Prabhupāda: So tyakta-karma. Sannyāsī means tyakta-karmāṇas tyakta-svajana-bāndhavāḥ. You cannot give up karma if you live with your relatives, svajana, and bāndhavāḥ, society, friendship and love. If you live, then you cannot give up karma. You have to do, either karma or vikarma. But if you become sannyāsī, then you become akarma. Whatever you do, it is for Kṛṣṇa, and there is no reaction. Yajñārthe karmaṇo 'nyatra karma-bandhanaḥ. Karma is bandhanaḥ. Vikarma is bandhanaḥ, but akarma is not bandhanaḥ. Bandhanaḥ means bondage. So we have to act for Kṛṣṇa. Yajñārthe. Yajña means Kṛṣṇa. Yajña means Viṣṇu. But people... Prahlāda Mahārāja said, na te viduḥ svārtha-gatiṁ hi viṣṇum: (SB 7.5.31) "These ordinary men, they do not know that their ultimate destination of life is to go back to Viṣṇu, go back to home, back to Godhead." Na te viduḥ. Why they do not know? Durāśayā. Their hope is dur, very, I mean to say, what is called?
Nitāi: Hardy?
Prabhupāda: No. Durāśayā means which cannot be fulfilled. You can hope something, you can... But it is hoping against hope. It will never be fulfilled. That is called durāśā. Durāśayā ye bahir-artha-māninaḥ. Persons who are trying to become happy by adjustment of this bahir-artha, external energy, or the material energy, they do not know that happiness cannot be achieved without approaching Viṣṇu, or God. They do not know it. Na te viduḥ svārtha-gatiṁ hi... Everyone is thinking, "I must first of all see my own interest." That's all right. But what is your interest, that you do not know. First of all try to understand what is your interest. But that you do not know. Because you are thinking falsely that "By adjustment of this material atmosphere I shall be happy." Everyone is trying. Nationally, individually, collectively, everyone is trying. But it is not possible. Daivī hy eṣā guṇamayī mama māyā duratyayā (BG 7.14). It will be frustration. Therefore it is called bahir-artha-māninaḥ.