subway station, post office, buses, banks everything all at hand's reach. If however cash is paid immediately the owner may come down to lesser price. This is ready building and we can start immediately the Bhagavatam preaching work and worship of the Sri Sri Radha Krishna simultaneously in this house. | ||
The house has to be nicely decorated for attracting men and philosophical topics on the basis of the Bhagavatam Philosophy has to be preached for the learned scholars and high grade men. As we get popularity so can get local sympathy for the temple also. And it will be built up step by step and I am sure they will be very glad to receive the message and the training as well if not by all but some of them.</ | The house has to be nicely decorated for attracting men and philosophical topics on the basis of the Bhagavatam Philosophy has to be preached for the learned scholars and high grade men. As we get popularity so can get local sympathy for the temple also. And it will be built up step by step and I am sure they will be very glad to receive the message and the training as well if not by all but some of them.</div> | ||
</div> | |||
< | <div class="quote" book="Let" link="Letter to Sir Padampat Singhania -- New York 20 January, 1966" link_text="Letter to Sir Padampat Singhania -- New York 20 January, 1966"> | ||
<div class="heading">I shall request you to find our some time for it and see it how I have been able to present the Bhagavatam Philosophy for understanding of the common man.</div> | |||
< | <div class="text">'''[[Vanisource:Letter to Sir Padampat Singhania -- New York 20 January, 1966|Letter to Sir Padampat Singhania -- New York 20 January, 1966]]:''' America is just in the middle. On one side of America is Europe and on the other side is Asia. So we can expand the Bhagavatam mission both wise. On one side towards England, Germany, Italy etc and on the other side towards China Japan etc. If we sincerely do this work Lord Krishna will help us in so many ways and because you are a sincere devotee of the Lord, you have very kindly responded to my humble call. | ||
I am advising my man in Delhi to send you one set of my books (Three Volumes) of Srimad-Bhagavatam English version and I hope you will relish them with great interest. I shall request you to find our some time for it and see it how I have been able to present the Bhagavatam Philosophy for understanding of the common man. | I am advising my man in Delhi to send you one set of my books (Three Volumes) of Srimad-Bhagavatam English version and I hope you will relish them with great interest. I shall request you to find our some time for it and see it how I have been able to present the Bhagavatam Philosophy for understanding of the common man. | ||
Hope you are well and thanking you once more for your good cooperating spirit in the transcendental service of the Lord.</ | Hope you are well and thanking you once more for your good cooperating spirit in the transcendental service of the Lord.</div> | ||
</div> | |||
=== 1974 Correspondence | <div class="sub_section" id="1974_Correspondence" text="1974 Correspondence"><h3>1974 Correspondence</h3></div> | ||
< | <div class="quote" book="Let" link="Letter to Jagadisa Pandita -- Bombay 28 December, 1974" link_text="Letter to Jagadisa Pandita -- Bombay 28 December, 1974"> | ||
<div class="heading">Simply with mrdanga and karatala, traveling and chanting Hare Krsna, asking everyone to chant Hare Krsna, preaching simply Srimad-Bhagavatam philosophy, this is the process. There is no need for us to try and add anything to this simple method.</div> | |||
< | <div class="text">'''[[Vanisource:Letter to Jagadisa Pandita -- Bombay 28 December, 1974|Letter to Jagadisa Pandita -- Bombay 28 December, 1974]]:''' My opinion is that it is not necessary for us to utilize these different musical talents for spreading Krsna Consciousness. I would rather see people follow strictly the path of Lord Caitanya and His Sankirtana devotees. We are using mrdanga, karatala, that is enough. We are not musicians. We are Krsna bhaktas. Therefore we do not stress so much importance on these different musical talents. Sri Caitanya Mahaprabhu is God Himself. Had He thought it would have been better to spread Krsna Consciousness by another way He would have done so. But no, simply with mrdanga and karatala, traveling and chanting Hare Krsna, asking everyone to chant Hare Krsna, preaching simply Srimad-Bhagavatam philosophy, this is the process. There is no need for us to try and add anything to this simple method. It will only be a distraction. Therefore I request you to follow the simple path of Lord Caitanya Mahaprabhu and help me spread this wonderful mission all over the world. Keep yourself pure and fixed up in Krsna Consciousness by following the basic principles that I have given; chanting 16 rounds daily, following the four regulative principles, rising early, attending mangala arati and classes etc. This is of the utmost importance.</div> | ||
</div> | |||
< | <div class="quote" book="Let" link="Letter to Pancadravida -- Bombay 31 December, 1974" link_text="Letter to Pancadravida -- Bombay 31 December, 1974"> | ||
<div class="heading">Sankirtana if it is not possible, never mind. Try to organize a meeting and impress upon the people Srimad-Bhagavatam philosophy by explaining. Manasvi can explain in Hindi and you can explain in English. This is also Sankirtana although not singing.</div> | |||
< | <div class="text">'''[[Vanisource:Letter to Pancadravida -- Bombay 31 December, 1974|Letter to Pancadravida -- Bombay 31 December, 1974]]:''' Please accept my blessings. I am in due receipt of your letters dated December 18th and 20th, 1974 and have noted the contents. Sankirtana if it is not possible, never mind. Try to organize a meeting and impress upon the people Srimad-Bhagavatam philosophy by explaining. Manasvi can explain in Hindi and you can explain in English. This is also Sankirtana although not singing. So, where sankirtana is hampered, we can go on with kirtana and distributing magazines, that is more important than sankirtana. That is Brhat-mrdanga. | ||
Getting registered we must. I may come there as soon as the Bombay business is finished. Regarding Mr. Sachdeva, instead of writing him, because I am unknown to him, I am thinking of going to talk with him directly. | Getting registered we must. I may come there as soon as the Bombay business is finished. Regarding Mr. Sachdeva, instead of writing him, because I am unknown to him, I am thinking of going to talk with him directly. | ||
Sankirtana within the Hindu community is prohibited? If it is very difficult to pull on there, then there is good field in Fiji.</ | Sankirtana within the Hindu community is prohibited? If it is very difficult to pull on there, then there is good field in Fiji.</div> | ||
</div> | |||
</div> | |||
Latest revision as of 20:36, 15 May 2018
Bhagavad-gita As It Is
BG Chapters 1 - 6
The Māyāvādī sannyāsīs are engaged in the study of Sāṅkhya philosophy, whereas the Vaiṣṇava sannyāsīs are engaged in the study of Bhāgavatam philosophy, , which affords the proper commentary on the Vedānta-sūtras.
BG 5.6, Purport: There are two classes of sannyāsīs, or persons in the renounced order of life. The Māyāvādī sannyāsīs are engaged in the study of Sāṅkhya philosophy, whereas the Vaiṣṇava sannyāsīs are engaged in the study of Bhāgavatam philosophy, which affords the proper commentary on the Vedānta-sūtras. The Māyāvādī sannyāsīs also study the Vedānta-sūtras, but use their own commentary, called Śārīraka-bhāṣya, written by Śaṅkarācārya. The students of the Bhāgavata school are engaged in the devotional service of the Lord, according to pāñcarātrikī regulations, and therefore the Vaiṣṇava sannyāsīs have multiple engagements in the transcendental service of the Lord. The Vaiṣṇava sannyāsīs have nothing to do with material activities, and yet they perform various activities in their devotional service to the Lord. But the Māyāvādī sannyāsīs, engaged in the studies of Sāṅkhya and Vedānta and speculation, cannot relish the transcendental service of the Lord. Because their studies become very tedious, they sometimes become tired of Brahman speculation, and thus they take shelter of the Bhāgavatam without proper understanding. Consequently their study of the Śrīmad-Bhāgavatam becomes troublesome. Dry speculations and impersonal interpretations by artificial means are all useless for the Māyāvādī sannyāsīs. The Vaiṣṇava sannyāsīs, who are engaged in devotional service, are happy in the discharge of their transcendental duties, and they have the guarantee of ultimate entrance into the kingdom of God. The Māyāvādī sannyāsīs sometimes fall down from the path of self-realization and again enter into material activities of a philanthropic and altruistic nature, which are nothing but material engagements. Therefore, the conclusion is that those who are engaged in Kṛṣṇa conscious activities are better situated than the sannyāsīs engaged in simple speculation about what is Brahman and what is not Brahman, although they too come to Kṛṣṇa consciousness, after many births.
Sri Caitanya-caritamrta
CC Preface and Introduction
We can become friends of Kṛṣṇa not in awe or adoration but in complete freedom. We can even relate to God as His father or mother. This is the philosophy not only of the Caitanya-caritāmṛta but of Śrīmad-Bhāgavatam as well.
CC Adi Introduction: There are different stages of devotional service and God realization. Strictly speaking, anyone who accepts the existence of God is situated in devotional service. To acknowledge that God is great is something, but not much. Lord Caitanya, preaching as an ācārya, a great teacher, taught that we can enter into a relationship with God and actually become God’s friend, parent or lover. In the Bhagavad-gītā Kṛṣṇa showed Arjuna His universal form because Arjuna was His very dear friend. Upon seeing Kṛṣṇa as the Lord of the universes, however, Arjuna asked Kṛṣṇa to forgive the familiarity of his friendship. Lord Caitanya goes beyond this point. Through Lord Caitanya we can become friends with Kṛṣṇa, and there will be no limit to this friendship. We can become friends of Kṛṣṇa not in awe or adoration but in complete freedom. We can even relate to God as His father or mother. This is the philosophy not only of the Caitanya-caritāmṛta but of Śrīmad Bhāgavatam as well. There are no other scriptures in the world in which God is treated as the son of a devotee. Usually God is seen as the almighty father who supplies the demands of His sons. The great devotees, however, sometimes treat God as a son in their execution of devotional service. The son demands, and the father and mother supply, and in supplying Kṛṣṇa the devotee becomes like a father or mother. Instead of taking from God, we give to God. It was in this relationship that Kṛṣṇa’s mother, Yaśodā, told the Lord, “Here, eat this or You’ll die. Eat nicely.” In this way Kṛṣṇa, although the proprietor of everything, depends on the mercy of His devotee. This is a uniquely high level of friendship, in which the devotee actually believes himself to be the father or mother of Kṛṣṇa.
Other Books by Srila Prabhupada
Teachings of Lord Caitanya
Through Lord Caitanya we can become friends with Kṛṣṇa, and there is no limit to this friendship. This is not only the philosophy of Caitanya-caritāmṛta but of Śrīmad-Bhāgavatam as well.
Teachings of Lord Caitanya, Chapter Introduction: There are different stages of devotional service and God realization. Strictly speaking, anyone who accepts the existence of God is situated in devotional service. To acknowledge that God is great is something, but not much. Caitanya, preaching as an ācārya, a great teacher, taught that we can enter into a relationship with God and actually become God's friend. In Bhagavad-gītā Kṛṣṇa showed Arjuna His universal form because Arjuna was His "very dear friend." Upon seeing Kṛṣṇa as the Lord of the universes, however, Arjuna actually asked Kṛṣṇa to forgive the familiarity of his friendship. Caitanya goes beyond this point. Through Lord Caitanya we can become friends with Kṛṣṇa, and there is no limit to this friendship. We can become friends of Kṛṣṇa not in awe or adoration but in complete freedom. We can even relate to God as His father. This is not only the philosophy of Caitanya-caritāmṛta but of Śrīmad Bhāgavatam as well. There are no other literatures in the world in which God is treated as the son of a devotee. Usually God is seen as the almighty Father who supplies the demands of His sons. The great devotees, however, sometimes treat God as a son in their execution of devotional service. The son demands, and the father supplies, and in supplying Kṛṣṇa the devotee becomes like a father. Instead of taking from God, we give to God. It was in this relationship that Kṛṣṇa's mother, Yaśodā, told the Lord, "Here, eat this or You'll die. Eat nicely." In this way Kṛṣṇa, although the proprietor of everything, depends on the mercy of His devotee. This is a uniquely high level of friendship in which the devotee actually believes himself to be the father of Kṛṣṇa.
Correspondence
1966 Correspondence
The house has to be nicely decorated for attracting men and philosophical topics on the basis of the Bhagavatam Philosophy has to be preached for the learned scholars and high grade men.
Letter to Sir Padampat Singhania -- New York 20 January, 1966: The situation is very important on account of stores, subway station, post office, buses, banks everything all at hand's reach. If however cash is paid immediately the owner may come down to lesser price. This is ready building and we can start immediately the Bhagavatam preaching work and worship of the Sri Sri Radha Krishna simultaneously in this house.
The house has to be nicely decorated for attracting men and philosophical topics on the basis of the Bhagavatam Philosophy has to be preached for the learned scholars and high grade men. As we get popularity so can get local sympathy for the temple also. And it will be built up step by step and I am sure they will be very glad to receive the message and the training as well if not by all but some of them.
I shall request you to find our some time for it and see it how I have been able to present the Bhagavatam Philosophy for understanding of the common man.
Letter to Sir Padampat Singhania -- New York 20 January, 1966: America is just in the middle. On one side of America is Europe and on the other side is Asia. So we can expand the Bhagavatam mission both wise. On one side towards England, Germany, Italy etc and on the other side towards China Japan etc. If we sincerely do this work Lord Krishna will help us in so many ways and because you are a sincere devotee of the Lord, you have very kindly responded to my humble call.
I am advising my man in Delhi to send you one set of my books (Three Volumes) of Srimad-Bhagavatam English version and I hope you will relish them with great interest. I shall request you to find our some time for it and see it how I have been able to present the Bhagavatam Philosophy for understanding of the common man.
Hope you are well and thanking you once more for your good cooperating spirit in the transcendental service of the Lord.1974 Correspondence
Simply with mrdanga and karatala, traveling and chanting Hare Krsna, asking everyone to chant Hare Krsna, preaching simply Srimad-Bhagavatam philosophy, this is the process. There is no need for us to try and add anything to this simple method.
Letter to Jagadisa Pandita -- Bombay 28 December, 1974: My opinion is that it is not necessary for us to utilize these different musical talents for spreading Krsna Consciousness. I would rather see people follow strictly the path of Lord Caitanya and His Sankirtana devotees. We are using mrdanga, karatala, that is enough. We are not musicians. We are Krsna bhaktas. Therefore we do not stress so much importance on these different musical talents. Sri Caitanya Mahaprabhu is God Himself. Had He thought it would have been better to spread Krsna Consciousness by another way He would have done so. But no, simply with mrdanga and karatala, traveling and chanting Hare Krsna, asking everyone to chant Hare Krsna, preaching simply Srimad-Bhagavatam philosophy, this is the process. There is no need for us to try and add anything to this simple method. It will only be a distraction. Therefore I request you to follow the simple path of Lord Caitanya Mahaprabhu and help me spread this wonderful mission all over the world. Keep yourself pure and fixed up in Krsna Consciousness by following the basic principles that I have given; chanting 16 rounds daily, following the four regulative principles, rising early, attending mangala arati and classes etc. This is of the utmost importance.
Sankirtana if it is not possible, never mind. Try to organize a meeting and impress upon the people Srimad-Bhagavatam philosophy by explaining. Manasvi can explain in Hindi and you can explain in English. This is also Sankirtana although not singing.
Letter to Pancadravida -- Bombay 31 December, 1974: Please accept my blessings. I am in due receipt of your letters dated December 18th and 20th, 1974 and have noted the contents. Sankirtana if it is not possible, never mind. Try to organize a meeting and impress upon the people Srimad-Bhagavatam philosophy by explaining. Manasvi can explain in Hindi and you can explain in English. This is also Sankirtana although not singing. So, where sankirtana is hampered, we can go on with kirtana and distributing magazines, that is more important than sankirtana. That is Brhat-mrdanga.
Getting registered we must. I may come there as soon as the Bombay business is finished. Regarding Mr. Sachdeva, instead of writing him, because I am unknown to him, I am thinking of going to talk with him directly.
Sankirtana within the Hindu community is prohibited? If it is very difficult to pull on there, then there is good field in Fiji.