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Bhagavad-Gita means: Difference between revisions

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[[Category:Bhagavad-gita]]
 
[[Category:Meaning of Sanskrit Words]]
[[Category:What is the Bhagavad-gita|3]]
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div class="heading">If we study Bhagavad-gītā, we have to accept the statements, Bhagavad-gītā. Bhagavad-gītā means the speeches which is delivered, or the song which is sung by the Supreme Personality of Godhead.
<div class="heading">If we study Bhagavad-gītā, we have to accept the statements, Bhagavad-gītā. Bhagavad-gītā means the speeches which is delivered, or the song which is sung by the Supreme Personality of Godhead.
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<span class="link">[[Vanisource:Lecture on BG 2.13 -- Hyderabad, November 18, 1972|Lecture on BG 2.13 -- Hyderabad, November 18, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So those who are duṣkṛtina... Na māṁ prapadyante, na māṁ duṣkṛtino mūḍhāḥ ([[Vanisource:BG 7.15|BG 7.15]]). One class is duṣkṛtina and the other class is mūḍha. Mūḍha means less intelligence, or no intelligence. na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ. And narādhama means the lowest of the mankind. And māyayā apahṛta-jñānāḥ, those whose knowledge have been taken by māyā, āsuraṁ bhāvam āśritāḥ. These classes of men do not surrender unto Kṛṣṇa. We are not manufacturing these words. These words are in the Bhagavad-gītā. If we study Bhagavad-gītā, we have to accept the statements, Bhagavad-gītā. Bhagavad-gītā means the speeches which is delivered, or the song which is sung by the Supreme Personality of Godhead.</p>
<span class="link">[[Vanisource:Lecture on BG 2.13 -- Hyderabad, November 18, 1972|Lecture on BG 2.13 -- Hyderabad, November 18, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So those who are duṣkṛtina... Na māṁ prapadyante, na māṁ duṣkṛtino mūḍhāḥ ([[Vanisource:BG 7.15 (1972)|BG 7.15]]). One class is duṣkṛtina and the other class is mūḍha. Mūḍha means less intelligence, or no intelligence. na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ. And narādhama means the lowest of the mankind. And māyayā apahṛta-jñānāḥ, those whose knowledge have been taken by māyā, āsuraṁ bhāvam āśritāḥ. These classes of men do not surrender unto Kṛṣṇa. We are not manufacturing these words. These words are in the Bhagavad-gītā. If we study Bhagavad-gītā, we have to accept the statements, Bhagavad-gītā. Bhagavad-gītā means the speeches which is delivered, or the song which is sung by the Supreme Personality of Godhead.</p>
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<div class="heading">Now it is known, Bhagavad-gītā. Bhagavad-gītā means the, generally in this Western world they say, "Song of God."
<div class="heading">Now it is known, Bhagavad-gītā. Bhagavad-gītā means the, generally in this Western world they say, "Song of God."
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<span class="link">[[Vanisource:Lecture on BG 3.27 -- Melbourne, June 27, 1974|Lecture on BG 3.27 -- Melbourne, June 27, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Now it is known, Bhagavad-gītā. Bhagavad-gītā means the, generally in this Western world they say, "Song of God." So Bhagavad-gītā is spoken by the Supreme Personality of Godhead. So He said that "This is not a new literature. Millions of years ago I spoke about this yoga system, imaṁ vivasvate yogaṁ proktavān... ([[Vanisource:BG 4.1|BG 4.1]]). Proktavān means, "I said." Whom? Vivasvān. Vivasvān is the name of the sungod or the president of the sun planet.</p>
<span class="link">[[Vanisource:Lecture on BG 3.27 -- Melbourne, June 27, 1974|Lecture on BG 3.27 -- Melbourne, June 27, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Now it is known, Bhagavad-gītā. Bhagavad-gītā means the, generally in this Western world they say, "Song of God." So Bhagavad-gītā is spoken by the Supreme Personality of Godhead. So He said that "This is not a new literature. Millions of years ago I spoke about this yoga system, imaṁ vivasvate yogaṁ proktavān... ([[Vanisource:BG 4.1 (1972)|BG 4.1]]). Proktavān means, "I said." Whom? Vivasvān. Vivasvān is the name of the sungod or the president of the sun planet.</p>
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<div class="heading">"Oh, I am a very good scholar. I passed my DHC or MAC or MA. I can comment on Bhagavad-gītā in my own way." That is rascaldom. That is not understanding of Bhagavad-gītā. Bhagavad-gītā means you must understand what Kṛṣṇa says.
<div class="heading">"Oh, I am a very good scholar. I passed my DHC or MAC or MA. I can comment on Bhagavad-gītā in my own way." That is rascaldom. That is not understanding of Bhagavad-gītā. Bhagavad-gītā means you must understand what Kṛṣṇa says.
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<span class="link">[[Vanisource:Lecture on BG 4.13 -- Bombay, April 2, 1974|Lecture on BG 4.13 -- Bombay, April 2, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Ow to read? Evaṁ paramparā-prāptam ([[Vanisource:BG 4.2|BG 4.2]]), through the disciplic succession. As Kṛṣṇa said, you have to accept that teaching through the disciplic succession, not concocted meanings. "Oh, I am a very good scholar. I passed my DHC or MAC or MA. I can comment on Bhagavad-gītā in my own way." That is rascaldom. That is not understanding of Bhagavad-gītā. Bhagavad-gītā means you must understand what Kṛṣṇa says. That is understanding. But generally, it is done, "Kill Kṛṣṇa. There was no Kṛṣṇa. There was no battlefield. There was no Mahābhārata. I have my concoction about Kṛṣṇa." This kind of commentary and understanding of Bhagavad-gītā has spoiled the whole world.</p>
<span class="link">[[Vanisource:Lecture on BG 4.13 -- Bombay, April 2, 1974|Lecture on BG 4.13 -- Bombay, April 2, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">How to read? Evaṁ paramparā-prāptam ([[Vanisource:BG 4.2 (1972)|BG 4.2]]), through the disciplic succession. As Kṛṣṇa said, you have to accept that teaching through the disciplic succession, not concocted meanings. "Oh, I am a very good scholar. I passed my DHC or MAC or MA. I can comment on Bhagavad-gītā in my own way." That is rascaldom. That is not understanding of Bhagavad-gītā. Bhagavad-gītā means you must understand what Kṛṣṇa says. That is understanding. But generally, it is done, "Kill Kṛṣṇa. There was no Kṛṣṇa. There was no battlefield. There was no Mahābhārata. I have my concoction about Kṛṣṇa." This kind of commentary and understanding of Bhagavad-gītā has spoiled the whole world.</p>
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<div id="LectureonBG92CalcuttaMarch81972_7" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="301" link="Lecture on BG 9.2 -- Calcutta, March 8, 1972" link_text="Lecture on BG 9.2 -- Calcutta, March 8, 1972">
<div id="LectureonBG92CalcuttaMarch81972_6" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="301" link="Lecture on BG 9.2 -- Calcutta, March 8, 1972" link_text="Lecture on BG 9.2 -- Calcutta, March 8, 1972">
<div class="heading">It is simply based on this Bhagavad-gītā—Kṛṣṇa. Bhagavad-gītā means Kṛṣṇa. Kṛṣṇa, everything Kṛṣṇa.
<div class="heading">It is simply based on this Bhagavad-gītā—Kṛṣṇa. Bhagavad-gītā means Kṛṣṇa. Kṛṣṇa, everything Kṛṣṇa.
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<div id="LectureonBG135BombaySeptember281973_8" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="354" link="Lecture on BG 13.5 -- Bombay, September 28, 1973" link_text="Lecture on BG 13.5 -- Bombay, September 28, 1973">
<div id="LectureonBG135BombaySeptember281973_7" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="354" link="Lecture on BG 13.5 -- Bombay, September 28, 1973" link_text="Lecture on BG 13.5 -- Bombay, September 28, 1973">
<div class="heading">If we accept that, that Kṛṣṇa is the supreme authority, then you'll learn Bhagavad-gītā. And if you try to make minus Kṛṣṇa, or if you want to take the position of Kṛṣṇa like the Māyāvādīs, then you become a rascal. There is no knowledge of Bhagavad-gītā. Bhagavad-gītā means to accept Kṛṣṇa, the Supreme Personality of Godhead. And Kṛṣṇa also demands, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). That is the authority.
<div class="heading">If we accept that, that Kṛṣṇa is the supreme authority, then you'll learn Bhagavad-gītā. And if you try to make minus Kṛṣṇa, or if you want to take the position of Kṛṣṇa like the Māyāvādīs, then you become a rascal. There is no knowledge of Bhagavad-gītā. Bhagavad-gītā means to accept Kṛṣṇa, the Supreme Personality of Godhead. And Kṛṣṇa also demands, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). That is the authority.
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<span class="link">[[Vanisource:Lecture on BG 13.5 -- Bombay, September 28, 1973|Lecture on BG 13.5 -- Bombay, September 28, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">First study Bhagavad-gītā, and when we are actually realized... What is realization Bhagavad-gītā? Realization of Bhagavad-gītā is to know Kṛṣṇa—the Supreme Personality of Godhead. That is realization. Ārādhyo bhagavān vrajeśa-tanayaḥ. Kṛṣṇa is the Supreme Personality of Godhead. Kṛṣṇa says in the Bhagavad-gītā, mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya: ([[Vanisource:BG 7.7|BG 7.7]]) "There is no more superior authority than Me." If we accept that, that Kṛṣṇa is the supreme authority, then you'll learn Bhagavad-gītā. And if you try to make minus Kṛṣṇa, or if you want to take the position of Kṛṣṇa like the Māyāvādīs, then you become a rascal. There is no knowledge of Bhagavad-gītā. Bhagavad-gītā means to accept Kṛṣṇa, the Supreme Personality of Godhead. And Kṛṣṇa also demands, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66|BG 18.66]]). That is the authority.</p>
<span class="link">[[Vanisource:Lecture on BG 13.5 -- Bombay, September 28, 1973|Lecture on BG 13.5 -- Bombay, September 28, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">First study Bhagavad-gītā, and when we are actually realized... What is realization Bhagavad-gītā? Realization of Bhagavad-gītā is to know Kṛṣṇa—the Supreme Personality of Godhead. That is realization. Ārādhyo bhagavān vrajeśa-tanayaḥ. Kṛṣṇa is the Supreme Personality of Godhead. Kṛṣṇa says in the Bhagavad-gītā, mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya: ([[Vanisource:BG 7.7 (1972)|BG 7.7]]) "There is no more superior authority than Me." If we accept that, that Kṛṣṇa is the supreme authority, then you'll learn Bhagavad-gītā. And if you try to make minus Kṛṣṇa, or if you want to take the position of Kṛṣṇa like the Māyāvādīs, then you become a rascal. There is no knowledge of Bhagavad-gītā. Bhagavad-gītā means to accept Kṛṣṇa, the Supreme Personality of Godhead. And Kṛṣṇa also demands, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66 (1972)|BG 18.66]]). That is the authority.</p>
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<div id="LectureonBG13812BombaySeptember301973_9" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="357" link="Lecture on BG 13.8-12 -- Bombay, September 30, 1973" link_text="Lecture on BG 13.8-12 -- Bombay, September 30, 1973">
<div id="LectureonBG13812BombaySeptember301973_8" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="357" link="Lecture on BG 13.8-12 -- Bombay, September 30, 1973" link_text="Lecture on BG 13.8-12 -- Bombay, September 30, 1973">
<div class="heading">Bhagavad-gītā is based on philosophy, this system, Kṛṣṇa-bhakti. Bhagavad-gītā means Kṛṣṇa-bhakti, devotion to Kṛṣṇa, Kṛṣṇa consciousness.
<div class="heading">Bhagavad-gītā is based on philosophy, this system, Kṛṣṇa-bhakti. Bhagavad-gītā means Kṛṣṇa-bhakti, devotion to Kṛṣṇa, Kṛṣṇa consciousness.
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<span class="link">[[Vanisource:Lecture on BG 13.8-12 -- Bombay, September 30, 1973|Lecture on BG 13.8-12 -- Bombay, September 30, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Bhagavad-gītā is based on philosophy, this system, Kṛṣṇa-bhakti. Bhagavad-gītā means Kṛṣṇa-bhakti, devotion to Kṛṣṇa, Kṛṣṇa consciousness. That is Bhagavad-gītā. Bhagavad-gītā, the teaching is man-manā bhava mad-bhakto mad-yājī māṁ namaskuru ([[Vanisource:BG 18.65|BG 18.65]]). This is Bhagavad-gītā. "Always think of Me." Kṛṣṇa conscious, pure and simple. Man-manā bhava mad-bhakto mad-yājī māṁ namaskuru ([[Vanisource:BG 18.65|BG 18.65]]). Everywhere Kṛṣṇa stressed on His personality. Aham ādir hi devānām: ([[Vanisource:BG 10.2|BG 10.2]]) "I am the origin of all the devatās." Mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya ([[Vanisource:BG 7.7|BG 7.7]]).</p>
<span class="link">[[Vanisource:Lecture on BG 13.8-12 -- Bombay, September 30, 1973|Lecture on BG 13.8-12 -- Bombay, September 30, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Bhagavad-gītā is based on philosophy, this system, Kṛṣṇa-bhakti. Bhagavad-gītā means Kṛṣṇa-bhakti, devotion to Kṛṣṇa, Kṛṣṇa consciousness. That is Bhagavad-gītā. Bhagavad-gītā, the teaching is man-manā bhava mad-bhakto mad-yājī māṁ namaskuru ([[Vanisource:BG 18.65 (1972)|BG 18.65]]). This is Bhagavad-gītā. "Always think of Me." Kṛṣṇa conscious, pure and simple. Man-manā bhava mad-bhakto mad-yājī māṁ namaskuru ([[Vanisource:BG 18.65 (1972)|BG 18.65]]). Everywhere Kṛṣṇa stressed on His personality. Aham ādir hi devānām: ([[Vanisource:BG 10.2 (1972)|BG 10.2]]) "I am the origin of all the devatās." Mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya ([[Vanisource:BG 7.7 (1972)|BG 7.7]]).</p>
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<div class="heading">Bhagavad-gītā means minus Kṛṣṇa. That's all. Such rascals have spoiled the whole country, you see.
<div class="heading">Bhagavad-gītā means minus Kṛṣṇa. That's all. Such rascals have spoiled the whole country, you see.
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<span class="link">[[Vanisource:Lecture on SB 1.2.18 -- Vrndavana, October 29, 1972|Lecture on SB 1.2.18 -- Vrndavana, October 29, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Now, when I see, when we see that one man is not a devotee or Kṛṣṇa, or he does not surrender to Kṛṣṇa, immediately we take him belonging to the four classes: duṣkṛtinaḥ, mūḍhāḥ, narādhamāḥ, māyayā apahṛta-jñānāḥ. Immediately we take. It doesn't require much time to test him, what he is, because he has no surrender to Kṛṣṇa and talks all nonsense. There are so many Gītā explainers in our country—simply talking nonsense, minus Kṛṣṇa. That's all. Bhagavad-gītā means minus Kṛṣṇa. That's all. Such rascals have spoiled the whole country, you see. Everyone is so... Politicians, and this, that, all, they are... "Oh, we are student of Bhagavad-gītā." And what do you know about Kṛṣṇa? "Kṛṣṇa is zero." That's all. This is going on. So therefore Kṛṣṇa says, na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ ([[Vanisource:BG 7.15|BG 7.15]]). So we have to hear. If we actually want to diminish our anarthas, then we must hear Kṛṣṇa as He's speaking, without any interpretation.</p>
<span class="link">[[Vanisource:Lecture on SB 1.2.18 -- Vrndavana, October 29, 1972|Lecture on SB 1.2.18 -- Vrndavana, October 29, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Now, when I see, when we see that one man is not a devotee or Kṛṣṇa, or he does not surrender to Kṛṣṇa, immediately we take him belonging to the four classes: duṣkṛtinaḥ, mūḍhāḥ, narādhamāḥ, māyayā apahṛta-jñānāḥ. Immediately we take. It doesn't require much time to test him, what he is, because he has no surrender to Kṛṣṇa and talks all nonsense. There are so many Gītā explainers in our country—simply talking nonsense, minus Kṛṣṇa. That's all. Bhagavad-gītā means minus Kṛṣṇa. That's all. Such rascals have spoiled the whole country, you see. Everyone is so... Politicians, and this, that, all, they are... "Oh, we are student of Bhagavad-gītā." And what do you know about Kṛṣṇa? "Kṛṣṇa is zero." That's all. This is going on. So therefore Kṛṣṇa says, na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ ([[Vanisource:BG 7.15 (1972)|BG 7.15]]). So we have to hear. If we actually want to diminish our anarthas, then we must hear Kṛṣṇa as He's speaking, without any interpretation.</p>
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<div class="heading">Bhagavad-gītā means to understand Kṛṣṇa. So although everything is explained there, but it is on the bhakti line, not in any other line.
<div class="heading">Bhagavad-gītā means to understand Kṛṣṇa. So although everything is explained there, but it is on the bhakti line, not in any other line.
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<span class="link">[[Vanisource:Lecture on SB 3.25.14 -- Bombay, November 14, 1974|Lecture on SB 3.25.14 -- Bombay, November 14, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">"And I am speaking that very yoga system again to you." So this is real incarnation. They'll not say anything which is, which was not spoken before. The same thing. Yogo naṣṭaḥ parantapa. "That yoga has been lost. Therefore, My dear Arjuna, I am repeating the same yoga system unto you." "Why to me? Why not to others?" Bhakto 'si: "Because you are My dear friend." Priyo 'si: ([[Vanisource:BG 4.3|BG 4.3]]) "You are My dear friend." Because, without being bhakta, nobody will understand Bhagavad-gītā. It is not possible. Bhagavad-gītā means to understand Kṛṣṇa. So although everything is explained there, but it is on the bhakti line, not in any other line. Therefore Kṛṣṇa says at the end, bhaktyā mām abhijānāti ([[Vanisource:BG 18.55|BG 18.55]]). If anyone wants to understand Kṛṣṇa and wants relationship with Kṛṣṇa, then one must take to this process of bhakti-yoga. That is sāṅkhya-yoga. That will be explained by Kapiladeva. Bhakti-yoga means sāṅkhya-yoga.</p>
<span class="link">[[Vanisource:Lecture on SB 3.25.14 -- Bombay, November 14, 1974|Lecture on SB 3.25.14 -- Bombay, November 14, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">"And I am speaking that very yoga system again to you." So this is real incarnation. They'll not say anything which is, which was not spoken before. The same thing. Yogo naṣṭaḥ parantapa. "That yoga has been lost. Therefore, My dear Arjuna, I am repeating the same yoga system unto you." "Why to me? Why not to others?" Bhakto 'si: "Because you are My dear friend." Priyo 'si: ([[Vanisource:BG 4.3 (1972)|BG 4.3]]) "You are My dear friend." Because, without being bhakta, nobody will understand Bhagavad-gītā. It is not possible. Bhagavad-gītā means to understand Kṛṣṇa. So although everything is explained there, but it is on the bhakti line, not in any other line. Therefore Kṛṣṇa says at the end, bhaktyā mām abhijānāti ([[Vanisource:BG 18.55 (1972)|BG 18.55]]). If anyone wants to understand Kṛṣṇa and wants relationship with Kṛṣṇa, then one must take to this process of bhakti-yoga. That is sāṅkhya-yoga. That will be explained by Kapiladeva. Bhakti-yoga means sāṅkhya-yoga.</p>
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<div class="heading">In the Bhagavad-gītā Kṛṣṇa says to Arjuna that "I am speaking to you this science of Bhagavad-gītā." Imaṁ vivasvate yogaṁ proktavān aham avyayam (BG 4.1). Idaṁ yogam. Bhagavad-gītā means bhakti-yogam. So Kṛṣṇa said formerly, say, four hundred millions of years ago.
<div class="heading">In the Bhagavad-gītā Kṛṣṇa says to Arjuna that "I am speaking to you this science of Bhagavad-gītā." Imaṁ vivasvate yogaṁ proktavān aham avyayam (BG 4.1). Idaṁ yogam. Bhagavad-gītā means bhakti-yogam. So Kṛṣṇa said formerly, say, four hundred millions of years ago.
</div>
</div>
<span class="link">[[Vanisource:Lecture on SB 3.25.35 -- Bombay, December 4, 1974|Lecture on SB 3.25.35 -- Bombay, December 4, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">In the Bhagavad-gītā Kṛṣṇa says to Arjuna that "I am speaking to you this science of Bhagavad-gītā." Imaṁ vivasvate yogaṁ proktavān aham avyayam ([[Vanisource:BG 4.1|BG 4.1]]). Idaṁ yogam. Bhagavad-gītā means bhakti-yogam. So Kṛṣṇa said formerly, say, four hundred millions of years ago. Bhagavad-gītā is not new. It is... First of all it was spoken to sun-god, and from the Manu's age and others' age we can calculate it is about some millions of years ago it was spoken. Imaṁ vivasvate yogaṁ proktavān aham avyayam ([[Vanisource:BG 4.1|BG 4.1]]). So Kṛṣṇa said, "That very old yoga system I am speaking to you again. It is not a new thing that I am manufacturing for you. No." Everything... God is eternal and His instruction is also eternal. And the followers are also eternal. There is nothing new. Nityaḥ śāśvato 'yaṁ purāṇaḥ. Nityaḥ śāśvato 'yaṁ purāṇaḥ. Very old, but still, it is eternal and fresh. This is spiritual matter. You read Bhagavad-gītā.</p>
<span class="link">[[Vanisource:Lecture on SB 3.25.35 -- Bombay, December 4, 1974|Lecture on SB 3.25.35 -- Bombay, December 4, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">In the Bhagavad-gītā Kṛṣṇa says to Arjuna that "I am speaking to you this science of Bhagavad-gītā." Imaṁ vivasvate yogaṁ proktavān aham avyayam ([[Vanisource:BG 4.1 (1972)|BG 4.1]]). Idaṁ yogam. Bhagavad-gītā means bhakti-yogam. So Kṛṣṇa said formerly, say, four hundred millions of years ago. Bhagavad-gītā is not new. It is... First of all it was spoken to sun-god, and from the Manu's age and others' age we can calculate it is about some millions of years ago it was spoken. Imaṁ vivasvate yogaṁ proktavān aham avyayam ([[Vanisource:BG 4.1 (1972)|BG 4.1]]). So Kṛṣṇa said, "That very old yoga system I am speaking to you again. It is not a new thing that I am manufacturing for you. No." Everything... God is eternal and His instruction is also eternal. And the followers are also eternal. There is nothing new. Nityaḥ śāśvato 'yaṁ purāṇaḥ. Nityaḥ śāśvato 'yaṁ purāṇaḥ. Very old, but still, it is eternal and fresh. This is spiritual matter. You read Bhagavad-gītā.</p>
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<div id="LectureonSB613940SuratDecember211970_5" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="664" link="Lecture on SB 6.1.39-40 -- Surat, December 21, 1970" link_text="Lecture on SB 6.1.39-40 -- Surat, December 21, 1970">
<div id="LectureonSB613940SuratDecember211970_4" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="664" link="Lecture on SB 6.1.39-40 -- Surat, December 21, 1970" link_text="Lecture on SB 6.1.39-40 -- Surat, December 21, 1970">
<div class="heading">Bhagavad-gītā means as Kṛṣṇa says. Kṛṣṇa says, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65). But a commentator, big commentator, says, "Oh, it is not to Kṛṣṇa, to the person." Just see. This kind of commentary is going on.
<div class="heading">Bhagavad-gītā means as Kṛṣṇa says. Kṛṣṇa says, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65). But a commentator, big commentator, says, "Oh, it is not to Kṛṣṇa, to the person." Just see. This kind of commentary is going on.
</div>
</div>
<span class="link">[[Vanisource:Lecture on SB 6.1.39-40 -- Surat, December 21, 1970|Lecture on SB 6.1.39-40 -- Surat, December 21, 1970]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I think we should finish here. Any questions? Now we have come to the conclusion: dharma means the words of the Supreme Personality of Godhead. This is sum and substance, what we mean by dharma. That means dharma cannot be manufactured by any conditioned soul. Conditioned souls, they are subjected to so many deficiencies; therefore they cannot create any dharma. That will not be accepted as dharma. Here, as the assistants of Yamarāja says, that veda-praṇihito dharmo... Dharma means what is stated in the Vedas. And Vedas means the Supreme Personality of Godhead, sākṣād, directly. Just like when you speak, when you speak or hear Bhagavad-gītā, immediately we should know—at least this vision we take—that Kṛṣṇa is directly speaking. And if we interpret, then the whole thing is lost. That is not Bhagavad-gītā, and that is going on, malinterpretation of Bhagavad-gītā. Everyone is taking Bhagavad-gītā, and he is interpreting in his own way. So that is not Bhagavad-gītā. Bhagavad-gītā means as Kṛṣṇa says. Kṛṣṇa says, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru ([[Vanisource:BG 18.65|BG 18.65]]). But a commentator, big commentator, says, "Oh, it is not to Kṛṣṇa, to the person." Just see. This kind of commentary is going on.</p>
<span class="link">[[Vanisource:Lecture on SB 6.1.39-40 -- Surat, December 21, 1970|Lecture on SB 6.1.39-40 -- Surat, December 21, 1970]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I think we should finish here. Any questions? Now we have come to the conclusion: dharma means the words of the Supreme Personality of Godhead. This is sum and substance, what we mean by dharma. That means dharma cannot be manufactured by any conditioned soul. Conditioned souls, they are subjected to so many deficiencies; therefore they cannot create any dharma. That will not be accepted as dharma. Here, as the assistants of Yamarāja says, that veda-praṇihito dharmo... Dharma means what is stated in the Vedas. And Vedas means the Supreme Personality of Godhead, sākṣād, directly. Just like when you speak, when you speak or hear Bhagavad-gītā, immediately we should know—at least this vision we take—that Kṛṣṇa is directly speaking. And if we interpret, then the whole thing is lost. That is not Bhagavad-gītā, and that is going on, malinterpretation of Bhagavad-gītā. Everyone is taking Bhagavad-gītā, and he is interpreting in his own way. So that is not Bhagavad-gītā. Bhagavad-gītā means as Kṛṣṇa says. Kṛṣṇa says, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru ([[Vanisource:BG 18.65 (1972)|BG 18.65]]). But a commentator, big commentator, says, "Oh, it is not to Kṛṣṇa, to the person." Just see. This kind of commentary is going on.</p>
</div>
</div>
</div>
</div>
<div id="LectureonSB616465VrndavanaSeptember11975_6" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="697" link="Lecture on SB 6.1.64-65 -- Vrndavana, September 1, 1975" link_text="Lecture on SB 6.1.64-65 -- Vrndavana, September 1, 1975">
<div id="LectureonSB616465VrndavanaSeptember11975_5" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="697" link="Lecture on SB 6.1.64-65 -- Vrndavana, September 1, 1975" link_text="Lecture on SB 6.1.64-65 -- Vrndavana, September 1, 1975">
<div class="heading">So Bhagavad-gītā means kṛṣṇa-kathā, what Kṛṣṇa has said. And Śrīmad Bhāgavatam is also kṛṣṇa-kathā because everything said about Kṛṣṇa.
<div class="heading">So Bhagavad-gītā means kṛṣṇa-kathā, what Kṛṣṇa has said. And Śrīmad Bhāgavatam is also kṛṣṇa-kathā because everything said about Kṛṣṇa.
</div>
</div>
<span class="link">[[Vanisource:Lecture on SB 6.1.64-65 -- Vrndavana, September 1, 1975|Lecture on SB 6.1.64-65 -- Vrndavana, September 1, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">These externally very attractive news, we should avoid it completely. We shall simply talk of Kṛṣṇa. That is the safest method. We shall simply talk kṛṣṇa-kathā. And kṛṣṇa-kathā means what Kṛṣṇa has said. That is kṛṣṇa-kathā. Or what is spoken about Kṛṣṇa. So Bhagavad-gītā means kṛṣṇa-kathā, what Kṛṣṇa has said. And Śrīmad Bhāgavatam is also kṛṣṇa-kathā because everything said about Kṛṣṇa. So we don't We should not indulge in grāmya-kathā. That will mislead us. And if we do not indulge in grāmya-kathā, but if we make advancement on Kṛṣṇa-kathā, then we are always situated on transcendental position. We are no more affected by the modes of material nature. Sa guṇān samatītyaitān brahma-bhūyāya kalpate ([[Vanisource:BG 14.26|BG 14.26]]). So we should stick to this principle. Then we shall be saved. Otherwise, either I become man or woman, we are all condemned because we are implicated with grāmya-kathā.</p>
<span class="link">[[Vanisource:Lecture on SB 6.1.64-65 -- Vrndavana, September 1, 1975|Lecture on SB 6.1.64-65 -- Vrndavana, September 1, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">These externally very attractive news, we should avoid it completely. We shall simply talk of Kṛṣṇa. That is the safest method. We shall simply talk kṛṣṇa-kathā. And kṛṣṇa-kathā means what Kṛṣṇa has said. That is kṛṣṇa-kathā. Or what is spoken about Kṛṣṇa. So Bhagavad-gītā means kṛṣṇa-kathā, what Kṛṣṇa has said. And Śrīmad Bhāgavatam is also kṛṣṇa-kathā because everything said about Kṛṣṇa. So we don't We should not indulge in grāmya-kathā. That will mislead us. And if we do not indulge in grāmya-kathā, but if we make advancement on Kṛṣṇa-kathā, then we are always situated on transcendental position. We are no more affected by the modes of material nature. Sa guṇān samatītyaitān brahma-bhūyāya kalpate ([[Vanisource:BG 14.26 (1972)|BG 14.26]]). So we should stick to this principle. Then we shall be saved. Otherwise, either I become man or woman, we are all condemned because we are implicated with grāmya-kathā.</p>
</div>
</div>
</div>
</div>
<div id="LectureonSB761VrndavanaDecember21975_7" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="742" link="Lecture on SB 7.6.1 -- Vrndavana, December 2, 1975" link_text="Lecture on SB 7.6.1 -- Vrndavana, December 2, 1975">
<div id="LectureonSB761VrndavanaDecember21975_6" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="742" link="Lecture on SB 7.6.1 -- Vrndavana, December 2, 1975" link_text="Lecture on SB 7.6.1 -- Vrndavana, December 2, 1975">
<div class="heading">Therefore you will see in the Bhagavad-gītā, it is Bhagavad-gītā means the dharma or the religious principle preached by the Supreme Personality of Godhead.
<div class="heading">Therefore you will see in the Bhagavad-gītā, it is Bhagavad-gītā means the dharma or the religious principle preached by the Supreme Personality of Godhead.
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<div class="heading">So study of Bhagavad-gītā means if you follow the footprints of Arjuna, then you are also as good as Arjuna. Not as good; I mean to say, that your knowledge is perfect.
<div class="heading">So study of Bhagavad-gītā means if you follow the footprints of Arjuna, then you are also as good as Arjuna. Not as good; I mean to say, that your knowledge is perfect.
</div>
</div>
<span class="link">[[Vanisource:The Nectar of Devotion -- Vrndavana, November 13, 1972|The Nectar of Devotion -- Vrndavana, November 13, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">From Brahma, we have got these Vedas, Vedic knowledge. Therefore, Kṛṣṇa is the original spiritual master. Aham evāsam agre. Before creation, Kṛṣṇa was there. Aham ādir hi devānām (Bg 10.2). Kṛṣṇa is the origin of all the devas. Devas means Brahmā, Viṣṇu, Maheśvara, then all other demigods. So, in this way, Kṛṣṇa is the original spiritual master. Just like He's the spiritual master of Arjuna. So study of Bhagavad-gītā means if you follow the footprints of Arjuna, then you are also as good as Arjuna. Not as good; I mean to say, that your knowledge is perfect. Perfect in this sense: that Arjuna accepted Kṛṣṇa as Paraṁ Brahma; you accept Kṛṣṇa as Paraṁ Brahma; then your study of Bhagavad-gītā is perfect. And if you make your so-called erudite scholarship, commentary, "It is not to Kṛṣṇa," then you are spoiled. Your life is spoiled, your study is spoiled. Sādhu-mārga-anugamanam</p>
<span class="link">[[Vanisource:The Nectar of Devotion -- Vrndavana, November 13, 1972|The Nectar of Devotion -- Vrndavana, November 13, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">From Brahma, we have got these Vedas, Vedic knowledge. Therefore, Kṛṣṇa is the original spiritual master. Aham evāsam agre. Before creation, Kṛṣṇa was there. Aham ādir hi devānām (Bg 10.2). Kṛṣṇa is the origin of all the devas. Devas means Brahmā, Viṣṇu, Maheśvara, then all other demigods. So, in this way, Kṛṣṇa is the original spiritual master. Just like He's the spiritual master of Arjuna. So study of Bhagavad-gītā means if you follow the footprints of Arjuna, then you are also as good as Arjuna. Not as good; I mean to say, that your knowledge is perfect. Perfect in this sense: that Arjuna accepted Kṛṣṇa as Paraṁ Brahma; you accept Kṛṣṇa as Paraṁ Brahma; then your study of Bhagavad-gītā is perfect. And if you make your so-called erudite scholarship, commentary, "It is not to Kṛṣṇa," then you are spoiled. Your life is spoiled, your study is spoiled. Sādhu-mārga-anugamanam.</p>
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<div class="heading">That means they misinterpret and they misguide. So people should be intelligent enough that they are impersonalists but Bhagavad-gītā means Kṛṣṇa, the person, He is teaching.
<div class="heading">That means they misinterpret and they misguide. So people should be intelligent enough that they are impersonalists but Bhagavad-gītā means Kṛṣṇa, the person, He is teaching.
</div>
</div>
<span class="link">[[Vanisource:Lecture on CC Madhya-lila 20.100 -- Washington, D.C., July 5, 1976|Lecture on CC Madhya-lila 20.100 -- Washington, D.C., July 5, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">That means they misinterpret and they misguide. So people should be intelligent enough that they are impersonalists but Bhagavad-gītā means Kṛṣṇa, the person, He is teaching. Where is the impersonalist? But nobody has any common sense even that Kṛṣṇa says aham ādir hi bhūtānām. Ahaṁ sarvasya prabhavo ([[Vanisource:BG 10.8|BG 10.8]]). This aham is person, so how He can be imperson? And He's talking personally with Arjuna. So how He is imperson? Can the air talk with you? Air is imperson. Sky is imperson. Can he talk with you? What do you think? No, sometimes talks.</p>
<span class="link">[[Vanisource:Lecture on CC Madhya-lila 20.100 -- Washington, D.C., July 5, 1976|Lecture on CC Madhya-lila 20.100 -- Washington, D.C., July 5, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">That means they misinterpret and they misguide. So people should be intelligent enough that they are impersonalists but Bhagavad-gītā means Kṛṣṇa, the person, He is teaching. Where is the impersonalist? But nobody has any common sense even that Kṛṣṇa says aham ādir hi bhūtānām. Ahaṁ sarvasya prabhavo ([[Vanisource:BG 10.8 (1972)|BG 10.8]]). This aham is person, so how He can be imperson? And He's talking personally with Arjuna. So how He is imperson? Can the air talk with you? Air is imperson. Sky is imperson. Can he talk with you? What do you think? No, sometimes talks.</p>
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<div class="heading">Bhagavad-gītā means you have to accept as it is. That is Bhagavad-gītā.
<div class="heading">Bhagavad-gītā means you have to accept as it is. That is Bhagavad-gītā.
</div>
</div>
<span class="link">[[Vanisource:Sri Vyasa-puja -- Hyderabad, August 19, 1976|Sri Vyasa-puja -- Hyderabad, August 19, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So it appears contradictory, the Vedic injunction. But still we accept because it is Vedic order. That is... That is the acceptance of Vedas. Just like Bhagavad-gītā. Bhagavad-gītā, there are so many rascals, they cut short: "I like this; I do not like this." No. Arjuna says sarvam etad ṛtaṁ manye ([[Vanisource:BG 10.14|BG 10.14]]). That is understanding of Vedas. If a rascal makes cut, cutting, "I do not like this, I interpret" this is not Bhagavad-gītā. Bhagavad-gītā means you have to accept as it is. That is Bhagavad-gītā</p>
<span class="link">[[Vanisource:Sri Vyasa-puja -- Hyderabad, August 19, 1976|Sri Vyasa-puja -- Hyderabad, August 19, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So it appears contradictory, the Vedic injunction. But still we accept because it is Vedic order. That is... That is the acceptance of Vedas. Just like Bhagavad-gītā. Bhagavad-gītā, there are so many rascals, they cut short: "I like this; I do not like this." No. Arjuna says sarvam etad ṛtaṁ manye ([[Vanisource:BG 10.14 (1972)|BG 10.14]]). That is understanding of Vedas. If a rascal makes cut, cutting, "I do not like this, I interpret" this is not Bhagavad-gītā. Bhagavad-gītā means you have to accept as it is. That is Bhagavad-gītā.</p>
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<div class="heading">These are the statement in the Bhagavad-gītā. So if we do not try to understand the real purpose of Bhagavad-gītā, and if we theorize, "Bhagavad-gītā means nonviolence.
<div class="heading">These are the statement in the Bhagavad-gītā. So if we do not try to understand the real purpose of Bhagavad-gītā, and if we theorize, "Bhagavad-gītā means nonviolence.
</div>
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<span class="link">[[Vanisource:Evening Darsana -- May 13, 1977, Hrishikesh|Evening Darsana -- May 13, 1977, Hrishikesh]]: </span><div style="display: inline;" class="text"><p style="display: inline;">. So this requires knowledge, intelligence, that "If I am eternal," na hanyate hanyamāne śarīre ([[Vanisource:BG 2.20|BG 2.20]]), "I am not destroyed even this body is destroyed," then you should seek after eternal happiness. Why temporary? That is not in your interest. That happiness is there when you go back to Kṛṣṇa; otherwise not. These are the statement in the Bhagavad-gītā. So if we do not try to understand the real purpose of Bhagavad-gītā, and if we theorize, "Bhagavad-gītā means nonviolence. Bhagavad-gītā means to become patriot," these are materialism. We should avoid this wrong interpretation, misguiding direction of blind leaders. We'll not get any benefit out of it. So we are trying to rectify this. That's all. Everything is there.</p>
<span class="link">[[Vanisource:Evening Darsana -- May 13, 1977, Hrishikesh|Evening Darsana -- May 13, 1977, Hrishikesh]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So this requires knowledge, intelligence, that "If I am eternal," na hanyate hanyamāne śarīre ([[Vanisource:BG 2.20 (1972)|BG 2.20]]), "I am not destroyed even this body is destroyed," then you should seek after eternal happiness. Why temporary? That is not in your interest. That happiness is there when you go back to Kṛṣṇa; otherwise not. These are the statement in the Bhagavad-gītā. So if we do not try to understand the real purpose of Bhagavad-gītā, and if we theorize, "Bhagavad-gītā means nonviolence. Bhagavad-gītā means to become patriot," these are materialism. We should avoid this wrong interpretation, misguiding direction of blind leaders. We'll not get any benefit out of it. So we are trying to rectify this. That's all. Everything is there.</p>
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Latest revision as of 10:21, 19 May 2018

Srimad-Bhagavatam

SB Canto 6

Therefore, to follow the direction of Bhagavad-gītā means to surrender unto Kṛṣṇa, and to surrender in this way is the highest perfection of bhakti-yoga.
SB 6.1.19, Purport:

Because neophyte devotees cannot understand what the forms of Nārāyaṇa, Vāsudeva and Govinda are, Kṛṣṇa directly says, mām ekam. Herein, this is also supported by the word kṛṣṇa-padāravindayoḥ. Nārāyaṇa does not speak personally, but Kṛṣṇa, or Vāsudeva, does, as in Bhagavad-gītā for example. Therefore, to follow the direction of Bhagavad-gītā means to surrender unto Kṛṣṇa, and to surrender in this way is the highest perfection of bhakti-yoga.

Sri Caitanya-caritamrta

CC Madhya-lila

This is a very important verse. Even big scholars cannot understand Kṛṣṇa, yet they dare comment on the Bhagavad-gītā. Reading the Bhagavad-gītā means understanding Kṛṣṇa, yet we actually see many scholars making blunders in trying to understand Kṛṣṇa.
CC Madhya 6.87, Purport:

This is a very important verse. Even big scholars cannot understand Kṛṣṇa, yet they dare comment on the Bhagavad-gītā. Reading the Bhagavad-gītā means understanding Kṛṣṇa, yet we actually see many scholars making blunders in trying to understand Kṛṣṇa. Gopīnātha Ācārya's statement is confirmed in many places in the Vedic literature.

Lectures

Bhagavad-gita As It Is Lectures

So Bhagavad-gītā means to understand what is God, the science of God. And God Himself is speaking about Himself.
Lecture on BG 2.11 -- Rotary Club Address -- Hotel Imperial, Delhi, March 25, 1976:

So Bhagavad-gītā means to understand what is God, the science of God. And God Himself is speaking about Himself. Otherwise it is not possible to understand what is God. So if we carefully understand the ślokas and the passages mentioned in the Bhagavad-gītā, we can understand what is God. And the human form of life is meant for understanding God. He has no other business. In the lower bodies, less than human form of body... According to Darwin's theory, the human form of body comes from monkey. But the evolution is accepted in the Vedic literature but not like Darwin's. The evolution, again according to Vedic scripture, is that the living entity is different from the body, and the living entity is passing through many forms of body.

Bhagavad-gītā means the song sung by the Supreme Personality of Godhead. Bhagavata. From the word bhagavata, we speak Bhagavān.
Lecture on BG 2.13 -- Hyderabad, November 18, 1972:

The Second Chapter is the summary study of the Bhagavad-gītā. The First Chapter is the preparatory study of Bhagavad-gītā, and the Second Chapter is the summary study of the contents of Bhagavad-gītā. Bhagavad-gītā means the song sung by the Supreme Personality of Godhead. Bhagavata. From the word bhagavata, we speak Bhagavān.

If we study Bhagavad-gītā, we have to accept the statements, Bhagavad-gītā. Bhagavad-gītā means the speeches which is delivered, or the song which is sung by the Supreme Personality of Godhead.
Lecture on BG 2.13 -- Hyderabad, November 18, 1972:

So those who are duṣkṛtina... Na māṁ prapadyante, na māṁ duṣkṛtino mūḍhāḥ (BG 7.15). One class is duṣkṛtina and the other class is mūḍha. Mūḍha means less intelligence, or no intelligence. na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ. And narādhama means the lowest of the mankind. And māyayā apahṛta-jñānāḥ, those whose knowledge have been taken by māyā, āsuraṁ bhāvam āśritāḥ. These classes of men do not surrender unto Kṛṣṇa. We are not manufacturing these words. These words are in the Bhagavad-gītā. If we study Bhagavad-gītā, we have to accept the statements, Bhagavad-gītā. Bhagavad-gītā means the speeches which is delivered, or the song which is sung by the Supreme Personality of Godhead.

Now it is known, Bhagavad-gītā. Bhagavad-gītā means the, generally in this Western world they say, "Song of God."
Lecture on BG 3.27 -- Melbourne, June 27, 1974:

Now it is known, Bhagavad-gītā. Bhagavad-gītā means the, generally in this Western world they say, "Song of God." So Bhagavad-gītā is spoken by the Supreme Personality of Godhead. So He said that "This is not a new literature. Millions of years ago I spoke about this yoga system, imaṁ vivasvate yogaṁ proktavān... (BG 4.1). Proktavān means, "I said." Whom? Vivasvān. Vivasvān is the name of the sungod or the president of the sun planet.

So we are beginning today speaking on Bhagavad-gītā, the preliminary scientific study of this science of Godhead. Bhagavad-gītā means Bhagavān, the Supreme Personality of Godhead.
Lecture on BG 4.1 -- Bombay, March 21, 1974:

So we are beginning today speaking on Bhagavad-gītā, the preliminary scientific study of this science of Godhead. Bhagavad-gītā means Bhagavān, the Supreme Personality of Godhead. Bhagavān means the Supreme Personality of Godhead. Bhaga, we generally know, bhāgya, opulence, fortune, a man is called bhāgyavān. This bhāgyavān word comes from the word bhaga, Bhagavān. Bhaga means opulence, six kinds of opulences: wealth, strength, influence, education, wisdom, beauty, and renunciation. These are opulences. If a man is wealthy, he's attractive. He attracts. Any man, very wealthy, he attracts.

"Oh, I am a very good scholar. I passed my DHC or MAC or MA. I can comment on Bhagavad-gītā in my own way." That is rascaldom. That is not understanding of Bhagavad-gītā. Bhagavad-gītā means you must understand what Kṛṣṇa says.
Lecture on BG 4.13 -- Bombay, April 2, 1974:

How to read? Evaṁ paramparā-prāptam (BG 4.2), through the disciplic succession. As Kṛṣṇa said, you have to accept that teaching through the disciplic succession, not concocted meanings. "Oh, I am a very good scholar. I passed my DHC or MAC or MA. I can comment on Bhagavad-gītā in my own way." That is rascaldom. That is not understanding of Bhagavad-gītā. Bhagavad-gītā means you must understand what Kṛṣṇa says. That is understanding. But generally, it is done, "Kill Kṛṣṇa. There was no Kṛṣṇa. There was no battlefield. There was no Mahābhārata. I have my concoction about Kṛṣṇa." This kind of commentary and understanding of Bhagavad-gītā has spoiled the whole world.

It is simply based on this Bhagavad-gītā—Kṛṣṇa. Bhagavad-gītā means Kṛṣṇa. Kṛṣṇa, everything Kṛṣṇa.
Lecture on BG 9.2 -- Calcutta, March 8, 1972:

So you should (read) Bhagavad-gītā very carefully with attention, as it is, without malinterpretation, with rascal interpretation. Try to understand, make your life successful. This is our propaganda, Kṛṣṇa consciousness. Kṛṣṇa consciousness movement is not a manufactured movement. It is simply based on this Bhagavad-gītā—Kṛṣṇa. Bhagavad-gītā means Kṛṣṇa. Kṛṣṇa, everything Kṛṣṇa. That is Kṛṣṇa consciousness. We are simply placing Bhagavad-gītā as it is. And if we are fortunate enough to understand Bhagavad-gītā, our life is successful. The Bhagavad-gītā is there, the teaching is there, the example is there. Why should we not accept and make our life successful? That is the first law.

If we accept that, that Kṛṣṇa is the supreme authority, then you'll learn Bhagavad-gītā. And if you try to make minus Kṛṣṇa, or if you want to take the position of Kṛṣṇa like the Māyāvādīs, then you become a rascal. There is no knowledge of Bhagavad-gītā. Bhagavad-gītā means to accept Kṛṣṇa, the Supreme Personality of Godhead. And Kṛṣṇa also demands, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). That is the authority.
Lecture on BG 13.5 -- Bombay, September 28, 1973:

First study Bhagavad-gītā, and when we are actually realized... What is realization Bhagavad-gītā? Realization of Bhagavad-gītā is to know Kṛṣṇa—the Supreme Personality of Godhead. That is realization. Ārādhyo bhagavān vrajeśa-tanayaḥ. Kṛṣṇa is the Supreme Personality of Godhead. Kṛṣṇa says in the Bhagavad-gītā, mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya: (BG 7.7) "There is no more superior authority than Me." If we accept that, that Kṛṣṇa is the supreme authority, then you'll learn Bhagavad-gītā. And if you try to make minus Kṛṣṇa, or if you want to take the position of Kṛṣṇa like the Māyāvādīs, then you become a rascal. There is no knowledge of Bhagavad-gītā. Bhagavad-gītā means to accept Kṛṣṇa, the Supreme Personality of Godhead. And Kṛṣṇa also demands, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). That is the authority.

Bhagavad-gītā is based on philosophy, this system, Kṛṣṇa-bhakti. Bhagavad-gītā means Kṛṣṇa-bhakti, devotion to Kṛṣṇa, Kṛṣṇa consciousness.
Lecture on BG 13.8-12 -- Bombay, September 30, 1973:

Bhagavad-gītā is based on philosophy, this system, Kṛṣṇa-bhakti. Bhagavad-gītā means Kṛṣṇa-bhakti, devotion to Kṛṣṇa, Kṛṣṇa consciousness. That is Bhagavad-gītā. Bhagavad-gītā, the teaching is man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65). This is Bhagavad-gītā. "Always think of Me." Kṛṣṇa conscious, pure and simple. Man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65). Everywhere Kṛṣṇa stressed on His personality. Aham ādir hi devānām: (BG 10.2) "I am the origin of all the devatās." Mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya (BG 7.7).

Srimad-Bhagavatam Lectures

Bhagavad-gītā means minus Kṛṣṇa. That's all. Such rascals have spoiled the whole country, you see.
Lecture on SB 1.2.18 -- Vrndavana, October 29, 1972:

Now, when I see, when we see that one man is not a devotee or Kṛṣṇa, or he does not surrender to Kṛṣṇa, immediately we take him belonging to the four classes: duṣkṛtinaḥ, mūḍhāḥ, narādhamāḥ, māyayā apahṛta-jñānāḥ. Immediately we take. It doesn't require much time to test him, what he is, because he has no surrender to Kṛṣṇa and talks all nonsense. There are so many Gītā explainers in our country—simply talking nonsense, minus Kṛṣṇa. That's all. Bhagavad-gītā means minus Kṛṣṇa. That's all. Such rascals have spoiled the whole country, you see. Everyone is so... Politicians, and this, that, all, they are... "Oh, we are student of Bhagavad-gītā." And what do you know about Kṛṣṇa? "Kṛṣṇa is zero." That's all. This is going on. So therefore Kṛṣṇa says, na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ (BG 7.15). So we have to hear. If we actually want to diminish our anarthas, then we must hear Kṛṣṇa as He's speaking, without any interpretation.

Bhagavad-gītā means to understand Kṛṣṇa. So although everything is explained there, but it is on the bhakti line, not in any other line.
Lecture on SB 3.25.14 -- Bombay, November 14, 1974:

"And I am speaking that very yoga system again to you." So this is real incarnation. They'll not say anything which is, which was not spoken before. The same thing. Yogo naṣṭaḥ parantapa. "That yoga has been lost. Therefore, My dear Arjuna, I am repeating the same yoga system unto you." "Why to me? Why not to others?" Bhakto 'si: "Because you are My dear friend." Priyo 'si: (BG 4.3) "You are My dear friend." Because, without being bhakta, nobody will understand Bhagavad-gītā. It is not possible. Bhagavad-gītā means to understand Kṛṣṇa. So although everything is explained there, but it is on the bhakti line, not in any other line. Therefore Kṛṣṇa says at the end, bhaktyā mām abhijānāti (BG 18.55). If anyone wants to understand Kṛṣṇa and wants relationship with Kṛṣṇa, then one must take to this process of bhakti-yoga. That is sāṅkhya-yoga. That will be explained by Kapiladeva. Bhakti-yoga means sāṅkhya-yoga.

In the Bhagavad-gītā Kṛṣṇa says to Arjuna that "I am speaking to you this science of Bhagavad-gītā." Imaṁ vivasvate yogaṁ proktavān aham avyayam (BG 4.1). Idaṁ yogam. Bhagavad-gītā means bhakti-yogam. So Kṛṣṇa said formerly, say, four hundred millions of years ago.
Lecture on SB 3.25.35 -- Bombay, December 4, 1974:

In the Bhagavad-gītā Kṛṣṇa says to Arjuna that "I am speaking to you this science of Bhagavad-gītā." Imaṁ vivasvate yogaṁ proktavān aham avyayam (BG 4.1). Idaṁ yogam. Bhagavad-gītā means bhakti-yogam. So Kṛṣṇa said formerly, say, four hundred millions of years ago. Bhagavad-gītā is not new. It is... First of all it was spoken to sun-god, and from the Manu's age and others' age we can calculate it is about some millions of years ago it was spoken. Imaṁ vivasvate yogaṁ proktavān aham avyayam (BG 4.1). So Kṛṣṇa said, "That very old yoga system I am speaking to you again. It is not a new thing that I am manufacturing for you. No." Everything... God is eternal and His instruction is also eternal. And the followers are also eternal. There is nothing new. Nityaḥ śāśvato 'yaṁ purāṇaḥ. Nityaḥ śāśvato 'yaṁ purāṇaḥ. Very old, but still, it is eternal and fresh. This is spiritual matter. You read Bhagavad-gītā.

Therefore to understand Bhagavad-gītā means one has to become first of all a bhakta. The so-called nondevotee, atheist class, scholar and politician, they cannot understand. It is not possible. They cannot enter into it. The same thing, licking up the honey bottle, that's all. What you will taste? It is not possible.
Lecture on SB 3.25.35 -- Bombay, December 4, 1974:

So those who have got developed love of Godhead, they can hear. As it is said in the Bhagavad-gītā, Kṛṣṇa says that "I am speaking to you the old message, Bhagavad-gītā, which I spoke to sun-god some millions of years ago." So "Why You are speaking to me? I am not a Vedantist. I am not a sannyāsī. I am not any advance in spiritual understanding." People may say. But Kṛṣṇa says, "Yes. You are My bhakta." Bhakto 'si. Therefore to understand Bhagavad-gītā means one has to become first of all a bhakta. The so-called nondevotee, atheist class, scholar and politician, they cannot understand. It is not possible. They cannot enter into it. The same thing, licking up the honey bottle, that's all. What you will taste? It is not possible.

Bhagavad-gītā means as Kṛṣṇa says. Kṛṣṇa says, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65). But a commentator, big commentator, says, "Oh, it is not to Kṛṣṇa, to the person." Just see. This kind of commentary is going on.
Lecture on SB 6.1.39-40 -- Surat, December 21, 1970:

I think we should finish here. Any questions? Now we have come to the conclusion: dharma means the words of the Supreme Personality of Godhead. This is sum and substance, what we mean by dharma. That means dharma cannot be manufactured by any conditioned soul. Conditioned souls, they are subjected to so many deficiencies; therefore they cannot create any dharma. That will not be accepted as dharma. Here, as the assistants of Yamarāja says, that veda-praṇihito dharmo... Dharma means what is stated in the Vedas. And Vedas means the Supreme Personality of Godhead, sākṣād, directly. Just like when you speak, when you speak or hear Bhagavad-gītā, immediately we should know—at least this vision we take—that Kṛṣṇa is directly speaking. And if we interpret, then the whole thing is lost. That is not Bhagavad-gītā, and that is going on, malinterpretation of Bhagavad-gītā. Everyone is taking Bhagavad-gītā, and he is interpreting in his own way. So that is not Bhagavad-gītā. Bhagavad-gītā means as Kṛṣṇa says. Kṛṣṇa says, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65). But a commentator, big commentator, says, "Oh, it is not to Kṛṣṇa, to the person." Just see. This kind of commentary is going on.

So Bhagavad-gītā means kṛṣṇa-kathā, what Kṛṣṇa has said. And Śrīmad Bhāgavatam is also kṛṣṇa-kathā because everything said about Kṛṣṇa.
Lecture on SB 6.1.64-65 -- Vrndavana, September 1, 1975:

These externally very attractive news, we should avoid it completely. We shall simply talk of Kṛṣṇa. That is the safest method. We shall simply talk kṛṣṇa-kathā. And kṛṣṇa-kathā means what Kṛṣṇa has said. That is kṛṣṇa-kathā. Or what is spoken about Kṛṣṇa. So Bhagavad-gītā means kṛṣṇa-kathā, what Kṛṣṇa has said. And Śrīmad Bhāgavatam is also kṛṣṇa-kathā because everything said about Kṛṣṇa. So we don't We should not indulge in grāmya-kathā. That will mislead us. And if we do not indulge in grāmya-kathā, but if we make advancement on Kṛṣṇa-kathā, then we are always situated on transcendental position. We are no more affected by the modes of material nature. Sa guṇān samatītyaitān brahma-bhūyāya kalpate (BG 14.26). So we should stick to this principle. Then we shall be saved. Otherwise, either I become man or woman, we are all condemned because we are implicated with grāmya-kathā.

Therefore you will see in the Bhagavad-gītā, it is Bhagavad-gītā means the dharma or the religious principle preached by the Supreme Personality of Godhead.
Lecture on SB 7.6.1 -- Vrndavana, December 2, 1975:

Dharma, there are many dharmas. Especially nowadays there is Hindu dharma, Mussulman dharma or Christian dharma, or Sikh dharma, Arya dharma, this dharma, hundreds and thousands. But in the Śrīmad-Bhāgavatam, in the beginning of Śrīmad-Bhāgavatam, it is declared, dharmo projjhita-kaitavo atra, atra śrīmad-bhāgavate: "In the Śrīmad-Bhāgavatam all rascaldom, cheating type of religion, is kicked out." This is bhāgavata-dharma. Bhāgavata-dharma means bhagavān, bhāgavata-śabda. From bhagavān the word bhāgavata has come. So bhāgavata-dharma means relationship with God, Bhagavān. Therefore you will see in the Bhagavad-gītā, it is Bhagavad-gītā means the dharma or the religious principle preached by the Supreme Personality of Godhead. Therefore Bhagavad-gītā is bhāgavata-dharma. Śrīmad-Bhāgavatam. That is bhāgavata-dharma. So dharma means bhāgavata-dharma. Any other dharma which does not teach anything about God, that is cheating, kaitava.

Nectar of Devotion Lectures

So study of Bhagavad-gītā means if you follow the footprints of Arjuna, then you are also as good as Arjuna. Not as good; I mean to say, that your knowledge is perfect.
The Nectar of Devotion -- Vrndavana, November 13, 1972:

From Brahma, we have got these Vedas, Vedic knowledge. Therefore, Kṛṣṇa is the original spiritual master. Aham evāsam agre. Before creation, Kṛṣṇa was there. Aham ādir hi devānām (Bg 10.2). Kṛṣṇa is the origin of all the devas. Devas means Brahmā, Viṣṇu, Maheśvara, then all other demigods. So, in this way, Kṛṣṇa is the original spiritual master. Just like He's the spiritual master of Arjuna. So study of Bhagavad-gītā means if you follow the footprints of Arjuna, then you are also as good as Arjuna. Not as good; I mean to say, that your knowledge is perfect. Perfect in this sense: that Arjuna accepted Kṛṣṇa as Paraṁ Brahma; you accept Kṛṣṇa as Paraṁ Brahma; then your study of Bhagavad-gītā is perfect. And if you make your so-called erudite scholarship, commentary, "It is not to Kṛṣṇa," then you are spoiled. Your life is spoiled, your study is spoiled. Sādhu-mārga-anugamanam.

Sri Caitanya-caritamrta Lectures

That means they misinterpret and they misguide. So people should be intelligent enough that they are impersonalists but Bhagavad-gītā means Kṛṣṇa, the person, He is teaching.
Lecture on CC Madhya-lila 20.100 -- Washington, D.C., July 5, 1976:

That means they misinterpret and they misguide. So people should be intelligent enough that they are impersonalists but Bhagavad-gītā means Kṛṣṇa, the person, He is teaching. Where is the impersonalist? But nobody has any common sense even that Kṛṣṇa says aham ādir hi bhūtānām. Ahaṁ sarvasya prabhavo (BG 10.8). This aham is person, so how He can be imperson? And He's talking personally with Arjuna. So how He is imperson? Can the air talk with you? Air is imperson. Sky is imperson. Can he talk with you? What do you think? No, sometimes talks.

Festival Lectures

Bhagavad-gītā means you have to accept as it is. That is Bhagavad-gītā.
Sri Vyasa-puja -- Hyderabad, August 19, 1976:

So it appears contradictory, the Vedic injunction. But still we accept because it is Vedic order. That is... That is the acceptance of Vedas. Just like Bhagavad-gītā. Bhagavad-gītā, there are so many rascals, they cut short: "I like this; I do not like this." No. Arjuna says sarvam etad ṛtaṁ manye (BG 10.14). That is understanding of Vedas. If a rascal makes cut, cutting, "I do not like this, I interpret" this is not Bhagavad-gītā. Bhagavad-gītā means you have to accept as it is. That is Bhagavad-gītā.

General Lectures

Actually, Bhagavad-gītā means to develop Kṛṣṇa consciousness, and we are trying to do that.
Lecture to International Student Society -- Boston, December 28, 1969:

So our point is that if we actually want to expand this international feeling, then we must find out the real center. That center is Kṛṣṇa. Kṛṣṇa, or God, I have already explained. Kṛṣṇa said in the Bhagavad-gītā... You'll please always remember that this Kṛṣṇa consciousness movement means placing Bhagavad-gītā as it is. Whatever I am speaking, it is there in the Bhagavad-gītā. Unfortunately, Bhagavad-gītā has been misinterpreted by so many commentators that people have misunderstood the Bhagavad-gītā. Actually, Bhagavad-gītā means to develop Kṛṣṇa consciousness, and we are trying to do that.

Conversations and Morning Walks

1974 Conversations and Morning Walks

No, teachings of Bhagavad-gītā means Kṛṣṇa.
Room Conversation with Roger Maria leading writer of communist literature -- June 12, 1974, Paris:

Prabhupāda: No, teachings of Bhagavad-gītā means Kṛṣṇa. That is the folly of the so-called scholars. They want to study Bhagavad-gītā without Kṛṣṇa. Just like one wants to play Hamlet without Hamlet. (French, mentions Śaṅkara) Śaṅkara has accepted Kṛṣṇa as the Supreme Personality of Godhead. Does he know that, that Śaṅkara has accepted Kṛṣṇa the Supreme Personality? (French)

1975 Conversations and Morning Walks

Reading Bhagavad-gītā is also taking lesson from the teacher. Teacher—Kṛṣṇa is personally the teacher, and you read Bhagavad-gītā means you take lessons from teacher, the supreme teacher.
Room Conversation with Reporter -- March 9, 1975, London:

Prabhupāda: Yes. Why you are asking? Anything you want to learn, you must go to a teacher. How you can learn independently?

Reporter: I mean just, say, by reading the Bhagavad-gītā.

Prabhupāda: Reading Bhagavad-gītā is also taking lesson from the teacher. Teacher—Kṛṣṇa is personally the teacher, and you read Bhagavad-gītā means you take lessons from teacher, the supreme teacher.

1976 Conversations and Morning Walks

Bhagavad-gītā means that there is God, and we are part and parcel of God. God is great, and we are very tiny, small, fragmental portion of God.
Conversation with News Reporters -- March 25, 1976, Delhi:

Prabhupāda: They make modernized meaning of Bhagavad-gītā. That is insanity. Do you agree or...

Reporter (1): What would you regard to be the essence of Bhagavad-gītā?

Prabhupāda: Bhagavad-gītā means that there is God, and we are part and parcel of God. God is great, and we are very tiny, small, fragmental portion of God. In quality we and God are the same, just like a drop of ocean water is qualitatively the same as the big ocean.

Bhagavad-gītā means the words of the Supreme Personality of Godhead. And which other way can be authorized way? You have to impress that upon.
Room Conversation -- December 27, 1976, Bombay:

Prabhupāda: It is authorized, and it is taught by Kṛṣṇa, the Supreme Personality of Godhead. Others are unauthorized. This is authorized. And that's a fact. This is authorized. And others, those, they are manufactured. Just like they have manufa...

Gopāla Kṛṣṇa: It is authorized in the Bhagavad-gītā.

Prabhupāda: In every... Bhagavad... This is Vedic. Bhagavad-gītā means the words of the Supreme Personality of Godhead. And which other way can be authorized way? You have to impress that upon.

1977 Conversations and Morning Walks

Where is their knowledge of Bhagavad-gītā? And misleading all, writing commentary, "Bhagavad-gītā means nationalism, nonviolence," protesting that "If Kṛṣṇa is fighting, I don't want that Kṛṣṇa, even I am extricated from the Hindu society."
Room Conversation -- April 13, 1977, Bombay:

Where is their knowledge of Bhagavad-gītā? And misleading all, writing commentary, "Bhagavad-gītā means nationalism, nonviolence," protesting that "If Kṛṣṇa is fighting, I don't want that Kṛṣṇa, even I am extricated from the Hindu society." Gandhi has said. Bhagavad-gītā should be according to his whims. If you can change the verdict of Bhagavad-gītā, then why you take Bhagavad-gītā? Is that authority? If you..., government gives you some law. If you say, "No, no, I don't like this item. I... It should be like this," then is that law, that "I'll take Bhagavad-gītā..."? All these rascals are doing that.

These are the statement in the Bhagavad-gītā. So if we do not try to understand the real purpose of Bhagavad-gītā, and if we theorize, "Bhagavad-gītā means nonviolence.
Evening Darsana -- May 13, 1977, Hrishikesh:

So this requires knowledge, intelligence, that "If I am eternal," na hanyate hanyamāne śarīre (BG 2.20), "I am not destroyed even this body is destroyed," then you should seek after eternal happiness. Why temporary? That is not in your interest. That happiness is there when you go back to Kṛṣṇa; otherwise not. These are the statement in the Bhagavad-gītā. So if we do not try to understand the real purpose of Bhagavad-gītā, and if we theorize, "Bhagavad-gītā means nonviolence. Bhagavad-gītā means to become patriot," these are materialism. We should avoid this wrong interpretation, misguiding direction of blind leaders. We'll not get any benefit out of it. So we are trying to rectify this. That's all. Everything is there.