BG 18.31 yaya dharmam adharmam ca... cited: Difference between revisions
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<div id="BG1831_0" class="quote" parent="BG_Chapters_13_-_18" book="BG" index="147" link="BG 18.31" link_text="BG 18.31"> | <div id="BG1831_0" class="quote" parent="BG_Chapters_13_-_18" book="BG" index="147" link="BG 18.31" link_text="BG 18.31"> | ||
<span class="link">[[Vanisource:BG 18.31|BG 18.31, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">O son of Pṛthā, that understanding which cannot distinguish between religion and irreligion, between action that should be done and action that should not be done, is in the mode of passion.</p> | <span class="link">[[Vanisource:BG 18.31 (1972)|BG 18.31, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">O son of Pṛthā, that understanding which cannot distinguish between religion and irreligion, between action that should be done and action that should not be done, is in the mode of passion.</p> | ||
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:buddhiḥ sā pārtha tāmasī | :buddhiḥ sā pārtha tāmasī | ||
<p>"That understanding which cannot distinguish between the religious way of life and the irreligious, between action that should be done and action that should not be done—that imperfect understanding, O son of Pṛthā, is in the mode of passion. That understanding which considers irreligion to be religion and religion to be irreligion, under the spell of illusion and darkness, and strives always in the wrong direction, O Pārtha, is in the mode of ignorance."</p> | <p>"That understanding which cannot distinguish between the religious way of life and the irreligious, between action that should be done and action that should not be done—that imperfect understanding, O son of Pṛthā, is in the mode of passion. That understanding which considers irreligion to be religion and religion to be irreligion, under the spell of illusion and darkness, and strives always in the wrong direction, O Pārtha, is in the mode of ignorance."</p> | ||
<p>Those who are involved in the mode of ignorance manufacture religious systems for killing animals. Actually dharma is transcendental. As Lord Śrī Kṛṣṇa teaches, we must give up all other systems of religion and simply surrender unto Him (sarva-dharmān parityajya ([[Vanisource:BG 18.66|BG 18.66]])). Thus the Lord and His devotees and representatives teach the transcendental dharma, which does not allow animal-killing at all. At the present moment it is the greatest misfortune that in India many so-called missionary workers are spreading irreligion in the name of religion. They claim an ordinary human being to be God and recommend meat-eating for everyone, including so-called sannyāsīs.</p> | <p>Those who are involved in the mode of ignorance manufacture religious systems for killing animals. Actually dharma is transcendental. As Lord Śrī Kṛṣṇa teaches, we must give up all other systems of religion and simply surrender unto Him (sarva-dharmān parityajya ([[Vanisource:BG 18.66 (1972)|BG 18.66]])). Thus the Lord and His devotees and representatives teach the transcendental dharma, which does not allow animal-killing at all. At the present moment it is the greatest misfortune that in India many so-called missionary workers are spreading irreligion in the name of religion. They claim an ordinary human being to be God and recommend meat-eating for everyone, including so-called sannyāsīs.</p> | ||
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Latest revision as of 17:47, 15 May 2018
Expressions researched:
"ayathavat prajanati"
|"buddhih sa partha rajasi"
|"karyam cakaryam eva ca"
|"yaya dharmam adharmam ca"
Bhagavad-gita As It Is
BG Chapters 13 - 18
O son of Pṛthā, that understanding which cannot distinguish between religion and irreligion, between action that should be done and action that should not be done, is in the mode of passion.
Srimad-Bhagavatam
SB Canto 4
Śrīla Nārada Muni chastised Vyāsadeva for compiling so many Vedic supplementary scriptures, which are all intended for guiding the people in general. Nārada Muni condemned these scriptures because they do not mention direct devotional service. Under Nārada's instructions, direct worship of the Supreme Personality of Godhead, as described in the Śrīmad-Bhāgavatam, was set forth by Vyāsadeva. The conclusion is that neither the Supreme Personality of Godhead, Viṣṇu, nor His devotee ever sanctions animal-killing in the name of religion. Indeed, Kṛṣṇa incarnated Himself as Lord Buddha to put an end to animal-killing in the name of religion. Animal sacrifice under the name of religion is conducted by the influence of tamo-guṇa (the mode of ignorance), as indicated in the Eighteenth Chapter of Bhagavad-gītā (18.31-32):
- yayā dharmam adharmaṁ ca
- kāryaṁ cākāryam eva ca
- ayathāvat prajānāti
- buddhiḥ sā pārtha rājasī
- adharmaṁ dharmam iti yā
- manyate tamasāvṛtā
- sarvārthān viparītāṁś ca
- buddhiḥ sā pārtha tāmasī
"That understanding which cannot distinguish between the religious way of life and the irreligious, between action that should be done and action that should not be done—that imperfect understanding, O son of Pṛthā, is in the mode of passion. That understanding which considers irreligion to be religion and religion to be irreligion, under the spell of illusion and darkness, and strives always in the wrong direction, O Pārtha, is in the mode of ignorance."
Those who are involved in the mode of ignorance manufacture religious systems for killing animals. Actually dharma is transcendental. As Lord Śrī Kṛṣṇa teaches, we must give up all other systems of religion and simply surrender unto Him (sarva-dharmān parityajya (BG 18.66)). Thus the Lord and His devotees and representatives teach the transcendental dharma, which does not allow animal-killing at all. At the present moment it is the greatest misfortune that in India many so-called missionary workers are spreading irreligion in the name of religion. They claim an ordinary human being to be God and recommend meat-eating for everyone, including so-called sannyāsīs.