BG 04.08 paritranaya sadhunam... cited

paritrāṇāya sādhūnāṁ

vināśāya ca duṣkṛtām

dharma-saṁsthāpanārthāya

sambhavāmi yuge yuge

SB 10.2.29, Translation and Purport:

"Whenever and wherever there is a decrease in religious principles and a predominant rise in irreligion, at that time I descend Myself. To deliver the pious and annihilate the miscreants, as well as to reestablish the principles of religion, I advent Myself, millennium after millennium." The Lord appears in order to execute two kinds of activities—to kill the demons and to protect the devotees. When the devotees are too disturbed by the demons, the Lord certainly appears in different incarnations to give the devotees protection. The devotees following in the footsteps of Prahlāda Mahārāja should not be disturbed by the demoniac activities of the nondevotees. Rather, they should stick to their principles as sincere servants of the Lord and rest assured that the demoniac activities directed against them will not be able to stop their devotional service.

SB 7.9.13, Purport:

Prahlāda Mahārāja wanted to assert that his father and the other members of his family were all unfortunate because they were demoniac, whereas the devotees of the Lord are always fortunate because they are always ready to follow the orders of the Lord. When the Supreme Lord appears in this material world in His various incarnations, He performs two functions—saving the devotee and vanquishing the demon (paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8)). Lord Nṛsiṁha-deva, for example, appeared for the protection of His devotee.

SB 7.9.37, Purport:

The Lord appears in order to protect the devotees and kill the demons (paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8)). Since the demons are always ready to oppose Vedic civilization, they are sure to be killed by the transcendental form of the Lord.

SB Canto 8

SB 8.2.33, Purport:

One who is intelligent understands that there is a great and supreme authority above everything. That great authority appears in different incarnations to save the innocent from disturbances. As confirmed in Bhagavad-gītā, paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām: (BG 4.8) the Lord appears in His various incarnations for two purposes—to annihilate the duṣkṛtī, the sinful, and to protect His devotees.

SB 8.3 Summary:

The Supreme Personality of Godhead is completely free from material birth, death, old age and disease. Indeed, if anyone in this material world takes shelter of Him, he also becomes situated in that transcendental position. For the satisfaction of the devotee (paritrāṇāya sādhūnām (BG 4.8)), the Lord appears and exhibits His activities. His appearance, disappearance and other pastimes are not at all material. One who knows this secret can enter the kingdom of God. In the Lord, all opposing elements are adjusted.

SB 8.3.8-9, Purport:

In the Viṣṇu Purāṇa it is said, guṇāṁś ca doṣāṁś ca mune vyatīta samasta-kalyāṇa-guṇātmako hi. The Supreme Personality of Godhead has no material form, qualities or faults. He is spiritual and is the only reservoir of all spiritual qualities. As stated in Bhagavad-gītā (4.8) by the Supreme Personality of Godhead, paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām. The Lord's activities of saving the devotees and annihilating the demons are transcendental.

SB 8.5.22, Purport:

"I envy no one, nor am I partial to anyone. I am equal to all. But whoever renders service unto Me in devotion is a friend, is in Me, and I am also a friend to him." Although the Lord is impartial, He gives special attention to His devotees. Therefore the Lord says in Bhagavad-gītā (4.8):

paritrāṇāya sādhūnāṁ

vināśāya ca duṣkṛtām

dharma-saṁsthāpanārthāya

sambhavāmi yuge yuge

"To deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I advent Myself millennium after millennium." The Lord has nothing to do with anyone's protection or destruction, but for the creation, maintenance and annihilation of this material world He apparently has to act either in goodness, in passion or in darkness.

SB 8.7.44, Purport:

The best welfare activity is raising people to the platform of Kṛṣṇa consciousness, since the conditioned souls are suffering only for want of Kṛṣṇa consciousness. The Lord Himself also comes to mitigate the suffering of humanity.

yadā yadā hi dharmasya

glānir bhavati bhārata

abhyutthānam adharmasya

tadātmānaṁ sṛjāmy aham

paritrāṇāya sādhūnāṁ

vināśāya ca duṣkṛtām

dharma-saṁsthāpanārthāya

sambhavāmi yuge yuge

"Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion—at that time I descend Myself. To deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I advent Myself millennium after millennium." (Bg. 4.7-8) All the śāstras conclude, therefore, that spreading the Kṛṣṇa consciousness movement is the best welfare activity in the world. Because of the ultimate benefit this bestows upon people in general, the Lord very quickly recognizes such service performed by a devotee.

SB 8.14.4, Translation:

At the end of every four yugas, the great saintly persons, upon seeing that the eternal occupational duties of mankind have been misused, reestablish the principles of religion.

SB 8.24 Summary:

The Supreme Personality of Godhead expands Himself by svāṁśa (His personal expansions) and vibhinnāṁśa (His expansions as the living entities). As stated in Bhagavad-gītā (4.8), paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām: the Supreme Personality of Godhead appears on this planet for the protection of the sādhus, or devotees, and for the destruction of the miscreants, or nondevotees. He especially descends to give protection to the cows, the brāhmaṇas, the demigods, the devotees and the Vedic system of religion.

SB 8.24.2-3, Purport:

"Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion—at that time I descend Myself." The Lord appears in each incarnation to save the world from irreligious principles and especially to protect His devotees (paritrāṇāya sādhūnām (BG 4.8)). Vāmanadeva, for example, appeared to save the devotee Bali Mahārāja. Similarly, when the Supreme Personality of Godhead accepted the abominable form of a fish, He must have done so to favor some devotee. Parīkṣit Mahārāja was eager to know about the devotee for whom the Supreme Lord accepted this form.

SB Canto 9

SB 9.16.18-19, Purport:

Paraśurāma is the Supreme Personality of Godhead, and his eternal mission is paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8)—to protect the devotees and annihilate the miscreants. To kill all the sinful men is one among the tasks of the incarnation of Godhead. Lord Paraśurāma killed all the kṣatriyas twenty-one times consecutively because they were disobedient to the brahminical culture.

SB 9.24.57, Purport:

When Kṛṣṇa descends, however, He does so out of His merciful compassion for the fallen souls. As the Lord says in Bhagavad-gītā (4.8):

paritrāṇāya sādhūnāṁ

vināśāya ca duṣkṛtām

dharma-saṁsthāpanārthāya

sambhavāmi yuge yuge

"To deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I advent Myself millennium after millennium."

SB 9.24.59, Purport:

As stated in Bhagavad-gītā (4.8), paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām. The sādhus, the devotees of the Lord, are always eager to advance the cause of Kṛṣṇa consciousness so that the conditioned souls may be released from the bondage of birth and death. But the asuras, the demons, impede the advancement of the Kṛṣṇa consciousness movement, and therefore Kṛṣṇa arranges occasional fights between different asuras who are very much interested in increasing their military power.

SB 9.24.61, Purport:

The Lord's activities of saving the devotees and killing the demons (paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8)) take place side by side. Kṛṣṇa actually appears for the deliverance of the sādhus, or bhaktas, but by killing the demons He shows them mercy also, for anyone killed by Kṛṣṇa is liberated. Whether the Lord kills or gives protection, He is kind to both the demons and the devotees.

SB 9.24.66, Purport:

Reciprocations of loving affairs in ecstasy are possible only in Vṛndāvana. Therefore just after His appearance as the son of Vasudeva, the Lord immediately left for Vṛndāvana. In Vṛndāvana, the Lord not only took part in loving affairs with His father and mother, the gopīs and the cowherd boys, but also gave liberation to many demons by killing them. As stated in Bhagavad-gītā (4.8), paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām: the Lord appears in order to protect the devotees and kill the demons. This was fully exhibited by His personal behavior. In Bhagavad-gītā the Lord is understood by Arjuna to be puruṣaṁ śāśvataṁ divyam—the eternal, transcendental Supreme Person. Here also we find the words utpādya teṣu puruṣaḥ.

SB 9.24.67, Purport:

Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). The mission of Lord Kṛṣṇa was performed on the Battlefield of Kurukṣetra, for by the Lord's mercy Arjuna was victorious due to being a great devotee whereas the others were killed simply by the Lord's glance, which cleansed them of all sinful activities and enabled them to attain sārūpya. Finally, Lord Kṛṣṇa instructed Uddhava about the transcendental life of devotional service, and then, in due course of time, He returned to His abode. The Lord's instructions in the form of Bhagavad-gītā are full of jñāna and vairāgya, knowledge and renunciation. In the human form of life, one must learn these two things—how to become detached from the material world and how to acquire full knowledge in spiritual life. This is the Lord's mission (paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām). After executing His complete mission, the Lord returned to His home, Goloka Vṛndāvana.

SB Canto 10.1 to 10.13

SB 10.1.19, Purport:

After Lord Brahmā understood the precarious condition of the earth, he first visited the demigods headed by Lord Indra, who are in charge of the various affairs of this universe, and Lord Śiva, who is responsible for annihilation. Both maintenance and annihilation go on perpetually, under the order of the Supreme Personality of Godhead. As stated in Bhagavad-gītā (4.8), paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām. Those who are obedient to the laws of God are protected by different servants and demigods, whereas those who are undesirable are vanquished by Lord Śiva. Lord Brahmā first met all the demigods, including Lord Śiva. Then, along with mother earth, they went to the shore of the ocean of milk, where Lord Viṣṇu lies on a white island, Śvetadvīpa.

SB 10.1.62-63, Purport:

As previously discussed, the Supreme Personality of Godhead, Viṣṇu, informed Lord Brahmā that Lord Kṛṣṇa would personally descend to mitigate the suffering on the earth. The Lord ordered all the denizens of the heavenly planets to take birth in different families of the Yadu and Vṛṣṇi dynasties and in Vṛndāvana. Now this verse informs us that all the family and friends of the Yadu dynasty, the Vṛṣṇi dynasty, Nanda Mahārāja and the gopas descended from the heavenly planets to see the pastimes of the Lord. As confirmed in Bhagavad-gītā (4.8), the Lord's pastimes consist of paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām—saving the devotees and killing the demons. To demonstrate these activities, the Lord called for devotees from different parts of the universe.

SB 10.1.64, Purport:

It has already been discussed that mother earth implored Lord Brahmā to give her relief from the distress created by the burdensome demons and that Lord Brahmā informed her that Lord Kṛṣṇa Himself was going to appear. Kṛṣṇa says in Bhagavad-gītā (4.8):

paritrāṇāya sādhūnāṁ

vināśāya ca duṣkṛtām

dharma-saṁsthāpanārthāya

sambhavāmi yuge yuge

Whenever there is a burden created by the demons and whenever the innocent devotees are distressed by demoniac rulers, the Lord appears in due course of time to kill the demons with the assistance of His real representatives, who are technically called demigods.

SB 10.2.1-2, Purport:

This verse supports the following statement given by the Lord in Bhagavad-gītā (4.7-8):

yadā yadā hi dharmasya

glānir bhavati bhārata

abhyutthānam adharmasya

tadātmānaṁ sṛjāmy aham

paritrāṇāya sādhūnāṁ

vināśāya ca duṣkṛtām

dharma-saṁsthāpanārthāya

sambhavāmi yuge yuge

"Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion—at that time I descend Myself. To deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I advent Myself millennium after millennium."

The Lord's purpose in maintaining this material world is to give everyone a chance to go back home, back to Godhead, but kings and political leaders unfortunately try to hinder the purpose of the Lord, and therefore the Lord appears, either personally or with His plenary portions, to set things right.

SB 10.2.21, Translation:

Kaṁsa thought: What is my duty now? The Supreme Lord, who knows His purpose (paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām Bg. 4.8), will not give up His prowess. Devakī is a woman, she is my sister, and moreover she is now pregnant. If I kill her, my reputation, opulence and duration of life will certainly be vanquished.

O Lord, You are always in full knowledge, and to bring all good fortune to all living entities, You appear in different incarnations, all of them transcendental to the material creation. When You appear in these incarnations, You are pleasing to the pious and religious devotees, but for nondevotees You are the annihilator.

This verse explains why the Supreme Personality of Godhead appears as an incarnation again and again. The incarnations of the Supreme Personality of Godhead all function differently, but their main purpose is paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8)—to protect the devotees and annihilate the miscreants. Yet even though the duṣkṛtīs, or miscreants, are annihilated, this is ultimately good for them.

SB 10.3.21, Translation and Purport:

O my Lord, proprietor of all creation, You have now appeared in my house, desiring to protect this world. I am sure that You will kill all the armies that are moving all over the world under the leadership of politicians who are dressed as kṣatriya rulers but who are factually demons. They must be killed by You for the protection of the innocent public.

Kṛṣṇa appears in this world for two purposes, paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām: (BG 4.8) to protect the innocent, religious devotees of the Lord and to annihilate all the uneducated, uncultured asuras, who unnecessarily bark like dogs and fight among themselves for political power. It is said, kali-kāle nāma-rūpe kṛṣṇa avatāra. The Hare Kṛṣṇa movement is also an incarnation of Kṛṣṇa in the form of the holy name (nāma-rūpe).

SB 10.8.4, Translation and Purport:

O my lord, O great devotee, persons like you move from one place to another not for their own interests but for the sake of poor-hearted gṛhasthas (householders). Otherwise they have no interest in going from one place to another.

As factually stated by Nanda Mahārāja, Gargamuni, being a devotee, had no needs. Similarly, when Kṛṣṇa comes He has no needs, for He is pūrṇa, ātmārāma. Nonetheless, He descends to this material world to protect the devotees and vanquish miscreants (paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8)). This is the mission of the Supreme Personality of Godhead, and devotees also have the same mission.

SB 10.8.49, Purport:

When Droṇa and Dharā were requested to beget children, they chose to come to this world to have the Supreme Personality of Godhead as their son, Kṛṣṇa. Kṛṣṇa's appearance means paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8)—the devotees are protected, and the miscreants are vanquished. Whenever Kṛṣṇa comes, He distributes the highest goal of life, devotional service.

SB 10.10.34-35, Purport:

As stated in Bhagavad-gītā (4.7-8):

yadā yadā hi dharmasya

glānir bhavati bhārata

abhyutthānam adharmasya

tadātmānaṁ sṛjāmy aham

paritrāṇāya sādhūnāṁ

vināśāya ca duṣkṛtām

dharma-saṁsthāpanārthāya

sambhavāmi yuge yuge

Kṛṣṇa appears as an incarnation when real spiritual life declines and when rogues and thieves increase to disturb the situation of the world. Unfortunate, less intelligent persons, bereft of devotional service, cannot understand the Lord's activities, and therefore such persons describe these activities as kalpanā-mythology or imagination-because they are rascals and the lowest of men (na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ (BG 7.15)). Such men cannot understand that the events described by Vyāsadeva in the purāṇas and other śāstras are not fictitious or imaginary, but factual.

SB 10.10.36, Translation and Purport:

O supremely auspicious, we offer our respectful obeisances unto You, who are the supreme good. O most famous descendant and controller of the Yadu dynasty, O son of Vasudeva, O most peaceful, let us offer our obeisances unto Your lotus feet.

The word parama-kalyāṇa is significant because Kṛṣṇa, in any of His incarnations, appears in order to protect the sādhus (paritrāṇāya sādhūnām (BG 4.8)). The sādhus, saintly persons or devotees, are always harassed by nondevotees, and Kṛṣṇa appears in His incarnations to give them relief. This is His first concern. If we study the history of Kṛṣṇa's life, we shall find that for most of His life He predominantly engaged in killing demons one after another.

SB 10.11.45, Translation and Purport:

After the killing of the demon, Kṛṣṇa and Balarāma finished Their breakfast in the morning, and while continuing to take care of the calves, They wandered here and there. Kṛṣṇa and Balarāma, the Supreme Personalities of Godhead, who maintain the entire creation, now took charge of the calves as if cowherd boys.

Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). Kṛṣṇa's daily business here in this material world was to kill the duṣkṛtīs. This did not hamper His daily affairs, for it was routine work. While He tended the calves on the bank of the River Yamunā, two or three incidents took place every day, and although these were serious, killing the demons one after another appeared to be His daily routine work.

SB 10.11.56, Translation and Purport:

Although the causes of death, the daityas, were very fierce, they could not kill this boy Kṛṣṇa. Rather, because they came to kill innocent boys, as soon as they approached they themselves were killed, exactly like flies attacking a fire.

Nanda Mahārāja innocently thought, "Perhaps this boy Kṛṣṇa formerly killed all these demons, and therefore in this life they are envious and are attacking Him. But Kṛṣṇa is a fire, and they are flies, and in a fight between fire and flies, the fire is always victorious." Fighting is always taking place between the demons and the power of the Supreme Personality. Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). Anyone who is against the control of the Supreme Personality of Godhead must be killed, life after life. Ordinary living beings are subject to karma, but the Supreme Personality of Godhead is always victorious over the demons.

SB 10.12.30, Translation and Purport:

When the invincible Supreme Personality of Godhead, Kṛṣṇa, heard the demigods crying "Alas! Alas!" from behind the clouds, He immediately enlarged Himself within the demon's throat, just to save Himself and the cowherd boys, His own associates, from the demon who wished to smash them.

Such are the acts of Kṛṣṇa. paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). By enlarging Himself within the throat of the demon, Kṛṣṇa suffocated and killed him and at the same time saved Himself and His associates from imminent death and also saved the demigods from lamentation.

Sri Caitanya-caritamrta

CC Adi-lila

CC Adi 3.23, Translation and Purport:

“"To deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I Myself appear, millennium after millennium."

Texts 22 and 23 were spoken by Lord Kṛṣṇa in the Bhagavad-gītā (4.7–8). Texts 24 and 25, which follow, are also from the Bhagavad-gītā (3.24, 3.21).

CC Adi 3.73, Purport:

Pāṣaṇḍas, or atheists, cannot understand the pastimes of the Supreme Lord or transcendental loving service to the Lord. They think that devotional service is no better than ordinary fruitive activities (karma). As the Bhagavad-gītā (4.8) confirms, however, the Supreme Personality of Godhead and His devotees, saving the righteous and chastising the miscreants (paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām), always curb these nonsensical atheists. Miscreants always want to deny the Supreme Personality of Godhead and put stumbling blocks in the path of devotional service. The Lord sends His bona fide representatives and appears Himself to curb this nonsense.

CC Adi 17.53, Translation and Purport:

"I have appeared in this incarnation to kill the demons (pāṣaṇḍīs) and, after killing them, to preach the cult of devotional service."

Lord Caitanya's mission is the same as that of Lord Kṛṣṇa, which He states in the Bhagavad-gītā (4.7–8):

yadā yadā hi dharmasya glānir bhavati bhārata

abhyutthānam adharmasya tadātmānaṁ sṛjāmy aham

paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām

dharma-saṁsthāpanārthāya sambhavāmi yuge yuge

"Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion—at that time I descend Myself. In order to deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I advent Myself millennium after millennium."

As explained here, the real purpose of an incarnation of Godhead is to kill the atheists and maintain the devotees. He does not say, like so many rascal incarnations, that atheists and devotees are on the same platform. Śrī Caitanya Mahāprabhu, or Lord Śrī Kṛṣṇa, the real Personality of Godhead, does not advocate such an idea.

CC Madhya-lila

CC Madhya 6.95, Purport:

"My Lord, You kill all the enemies of the world in Your multifarious incarnations in the families of men, animals, demigods, ṛṣis, aquatics and so on. Thus You illuminate the worlds with transcendental knowledge. In the Age of Kali, O Mahāpuruṣa, You sometimes appear in a covered incarnation. Therefore You are known as Triyuga (one who appears in only three yugas)."

Śrīla Śrīdhara Svāmī has also verified that Lord Viṣṇu appears in the Age of Kali but does not act as He does in other ages. Lord Viṣṇu incarnates for two purposes: paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). That is, He comes to engage in pastimes with His devotees and to annihilate the demons.

CC Madhya 20.372, Translation and Purport:

“The Supreme Personality of Godhead invested the power of personal service in Lord Śeṣa, and He invested the power to rule the earth in King Pṛthu. Lord Paraśurāma received the power to kill rogues and miscreants.

Kṛṣṇa says in the Bhagavad-gītā (4.8), paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām. Sometimes the Lord invests His power to rule in a king like Pṛthu and enables such a king to kill rogues and miscreants. He also invests His power in incarnations like Paraśurāma.

CC Antya-lila

CC Antya 2.143, Translation:

Śrī Caitanya Mahāprabhu is the ocean of mercy. Who can understand Him? When He chastises His dear devotees, He certainly does so to reestablish the principles of religion or duty.

CC Antya 3.149, Purport:

As stated in the Bhagavad-gītā (4.8):

paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām

dharma-saṁsthāpanārthāya sambhavāmi yuge yuge

Lord Kṛṣṇa appears in every millennium for two purposes, namely to deliver the devotees and to kill the nondevotees. His devotees also have two similar purposes-to preach the bhakti cult of Kṛṣṇa consciousness and to defeat all kinds of agnostics and atheistic demons.

Other Books by Srila Prabhupada

Krsna, The Supreme Personality of Godhead

Krsna Book 2:

"Our dear Lord," the demigods prayed, "it is very difficult to understand Your eternal form or personality. People in general are unable to understand Your actual form; therefore You are personally descending to exhibit Your original eternal form. Somehow people can understand the different incarnations of Your Lordship, but they are puzzled to understand the eternal form of Kṛṣṇa with two hands, moving among human beings exactly like one of them. This eternal form of Your Lordship gives ever-increasing transcendental pleasure to the devotees, but for the nondevotees this form is very dangerous." As stated in the Bhagavad-gītā, Kṛṣṇa is very pleasing to the sādhus (paritrāṇāya sādhūnām) (BG 4.8). But this form is very dangerous for the demons because Kṛṣṇa also descends to kill the demons. He is, therefore, simultaneously pleasing to the devotees and dangerous to the demons.

Krsna Book 6:

Kṛṣṇa showed the nature of a small baby and closed His eyes, as if to avoid the face of Pūtanā. This closing of the eyes is interpreted and studied in different ways by the devotees. Some say that Kṛṣṇa closed His eyes because He did not like to see the face of Pūtanā, who had killed so many children and who had now come to kill Him. Others say that Pūtanā hesitated to take the baby on her lap because something extraordinary was being dictated to her from within, and that in order to give her assurance Kṛṣṇa closed His eyes so that she would not be frightened. And yet others interpret in this way: Kṛṣṇa appeared in order to kill the demons and give protection to the devotees, as stated in the Bhagavad-gītā: paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). The first demon to be killed was a woman. According to Vedic rules, the killing of a woman, a brāhmaṇa, cows or a child is strictly forbidden. Kṛṣṇa was obliged to kill the demon Pūtanā, and because the killing of a woman is forbidden according to Vedic śāstra, He could not help but close His eyes. Another interpretation is that Kṛṣṇa closed His eyes because He simply took Pūtanā to be His nurse. Pūtanā came to Kṛṣṇa just to offer her breast for the Lord to suck. Kṛṣṇa is so merciful that even though He knew Pūtanā was there to kill Him, He took her as His nurse or mother.

Krsna Book 38:

As stated in the Brahma-saṁhitā, Kṛṣṇa is the original Personality of Godhead and the cause of all causes. Akrūra could understand that the Supreme Personality of Godhead had appeared personally for the welfare of His creation, to reestablish the principles of religion and to annihilate the demons. With Their bodily effulgence the brothers were dissipating all the darkness of the world, as if They were mountains of sapphire and silver. Without hesitating, Akrūra immediately got down from his chariot and fell flat, just like a rod, before Kṛṣṇa and Balarāma.

Krsna Book 90:

Before the advent of Lord Kṛṣṇa within this universe, there were many battles between the demons and the demigods. Many demons died in the fighting, and they all were given the chance to take birth in high royal families on this earth. Because of their royal exalted posts, all these demons became very much puffed up, and their only business was to harass their subjects. Lord Kṛṣṇa appeared on this planet just at the end of Dvāpara-yuga to annihilate all these demoniac kings. As it is said in the Bhagavad-gītā, paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām: (BG 4.8) "The Lord comes to protect the devotees and annihilate the miscreants." Some of the demigods were asked to appear on this earth to assist in the transcendental pastimes of Lord Kṛṣṇa. When Kṛṣṇa appeared, He came in the association of His eternal servitors, but some of the demigods also were requested to come down to assist Him, and thus they took their births in the Yadu dynasty.

Sri Isopanisad

Sri Isopanisad 5, Purport:

Lord Nṛsiṁha appeared from within the pillar not by the order of the atheist king but by the wish of His devotee Prahlāda. An atheist cannot order the Lord to appear, but the Lord will appear anywhere and everywhere to show mercy to His devotee. The Bhagavad-gītā (4.8) similarly states that the Lord appears in order to vanquish nonbelievers and protect believers.

Sri Isopanisad 14, Purport:

No one can dominate Kṛṣṇa. It is the conditioned soul who tries to dominate material nature and is instead subjected to the laws of material nature and the sufferings of repeated birth and death. The Lord comes here to reestablish the principles of religion, and the basic principle is the development of an attitude of surrender to Him. This is the Lord's last instruction in the Bhagavad-gītā (18.66): sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja. "Give up all other processes and just surrender unto Me alone."

Lectures

Bhagavad-gita As It Is Lectures

Lecture on BG 1.4-5 -- London, July 10, 1973:

So if we remember that everything is manifestation of Kṛṣṇa's energy, there is no question of materialism. It is all spiritual energy. So nirbandhaḥ kṛṣṇa-sambandhe. So we have to use them for Kṛṣṇa. Here all of of them have gathered. This is another Kṛṣṇa's energy. Kṛṣṇa appears, paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). He wanted to kill all the demons. That is another side of his business. As one side, paritrāṇāya sādhūnām, to give protection to the devotees, the other side is to vanquish all the demons.

Lecture on BG 1.6-7 -- London, July 11, 1973:

Kṛṣṇa consciousness does not mean one-sided. Kṛṣṇa as all-pervading, the Kṛṣṇa consciousness movement also should be all-pervading. It should touch everything, even politics, sociology, everything, if required. That is the aim. Because Kṛṣṇa's mission is: yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7), paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). There is two mission: not only to give protection to the devotees, but also to kill the demons. To kill the demons, that is one side. So the devotees of Kṛṣṇa should be trained up both ways: not only to give protection to the devotees, to give them encouragement, but if need be, they should be prepared to kill the demons. That is Vaiṣṇavism. It is not cowardism. It is not cowardism. When need be.

Lecture on BG 1.6-7 -- London, July 11, 1973:

Generally, a Vaiṣṇava is non-violent. Just like Arjuna. In the beginning he was non-violent, Vaiṣṇava. He said, "Kṛṣṇa, what is the use of this fighting? Let them enjoy." So by nature he was non-violent, but he was induced by Kṛṣṇa to become violent, that "Your non-violence will not help. You become violent. You kill them. I want." So if Kṛṣṇa wants we shall be prepared to become violent also. And Kṛṣṇa, that is open secret, that paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). Two business of Kṛṣṇa, two side. So those who are devotees of Kṛṣṇa, they should be trained up both ways, they should be prepared. But generally, there is no question of becoming violent, unnecessarily.

Lecture on BG 1.21-22 -- London, July 18, 1973:

The next point is that Arjuna wanted to see with whom he had to fight. He had no desire to fight. That will be explained. He was fighting unwillingly. Unwillingly. Because he is a Vaiṣṇava, unnecessarily he does not want to kill, although he is kṣatriya. It is his duty. Whenever there is discrepancy, killing, as representative of Kṛṣṇa... Kṛṣṇa has got two business. Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtam (BG 4.8). He has got two businesses. One business is to give protection to the devotees, sādhu, sādhu. Sādhu means devotee. Sādhu does not mean simply by changing dress, saffron color, and smoking beedies. That is not sādhu. Sādhu means devotee.

Lecture on BG 1.32-35 -- London, July 25, 1973:

So Arjuna is thinking in terms of his own sense gratification. He is posing himself as if he does not know what is the plan of Kṛṣṇa. Yes. The plan of Kṛṣṇa is explained by Kṛṣṇa in the Bhagavad-gītā.

yadā yadā hi dharmasya

glānir bhavati bhārata

abhyutthānam adharmasya

tad ātmānaṁ sṛjāmy aham

paritrāṇāya sādhūnāṁ

vināśāya ca duṣkṛtām

dharma-saṁsthāpanārthāya

sambhavāmi yuge yuge

Lecture on BG 1.32-35 -- London, July 25, 1973:

The plan is already known to everyone how the management of the cosmic manifestation is going on.

So this is the position of the world. One talks very high words, but his behavior is very abominable. So gradually we shall come to that point. So let us finish.Now Arjuna is promising... Kṛṣṇa arranged this fight to execute his purpose. Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). That was his purpose. "Duṣkṛtām, all these sinful rascals, they are ruling over the world, I want to kill them." Therefore this battle was arranged so that all these rascals and demons will come there and it will be killed, in one place. And the right person, Mahārāja Yudhiṣṭhira, will be installed on the throne. That was his plan. The right person.

Lecture on BG 1.44 -- London, July 31, 1973:

His mission is paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtam (BG 4.8). That is His satisfaction, not Arjuna's satisfaction, not anyone's satisfaction. It is His plan. He comes, He descends on this planet, in this universe, just to establish the real purpose of religious life and to kill, to vanquish those who are opposing the real purpose of life, human life. That is His mission, simultaneously two things. Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtam (BG 4.8).

Lecture on BG 1.44 -- London, July 31, 1973:

Kṛṣṇa is engaging Arjuna fighting, to fighting, just to serve His purpose. Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtam (BG 4.8). And Arjuna is executing the mission of Kṛṣṇa not for his personal benefit.

Lecture on BG 2.1 -- Ahmedabad, December 7, 1972:

So Arjuna appeared to be illusioned that "How I shall fight with my brothers and grandfather on the other side?" He became so much illusioned... Taṁ tathā kṛpayāviṣṭam (BG 2.1). He became illusioned not unnecessarily. He was very much compassionate, compassionate with his family members. Kṛpayāviṣṭam, aśru-pūrṇākulekṣaṇam (BG 2.1). And he was crying. There was tears in his eyes. Viṣīdantam idaṁ vākyam. And he was lamenting in this way: "How shall I fight?" So Kṛṣṇa then began to speak. Kṛṣṇa saw that "My friend, Arjuna, has become too much illusioned." So He wanted to kill the demon of illusion. Therefore He's mentioned herein as Madhusūdana. Kṛṣṇa comes. He has got two business: paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). Side by side, giving protection to His devotees, sādhu...

Lecture on BG 2.4-5 -- London, August 5, 1973:

So Kṛṣṇa has enemies. Arisudana. And He has to kill them. Kṛṣṇa has got two businesses: paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtam (BG 4.8). Miscreants... They are miscreants. The demons who challenge Kṛṣṇa, who want to compete with Kṛṣṇa, who want to share with the property of Kṛṣṇa, they are all enemies of Kṛṣṇa, and they should be killed.

Lecture on BG 2.9 -- London, August 15, 1973:

Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). That was His mission, that "These rascals have become servant of so many things: society, friendship, love, religion, this, that, so many things, nationality, community. So these rascals should stop all this nonsense business." Sarva-dharmān parityajya: "Give up all this nonsense. Simply just become surrendered unto Me." This is religion. Otherwise, how Kṛṣṇa is advising that sarva-dharmān parityajya, (BG 18.66) "You give up all religious system?" He came—dharma-saṁsthāpanārthāya. He came to reestablish the principles of religion.

Lecture on BG 3.21-25 -- New York, May 30, 1966:

Now, in the Fourth Chapter you will find that Lord says that "I come down in this, as incarnation." Yadā yadā hi dharmasya glānir bhavati bhārata: (BG 4.7) "I come down whenever there is some flaw in the religious principles." Yadā yadā hi dharmasya glānir bhavati bhārata, abhyutthānam adharmasya. The flaw in the religious principle means advancement of irreligiosity. Abhyu tthānam adharmasya. Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8).

Paritrāṇāya sādhūnām. Sādhu. Sādhu means who are actually following the religious principles.

Lecture on BG 3.21-25 -- New York, May 30, 1966:

So Lord comes down. Paritrāṇāya sādhūnām (BG 4.8). His special purpose of coming down as incarnation is to save the sādhus because sādhus are always persecuted by the demons, the demonic class, the atheist class. They are always prepared to persecute the sādhus. The Lord comes—paritrāṇāya sādhūnām—just to protect the sādhus or the saintly persons, and vināśāya ca duṣkṛtām, and to vanquish the miscreants. That is the mission.

Lecture on BG 3.21-25 -- New York, May 30, 1966:

So Lord comes as incarnation for these two purposes: to protect the saintly persons and to annihilate the atheistic demons, and to establish the real purpose of religion. Now, the point was that is the real purpose of religion? That real purpose of religion, now, Kṛṣṇa said that "I descend for establishing the purpose of religion." Yadā yadā hi dharmasya glānir bhavati, dharma-saṁsthāpanārthāya (BG 4.7). Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). Duṣkṛtām.

These two things, and the third thing is dharma-saṁsthāpanārthāya, and for the purpose of establishing the principle of religion.

Lecture on BG 4.1 -- Bombay, March 21, 1974:

We are eternal servant of Kṛṣṇa. Therefore the servants who have rebelled against Kṛṣṇa, they have come to this material world. Therefore, to reclaim these servants, Kṛṣṇa comes. And Kṛṣṇa says,

paritrāṇāya sādhūnāṁ

vināśāya ca duṣkṛtām

dharma-saṁsthāpanārthāya

sambhavāmi yuge yuge

Lecture on BG 4.3-6 -- New York, July 18, 1966:

Kṛṣṇa comes. He's so kind.

Another thing is that why Kṛṣṇa can remember and you cannot remember it? What is that? Why this difference? The difference is that Kṛṣṇa does not change His body. You'll find in the... this chapter you'll find that Kṛṣṇa says, yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7),

paritrāṇāya sādhūnāṁ

vināśāya ca duṣkṛtām

dharma-saṁsthāpanārthāya

sambhavāmi yuge yuge

Lecture on BG 4.6 -- Bombay, March 26, 1974:

Ātma-māyā, ātma-māyā. Ātma-māyā means He comes down as He is. He does not change His body. But we are conditioned soul. We change our body. That is the difference.

Try to understand Kṛṣṇa. Then your life will be successful. Kṛṣṇa is explaining. Kṛṣṇa is so kind that... Yadā yadā hi dharmasya (BG 4.7). He'll explain that, why He comes. Ajo 'pi sann avyayātmā bhūtānām īśvaro 'pi san sambhavāmi yuge yuge, why? Just to remind us, what is Kṛṣṇa. Just to teach us. Because we misunderstand. We are so fools and rascals. We misunderstand Kṛṣṇa. We cannot understand. If we simply understand Kṛṣṇa, then our life is successful. Tyaktvā dehaṁ punar janma naiti mām eti kaunteya (BG 4.9). The simple thing. Just try to understand Kṛṣṇa. This simple, one thing will make your life successful.

As soon as we hear that God and His representative come, so next question: "Why do they come?" Because we are, we do not know that they come to reclaim us. Therefore our question is "Why do they come?" Now, here the answer is

yadā yadā hi dharmasya

glānir bhavati bhārata

abhyutthānam adharmasya

tadātmānaṁ sṛjāmy aham

paritrāṇāya sādhūnāṁ

vināśāya ca duṣkṛtām

dharma-saṁsthāpanārthāya

sambhavāmi yuge yuge

Now, this is the mission, mission of the Lord and His representative. What is that mission? Yadā yadā hi dharmasya glānir bhavati: "Whenever there is decline of the principle of life."

Religion means the natural sequence of life. When there is some discrepancy in that natural sequence of life and there is artificial way of life, at that time, the Lord or His representative comes, either as incarnation or the representative of God. That is the rule. Yadā yadā hi dharmasya glānir bhavati bhārata. And abhyutthānam adharmasya. Unnatural life, when they are too much addicted to unnatural life, at that time the Lord takes His appearance. Why? It is necessary. It is necessary.

Paritrāṇāya sādhūnām (BG 4.8). Always, you'll know, there is always a class of men who are always God-fearing. There may be the percentage of such persons very small. But you'll find. That is the way of nature.

Now, here the Lord says that "I come, or My representative comes..." Why? Paritrāṇāya sādhūnām (BG 4.8). Sādhūnām. The Lord is very much anxious for the saintly persons. Who have sacrificed everything for the service of the Lord, they are very, very dear to the Lord.

So here the same thing is said, that what is the mission of Lord, why does He come down. Now, that is explained here. He says, paritrāṇāya sādhūnām: "I come down, I incarnate Myself, or I send My representative only for the protection of the saintly persons, sages." And vināśāya ca duṣkṛtām. Duṣkṛtām: "Of those who are miscreants, just to finish them." Lord Kṛṣṇa's mission, this was two things. Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). He wanted to establish Arjuna, the five brothers, the most pious, I mean, devotees and kṣatriyas, He wanted to establish them for ruling over this world, and He wanted to vanquish the party of Duryodana. That was His mission. Two things. Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām, duṣkṛtām, dharma-saṁsthāpanārthāya.

So when Lord comes, He has three functions. He gives protection to the saintly persons. He vanquishes the, I mean to say, irresponsible or irreligious or demonic persons, and He establishes the real religion, real religion. Dharma-saṁsthāpanārthāya sambhavāmi yuge yuge. He comes down not only once, but He comes down many, many times, many, many times. Because the, this material world is such.

Lecture on BG 4.7 -- Bombay, March 27, 1974:

Even if you make a very good adjustment, gradually it will glide down to the lowest status. Therefore it requires a periodical adjustment. For that reason, the Supreme Lord or His representative comes.

That is explained here that paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām: (BG 4.8) "For protecting the saintly persons and for vanquishing the," I mean to say, "unfaithful unbelievers and for establishing real function of the living entities," dharma-saṁsthāpanārthāya sambhavāmi yuge yuge, "I come down, not only once, but many times, in many millenniums," and that is the function of Lord Kṛṣṇa.

Try to understand what is religion. So God is one. God cannot say somewhere that "This is religion and this is not religion." God says, Bhagavān Kṛṣṇa says in the Bhagavad-gītā... Here it is said that yadā yadā hi dharmasya glānir bhavati (BG 4.7), paritrāṇāya sādhū... In next verse He said,

paritrāṇāya sādhūnāṁ

vināśāya ca duṣkṛtām

dharma-saṁsthāpanārthāya

sambhavāmi yuge yuge

Lecture on BG 4.7 -- Bombay, March 27, 1974:

The two business, Kṛṣṇa's. Because He has already explained, bhūtānām īśvaraḥ. "I am the controller of all living entities." Therefore when there is discrepancies in the execution of dharma, then He is to punish and reward. Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām. Two things.

Because Arjuna denied to serve Kṛṣṇa. Kṛṣṇa wanted that "This battlefield... This Kurukṣetra war is arranged by Me. You are simply an instrument." Nimitta-mātraṁ bhava savyasācin. "Even if you do not fight, all these bodies who have assembled here, they are not going back living. They will be killed. Now if you like, you have to fight. But the conclusion is already there." Because paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). It was Kṛṣṇa's plan to kill all these asādhus, duṣkṛtām, Duryodhana and company. That was His plan. So that is His business. He came to install Mahārāja Yudhiṣṭhira, Dharmarāja, on the throne, and He wanted to kill the adharma, Duryodhana and company.

Lecture on BG 4.7-9 -- New York, July 22, 1966:

There is a fire always blazing over this material world. Everyone is trying to extinguish it, but it is not possible to extinguish this fire of material miseries unless we are situated in our pure consciousness of spiritual life. That is the whole thing.

Now, we were discussing last meeting,

yadā yadā hi dharmasya

glānir bhavati bhārata

abhyutthānam adharmasya

tadātmānaṁ sṛjāmy aham

paritrāṇāya sādhūnāṁ

vināśāya ca duṣkṛtām

dharma-saṁsthāpanārthāya

sambhavāmi yuge yuge

Lecture on BG 4.7-9 -- New York, July 22, 1966:

Why the Lord comes as incarnation. This point we have been discussing last meeting. And what is dharma, what is religion? Perhaps you'll remember that the translation in the English language, dharma, is a description of certain kind of faith, but according to the Vedic literature, dharma is not a kind of faith. Faith can be changed, but dharma cannot be changed.

So this position, this dharma, is not exactly a kind of created faith. It is the constitutional position. Dharma means the constitutional position. Just like sugar. Sugar's constitutional position is to become sweet. Salt—constitutional position is to become salty, alkaline taste. And water is liquid. Stone is solid. These specifical, specific qualification is called dharma. Similarly, we living entities, we have got a specific qualification: the eternal attitude to serve others. So that, how to serve Kṛṣṇa, how to attain Kṛṣṇa consciousness, how to give up our material engagement in different designations—this science and this truth is described in the Bhagavad-gītā. Yadā yadā hi dharmasya glānir bhavati (BG 4.7). Paritrāṇāya sādhūnām (BG 4.8).

Lecture on BG 4.7-10 -- Los Angeles, January 6, 1969:

Tamāla Kṛṣṇa: Eight: "In order to deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I advent Myself millennium after millennium."

Nine: "One who knows the transcendental nature of My appearance and activities does not upon leaving the body take his birth again in this material world, but attains My eternal abode, O Arjuna."

Prabhupāda: This is very nice. If one can understand the principles of appearance and disappearance of God, His activities, so simply by understanding these principles he will be liberated. It is said here that after quitting this body, he is no more coming to take birth again in this material world. So just like a layman does not know how the sun appears and disappears, but an astronomer, he knows very well the movements of the sun, moon, and other planets' appearance and disappearance.

Lecture on BG 4.8 -- Montreal, June 14, 1968:

Om ajñāna-timirāndhasya jñānāñjana-śalākayā, cakṣur-unmīlitaṁ yena... Sit down. Tasmai śrī-gurave namaḥ.

(I offer my respectful obeisances unto my spiritual master, who with the torchlight of knowledge has opened my eyes, which were blinded by the darkness of ignorance.)

śrī-caitanya-mano-'bhīṣṭaṁ

sthāpitaṁ yena bhū-tale

svayaṁ rūpaḥ kadā mahyaṁ

dadāti sva-padāntikam

(When will Śrīla Rūpa Gosvāmī Prabhupāda, who has established within this material world the mission to fulfill the desire of Lord Caitanya, give me shelter under his lotus feet?)

paritrāṇāya sādhūnāṁ

vināśāya ca duṣkṛtām

dharma-saṁsthāpanārthāya

sambhavāmi yuge yuge

Lecture on BG 4.8 -- Montreal, June 14, 1968:

This verse we have been discussing, that the Lord descends out of His own spiritual energy. He descends, appears. Yuge yuge sambhavāmi, in every millennium. And dharma-saṁsthāpanārthāya. Two things are visible in his characteristics. One thing is paritrāṇāya sādhūnām. Those who are pious, following strictly the rules and regulations of particular type of scripture, to protect such persons, and to vanquish duṣkṛtām, miscreants...

So duṣkṛtina means a person who does not believe this. They are called miscreants. Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). So God, in His incarnation, appears with two missionary purposes. One purpose is paritrāṇāya sādhūnām, just to protect the pious who are obedient to the laws of God or the laws of nature. And to vanquish persons who are disobedient. They are called duṣkṛtina.

Lecture on BG 4.8 -- Montreal, June 14, 1968:

So this process is going on because they do not know that their self-interest is that Supreme Personality of Godhead. Therefore Kṛṣṇa says that He comes, He descends, with two purposes: paritrāṇāya sādhūnām (BG 4.8), to give relief to the pious, to the righteous, and to vanquish the miscreants, and to establish the real religious principle.

Nitāi: (leads chanting of verse and synonyms) "In order to deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I advent Myself millennium after millennium."

Prabhupāda:

paritrāṇāya sādhūnāṁ

vināśāya ca duṣkṛtām

dharma-saṁsthāpanārthāya

sambhavāmi yuge yuge

So the routine work of Kṛṣṇa, the Supreme Personality of Godhead, how and when He appears.

Api cet su-durācāraḥ. Even if you find some fault in him. Because sādhu is sādhu-bhūṣaṇaḥ. You cannot find fault in him. Cannot find fault, but even though if you find some fault, but if you find that he is strictly, he's engaged in the service of the Lord, Kṛṣṇa says, he is sādhu. Here it is said, paritrāṇāya sādhūnām. What is the verse number? Yes. Verse number eight. Paritrāṇāya sādhūnām (BG 4.8). As sādhu is always engaged, dedicated to the service of the Lord, he has no other business.... That is sādhu.

Can anyone give better instruction than Kṛṣṇa for solving all the problems of the world? No. That is not possible. But still, we shall find out some imitation Kṛṣṇa. This is our ill luck, misfortune.

Therefore they are called duṣkṛtina. The word is used here, paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). Duṣkṛtām means miscreants. Kṛti, kṛti means.... This is explained in the Seventh Chapter more elaborately. Na māṁ prapadyante duṣkṛtino narādhamāḥ. Na māṁ prapadyante mūḍhāḥ duṣkṛtino narādhamāḥ (BG 7.15).

So Kṛṣṇa's purpose of appearing is mentioned here. Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). Vināśāya means for annihilating, for killing. So Kṛṣṇa's killing is also good for the person who is killed by Kṛṣṇa. And another killing is to dissipate his ignorance.

Kṛṣṇa says man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65), and a learned scholar, commentator is saying, "It is not to Kṛṣṇa, not to the person Kṛṣṇa." This is going on. This kind of consciousness will not help us. Ānukūlyena kṛṣṇānuśīlanam (CC Madhya 19.167).

Therefore Kṛṣṇa comes down.

Yadā yadā hi dharmasya

glānir bhavati bhārata

tadātmānaṁ sṛjāmy aham

Paritrāṇāya sādhūnām.

Sādhus, they are very much neglected. They are criticized. "You are service mentality. You are after Kṛṣṇa. You have given up all material enjoyment." So they tolerate. Those who are devotees, they tolerate. Caitanya Mahāprabhu has taught us these things.

So this teaching for the nondevotees. And to punish them, to chastise them, Kṛṣṇa appears. You have seen Kṛṣṇa's life. You will read in our Kṛṣṇa Book up to Ninth Chapter. There was simply killing. No, after Tenth Chapter. When He was in Dvārakā His business was only killing. So many demons, so many Ariṣṭāsura, Aghāsura, Bakāsura, Pūtanāsura, and Jarāsandha, Dantavakra. So this is vināśāya ca duṣkṛtām. This is one side.

And another side, another side is paritrāṇāya sādhūnām. Those sādhus... Actually Kṛṣṇa appears for the sādhus. Not for the duṣkṛtas. To kill the duṣkṛtas, there are many agent. One little earthquake can kill millions of duṣkṛtas in a second. So Kṛṣṇa does not require to come to kill the duṣkṛtas. But He comes to favor sādhu. Sādhus, they are very much persecuted.

Just like Prahlāda Mahārāja. He was a sādhu. He was being persecuted by his father. So Lord Nṛsiṁha-deva appeared, not for killing the Hiraṇyakaśipu, but to come and show Prahlāda Mahārāja, "Don't be afraid. I am here. Don't be afraid. I'll give you protection." So actually, Kṛṣṇa comes for this purpose. Paritrāṇāya sādhūnām. Sādhus, they are very much anxious. They do not command, "Kṛṣṇa, please come and save me." No. They'll never say that. They know that "Kṛṣṇa is busy in so many.... Why shall I give Him trouble? Let me suffer. That's all right." But Kṛṣṇa comes. "Yes. I have come here. I have come here. I'll save you." This is Kṛṣṇa's business. Paritrāṇāya sādhūnām. And by the, side by side, killing the duṣkṛtina. And dharma-saṁsthāpanārthāya.

People are busy with so many rascaldom dharmas, cheating dharma. Dharmaḥ projjhita-kaitavo 'tra (SB 1.1.2). Kṛṣṇa says "These are all cheating dharmas. The real dharma is surrender to Me." Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). This is dharma. So

paritrāṇāya sādhūnāṁ

vināśāya ca duṣkṛtām

dharma-saṁsthāpanārthāya

sambhavāmi yuge yuge

Lecture on BG 4.9 -- Bombay, March 29, 1974:

This is the cause of Kṛṣṇa's appearance.

Because he has brought it, Kṛṣṇa is not beggar. Kṛṣṇa can create millions of fruits and flowers. He's ātmārāma, He's fully satisfied in Himself. He's so opulent. But He wants that you should also love Kṛṣṇa and give Him something. That He wants. Therefore He comes, paritrāṇāya sādhūnām (BG 4.8). Therefore He comes.

Lecture on BG 4.14 -- Bombay, April 3, 1974:

We are covered by this material body, but Kṛṣṇa is not covered by the material body. He comes in His original body. Sambhavāmy ātma-māyayā (BG 4.6). Yuge yuge sambhavāmy ātma-māyayā (BG 4.6). Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). So Kṛṣṇa comes to save us and gives us His instruction so that after His disappearance from this world, people will take advantage of His instruction and make his life perfect. This is Bhagavad-gītā.

Lecture on BG 7.1 -- Bombay, January 13, 1973:

Kṛṣṇa says, ahaṁ sarvasya prabhavo mattaḥ sarvaṁ pravartate (BG 10.8). Aham ādir hi devānām (Bg 10.2). So in this way Kṛṣṇa... Not advertising Himself, but He is presenting Himself. Because He comes down to establish real religious system. Yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7). Dharma-saṁsthāpanārthāya. He has come. He came to establish real religious principle. Real religious principle means to accept the codes of Kṛṣṇa. Dharmaṁ tu sākṣād bhagavat-praṇītam (SB 6.3.19).

Lecture on BG 7.1 -- Calcutta, January 27, 1973:

Kṛṣṇa is for everyone. Kṛṣṇa came personally to distribute this knowledge.

yadā yadā hi dharmasya

glānir bhavati bhārata

abhyutthānam adharmasya

tadātmānaṁ sṛjāmy aham

Lecture on BG 7.1 -- Hong Kong, January 25, 1975:

Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām, dharma-saṁsthāpanārthāya (BG 4.8). Kṛṣṇa came to establish what is real religion.

What is imagined, that is not God. God is present before you, Kṛṣṇa. He comes here on this planet. Tadātmānaṁ sṛjāmy aham, sambhavāmi yuge yuge. So those who have seen God, you take information from them.

Lecture on BG 7.1 -- London, March 9, 1975:

One may not misunderstand that this knowledge is imperfect. Therefore he says, bhagavān uvāca. Bhagavān uvāca means there is no defect. You can accept it as it is and you get the full knowledge. This is the meaning of bhagavān uvāca. Many times he has said. So bhagavān uvāca, and He is speaking about Himself, Bhagavān, Kṛṣṇa, coming here. Yadā yadā hi dharmasya glānir bhavati bhārata, tadātmānaṁ sṛjāmy aham (BG 4.7).

paritrāṇāya sādhūnāṁ

vināśāya ca duṣkṛtām

dharma-saṁsthāpanārthāya

sambhavāmi yuge yuge

Lecture on BG 7.2 -- London, March 10, 1975:

Bhagavān comes for this purpose, to let people know what is Bhagavān, not this so-called rascal incarnation. Just try to understand what is Bhagavān.

God advents for two purposes. What are the two purposes? Paritrāṇāya sādhūnām (BG 4.8). Just to give relief and deliver the devotees. The devotees are always anxious to see God, so God comes down to give relief to the devotee, being present before them. Paritrāṇāya sādhūnām. Another: vināśāya ca duṣkṛtām, to annihilate the demons.

Lecture on BG 7.3 -- Bombay, February 18, 1974:

So modern civilization, everyone, mostly, they're under the bodily concept of life and they're fighting like animals, because that is animal life. Therefore Kṛṣṇa instructs at the end that "You Hindus, Muslims, Christians, this, that, kindly kick out all these conceptions of religion." Sarva-dharmān parityajya (BG 18.66). Because that is not religion. This is bodily concept of life, the business of ass and cows. "So you give up this business." Sarva-dharmān parityajya (BG 18.66). Kṛṣṇa says in the beginning, dharma-saṁsthāpanārthāya sambhavāmi yuge yuge: "I come down just to reestablish the principles of religion."

Lecture on BG 8.5 -- New York, October 26, 1966:

So this body is neither blissful, neither eternal, nor full of knowledge. It is full of ignorance and full of miseries and not permanent; temporary. So God hasn't got such body. Therefore sometimes it is said in the Vedic literature: formless. Formless means the form which you can conceive at the present moment, God hasn't got that form. But when He descends like you and me, that is His mercy. Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). He comes just to..., being visible to our eyes.

Lecture on BG 9.3 -- Toronto, June 20, 1976:

Kṛṣṇa came, He said that yadā yadā hi dharmasya glānir bhavati bhārata tadātmānaṁ sṛjāmy aham (BG 4.7). Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). Hm? Dharma-saṁsthāpanārthāya. To reestablish the religious system. Yuge yuge sambhavāmi, "I come." He comes. So, or He sends His representative, His son or His devotee. His servant. In this way, Kṛṣṇa is trying to enlighten the whole human society.

Lecture on BG 9.4 -- Calcutta, March 9, 1972:

Because Kṛṣṇa comes as this child of Yaśodā-mātā, or as the son of Vāsudeva, therefore these Māyāvādīs, they mistake that Kṛṣṇa or Brahman has taken the form, accepting the body from māyā. But that's not the fact. Kṛṣṇa is not under māyā. Kṛṣṇa says, sambhavāmy ātma-māyayā: not accepting this material energy. He's ordering, sambhavāmi yuge yuge, sambhavāmy ātma-māyayā (BG 4.6).

Lecture on BG 13.3 -- Hyderabad, April 19, 1974:

So why does He comes, that is also described. Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8), yuge yuge sambhavāmi. So the Supreme Personality of Godhead Kṛṣṇa descends to give us knowledge like Bhagavad-gītā, personally speaking, so that even after disappearance of Kṛṣṇa, you can take advantage of Bhagavad-gītā and, as Arjuna is asking personally, so similarly, all Your question, not only religious...

Lecture on BG 13.3 -- Hyderabad, April 19, 1974:

Why Kṛṣṇa says, dharma-saṁsthāpanārthāya sambhavāmi yuge yuge: "I come down on this planet or in this universe for reestablishing the principles of religion"? Dharma-saṁsthāpanārthāya sambhavāmi yuge yuge. Then what is that dharma? That is not Hindu dharma or Muslim dharma or Christian dharma or this dharma or that dharma. No. Kṛṣṇa, or the Supreme Personality of Godhead, does not come down to teach a sectarian type of dharma. There is one dharma. What is that one dharma? To surrender to the orders of God. That's all. Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). This is dharma.

Why he takes part in these ordinary activities? Just like Kṛṣṇa took part in the Battle of Kurukṣetra. He's Supreme Personality of Godhead; why should He take part in the battleground? Yes this is..., somebody, some section of people, they question like this. But He has his business. Because He comes, He has got His business. He says, dharma-saṁsthāpanārthāya sambhavāmi yuge yuge: "I come. My business is to reestablish the principle of life, religion."

Human life means religion. Dharmeṇa hīnāḥ paśubhiḥ samānāḥ. The cats and dogs, they have no religion. But if the human being has no religion, then he is no better than the cat and dog. Therefore all over the world, either he's a European or American or Indian or Canadian or Russian, everyone has got some religion. It doesn't matter whether it is Hinduism, Muslimism or Christianism. Because human society without religious conception—religious conception means to understand God—he's animal. Dharmeṇa hīnāḥ paśubhiḥ samānāḥ. So gradually, the whole world is becoming animal because they are rejecting religion. They are rejecting religion. Therefore Kṛṣṇa says, dharma-saṁsthāpanārthāya sambhavāmi yuge yuge. Because these rascals, they give up religion and become animals and fight between themselves and make the whole world a confusion and chaos, therefore it is required that Kṛṣṇa comes. Dharma-saṁsthāpanārthāya. This is His duty. He has no duty, but it is His mercy that He comes. Dharma-saṁsthāpanārthāya.

And what is that dharma? In the Bhāgavata it is explained, dharmaṁ tu sākṣād bhagavat-praṇītam (SB 6.3.19). You cannot manufacture a religious sect. That is rascaldom. Just like if you think, "I shall manufacture law at my home," is it possible? Who will care for your law? If the law is enacted by the state, that is accepted. The government says, "Keep to the left." You have to accept it. You cannot say, "No, why not to the right?" Then you'll be criminal. Similarly, laws means given by the government, and dharma means which is the codes given by God. That is dharma. Dharmaṁ tu sākṣād bhagavat-praṇītam (SB 6.3.19). That is religion. And Kṛṣṇa says, dharma-saṁsthāpanārthāya sambhavāmi yuge yuge: "I come to reestablish. When people become cats and dogs without any religion, then I come down to establish religion." Because we are Kṛṣṇa's sons, we are all sons of Kṛṣṇa, He is very much anxious to see us happy. Just like father wants to see his sons, bewildered sons, to see that he is happy. Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). That is also the same thing. To deliver the righteous person and to kill the demons, the same thing, because Kṛṣṇa is absolute. His maintaining the devotee and killing the demon, both of them are same thing.

Lecture on BG 1322 -- Hyderabad, August 17, 1976:

So Kṛṣṇa said that dharma-saṁsthāpanārthāya sambhavāmi yuge yuge. Then what is that dharma? He did not come here to reestablish Hinduism or Muslimism or Christianism. No. He came to give you real dharma. What is that? Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66).

Why Kṛṣṇa comes. Yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7). What is dharmasya glāniḥ? What is dharma? Why does He come? Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). Who is sādhu, who is duṣkṛta? These things are to be studied.

Lecture on BG 16.7 -- Sanand, December 26, 1975:

The Kṛṣṇa consciousness movement is against the asuras. Every time, always, Kṛṣṇa also comes down to kill the asuras. Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). (break) Asuras cannot flourish by their atheistic theory. Unless one comes to Kṛṣṇa consciousness, he has to be put into the different types of asuric yoni to suffer in this material world.

Srimad-Bhagavatam Lectures

Lecture on SB 1.1.3 -- Caracas, February 24, 1975:

Kṛṣṇa in the beginning, in the fourth chapter, He says,

yadā yadā hi dharmasya

glānir bhavati bhārata

abhyutthānam adharmasya

tadātmānaṁ sṛjāmy aham

paritrāṇāya sādhūnāṁ

vināśāya ca duṣkṛtām

dharma-saṁsthāpanārthāya

sambhavāmi yuge yuge

Lecture on SB 1.2.5 -- Montreal, August 2, 1968:

These are the statement. Means "Whenever there is mismanagement of the word dharma, or pure characteristic, at that time I appear." So Kṛṣṇa appeared for reestablishing the real principles of dharma, or religion. So He did not come or did not appear for establishing the so-called religious system, Hindu religion and Muslim religion or Christian religion or this religion, that... Not that type. Real religion.

When we inquire about Kṛṣṇa and we speak about Kṛṣṇa, we are both benefited. So he was very glad when he was questioned about Kṛṣṇa and about dharma, because those who have read Bhagavad-gītā, they know that Kṛṣṇa appeared for two purposes. One purpose is dharma-saṁsthāpanārthāya, for reestablishing religious principles. And paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8), to give protection to the sādhus. Sādhu means those who are devotees of God. They are called sādhu. And the nondevotees, they are called duṣkṛtām. Duṣkṛtām means those who are always engaged in sinful activities. They are called duṣkṛtām. Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām.

Lecture on SB 1.2.5 -- Montreal, August 2, 1968:

Dharma does not mean a particular type of faith. Faith is different thing. Faith is followed blindly or by social custom or something else. Faith is different. But dharma, either you change social custom, country, time, space, it cannot be changed. That is dharma.

So that dharma is enacted by the Supreme Personality of Godhead. Just like Kṛṣṇa says, dharma-saṁsthāpanārthāya: "For the matter of reestablishing the principles of dharma." There is difference of understanding between dharma and "religion," although the Sanskrit word dharma is translated into English as "religion." Religion in the dictionary it is explained as faith, but dharma is different. Dharma you cannot change.

Lecture on SB 1.2.5 -- Visakhapatnam, February 20, 1972, At Ladies Club:

So, in that meeting, the great sages and saintly persons assembled there inquired from Sūta Gosvāmī that "After departure of Lord Kṛṣṇa, wherein the principles of religions are kept?" Kṛṣṇa appeared for re-establishing the religious principle, dharma saṁsthāpanārthāya. When Kṛṣṇa, or any incarnation of the Lord descends, there are two kinds of missions. One mission is paritrāṇāya sādhūnām (BG 4.8). The sādhus, or the devotees, they are very much anxious to meet God, Kṛṣṇa, so He fulfills the desires of the sādhu, and by the way He also vināśāya ca duṣkṛtam. Duṣkṛtaḥ means sinful, impious, to kill them.

Lecture on SB 1.2.5 -- Visakhapatnam, February 20, 1972, At Ladies Club:

Now this body we are changing from multiforms of bodies, jalajā nava-lakṣāni sthāvarā lakṣa-viṁśati kṛmayo rudra-saṅkyakāḥ, in this way 8,400,000 species of body we are changing. And this human form is the greatest benediction for the soul to understand Kṛṣṇa. And Kṛṣṇa says if in this body we try to understand Kṛṣṇa, janma karma me divyam yo jānāti tattvataḥ (BG 4.9), if we simply to understand Kṛṣṇa, how Kṛṣṇa comes, what is His business, paritrāṇāya sādhunaṁ vināśāya ca duṣkṛtaṁ dharma-saṁsthāpanārthāya (BG 4.8), what kind of religious principles He re-establishes, sambhavāmi yuge yuge...

Lecture on SB 1.2.5 -- New Vrindaban, September 4, 1972:

"Whenever there is discrepancy in the matter of discharge of religion..."

yadā yadā hi dharmasya

glānir bhavati bhārata

abhyutthānam adharmasya

tadātmānaṁ sṛjāmy aham

paritrāṇāya sādhūnāṁ

vināśāya ca duṣkṛtām

dharma-saṁsthāpanārthāya

sambhavāmi yuge yuge

Lecture on SB 1.2.6 -- Delhi, November 11, 1973:

So Kṛṣṇa came to establish what is real religion. Therefore, the sages assembled in the Naimiṣāraṇya, they knew it, the mission of Kṛṣṇa, that "He came to establish religion. Now He is not on this plane. So under whose care the religion is now remaining?" Dharmaḥ kaṁ śaraṇaṁ gataḥ. Svāṁ kāṣṭhām adhunopete dharmaḥ kaṁ śaraṇaṁ gataḥ. Then where is now religion? Because Kṛṣṇa, so long Kṛṣṇa was present, he was discharging real religion. What was that discharge? Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). He was... So long Kṛṣṇa was present on this planet, He was killing so many demons and He was giving protection to the devotees. But Kṛṣṇa is Absolute. Either killing or giving protection, they are all the same. So this is the praśna. This is the question of the great learned scholars and sages and brāhmaṇas in the Naimiṣāraṇya.

So here Sūta Gosvāmī was answering the question of Śaunakādi Muni in Naimiṣāraṇya. They inquired that after the departure of Kṛṣṇa... Kṛṣṇa came-paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām, dharma-saṁsthāpanārthāya (BG 4.8). So their inquiry was that "After departure of Kṛṣṇa, the protection of dharma, how it is being maintained, or under whom, where it has gone?"

Lecture on SB 1.2.6 -- Montreal, August 3, 1968:

And why does He create or appear? That is explained in the next verse,

paritrāṇāya sādhūnāṁ

vināśāya ca duṣkṛtām

dharma-saṁsthāpanārthāya

sambhavāmi yuge yuge

Lecture on SB 1.2.6 -- Montreal, August 3, 1968:

"In every millennium, every yuga..." There are different periods, just like in the whole year there are different periods in your country called summer, winter, fall, spring. They are coming by rotation. Similarly, there is rotation of time which is divided into four millenniums called Satya-yuga, Tretā-yuga, Dvāpara-yuga, and Kali-yuga. So Kṛṣṇa says that dharma-saṁsthāpanārthāya sambhavāmi yuge yuge. Now, one may inquire that "Kṛṣṇa appeared in the Tretā-yuga.

Now, Lord Caitanya, as He is described, if you accept... We are explaining that paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām, sambhavāmi yuge yuge (BG 4.8). So Lord appears in this age also. And according to śāstra, authentic scripture, He has appeared as Lord Caitanya. So if we accept this principle on the method of authentic scripture, that is our intelligence. That is our intelligence, not that you have to become a great psychologist or a great scientist or mathematician. No.

Lecture on SB 1.2.6 -- Mauritius, October 5, 1975:

So from Bhagavad-gītā we understand, Kṛṣṇa or God, says, yadā yadā hi dharmasya glānir bhavati bhārata, tadātmānaṁ sṛjāmy aham: (BG 4.7) "When there is discrepancies in the matter of discharging religion, then I incarnate, I descend." Why?

paritrāṇāya sādhūnāṁ

vināśāya ca duṣkṛtām

dharma-saṁsthāpanārthāya

sambhavāmi yuge yuge

Lecture on SB 1.2.9 -- Vrndavana, October 20, 1972:

So religion is disturbed by duṣkṛtina, demons, and those who are saintly person, they execute religion. So paritrāṇāya sādhūnām. Sādhu means saintly person, devotee of God. They are sādhu. And asādhu, or demon, means persons who deny the authority of God. They are called demons. So two business—paritrāṇāya sādhūnāṁ vināśāya ca duskrtam: "To curtail the activities of the demons and to give protection to the saintly person, I descend." Dharma-saṁsthā...: "And to establish dharma, the principles of religion." These are the three business for which Kṛṣṇa, or God, or God's representative—or, you say, God's son—they come.

Arjuna was a warrior, and he utilized his energy for fighting the demons. Because He came to kill the demons. Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). So Kṛṣṇa wants to utilize your energy for His satisfaction. That is devotion. Everyone has got his energy, and he can spare it for Kṛṣṇa's service. That is real devotion.

Lecture on SB 1.2.13 -- Vrndavana, October 24, 1972:

Kṛṣṇa, when He says, dharma-saṁsthāpanārthāya sambhavāmi yuge yuge, this is real dharma. Dharma means dharmaṁ tu sākṣād bhagavat-praṇītam (SB 6.3.19). Dharma means the what is enjoined by the Lord, God. What God says, that is dharma. God says, "Do this." That is dharma. Not that you manufacture your dharma.

Lecture on SB 1.2.13 -- Vrndavana, October 24, 1972:

So this is the real dharma, saṁsiddhir hari-toṣaṇam (SB 1.2.13). If you, someway or other, can satisfy Kṛṣṇa... Just like Arjuna, by killing, he sat... Killing art is not very good art. But because by killing he satisfied Kṛṣṇa, Kṛṣṇa gave him certificate, bhakto 'si priyo 'si me (BG 4.3), "Oh, you are My very dear friend." Because Kṛṣṇa's purpose was to kill the demons. Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). So Arjuna helped to kill the demons and fulfill the desire of Kṛṣṇa. And therefore he became perfect by killing. So if you do anything which is sanctioned by Kṛṣṇa, or by His bona fide representative, that is real dharma. Saṁsiddhir hari-toṣaṇam (SB 1.2.13).

Lecture on SB 1.2.14 -- Los Angeles, August 17, 1972:

If you say, "Why you are interested to save the human society?" That is Kṛṣṇa's business. Kṛṣṇa wants, God wants, that "All these living entities, they should come back home, back to Godhead. Why they are suffering?" Therefore Kṛṣṇa comes personally.

paritrāṇāya sādhūnāṁ

vināśāya ca duṣkṛtām

dharma-saṁsthāpanārthāya

sambhavāmi yuge yuge

Lecture on SB 1.3.19 -- Los Angeles, September 24, 1972:

Kṛṣṇa is very anxious. We are suffering here, rotting here. We are sons of Kṛṣṇa. Kṛṣṇa does not like to see that we shall rot here. He wants, "Come back home, dance with Me, eat with Me." But these rascals will not go. They will stick here. "No, sir. It is very good here. I shall become hog and eat stool. That is very pleasant."

And when actually the real religion is violated... Yadā yadā hi dharmasya glānir bhavati... (BG 4.7). Glāniḥ means violation. Tadātmānaṁ sṛjāmy aham. At that time the Supreme Lord or His representative comes to establish real religion.

That is stated in the Bhagavad-gītā.

...dharma-saṁsthāpanārthāya

sambhavāmi yuge yuge.

Dharma-saṁsthā... Real religious principle. Real religious principle means to abide by the laws of the Supreme Lord, God. But they do not believe in God. "Everyone is God. I am God, you are God, he is God, everyone is God. So whatever law you give yourself, that becomes your religion." This is going on.

Lecture on SB 1.3.22 -- Los Angeles, September 27, 1972:

So Kṛṣṇa says in the Bhagavad-gītā, paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). To kill the miscreants and to protect the devotees, He descends. That is avatāra. They have two business. Not that avatāra means keeping some long beard or having an artificial helmet. Rascals may be allured by them, but those who are sensible, who have got sense, they will see with reference to the śāstra, the avatāra, every avatāra...

Lecture on SB 1.3.28 -- Los Angeles, October 3, 1972:

Translation: "All of the above-mentioned incarnations are either plenary portions or portions of the plenary portions of the Lord, but Lord Śrī Kṛṣṇa is the original Personality of Godhead. All of them appear on planets whenever there is a disturbance created by the atheists. The Lord incarnates to protect the theists."

Prabhupāda: This is confirmed in Bhagavad-gītā:

yadā yadā hi dharmasya

glānir bhavati bhārata

abhyutthānam adharmasya

tadātmānaṁ sṛjāmy aham

paritrāṇāya sādhūnāṁ

vināśāya ca duṣkṛtām

dharma-saṁsthāpanārthāya

sambhavāmi yuge yuge

Lecture on SB 1.3.28 -- Los Angeles, October 3, 1972:

So everything is property of the Supreme Personality of Godhead. So this material world is also the property of Kṛṣṇa. Because here the people do not care for Kṛṣṇa, that does not mean that it is not the property of Kṛṣṇa.

He does not know what is the meaning of God. God is never controlled by anyone. That is God. That is the definition of God. If you are God, then why you are being controlled? Because they're rascals, demons, foolishly speaking something nonsense. But we should know that God means controller. He's not controlled. And when God was present on this planet, He showed what kind of God He is. Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). Anyone, any demon who tried to imitate God, they were all killed, all killed. The Kaṁsa, his only policy was to kill Kṛṣṇa.

Lecture on SB 1.3.28 -- Los Angeles, October 3, 1972:

So bhagavān svayam, the Absolute Truth is Bhagavān. Bhagavān means person, with six opulences. And why He comes? Indrāri-vyākulaṁ lokaṁ mṛḍayanti yuge yuge. People are harassed by these demons. Therefore, He comes to give protection. Paritrāṇāya sādhūnām (BG 4.8). He comes to give protection to the sādhu. They are very much anxious to be... When they are in danger, they pray for Kṛṣṇa. So just to satisfy them, Kṛṣṇa comes. Not even for killing the demons. But when He comes, He also executes this service also, to kill all these demons.

Lecture on SB 1.5.9-11 -- New Vrindaban, June 6, 1969:

In the beginning of Bhagavad-gītā He says, dharma-saṁsthāpanārthāya. Just to reestablish religion. Dharma-saṁsthāpanārthāya. People forget. Nature's, material nature's function is that, to put you into illusion always. So our forgetfulness is also another illusion. We forget our relationship with God, or Kṛṣṇa.

Lecture on SB 1.5.30 -- Vrndavana, August 11, 1974:

Kṛṣṇa wants that one should understand Him tattvataḥ. Not that superficially to take Kṛṣṇa, that "He was very fond of the gopīs, and let us hear the līlā of Kṛṣṇa." Why Kṛṣṇa's gopīs' līlā? Why not Kṛṣṇa's līlā killing the demons? That, the people are not interested, to hear about Kṛṣṇa's killing the demons. Because the gopīs' līlā, it appears to be the transaction between young woman and man, it very quickly appeals. But Kṛṣṇa's other business is there. Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). That is also Kṛṣṇa's līlā. That is Kṛṣṇa's līlā. Just like Lord Rāmacandra is killing the Rāvaṇa. That is also Kṛṣṇa's līlā.

Lecture on SB 1.7.7 -- Vrndavana, April 24, 1975:

If there is little pain in the finger, I become so much disturbed because I have got intimate connection with this finger. Similarly, we have got intimate connection with Kṛṣṇa, and we are fallen. Therefore Kṛṣṇa also feels little pain, and therefore He comes down.

paritrāṇāya sādhūnāṁ

vināśāya ca duṣkṛtām

dharma-saṁsthāpanārthāya

sambhavāmi yuge yuge

Lecture on SB 1.7.23 -- Vrndavana, September 20, 1976:

Kṛṣṇa is feeling pain. So you become Kṛṣṇa conscious. Then Kṛṣṇa will feel pleasure. That is Kṛṣṇa consciousness movement.

And whenever there is opportunity, He's asking, sarva-dharmān parityajya mām ekaṁ śaraṇam: (BG 18.66) "You rascal, why you are suffering in this way? You give up all this nonsense business. You simply surrender to Me." That is Kṛṣṇa's ambition, that "This rascal is suffering, so better give him good instruction."

Therefore Kṛṣṇa's coming. Yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7). "These rascals have forgotten. All right, let Me go and convince them, try to bring them back." Therefore Kṛṣṇa comes: tadātmānaṁ sṛjāmy aham. Paritrāṇāya sādhūnām (BG 4.8).

Lecture on SB 1.7.28-29 -- Vrndavana, September 25, 1976:

Kṛṣṇa also, He appeared as a kṣatriya in the dynasty of kṣatriyas. Vāsudeva, son of Vasudeva. He also knew the art of killing. That is also one of the part of His business. Yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7), paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). So vināśa-requires violence.

Lecture on SB 1.7.49-50 -- Vrndavana, October 7, 1976:

Unless God has got inconceivable energy, He's not God. This has been discussed by Jīva Gosvāmī. If you do not accept inconceivable energy of God, then there is no God. This is inconceivable. Ajo 'pi sann avyayātmā bhūtānām īśvaro 'pi san, sambhavāmy ātma-māyayā (BG 4.6). Paritrāṇāya sādhūnām. This is God. How it happens, how it is possible, if you understand properly, then you become liberated simply by understanding this, that Bhagavān, why He shall not appear as the son? Why you shall restrict? God is not under your restriction. That is God.

Lecture on SB 1.8.18 -- Chicago, July 4, 1974 :

Kuntī, although she knew that Kṛṣṇa is her nephew, brother's son, but still she knew that Kṛṣṇa is the Supreme Personality of Godhead. Kṛṣṇa comes here as ordinary human being, but the purpose is to reestablish the principles of religion as it is stated in the Bhagavad-gītā, paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām,

Lecture on SB 1.8.20 -- Mayapura, September 30, 1974:

So Kṛṣṇa comes. What is the mission of Kṛṣṇa? That we were talking in this morning. What is the mission of Kṛṣṇa? Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). This is the Kṛṣṇa's karma. Therefore Kṛṣṇa says, janma karma me divyam (BG 4.9). We come here, and Kṛṣṇa also comes here. So what is the difference? The difference is we are forced to come here by the laws of nature according to our karma.

Lecture on SB 1.8.20 -- Mayapura, September 30, 1974:

Whatever He wants, immediately present. Omnipotent, omniscient. Kṛṣṇa has nothing to do like that. Therefore why does He come? He has got a different mission. What is that? Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām. He says, "I come for this purpose, to rescue the sādhus, the devotees, and to cut down the demons." Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8).

So vināśāya ca duṣkṛtām, this is not main business. For killing the demons, one cyclone wind is sufficient. If Kṛṣṇa orders Varuṇa that "You make a heavy cyclone in this quarter," hundreds and thousands of demons will be killed within a second.

Lecture on SB 1.8.20 -- Mayapura, September 30, 1974:

So Kṛṣṇa came so many times. Just like His devotee Prahlāda Mahārāja was in trouble by his father. So He came. Similarly, Vasudeva and Devakī was in trouble by Kaṁsa, therefore He came. So paritrāṇāya sādhūnām (BG 4.8). They are sādhus, they are devotees. For them He comes. Paritrāṇāya sādhūnām.

Lecture on SB 1.8.23 -- Mayapura, October 3, 1974:

His real activity is to give protection to the devotees. Just like Prahlāda Mahārāja, he was very much disturbed by the demon Hiraṇyakaśipu. So to give him protection, He appeared as Nṛsiṁha-deva. Similarly, here Kṛṣṇa appeared. Why? To give relief to Devakī and Vasudeva, the Pāṇḍavas. They were in very great danger by kaṁsena khalena, envious demon Kaṁsa. And similarly, the Pāṇḍavas were also in difficult by the envious Dhṛtarāṣṭra and company, his sons.

So Kṛṣṇa comes—paritrāṇāya sādhūnām (BG 4.8). That is His mission.

Lecture on SB 1.8.29 -- Los Angeles, April 21, 1973:

So the Lord says in the Bhagavad-gītā: paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). So two purposes. When God incarnates, He has got two mission. One mission is paritrāṇāya sādhūnām and vināśāya duṣ... One mission is to deliver the faithful devotees, sādhu. Sādhu means saintly persons.

The sādhu... I have explained several times. Sādhu means devotee. Sādhu does not mean the worldly honesty or dishonesty, morality or immorality. It has nothing to do with material activities. It is simply spiritual, sādhu. But sometimes we derive, "sādhu," a person's material goodness, morality. but actually "sādhu" means in the transcendental platform. Those who are engaged in devotional service. Sa guṇān samatītyaitān (BG 14.26). Sādhu is transcendental to the material qualities. So paritrāṇāya sādhūnām. The paritrāṇāya means to deliver.

Lecture on SB 1.8.29 -- Mayapura, October 9, 1974:

Parīkṣit Mahārāja questioned this: "Kṛṣṇa, He came to establish religious principles." Yadā yadā hi dharmasya glānir bhavati bhārata tadātmānaṁ sṛjāmy aham (BG 4.7). Paritrāṇāya sādhū..., vināśāya ca duṣkṛtām, dharma-saṁsthāpanārthāya. So why Kṛṣṇa did this act, because it is forbidden to mix with others' wife or daughter?

Lecture on SB 1.8.33 -- Los Angeles, April 25, 1972:

So people say that because Vasudeva and Devakī wanted Kṛṣṇa as their son, He appeared. Kecit. Somebody says. Vasudevasya devakyāṁ yācitaḥ. Being requested, being prayed for, abhyagāt, He appeared. Ajas tvam asya kṣemāya vadhāya ca sura-dviṣām. Others says the same thing, as I was explaining. Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). Actually Kṛṣṇa comes to pacify His devotee. Just like He appeared to pacify, to satisfy His devotee, Vasudeva and Devakī. But when He comes, He does the other business. What is that? Vadhāya ca sura-dviṣām. Vadhāya means killing. Sura-dviṣām.

Lecture on SB 1.8.34 -- Los Angeles, April 26, 1973:

So Kṛṣṇa came. And you have seen our Kṛṣṇa Book, how much He's engaged in killing the demons. In killing the demons. So Kṛṣṇa says that: "I come down, paritrāṇāya sādhūnāṁ vināśāya (BG 4.8), to kill the demons." So killing business is there. Kṛṣṇa. Although His killing and protecting the same thing. Because He's absolute.

Lecture on SB 1.8.41 -- Los Angeles, May 3, 1973:

So Kṛṣṇa, as Kṛṣṇa has got two businesses, paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). Two business. He is giving protection to the sādhus, to the devotees. Just like Kṛṣṇa is giving protection to the Pāṇḍavas, to the Vṛṣṇis, because they are devotees. And similarly He's killing Kaṁsa, Aghāsura, Bakāsura. I think His killing business was a major business than protection. From the life of Kṛṣṇa we see in the Kṛṣṇa book... So if you take statistics how much time He devoted for killing and how much time He devoted for protecting, we shall see He devoted more time for killing. You see. So that is also Kṛṣṇa's business.

Lecture on SB 1.8.44 -- Mayapura, October 24, 1974:

Because Kṛṣṇa took birth in the Vṛṣṇi dynasty, so He's the best, Ṛṣabha. Ṛṣabha means the best. And because Kṛṣṇa took birth in the Vṛṣṇi dynasty, therefore the whole family became very famous. And His business was avani-dhrug-rājanya-vaṁśa, vaṁśa-dahana. Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8).

Lecture on SB 1.8.46 -- Mayapura, October 26, 1974:

Yudhiñṭhira is not like that: "Let... Somehow or other, let me become King. Let so many people were killed. Never mind." No. He was so sorry, so sorry that he could not be solaced even by the instruction of Kṛṣṇa and saintly person like Vyāsadeva. He was so sorry. Of course, he accepted, but personally he was so very, very sorry, that "So many people have been killed for me." But what could be done? It was Kṛṣṇa's desire. Kṛṣṇa comes—paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8), His two business. So He wanted to establish the kingdom of His representative. He wanted that "Mahārāja Yudhiṣṭhira is right representative. He should be enthroned on the kingdom of whole world."

Lecture on SB 1.8.46 -- Mayapura, October 26, 1974:

So Mahārāja Yudhiṣṭhira was not that type of king. Therefore he is known as Dharmarāja Yudhiṣṭhira, most pious king. So he was now sorry, and prabodhito 'pi, prabodhito 'pi. He was trying to pacify Mahārāja Yudhiṣṭhira, "Don't be sorry. It is done for the sake of good cause for establishing dharma-saṁsthāpanārthāya, so don't be sorry," but still, he could not be pacified. Śucārpitaḥ. Śucā means distress. He was so much distressed within his mind that he could not be satisfied.

Lecture on SB 1.10.4 -- Mayapura, June 19, 1973:

So Mahārāja Yudhiṣṭhira was always prepared to satisfy Kṛṣṇa. He was sorry that so many people were killed in the battle, but he was happy: "Kṛṣṇa wanted. Kṛṣṇa is satisfied, that's all right. That's all right. Never mind, so many people have been killed." But personally he was not happy, but Kṛṣṇa was satisfied. Kṛṣṇa wanted. Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). So He has finished all the duṣkṛtām. But finishing duṣkṛtām, everyone got svarūpa. They were all liberated.

Lecture on SB 1.15.20 -- Los Angeles, November 30, 1973:

Father naturally wants to guide the son without any motive. That is father's nature. Similarly, Kṛṣṇa, or God, the supreme father, is naturally inclined to give us protection, naturally. Therefore He comes, Kṛṣṇa comes. Yadā yadā hi dharmasya glānir bhavati (BG 4.7). Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). Kṛṣṇa's two business. First of all, preaching, these rascals who have forgotten Kṛṣṇa, that "We are very intimately related. I am the father of all living entities. So you come to Me, come to home. You will be happy. I am not poor. I can provide you with all necessities."

Lecture on SB 1.15.34 -- Los Angeles, December 12, 1973:

So Kṛṣṇa's two business is going on in this material world. One is paritrāṇāya sādhūnām (BG 4.8), and the other is vināśāya ca duṣkṛtām. One business is to give protection to the law-abiding devotees. Devotee means who accepts the Supreme Lord as the supreme controller and accepts himself as subordinate. This is devotee.

Lecture on SB 1.15.34 -- Los Angeles, December 12, 1973:

So this Yadu dynasty, Kṛṣṇa thought that "In My absence they are powerful... Because they, to assist Me..." "To assist Me" means... He had two missions: paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). They have killed so many demons. Everywhere they came out victorious because Kṛṣṇa was there. Now, in the absence of Kṛṣṇa, they would be puffed up.

Lecture on SB 1.15.35 -- Los Angeles, December 13, 1973:

We cannot create religion, "This is my religion." Then everyone will escape(?) in the name of religion. Because you have created so many rascaldom as religion, therefore Kṛṣṇa says, sarva-dharmān parityajya: (BG 18.66) "You rascal, you give up all these religion. Real religion is surrender to Me." This is religion. Otherwise why Kṛṣṇa says, "Give up all religion"? Sarva-dharmān parityajya (BG 18.66), He says in the beginning. Dharma-saṁsthāpanārthāya. "I come, I descend just to reestablish the principle of religion." Does it mean that He came to support Hindu religion, Muslim religion, Christian religion? No. He came to reestablish religion.

Lecture on SB 1.15.37 -- Los Angeles, December 15, 1973:

If he becomes enemy of Kṛṣṇa, he will be vanquished. Therefore He has no enemy. So why He took part in the battlefield? Because He wanted this Yudhiṣṭhira Mahārāja, the pious king, he should occupy the throne. So that is the mission of Kṛṣṇa. Yadā yadā hi dharmasya glānir bhavati... (BG 4.7).

paritrāṇāya sādhūnāṁ

vināśāya ca duṣkṛtām

dharma-saṁsthāpanārthāya

sambhavāmi yuge yuge

Lecture on SB 1.16.11 -- Los Angeles, January 8, 1974:

So Yudhiṣṭhira Mahārāja's another name was Dharmarāja. Dharmarāja. Dharma-saṁsthāpanārthāya... So to enthrone Mahārāja Yudhiṣṭhira... Because king is representative of God.

So kṛṣṇa-varṇaṁ tviṣākṛṣṇaṁ sāṅgopāṅgāstra-pārṣadam (SB 11.5.32). And another feature is sāṅgopāṅgāstra-pārṣadam. Astra-pārṣadam. Astra means weapon. So in the Kali-yuga, Kṛṣṇa does not come with weapon. In other yugas, the Lord comes with weapon. Just like Lord Rāmacandra. He came with bows and arrows to fight with Rāvaṇa. Similarly, Kṛṣṇa also appeared with His sudarśana-cakra. Because in those days, the demons were killed by weapons. Kṛṣṇa killed many demons, because Kṛṣṇa has got two kinds of activities, paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām: (BG 4.8) for sādhu, simply to deliver them, and for the demons, to kill them. But the result is the same. That is called Absolute.

Lecture on SB 1.16.12 -- Los Angeles, January 9, 1974:

Because the other party represented thieves, rogues, and demons. So Kṛṣṇa wants therefore that somebody must be king who is His representative, devotee. That is the whole plan.

yadā yadā hi dharmasya

glānir bhavati bhārata

abhyutthānam adharmasya

tadātmānaṁ sṛjāmy aham

paritrāṇāya sādhūnāṁ

vināśāya ca duṣkṛtām

dharma-saṁsthāpanārthāya...

Lecture on SB 1.16.23 -- Los Angeles, July 13, 1974:

This is the purpose, dharma-saṁsthāpanārthāya, to establish religious principles. If people become irreligious, then the whole world becomes a hell. Just like at the present moment, anywhere you go, it is hellish condition. Nobody is peaceful, nobody is happy, although materially very much advanced.

So mother Dharitrī, Dharitrī is mother. So he's asking whether mother is lamenting because Kṛṣṇa... Bhūri-bharāvatāra-kṛtāvatārasya hareḥ. After the Battle of Kurukṣetra, Kṛṣṇa disappeared from this earth. Kṛṣṇa went back to His abode. So Kṛṣṇa comes here, as it is stated in the Bhagavad-gītā, paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). So Kṛṣṇa appeared to kill so many demons. At that time... Whenever there will be demons, Kṛṣṇa will come. At the present moment, now, the world is full of demons. Therefore Kṛṣṇa has come in the form of Hare Kṛṣṇa.

Lecture on SB 1.16.23 -- Los Angeles, July 13, 1974:

All the demons, full of sinful activities, they are to be delivered by this weapon, Hare Kṛṣṇa. Otherwise, killing is going on.

So it is now sympathy. Therefore when Jagāi-Mādhāi insulted Nityānanda, immediately Caitanya Mahāprabhu came and wanted to kill them. Nityānanda Prabhu reminded, "Sir, You have promised in this, Your incarnation, will not kill." So then He was satisfied and delivered the demons. Delivered the demons. Nityānanda Prabhu is therefore so kind. Nityānanda Prabhu is guru. He's so kind that in spite of being injured by Jagāi-Mādhāi, He delivered them. He requested Caitanya Mahāprabhu. So paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām. There was two sections. One section, sādhu, and one section, demon. That was the idea. Even when Kṛṣṇa appeared, there were two sections. Now everyone is demon. Then if the killing program is taken, then (Hindi) thagavate gham oja.(?) then everything will be finished. Therefore there is no killing program by Caitanya Mahāprabhu. It is killing program—it is killing the sinful activities. Pāpī tāpī jata chilo hari-nāme uddhārilo. Simply by chanting. He'll not be killed, but his activities, sinful activities, will be killed. This is the program.

Lecture on SB 1.16.23 -- Los Angeles, July 13, 1974:

So the mother earth was lamenting, "Now Kṛṣṇa has gone. Who will give us protection?" But Kṛṣṇa gives protection. Paritrāṇāya sādhūnāṁ vināśāya ca... (BG 4.8). Two, two different duties. To give protection to the sādhus, to the devotees, and to kill the demons.

Lecture on SB 1.16.26-30 -- Hawaii, January 23, 1974:

Dayā means to become compassionate to the fallen, one who has fallen, one who is in distress. So actually, the whole population at the present moment, they're fallen. Kṛṣṇa says,

yadā yadā hi dharmasya

glānir bhavati bhārata

abhyutthānam adharmasya

tadātmānaṁ sṛjāmy aham

paritrāṇāya sādhūnāṁ

vināśāya ca duṣkṛtām

dharma-saṁsthāpanārthāya

sambhavāmi yuge yuge

Lecture on SB 1.16.36 -- Tokyo, January 30, 1974:

So at the present moment in the Kali, Kali-yuga, they are, practically they're all demons.

Devotee (3): I have seen kālī-pūjā.

Prabhupāda: Yes. But her business is to cut off the heads of the demons. She is carrying one head in this hand, and in this hand she's carrying a chopper, and her business is to cut the heads of the demons. But she's also the agent of the Supreme Personality of Godhead. How she's agent? Because God has got two business: paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). Duṣkṛtino mūḍhāḥ, narādhamāḥ, māyayāpahṛta-jñānā āsuraṁ bhāvam āśritāḥ (BG 7.15). For them the goddess Kālī is engaged to cut their heads, kill them. That is also Kṛṣṇa's agent. Vināśāya ca duṣkṛtām, they have to be finished. But, by finishing them, they are also elevated.

Lecture on SB 1.16.36 -- Tokyo, January 30, 1974:

Another instruction is that if this murderer is killed, then he will be saved from committing again murder.

So the vināśāya ca duṣkṛtām, when a demon is killed then he's saved, the people are saved, and everything is good. But people cannot understand that "Why God is killing the demons and giving protection to the devotees?" God is equal to everyone.

Lecture on SB 2.1.5 -- Los Angeles, August 13, 1972:

Kṛṣṇa descends, and He leaves behind Him so many activities. In the Bhagavad-gītā it is said: paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām. Sādhūnām. Paritrāṇāya means to give protection; sādhu, those who are devotees. To give protection to the devotees. And vināśāya ca duṣkṛtām: and to annihilate the demons. Paritrāṇāya sādhūnāṁ vināśāya (BG 4.8). Yuge yuge sambhavām. So God comes.

Lecture on SB 2.3.17 -- Los Angeles, June 12, 1972:

In the Bhagavad-gītā the Lord says, janma karma me divyaṁ yo jānāti tattvataḥ: (BG 4.9) "Anyone who understands about My birth and appearance..." Lord does not take birth. Aja. Aja means who never takes birth. Ever-existing. Ajo 'pi sann avyayātmā bhūtānām īśvaro 'pi san, sambhavāmi yuge yuge. So aja, one who does not take birth, but still we see that Kṛṣṇa is taking birth. We are observing the birth anniversary of Lord Kṛṣṇa. So therefore what is the mystery? He does not take birth. Still, we are observing the birth anniversary of Kṛṣṇa, Janmāṣṭamī. So this is to be understood, tattvataḥ, in truth. Yo jānāti tattvataḥ. Kṛṣṇa says, Veda says that na tasya kāryaṁ karaṇaṁ ca vidyate. "The Supreme Lord God has nothing to do." Why He shall do? So... And again, we see that Kṛṣṇa, since the day of His appearance at His maternal uncle's prison till His going back to His own home, He was always active.

Lecture on SB 2.3.17 -- Los Angeles, June 12, 1972:

Active means especially in killing the demons. But such demons could be killed without the presence of the Supreme Personality of Godhead. If there is little earthquake, millions of demons can be killed. It is not very difficult job. If the Pacific Ocean overfloods this city, millions of people can be killed. If there is a war, millions of people can be killed. If there is epidemic, millions of men can be killed. So killing the demons, for that purpose He does not come, Kṛṣṇa. Rather, Kṛṣṇa's many agents, they can kill such demons without any difficulty. But He comes, paritrāṇāya sādhūnām. (BG 4.8) Just like Lord Nṛsiṁha appeared not to kill the demon Hiraṇyakaśipu. He could be killed otherwise. But He appeared for Prahlāda. Prahlāda Mahārāja, he was being so much teased and so much tortured. He could not tolerate it. So he wanted to show His devotee that "I shall kill your torturer before you." That is the purpose. So He did not appear for killing Hiraṇyakaśipu. He appeared to give encouragement to Prahlāda Mahārāja.

Lecture on SB 3.25.3 -- Bombay, November 3, 1974:

The ultimate goal is to satisfy the Lord, Supreme Lord Viṣṇu. Na te viduḥ svārtha-gatiṁ hi viṣṇum (SB 7.5.31). But the foolish people, they do not know. Their ultimate interest is how to satisfy Viṣṇu. Viṣṇur ārādhyate. So when there is dharmasya glāniḥ, then Lord Viṣṇu, or Kṛṣṇa, by His incarnation or personally, He comes. Therefore it is said, yad yad vidhatte bhagavān. But because He comes to paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8), He has no anxiety.

Lecture on SB 3.25.35 -- Bombay, December 4, 1974:

As Caitanya Mahāprabhu has taught us, na dhanaṁ na janaṁ na sundarīṁ kavitāṁ vā jagadīśa kāmaye (Cc. Antya 20.29, Śikṣāṣṭaka 4). They are simply satisfied by glorifying the Lord. That is their only satisfaction. If they get the opportunity of glorifying the Lord, as it is said in the previous verse, that sabhājayante mama pauruṣāṇi... Mama pauruṣāṇi, the glorious activities of the Lord. This is the way of bhajana. Satataṁ kīrtayanto māṁ yatantaś ca dṛḍha-vratāḥ (BG 9.14). This is the way of bhakti-yoga. Simply glorify this... Your glorification, so much activities... Kṛṣṇa therefore comes to give advantage to the devotees for glorifying Him—because He acts. Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). To kill the demons and to give protection to the sādhus, He has to work. From the very beginning of Kṛṣṇa's birth, the enemies are there, demons are there. Kaṁsa advised his constables, "So be very careful. As soon as there is Kṛṣṇa's birth, immediately inform me, and I shall kill Him." He was always thinking of Kṛṣṇa, a first-class Kṛṣṇa conscious, always..., but to kill Him.

Lecture on SB 3.25.35 -- Bombay, December 4, 1974:

When Kṛṣṇa said, paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām, sambhavāmi yuge yuge... (BG 4.8). He comes for two business. First business is paritrāṇāya sādhūnām. The sādhus, the santas, or the devotees, they are always, I mean to say, given trouble by this atheistic class of men. So therefore they have no other means. They simply think of Kṛṣṇa. Just like Prahlāda Mahārāja. Even his father was giving him trouble, so much trouble that he was..., he wanted to kill him somehow or other. So they... Here, the santas, they come. They have to suffer so much trouble by the demons. Therefore we have already discussed that verse that, what is that? Titikṣavaḥ kāruṇikāḥ (SB 3.25.21). A santa means he has to suffer. Just see in the Western countries the Lord Jesus Christ. He was preaching about God, God consciousness. That was the only fault, and he was crucified. Just see. He was crucified. The state ordered him to be crucified because he is talking. Similarly, Hiraṇyakaśipu, his five-years-old body, he was talking only of Kṛṣṇa, Nārāyaṇa. So therefore his father became enemy. He was trying in so many ways to kill him. This is the very old story, that if you become a devotee, you must be prepared to be put into miserable condition by the demons. That is their business. Āsuraṁ bhāvam āśritāḥ (BG 7.15). Asuras... Just like even Kṛṣṇa, even God Himself, He was attempted to be killed by Kaṁsa. Not only that, He engaged so many demons, Pūtanā, Aghāsura, Bakāsura, Mahīśāsura, so many asuras. But Kṛṣṇa is always Kṛṣṇa. Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). He is able to finish these duṣkṛtas or the asuras by His omnipotency. That He can do. But the asuras are always... Their only business is to give trouble to God and His devotee.

Lecture on SB 3.25.35 -- Bombay, December 4, 1974:

So here it is said that sākaṁ vācaṁ spṛhaṇīyāṁ vadanti. So we should pray in such a way Kṛṣṇa, the Supreme Personality of Godhead, spṛhaṇīyām. Don't think He is dead stone. That is the conclusion of the atheist class of men. No, dead, no. You talk in such a way that He will be pleased upon you. He will be pleased. He is pleased, He is satisfied in Himself, but He wants to see that you are also talking about Him pleasingly. That's all. Therefore He comes. Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). You talk unpleasingly or pleasingly; it doesn't matter to Kṛṣṇa. But if you talk pleasingly, then you become benefited. You become benefited.

Lecture on SB 3.26.20 -- Bombay, December 29, 1974:

So from within and from without, Kṛṣṇa is ready to help us provided we become little anxious. Śraddhā. To create this śraddhā, little faith, we are trying to open these branches all over the world, and people who are taking advantage of this..., little inclination will help. But there must be inclination. We are not dull stone that we have no power. We have got little power. That little independence is there because we are part and parcel of Kṛṣṇa. Kṛṣṇa is fully independent, and we, being minute part and parcel of Kṛṣṇa, we have got also little independence. You don't forget this. And misuse of this independence is the cause of our material existence, misuse. So still, Kṛṣṇa is so kind, He comes. Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām, dharma-saṁsthāpanārthāya (BG 4.8). If we simply become little inclined, svalpam apy asya dharmasya, little inclined, then Kṛṣṇa will help us. Tyaktvā sva-dharmaṁ caraṇāmbujaṁ harer bhajann apakvo 'tha patet tato yadi (SB 1.5.17). If somebody is little inclined and out of sentiment or understanding he gives up everything, sva-dharmam, that is the primary requisition.

Lecture on SB 3.26.44 -- Bombay, January 19, 1975:

Kṛṣṇa says to Arjuna that "This plan of Battle of Kurukṣetra is already there. I have caused assembly of all the demonic persons here." Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām: (BG 4.8) "This is My plan. So Arjuna, I am flattering you so much that you fight. Fight. But don't think if you do not fight, they will go home. They will have to die here, because it is My plan already."

Lecture on SB 5.5.1-2 -- Paris, August 12, 1973:

God has got two business. Maintenance and punishment. That is stated in Bhagavad-gītā, paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). That the government has got the law to give protection to the obedient citizens, and to send the rascals to the prison house.

Lecture on SB 6.1.6-15 -- San Francisco, September 12, 1968:

Another thing, this is confirmed in the Bhagavad-gītā also, that the Lord says that sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja: (BG 18.66) "You give up all kinds of bodily religious principles of life." What is that? Kṛṣṇa is asking sarva-dharmān. Dharma means religious principles. Now in one place He says that dharma-saṁsthāpanārthāya, "I have come to reestablish the religious principle," and at the end He says sarva-dharmān parityajya (BG 18.66). Sarva-dharmān.

Lecture on SB 6.1.7 -- Honolulu, May 8, 1976:

Therefore Kṛṣṇa says, aprāpya māṁ nivartante mṛtyu-saṁsāra-vartmani (BG 9.3). Kṛṣṇa has come to you to give you nice instruction how you can go back to home, back to Godhead. Back to home, back to Godhead. That is Kṛṣṇa's mission. Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtam (BG 4.8). He comes Himself, Kṛṣṇa, and He comes as Caitanya Mahāprabhu, as devotee of Kṛṣṇa.

Lecture on SB 6.1.9 -- Los Angeles, June 22, 1975:

Vaiṣṇava is para-duḥkha-duḥkhī. He knows very well that "If something harmful is done to me, I am unhappy, so why should I commit the same thing to others?" So But in spite of his conviction that he should not fight, still, when Kṛṣṇa insisted up to the point that "Your this mercy upon them will not act because it is already My plan that they will have to die. So you have become very kind, but you cannot surpass My plan. That is not possible. I have come here..." Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). "That is My true mission: to save the devotees and to annihilate the nondevotees. So here I have brought them all together in this battlefield, and it will be finished."

Lecture on SB 6.1.15 -- London, August 3, 1971:

This is a place simply for suffering. Therefore everyone's business is how to get out of it. You cannot stop what is going on in Bangaladesh. It may be in Bangaladesh or it may be in Vietnam or it may be in some other places—this is nature's law; it will go on. You cannot stop it. The best thing is to get out of the scene. That is your business. You cannot stop it. Even if you show sympathy, that is useless. Because this is the way of nature. Yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7). Paritrāṇāya sa... vināśāya ca duṣkṛtām. The vināśa is there. The two things are going on: maintenance and dissolution and creation. So you cannot stop the process. And in the Bhagavad-gītā it is said, yaṁ hi na vyathayanty ete puruṣaṁ puruṣarṣabha. All these ephemeral things which come and go, if one is not disturbed by all these things, then he is the right candidate for liberation.

Lecture on SB 6.1.22 -- Indore, December 13, 1970:

In the days of Rāmacandra people were hankering after the kingdom of Rāma, even there was Rāvaṇa in the days of Rāmacandra. And what to speak of all these nonsense debauchees? Rāmacandra was so strict, and God Himself was ruling, and still, there was Rāvaṇa. But because Rāmacandra was there he was also killed. Paritrāṇāya sādhūnām (BG 4.8). God's business is to protect the faithful and kill the demons. That is always. Therefore we find Lord Viṣṇu, the four symbolic representation: for killing, the club and the cakra; and for protecting, the lotus flower and conchshell.

Lecture on SB 6.1.25 -- Honolulu, May 25, 1976:

So we shall try to purify ourselves from sinful activity so that Prahlāda Mahā..., Nṛsiṁha-deva may keep His hand on our..., bless head. That is wanted. Then our life is successful. Otherwise nature will not excuse. Mṛtyuḥ sarva-haraś cāham (BG 10.34). Hiraṇyakaśipu will be killed. A demon should be... That is true business of Kṛṣṇa. Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8), to kill the demons.

Lecture on SB 6.1.30 -- Honolulu, May 29, 1976:

He belongs to the category of Kṛṣṇa, kṛṣṇa-varṇam. Kṛṣṇa-varṇaṁ tviṣākṛṣṇaṁ. But in this age His bodily complexion is not blackish, (indistinct). Kṛṣṇa-varṇaṁ tviṣākṛṣṇaṁ saṇgopaṅgāstra-pārṣadam: (SB 11.5.32) accompanied by His associates. Just like there is Nityānanda, there is Advaita, there is Gadādhara. So saṅga upaṅgāstra-pārṣadam. Astra, astra means weapon. So saṅga... Because when God incarnates, He has got two business: paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). So one business is to give protection to the devotees and to annihilate the duṣkṛta, those who are sinful. So first annihilating, it requires weapon, śaṇkha, cakra, gadā, (indistinct). Lord Rāmacandra has got bows and arrows, and Kṛṣṇa has got Sudarśana-cakra.

Lecture on SB 6.1.37 -- San Francisco, July 19, 1975:

So their challenge was that "You are claiming to be servants of Yamarāja, but we are doubting whether you are bona fide servants of Yamarāja. Otherwise why you are committing this mistake?" So this indicates the servant should be as good as the master. That is servant. Because sometimes servants may be challenged. So that is the qualification of Kṛṣṇa's servant. Kṛṣṇa's servant must be always equipped, because they have to meet so many opposing elements, Kṛṣṇa's the... Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). There are so many... Practically the whole material world is full of duṣkṛtām. They want to create God. They don't want to become servant of God. That is their challenge. Therefore, anyone who is claiming to become servant of God, Kṛṣṇa, he must be well equipped to meet the challenging spirit of others.

Lecture on SB 6.1.37 -- San Francisco, July 19, 1975:

Suppose if you want to study somebody, you may guess that this body, this man, may be like this, like that. That is going on all over the world, what is God. Some theosophist, some theosophist and theologist, all are speculating, "Maybe," "Perhaps," "This, that." And the God is explaining Himself, "I am this, like this," that they will not take. Just see. God is canvassing that "Here I am. I have come." Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). "I have appeared before you just to give you relief." Paritrāṇāya sādhūnām. "You are trying to understand Me, so here I am. I am present. Why you are thinking God is formless?

Lecture on SB 7.6.1 -- Montreal, June 10, 1968:

Body of Christ is not ordinary body. That is spiritual body. Kṛṣṇa, as Kṛṣṇa says in the Bhagavad-gītā, yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7), paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām, dharma-saṁsthāpanārthāya yuge yuge sambhavāmi ātma-māyayā (BG 4.8). So this is a very subtle point. One has to understand that when God comes or God's son comes or God's representative comes, they do not accept a body like us. They have their spiritual body.

Lecture on SB 7.6.1 -- Madras, January 2, 1976:

And what is bhagavat-praṇītaṁ dharma? That is stated in the Bhagavad-gītā, we know, everyone. He came, Kṛṣṇa came. His mission was dharma-saṁsthāpanārthāya, for establishing the religious principles, or reestablishing. Dharmasya glānir bhavati bhārata. Yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7). So sometimes there is glāni, discrepancies in the matter of discharging the principles of dharma. At that time, Kṛṣṇa comes. Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). Yuge yuge sambhavāmi. So this dharma, Kṛṣṇa did not come to reorganize the so-called dharmas: Hindu dharma, Muslim dharma, Christian dharma, Buddha's dharma.

Lecture on SB 7.6.5 -- Vrndavana, December 7, 1975:

Everything is explained. So if you simply try to understand Bhagavad-gītā and don't play rascaldom by interpreting in a different way, then your life is successful. Simply. Kṛṣṇa has left, therefore, before His leaving this world. Yadā yadā hi dharmasya glānir bhavati bhārata, tadātmānaṁ sṛjāmi (BG 4.7). He comes when you forget all these things. He comes again. He establishes dharma-saṁsthāpanārthāya. What is that dharma? Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja: (BG 18.66) "All this rascaldom, cheating dharma, give up. Simply surrender unto Me."

Lecture on SB 7.9.8 -- Hawaii, March 21, 1969:

So this demonic behavior was ended by Kṛṣṇa when it was too much, too much intolerable for the Lord. The demonic, the demons, are given all the chances: "All right, whatever you like, you do." But when the demonic power becomes too much excessive, at that time, paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8), "For protecting the devotees and for killing the demons," Kṛṣṇa says, yuge yuge sambhavāmi: "I come down and appear on this earth in many million, millenniums."

Lecture on SB 7.9.8 -- Mayapur, February 15, 1976:

Those who are too much attached for material enjoyment, they do not become attracted to Kṛṣṇa consciousness. That is natural. So anyway, Prahlāda Mahārāja was doubting because he was requested by Lord Brahmā, "My dear boy, my dear child, we could not pacify His Lordship Nṛsiṁha-deva, but He has appeared for you." Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). "Nṛsiṁha-deva, this wonderful form, is there only for you." Paritrāṇāya. "You are sādhu. For your deliverance Nṛsiṁha-deva has appeared and to kill your sinful father. So business is with your father and yourself. So kindly, you take care of the business. He is very, very angry."

Lecture on SB 7.9.10 -- Mayapur, February 17, 1976:

Even if you are born in a high family, brāhmaṇa family, kṣatriya family, and if you do not act or if (you) have not the qualification of brāhmaṇa, dvi-ṣaṭ, twelve qualifications... What is that? Dvi-ṣaḍ-guṇa-yutād aravinda... That is explained, what are the twelve qualifications. Dharmaḥ: "He must be strictly religious principles." Dharmaḥ. Dharmaḥ begins strictly when one is fully surrendered to Kṛṣṇa. There begins dharmaḥ, because Kṛṣṇa says, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). He says that dharma-saṁsthāpanārthāya sambhavāmi yuge yuge. He comes to establish the principles of dharma.

Lecture on SB 7.9.11 -- Mayapur, February 18, 1976:

So whatever Kṛṣṇa does, that is for our benefit. Kṛṣṇa incarnates, comes here... Yadā yadā hi dharmasya glānir bhavati bhārata, tadātmānaṁ sṛjāmy aham (BG 4.7). So He has no benefit by coming here, neither He has any loss. He's so complete that there is no loss, no benefit. But His mission is paritrāṇāya sādhūnāṁ vināśāya... (BG 4.8). Just to keep balance of the demonic activities and to favor the devotees, both of them are benefited. Paritrāṇāya sādhūnām, those who are devotees, they are also benefited, and the demons who are killed by Kṛṣṇa, they are also benefited. That is Kṛṣṇa. That is all good.

Lecture on SB 7.9.11-13 -- Hawaii, March 24, 1969:

So Prahlāda Mahārāja says, brahmā, sarve hy amī vidhi-karās tava sattva-dhāmno: "They are all Your servants. These demigods, they are appointed servants, and they are not disturbing like us. And Your incarnation is specially meant for them, specially meant..." Because Kṛṣṇa says in the Bhagavad-gītā, paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). Actually He incarnates to protect these, I mean to say, faithful persons who are devoted to Kṛṣṇa. That is His main business.

Lecture on SB 7.9.13 -- Montreal, August 21, 1968:

Similarly Prahlāda Mahārāja says, "My dear Lord, these demigods, they are all devotees. They are Your obedient servant. Sattva-dhāmno. And they are not like us, disturbing." Kṣemāya bhūtaya utātma-sukhāya cāsya vikrīḍitaṁ bhagavato rucirāvatāraiḥ. "And Your appearance as Nṛsiṁha-deva is not for me, but for them. Because I am born in atheistic family. It is Your determination that You want to cut down the atheistic people. So it is automatically You have cut down, You have killed my father. But Your real business was to protect these demigods, Your devotees." In the Bhagavad-gītā it is said, paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām, yuge yuge sambhavāmi (BG 4.8). Dharma saṁsthāpanārthāya yuge yuge sambhavāmi. So the Lord appears with two missions. Paritrāṇāya sādhūnām: just to rescue the devotees or the persons in goodness, sādhu. Sādhu.

Lecture on SB 7.9.13 -- Montreal, August 21, 1968:

So when God appears, incarnates, descends, His business is to protect the devotees, paritrāṇāya sādhūnām. That is His first business. Vināśāya ca duṣkṛtām: and to kill the unfaithful, miscreants. For them, God does not require to come Himself. Side by side, He does so. If God likes, He can kill thousands of miscreants by one stroke. So that business does not depend on Him, that He would come to kill a demonic person. The real business is to protect the devotees, the faithful.

Lecture on SB 7.9.13 -- Mayapur, February 20, 1976:

So, distinction between deva and asura. Brahmādayaḥ, beginning from Brahmā... Lord Brahmā is the supreme prajā-pati. From him, marīcy-ādi, ṛṣayaḥ, all great ṛṣis, they were born. Then, from them, other demigods—Indra, Candra, Varuṇa... So these devas, they are not like the asuras, disturbing elements. That is the difference between the asura and deva. The asura will create a situation which is very, very disturbing to the whole human society. And when there are so many asuras, disturbing elements, at that time the Supreme Personality of Godhead comes down, descends, in His incarnation. Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8).

Lecture on SB 7.9.13 -- Mayapur, February 20, 1976:

The saṅkīrtana movement which was inaugurated by Śrī Caitanya Mahāprabhu... And Śrī Caitanya Mahāprabhu is Kṛṣṇa Himself. So abhinnatvād nāma-nāminoḥ. So this Hare Kṛṣṇa movement is not different from Kṛṣṇa or Caitanya Mahāprabhu. So if we take shelter of this holy name of the Lord, Hare Kṛṣṇa, then we shall be saved. Paritrāṇāya sādhūnām (BG 4.8). We shall become sādhu simply by chanting the Hare Kṛṣṇa mantra. Ceto-darpaṇa-mārjanam (CC Antya 20.12).

Lecture on SB 7.9.13-14 -- Montreal, August 22, 1968:

So Prahlāda Mahārāja is requesting Lord Nṛsiṁha that "Now You can become peaceful because the disturbing element, my father, is now finished." So there are two missions when Kṛṣṇa appears, incarnation: paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). This material world is a field of activity for the persons who have forgotten Kṛṣṇa. But there are regulative principles, Vedic knowledge.

Lecture on SB 7.9.16 -- Mayapur, February 23, 1976:

So the question may be that "If you are not afraid of this fearful appearance of Me, then that means you are not afraid of anything?" The answer is, "Yes, I am afraid. Yes, I am afraid." What is that? (sic:) Trasto 'ham ahaṁ kṛpaṇa-vatsala duḥsahogra-saṁsāra-cakra-kadanād: "I am afraid of this material existence, not this, Your fearful..." This fearful appearance is fearful for the asuras, duṣkṛtina. When Kṛṣṇa comes, He has got two business: paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). So those who are duṣkṛtām or duṣkṛtināḥ... These words are used in the Bhagavad-gītā: na māṁ duṣkṛtino mūḍhāḥ prapadyante (BG 7.15).

Lecture on SB 7.9.29 -- Mayapur, March 7, 1976:

So Prahlāda Mahārāja says, mat-prāṇa-rakṣaṇam ananta pitur vadhaś ca. The two things are there. When Kṛṣṇa incarnates there are two things. What are they? Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). Two things. So here two things are being done. One thing is to save Prahlāda Mahārāja, paritrāṇāya sādhunam, and another thing is vināśāya ca duṣkṛtām yuge yuge sambhavāmi. So actually vināśāya ca duṣkṛtām, it doesn't require the presence of the Supreme Lord.

Lecture on SB 7.9.37 -- Mayapur, March 15, 1976:

If somebody is ordered, "Go to hell and preach Kṛṣṇa consciousness," he should remain faithful to Kṛṣṇa, and Kṛṣṇa will give all protection. This is the principle. Kṛṣṇa's business is yadā yadā hi dharmasya glānir bhavati, tadātmānaṁ sṛjāmi (BG 4.7), paritrāṇāya sādhūnāṁ vināśāya ca... (BG 4.8). The sādhu... Sādhu means Kṛṣṇa-bhakta, sādhu, not this dress. If you are always keeping Kṛṣṇa within yourself, then you are sādhu. And you are yogi also.

yoginām api sarveṣāṁ

mad-gata āntarātmanā

śraddhāvān bhajate yo māṁ

sa me yuktatamo ma...

(BG 6.47)

These things are there always. Man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65). So those who are always keeping Kṛṣṇa within the heart, they are sādhu. So paritrāṇāya sādhūnām. They are sad... They are sādhus. Sādhu means who are always engaged in Kṛṣṇa's service, always thinking of Kṛṣṇa.

Lecture on SB 7.9.47 -- Vrndavana, April 2, 1976:

So kṛṣṇa-varṇaṁ tviṣa akṛṣṇam saṅgopāṅgāstra-pārṣadam. He is with His soldiers, saṅga, upāṅga, part of the part. Advaita Prabhupāda, Nityānanda Prabhu. Nityānanda is directly part, Advaita Prabhu is part of the part. And astra. Caitanya Mahāprabhu also has His astra, weapon. The astra means to, I mean to say, paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtam (BG 4.8). So this astra, what is that? Saṅkīrtana. Saṅkīrtanaiḥ. Yajñaiḥ saṅkīrtanaiḥ prāyair yajanti hi. This Hare Kṛṣṇa movement is also astra of Kṛṣṇa for killing the demons, but it is not like a... Like a sword it is not active. But it is astra. It is killing the demons but in a different way. The demonic habits are being killed, demonic habits.

Nectar of Devotion Lectures

The Nectar of Devotion -- Vrndavana, October 21, 1972:

In other incarnation, the Lord, Rāmcandra or Lord Kṛṣṇa, They did not give... Of course, those who were devotee, they automatically... But Their purpose was different. Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). But Caitanya Mahāprabhu, incarnation of Godhead. Kṛṣṇa, He specially came to distribute kṛṣṇa-prema. That is a special significance of Lord Caitanya Mahāprabhu.

The Nectar of Devotion -- Vrndavana, October 30, 1972:

You cannot criticize Kṛṣṇa. That is not possible. You cannot say, "Why Kṛṣṇa took part in the Battlefield of Kuruksetra?" Yes, He had business to do it. Because He appeared, paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). He had to kill all the demons. That was His another business. Not only to dance with the gopīs in Vṛndāvana, but He had other business to kill the demons. In Vṛndāvana also, so many demons were appearing daily, and Kṛṣṇa was killing them. So that is another side of Kṛṣṇa's business. But if you study Kṛṣṇa from your materialistic angle of vision, you'll misunderstand. You should know Kṛṣṇa's dancing with the gopīs and Kṛṣṇa's fighting in the Battlefield of Kurukṣetra is the one and the same. That is Kṛṣṇa consciousness.

Sri Caitanya-caritamrta Lectures

Lecture on CC Adi-lila 1.2 -- Mayapur, March 26, 1975:

So here Kṛṣṇa Caitanya and Nityānanda, Their identification is Lord Kṛṣṇa and Balarāma. Now, in the Kṛṣṇa incarnation, these two brothers were engaged as cowherd boys and friends of the gopīs, sons of Mother Yaśodā and Nanda Mahārāja. That is actual life in Vṛndāvana. Kṛṣṇa and Balarāma, They are village cowherds boy. That is the early age history of Kṛṣṇa-Balarāma. And Their another business, when They went to Mathurā They killed Kaṁsa and the wrestlers, and then again, when They went to Dvārakā, They had to fight with so many demons. But Their childhood life, up to sixteenth year, They were in Vṛndāvana, happy life, simply love. That is paritrāṇāya sādhūnām (BG 4.8). Sādhus, devotees, they are always anxious to see Kṛṣṇa, Balarāma and Their associates. They are always very much aggrieved on account of separation. To give them rejuvenation of life, Kṛṣṇa-Balarāma play Their childhood days in Vṛndāvana. And out of Vṛndāvana, beginning from Mathurā up to Dvārakā and other places, the business was vināśāya ca duṣkṛtām: killing. So They have got two businesses, one for pacifying the devotees, and the other is to kill the demons. Of course, Kṛṣṇa and Balarāma, They are Absolute Truth. There is no difference between killing and loving. They... Absolute. Those who were killed, you know, they were also delivered from this material bondage.

Lecture on CC Adi-lila 1.13 -- Mayapur, April 6, 1975:

He's canvassing personally.

paritrāṇāya sādhūnāṁ

vināśāya ca duṣkṛtām

dharma-saṁsthāpanārthāya

sambhavāmi yuge yuge

Lecture on CC Adi-lila 7.3 -- Mayapur, March 3, 1974:

So same thing entrusted to another devotee, and who spreads, he's ācārya.

This is the significance of Śrī Caitanya Mahāprabhu or Kṛṣṇa Himself along with His personal associates—sāṅgopāṅgāstra pārṣadam... Kṛṣṇa comes to kill the demons: paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). This is the business of Kṛṣṇa, two-sided business: one side killing the demons, another side giving the protection to the devotees. So Śrī Caitanya Mahāprabhu appeared on this part 488 years ago to, I mean to say, hand the same two principles, paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām. He... Vināśāya duṣkṛtām. He killed Jagāi-Mādhāi not by the body, but by their atrocious activities, stopped that. So Śrī Caitanya Mahāprabhu's mission is to kill the demon—not by life but by their heinous activities. Anyone who comes to be killed by Śrī Caitanya Mahāprabhu, his heinous, nefarious activities becomes killed and he becomes a Vaiṣṇava, just like Jagāi-Mādhāi.

Lecture on CC Adi-lila 7.109-114 -- San Francisco, February 20, 1967:

So Kṛṣṇa says that "Whenever I come," yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7), "whenever there is discrepancies in the discharging of religious principles," adharmasya abhyutthānam abhyutthānam adharmasya, "and there is great predominance of irreligiosity," tadātmānaṁ sṛjāmy aham, "I, at that time, I come." Paritra... Why? Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām: (BG 4.8) "Just to save the pious and the righteous and to vanquish the impious."

Lecture on CC Madhya-lila 20.100-108 -- Bombay, November 9, 1975:

Bhagavad-gītā, Kṛṣṇa is demanding at the last instruction, "The most confidential part of knowledge I am giving you, My dear Arjuna, because you are My dear friend." So what is that? Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). This is the most confidential part of... It is not understood by general public, but this is the only knowledge, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja. Kṛṣṇa came, appeared on this planet, for dharma-saṁsthāpanārthāya. He did not come to establish the conception of Hindu religion and Muslim religion or Christian religion or this religion. No. Real religion. Real religion.

Lecture on CC Madhya-lila 20.112 -- New York, July 20, 1976:

So people are suffering. Avidyā-karma-samjñānyā. Being enwrapped by avidyā, illusion, they are struggling for existence. So Kṛṣṇa personally comes Himself to deliver them. Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). That is His two businesses. So the Kṛṣṇa conscious, Kṛṣṇa's devotee, also take up the business of Kṛṣṇa by this Kṛṣṇa consciousness movement, and it will do good to him and as well as to the persons amongst whom he will preach. But preach. Don't manufacture preaching.

Lecture on CC Madhya-lila 20.154-157 -- New York, December 7, 1966:

Glānir means when there is discrepancies. In that law, which is given by God, when there is discrepancies and people are disturbed, especially the devotees are disturbed, when there is satanic influence, there is, devotees are very much disturbed. So paritrāṇāya sādhūnām (BG 4.8). When incarnation comes, now, paritrāṇāya sādhūnām, the first business is to give protection to the devotees. There is no necessity of God's coming here to settle up things. There is no necessity. He has got omnipotential power. He can do without His presence. But when His devotees become very much disturbed, He comes personally. He comes personally, sends His representative. Paritrāṇāya sādhūnām. Sādhūnām means devotees. Paritrāṇāya and vināśāya ca duṣkṛtām. And, simultaneously, when He comes, all these miscreants, they are killed. They are annihilated. Vināśāya ca duṣkṛtām. Dharma-saṁsthāpanārthāya, and reestablishing the principle of religion. Yuge yuge sambhavāmi. The Lord says, "I come in different millenniums."

Lecture on CC Madhya-lila 20.294-298 -- New York, December 19, 1966:

So Vaikuṇṭha, there is no fighting because nobody can be found there enemy. Everyone is obedient servant. Therefore He comes here to find out some enemy. The two functions are served. Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). He satisfies His fighting spirit; at the same time, He protects the devotees and protects that enemy also by killing him. Because when a demon is killed by the Supreme Lord, he is at once liberated. The liberation which he had to achieve after many, many births, he at once achieves. That is the advantage. So He saves the enemy and saves the devotee, and at the same time, He satisfies His fighting desire. So God is good. So any fight, that is also good.

Lecture on CC Madhya-lila 20.298 -- New York, December 20, 1966:

When his enemies are increased and create disturbance, these līlāvatāras, they come. As it is stated in the Bhagavad-gītā, paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām: (BG 4.8) "Just to deliver the faithful and to annihilate the unfaithful," yuge yuge sambhavāmi, "I come in every millennium."

Lecture on CC Madhya-lila 20.334-341 -- New York, December 24, 1966:

Now Lord Caitanya is describing about the incarnation in this age Kali-yuga. He says personally that "In the Kali-yuga, in this age, the complexion of the incarnation is pīta-varṇa, yellow color." 'Pīta'-varṇa dhari' tabe kailā pravartana. And what are His activities? Just like Kṛṣṇa, when He was present, His activities were more or less political. He established the Pāṇḍavas on the throne, and He vanquished the other party, and there were many such instances. Dharma-saṁsthāpanārthāya. Formerly the modes was if the king was pious, naturally the citizens were also pious. And that is a fact. Mahājano yena gataḥ sa panthāḥ (CC Madhya 17.186). If the leader is all right, the followers also all right.

Lecture on CC Madhya-lila 20.367-84 -- New York, December 31, 1966:

So this maintenance performance, opulence, was invested to Pṛthu Mahārāja. He exhibited extraordinary power, how to maintain the citizens, as king and subjects. Paraśurāme 'duṣṭa-nāśaka-vīrya-sañcāraṇa' Paraśurāma... Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). Under two, these two missions, the Lord comes, incarnates, descends. And Paraśurāma was supposed to kill the duṣṭa, the wicked kṣatriyas, when they forgot to rule over the world as bona fide kṣatriyas. They..., they..., they were killed twenty-one times, and it is mentioned in the Mahābhārata during that killing process, many kṣatriyas fled from, fled away from India and they settled in other parts of the world, especially in Europe. It is mentioned in the Mahābhārata. So Paraśurāma was especially meant, vināśāya ca duṣkṛtām, to kill the miscreants.

Lecture on CC Madhya-lila 20.391-405 -- New York, January 2, 1967:

So Mahārāja Parīkṣit, or King Parīkṣit, inquired to his teacher, Śukadeva Goswami, that Kṛṣṇa is on this earth, He appeared on this earth for paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām, dharma saṁsthāpanārthāya... Dharma saṁsthāpanārthāya (BG 4.8), just to establish the process of religiosity. And India at least, still, the Vedic principle is that a, a lady or a girl who is especially married, or unmarried, she cannot mix with any other men. So that is against religious principles. So this question was raised that these girls who were already married, how they went to Kṛṣṇa for dancing with Him, and how Kṛṣṇa allowed them to dance with Him, because against religious principles. This question was raised by Parīkṣit Mahārāja. Of course, you cannot imagine that a girl going to a friend and dancing with him, that is not against religious principles. But according to Vedic principles, this is irreligious.

Lecture on CC Madhya-lila 22.6 -- New York, January 8, 1967:

So Lord Caitanya says, advaya-jñāna-tattva kṛṣṇa-svayaṁ bhagavān. Svayaṁ bhagavān, the Absolute Truth... 'Svarūpa śakti' rūpe tāṅra haya avasthāna: "He is situated in His internal potency." Just like in the Bhagavad-gītā the Lord says,

yadā yadā hi dharmasya

glānir bhavati bhārata

abhyutthānam adharmasya...

paritrāṇāya sādhūnāṁ

vināśāya ca duṣkṛtām

sambhavāmy ātma-māyayā

Nrsimha-caturdasi Lord Nrsimhadeva's Appearance Day -- Srimad-Bhagavatam 7.5.22-34 -- Los Angeles, May 27, 1972:

Ātma-māyayā, internal potency. He is situated in the spiritual world by internal potency. And this is, this material world, His external potency. Therefore, although external potency is also Kṛṣṇa's potency—it is not different from Kṛṣṇa—but Kṛṣṇa is not here in the external potency. Kṛṣṇa is in the internal potency, although this potency is not different.

Festival Lectures

So today, appearance day of Lord Nṛsiṁha-deva. Lord Nṛsiṁha-deva appeared on this Nṛsiṁha Cāturdaśī on account of His devotee, Prahlāda. As it is stated in the Bhagavad-gītā, yadā yadā hi dharmasya glānir bhavati bhārata, abhyutthānam adharmasya (BG 4.7). Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtāṁ, sambhavāmi yuge yuge (BG 4.8). The Lord appears with two purposes. Paritrāṇāya sādhūnām: just to give protection and rescue the devotees, and to kill the demons, vināśāya ca duṣkṛtām. So Prahlāda Mahārāja, five-years-old boy, his only fault was that he was Kṛṣṇa conscious. He was devotee of Kṛṣṇa. That was his only fault.

Janmastami Lord Sri Krsna's Appearance Day Lecture -- London, August 21, 1973:

Law means the word given by the state. You cannot make law at home. That is not possible. Whatever the government gives you, that "You should act like this," that is law. Similarly, dharma means the direction given by God. That is dharma. Simple definition. You create dharma. I have created this dharma, another man creates another dharma; these are not dharma. Therefore, where the Bhagavad-gītā ends, that sarva-dharmān parityajya mām ekaṁ śaraṇaṁ (BG 18.66), this is dharma—to surrender to Kṛṣṇa. Any other dharma, they are not dharma. Otherwise, why Kṛṣṇa asks sarva-dharmān parityajya: "Give up"? He said that dharma-saṁsthāpanārthāya sambhavāmi yuge yuge: "I advent to establish the principles of religion." And at last He says, sarva-dharmān parityajya. That means the so-called dharmas that we have manufactured, man-made dharmas, they are not dharmas.

Janmastami Lord Sri Krsna's Appearance Day -- Bhagavad-gita 7.5 Lecture -- Vrndavana, August 11, 1974:

Today is Kṛṣṇa's birthday. He descends to give us instruction. Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). Kṛṣṇa advents Himself... Yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7). This is dharmasya glāniḥ. What is that? When we forget Kṛṣṇa and try to become the master of the world. This is dharmasya glāniḥ. When we want to become master of Kṛṣṇa, that is dharmasya glāniḥ. So Kṛṣṇa advents Himself. This is, today is the auspicious day of Kṛṣṇa's adventing to kill Kaṁsa and to release Vasudeva. This is Kṛṣṇa. Yadā yadā hi dharmasya... Paritrāṇāya sādhūnām. Vasudeva, His father, was arrested, put into the prison house. To release him from the prison house, and to kill the Kaṁsa, duṣkṛtina, rākṣasa... The rākṣasika philosophy is "How to kill Kṛṣṇa, how to become godless." Kaṁsa was planning to kill Kṛṣṇa. That is... Kaṁsa, or the demons, that is plan. But Kṛṣṇa comes to kill the demons and protect the devotees. Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). But He is kind to both the demons and the devotees. By... Anyone who is killed by Kṛṣṇa, he also gets liberation. And what to speak of the devotee.

Radhastami, Srimati Radharani's Appearance Day -- Montreal, August 30, 1968:

So vande 'haṁ karuṇākaraṁ raghu-varaṁ bhu-pāla-cuḍāmaṇi. So he is offering his respectful obeisances to the Lord Rāma. Karuṇākaram. He comes, paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtam (BG 4.8). Therefore He is karuṇā-ākaram. Ākaram means mine. He is the great mine of mercy. Karuṇākaraṁ raghu-varam. And because He appeared in the dynasty of Mahārāja Raghu, so He is the Supreme Personality in the Raghu dynasty, raghu-varam. And bhu-pāla-cuḍāmaṇi. He is the helmet of all kings. Cuḍāmaṇi. Cuḍāmaṇi means, maṇi means pearl, and cuda means helmet. So the pearl is placed in the crown. So He is the, although He appeared as King, but He is the helmet of all kings. In this way, Lord Rāma's description is here. Now Mātājī requested me to explain one verse, so I have tried to explain.

Initiation Lectures

Initiation of Jayapataka Dasa -- Montreal, July 24, 1968:

So anywhere the four prime religions of the world, namely Hinduism, Christianism, Mohammedanism or Buddhism, directly or indirectly, they are accepting God. And without accepting God there is no meaning of religion. That is not religion. According to Bhāgavata, dharmaṁ tu sākṣād bhagavat-praṇītam (SB 6.3.19). Dharma, what this dharma, religion means, the codes given by God. That's all. Just like Kṛṣṇa says in the Śrīmad-Bhagavad-gītā, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). Now Kṛṣṇa, in the beginning said that dharma-saṁsthāpanārthāya sambhavāmi yuge yuge. "I come, descend, in order to establish religion." Now again at the end He says sarva-dharmān parityajya. He came to establish religion. And in the end He says that "Give up all sorts of religion."

Lecture and Initiation -- Chicago, July 10, 1975:

The Supreme Personality of Godhead, Kṛṣṇa, has many expansion or incarnation, but this expansion, Śrī Caitanya Mahāprabhu, is unique because in other incarnation the duty is paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). In Kṛṣṇa avatāra, Kṛṣṇa had to fight with the so many demons, but this incarnation, there is no question of fighting with the demons, but simply by mercy they were delivered, just like Jagāi, Mādhāi.

General Lectures

Lecture at Christian Monastery -- Melbourne, April 6, 1972:

So the question from the saintly persons... There were many questions. One of the question was that "After departure of Kṛṣṇa, who is in trust of dharma and jñāna?" Dharma means religion, and jñāna means knowledge. Because Kṛṣṇa, when He appeared on this planet, He said that,

paritrāṇāya sādhūnāṁ

vināśāya ca duṣkṛtām

dharma-saṁsthāpanārthāya

sambhavāmi yuge yuge

Lecture -- London, July 12, 1972:

"I appear in every millennium." According to Vedic scripture, Kṛṣṇa appears on this planet in one day of Brahmā. And Brahmā's duration of life is described in the Bhagavad-gītā. It is a very, very long period. His one day, daytime, twelve hours, from morning to evening, is described sahasra-yuga-paryantam arhad yad brahmaṇo viduḥ (BG 8.17).

So we find in the Bhagavad-gītā, Kṛṣṇa says, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). This is real dharma. Kṛṣṇa says in the beginning of Bhagavad-gītā, dharma-saṁsthāpanārthāya sambhavāmi yuge yuge: "I descend in different millenniums," yuge yuge, "for establishing the real dharma, real religion."

yadā yadā hi dharmasya

glānir bhavati bhārata

abhyutthānam adharmasya

tadātmānaṁ sṛjāmy aham

paritrāṇāya sādhūnāṁ

vināśāya ca duṣkṛtām

dharma-saṁsthāpanārthāya

yuge yuge sambhavāmi

Lecture -- Jakarta, February 27, 1973:

So God descends, He comes Himself or He sends His representative, to reestablish the real purpose of religion, whenever there is discrepancies in the matter of discharging real religion.

So here it is said that when Kṛṣṇa departed from this world, His abode, because He's (indistinct)... His whole existence is from dharma, religious principles. Kṛṣṇa says in the Bhagavad-gītā, yadā yadā hi dharmasya glānir bhavati bhārata: (BG 4.7) whenever there are discrepancies in the matter of executing religious principles... Yadā yadā hi dharmasya glānir bhavati bhārata, abhyutthānam adharmasya. One side, if religion is neglected, then irreligious principles will develop. That is the nature of everything. If you neglect this side, this side will be (indistinct). So Kṛṣṇa also says that dharma-saṁsthāpanārthāya, "I come, I appear, My only business is to reestablish the religious principles." Kṛṣṇa does not come to this planet for making some money. He has got enough money because He's worshiped by the goddess of fortune. His business, coming down on this planet: to reestablish the religious principles. Dharma-saṁsthāpanārthāya.

Lecture at Bharatiya Vidya Bhavan -- Bombay, October 18, 1973:

Kṛṣṇa says, mamaivāṁśo jīva-bhūtaḥ: (BG 15.7) "All these living entities, they are My parts and parcels." Just try to understand. What is the duty of the parts and parcel? Suppose this finger—they are the parts and parcel of my body. What is the duty of the finger? The finger has to catch the foodstuff or prepare the foodstuff and put into the mouth. The finger cannot enjoy; it has given to the stomach. Similarly, if we are parts and parcel of Kṛṣṇa, we cannot enjoy anything directly without giving Kṛṣṇa. That is our duty. Jīvera svarūpa haya nitya kṛṣṇa-dāsa (Cc. Madhya 20.108-109). So Kṛṣṇa also said in the Bhagavad-gītā, dharma-saṁsthāpanārthāya sambhavāmi yuge yuge.

Pandal Speech and Question Session -- Delhi, November 10, 1973:

So Kṛṣṇa says,

yadā yadā hi dharmasya

glānir bhavati bhārata

abhyutthānam adharmasya...

Adharmasya. What is that dharma? Kṛṣṇa says,

paritrāṇāya sādhūnāṁ

vināśāya ca duṣkṛtām

dharma-saṁsthāpanārthāya

yuge yuge sambhavāmi

Lecture -- Vrndavana, March 14, 1974:

So what is that dharma? Dharma, it is said, dharmaṁ tu sākṣād bhagavat-praṇītam (SB 6.3.19). Dharma, the simple description of dharma is "the codes which are given by God."

The ordinary artists, they are very much fond of painting pictures that Kṛṣṇa is embracing Rādhārāṇī. They won't paint picture in the Kṛṣṇa consciousness that Kṛṣṇa is killing Kaṁsa. Kṛṣṇa has two business: paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). So we should not try to understand Kṛṣṇa's love with the gopīs all of a sudden.

Speech -- Vrndavana, April 20, 1975:

So this Kṛṣṇa-bhakti, Kṛṣṇa personally came to teach Kṛṣṇa-bhakti. He came here in this district Mathurā. And the Kṛṣṇa birthplace is still there. So Kṛṣṇa personally came to teach the science of Kṛṣṇa-bhakti. And although He proposed that dharma-saṁsthāpanārthāya sambhavāmi yuge yuge, but at the end He says, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66).

Tenth Anniversary Address -- Washington, D.C., July 6, 1976:

Why you say that God cannot come? He is not under your rules and regulations. Then He is not God. God can come. God says, "Yes, I come!"

yadā yadā hi dharmasya

glānir bhavati bhārata

abhyutthānam adharmasya

tadātmānaṁ sṛjāmy aham

paritrāṇāya sādhūnāṁ

vināśāya ca duṣkṛtām

dharma-saṁsthāpanārthāya

sambhavāmi yuge yuge

Tenth Anniversary Address -- Washington, D.C., July 6, 1976:

So why God cannot come? So when God says, "Yes, I come for this purpose. This is My mission..." Yadā yadā hi dharmasya glānir bhavati. What is that glānir? Glānir means discrepancies. Not, the principles of religious..., when it is not executed properly, that is called glānir.

So that law is being instructed by the God Himself. That is Bhagavad-gītā. Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). Yadā yadā hi dharmasya glānir bhavati (BG 4.7). Dharma-saṁsthāpanārthāya. So Kṛṣṇa did not come to establish some sectarian religious system. That is not God's system. God is for everyone. God is not for the Hindus, for the Muslims, for the Christians, or anyone. God is for everyone. He is for animals, trees, plants, aquatics, insects, everyone.

General Lecture -- (location & date unknown):

There also it is stated, what is the meaning of religion. First of all, in the Fourth Chapter the Lord says that dharma-saṁsthāpanārthāya yuge yuge sambhavāmi. Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8), dharma-saṁsthāpanārthāya yuge yuge sambhavāmi. Yadā yadā hi dharmasya glānir bhavati bhārata, tadātmānaṁ sṛjāmy aham (BG 4.7). These things are there in the Bhagavad-gītā, that "Whenever there is discrepancies in the matter of executing religious principles, then I descend or incarnate; I come." Yuge yuge sambhavāmi, ātma-māyayā. Ātma-māyayā. He is not forced to come here. This very word is used, ātma-māyayā. As we are forced to come here by our destiny, karma, adṛṣṭa, which we cannot see We have got different bodies in this assembly-men, women, different features, different mentality. Why? According to different karma in the past.

Philosophy Discussions

Philosophy Discussion on Immanuel Kant:

Prabhupāda: The factual is this: if we are actually convinced that there is God, and God is omnipotent, so by His omnipotency He descends. As it is stated in the Bhagavad-gītā, yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7). "Whenever there is discrepancies in the process of religious principles," abhyutthānam adharmasya tadātmānaṁ sṛjāmy aham, "when people become irreligious, at that time I descend." He descends for two reasons: paritrāṇāya sādhūnām (BG 4.8), for relief of the devotees. Devotees are always anxious to see God, but somehow or other they are unable to see. Of course, they are seeing God, but at the same time face to face(?). So in order to give them relief God descends to be seen face to face. The other reason is that vināśāya ca duṣkṛtām: rascals, miscreants, to kill them.

Philosophy Discussion on Hegel:

Prabhupāda: Because Kṛṣṇa says that His mission is to protect the devotees, paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). And killing the demons. Kṛṣṇa actually did it. Just like He killed the Pūtanā, the great giant Pūtanā. Superficially he killed, but she got salvation exactly like His mother. Kṛṣṇa gave Pūtanā a position like His Mother Yaśodā. Then, what is the difference between loving Yaśodā and killing Pūtanā? Because He is absolute, whatever He does, it is good. God is good.

Philosophy Discussion on John Stuart Mill:

Prabhupāda: When the living being becomes too much disobedient and harassing to the obedient persons or devotees, then it is necessary that God kills them. Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). That two business is going on, to chastise severely the demons, non-devotees, and to give protection to the devotees. That is the idea of fighting with the demons and the demigods. Paritrāṇāya sādhūnām, whenever there is such fight, God takes side of the demigods.

Philosophy Discussion on John Dewey:

Śyāmasundara: He says that the world can be made better by man's efforts, but that perfection is not possible.

Prabhupāda: No. Yes. In one sense it is all right, because this world is so made that you make it perfect today, again it deteriorates. Therefore in one sense we cannot make it perfect. That is a fact.

Śyāmasundara: But you can improve it?

Prabhupāda: Improve it. Therefore Kṛṣṇa says, yadā yadā hi dharmasya glānir bhavati (BG 4.7). Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). So it can be improved, in any bad condition, by... How you can improve? By this Kṛṣṇa consciousness.

Philosophy Discussion on Jacques Maritain:

Prabhupāda: So Śrīdhara Swami says they are also within the category of these cheating religious systems, because they are being cheated. They are cheating themselves, that "I'll become God." So that is another type of cheating. Therefore Kṛṣṇa says that "Give up all these cheating type of religious systems. Just surrender unto Me." This is religion. Surrender unto Him. This is religion. And for teaching this religion, Kṛṣṇa appeared: dharma saṁsthāpanārthāya. What is that religion? Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja: (BG 18.66) "Just surrender unto Me." This is religion. Anything which does not teach surrender unto the Supreme Lord, Kṛṣṇa, that is cheating religion. That's all.

Philosophy Discussion on George Wilhelm Friedrich Hegel:

Prabhupāda: This is very important thing, that a man cannot manufacture religion. That is very important point. Therefore we say religion means the words, the order given by God. Just like Kṛṣṇa says, sarva-dharmān parityajya: (BG 18.66) "You have manufactured so many religious systems. You give up, kick it out. It has no value. Here is religion." And in the beginning He said, dharma-saṁsthāpanārthāya: "I have appeared to re-establish the principle of religion." And He says at last that "Give up. Kick out all this so-called religion. Here is religion."

Purports to Songs

Purport to Nrsimha Prayers -- Los Angeles, August 2, 1970:

Nṛsiṁha-deva may save you. Lord Nṛsiṁha, prahlāda āhlāda-dāyine. And to the Hiraṇyakaśipu, śilā-ṭaṅka-nakhālaye. Both ways Kṛṣṇa is protecting. And Viṣṇu, you see He has got four hands. In two hands He's carrying śaṇkha, cakra and in two hands gadā, padma. This śaṅkha and padma is for the devotees, and gadā and cakra for the demons. Kṛṣṇa says in the Bhagavad-gītā, yadā yadā hi... paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). He has got two business. To give protection to the devotee and to kill the demons. But the result is one. He does good to the demons by killing him and He does good to the devotees by giving him protection.

Conversations and Morning Walks

1969 Conversations and Morning Walks

Room Conversation -- April 11, 1969, New York:

Madhusudana: How is the lotus a weapon? They're all weapons. All the symbols in Viṣṇu's hand, are, all the symbols in Viṣṇu's hand are weapons. How is the lotus a weapon?

Prabhupāda: Lotus is blessing. And that disc and club is for punishing. Viṣṇu has to see two ways because He's the Lord. So, as it is said in the Bhagavad-gītā, paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). Just like the state. State is meant for punishing the criminals and giving protection to the law-abiding citizen.

Room Conversation with Allen Ginsberg -- May 13, 1969, Columbus, Ohio:

Allen Ginsberg: Are those people that remain or whatever new creation comes out of the destruction?

Prabhupāda: Some of them will remain, some of them. It will not completely extinguish. Some of them will remain, pious. Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). All miscreants will be killed, and out of them, there must be some pious... They remain.

1971 Conversations and Morning Walks

Room Conversation -- April 6, 1971, Bombay:

Prabhupāda: So simply by seeing or knowing, it will not be killed. It has to be killed by this Kṛṣṇa consciousness movement. He should be purified from the heart he'll give up everything. So this killing process is paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). So this pāpa-bīja, the seed of sinful activities, is being killed. Otherwise, how people give up all the sinful activities? Because the pāpa-bīja, the original seed, is being killed away. You see practically.

Room Conversation -- April 6, 1971, Bombay:

Guest: But (indistinct) women, children, they are different. (indistinct) After all, they have not done anything.

Prabhupāda: Well, when there is war, that thing happens everywhere. But the persons who create war, they are responsible for it. Yadā yadā hi dharmasya. First of all we have to understand.

yadā yadā hi dharmasya

glanīr bhavati bhārata

abhyutthānam adharmasya

tadātmānaṁ sṛjāmy aham

paritrāṇāya sādhūnāṁ

vināśāya ca duṣkṛtām

Room Conversation -- April 6, 1971, Bombay:

So Kṛṣṇa says, paritrāṇāya sādhunam vināśāya ca duskrtam, yuge yuge sambhavāmi. So first of all we have to know who is a sādhu. He specifically meant paritrāṇāya sādhūnām. Sādhūnām. Who is a sādhu? That sādhu is also described. Bhajate mām ananya-bhāk sādhur eva sa mantavyaḥ: (BG 9.30) "Those who are constantly engaged in my devotional service, they are sādhus." So Kṛṣṇa comes to save the sādhus. But Kṛṣṇa, being Absolute, either he saves the sādhus or kills the duṣkṛtas, it is the same. It is the same because when Kṛṣṇa kills somebody, he is also liberated immediately. Paritrāṇāya sādhūnāṁ. Dharma-saṁsthāpanārthāya. And he comes to reestablish the principles of religion. What is that principle of religion? That is stated by Kṛṣṇa in the last paragraph of Bhagavad-gītā, not last, in the last chapter. Sarva-dharmān parityajya (BG 18.66). Anything which... Dharma-saṁsthāpanārthāya: "I come to reestablish the religious principles." But again He says, sarva-dharmān parityajya, parityajya that any religion which does not teach how to surrender to God, that is not religion. Therefore He says, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). This is only religion. Now tell me if I am right or wrong?

Prabhupāda: Everyone should welcome this movement, Kṛṣṇa consciousness movement. Then actually there will be dharma-saṁsthāpanārthāya, paritrāṇāya sādhūnām. Everything will be done. Just like when Kṛṣṇa was personally present, how many received Him? Only the Pāṇḍavas and the gopīs and the Vṛndāvana-līlā is there. Nobody knew Him as Kṛṣṇa. In the Battlefield of Kurukṣetra, how many knew Him that He was Kṛṣṇa?

Conversation with Prof. Kotovsky -- June 22, 1971, Moscow:

Prabhupāda: Religious faith you can change, but real dharma you cannot change. Just like... You try to understand. Kṛṣṇa, Bhagavad-gītā, He says:

yadā yadā hi dharmasya

glanīr bhavati bhārata

abhyutthānam adharmasya

tadātmānaṁ sṛjāmy aham

paritrāṇāya sādhūnāṁ

vināśāya ca duṣkṛtaṁ

Conversation with Bajaj and Bhusan -- September 11, 1972, Arlington, Texas, At Their Home:

Duṣkṛtānam, dharma-saṁsthāpanārthāya yuge yuge sambhavāmi. Now, Kṛṣṇa came to establish the religious principles, and in the last stage of speaking He says, sarva-dharmān parityajya māmekaṁ śaraṇaṁ vraja (BG 18.66). And that is real dharma, mām ek..., to surrender to the Supreme. That is real dharma. We are surrendering. Anyone, just like you or me, anyone, we are surrendering to somebody. That's a fact. Our, our life is by surrender. Is it not? Do you disagree with this point?

1972 Conversations and Morning Walks

You may be industrial administrator, you may be engineer, you may be something else, but you make your profession perfect. And that perfection is achieved by satisfying the Supreme Personality of Godhead by your profession. Just like Arjuna. He was a soldier. He knew how to fight. So by his profession he satisfied Kṛṣṇa. Kṛṣṇa wanted that there should be fight between the Kurus and the Pāṇḍavas for right cause. And Kṛṣṇa came-paritrāṇāya sādhunaṁ vināśāya ca duṣkṛtam (BG 4.8). He had two business: to give protection to the devotees and to kill the demons. So by Kṛṣṇa's will sometimes all the demons, they come together and fight with one another and they are killed.

1973 Conversations and Morning Walks

Room Conversation with Reporter from Researchers Magazine -- July 24, 1973, London:

Prabhupāda: That so-called hiṁsā, when it is directed by Kṛṣṇa, is not hiṁsā.

Reporter: Yeah, exactly. I agree. That's, that's...

Prabhupāda: The same example as I gave, gave you. That when the king condemns a murderer to death, it is not hiṁsā. It is doing good to him.

Reporter: Yeah. But only if the king is a devotee of Kṛṣṇa.

Prabhupāda: No... King is... King means a devotee. Because the king did not remain devotee, now monarchy is abolished. King means Kṛṣṇa's representative, nara-devatā. The king is supposed to act on behalf of Kṛṣṇa. Just like Kṛṣṇa's business is paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8).

Morning Walk -- December 12, 1973, Los Angeles:

In logic there is a thesis or argumentum vaculum. Means no argument, but with stick and gun, you see. "If you don't believe, then here is stick and gun." That is called argumentum vaculum. So we have to make our position so strong that anyone who does not believe in God, he should be finished.

Umāpati: We had a president that used to believe in that. He is finished.

Prabhupāda: (laughs) No, but don't think like that. But there are two kinds of business: paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). To give protection to the devotees and killing the unbeliever. These are stated in the Bhagavad-gītā. (break) Yes. Government has got two departments: law and order department, military department. Why? Two things must... (break) This is their business, śūdra business. Śūdra business. Śūdras, they have no knowledge. They commit mistake over and over. Therefore brāhmaṇa required to guide the kṣatriya, the vaiśya and the śūdra. Therefore they are guru. Otherwise, they will commit mistake, more or less. It is practical. Just in your country, you have all elected Mr. Nixon as president, and again you are protesting. Why you are protesting? You have already elected him. What is the reasons?

Karandhara: Well, he's a rascal.

Prabhupāda: (laughs) That's all. This kind of election is rascal election. It has no meaning. Therefore the public must know whom to elect and how to elect. That should be our propaganda. Because nowadays it is democratic government, teach people how to select the real leader.

Morning Walk -- December 30, 1973, Los Angeles:

Prabhupāda: Yes. So without revolution, (indistinct), you cannot change old order. "Old orders changes giving place to new." That old order changes... Everywhere it is by violence. The Mahābhārata also, the Battle of Kurukṣetra. Kṛṣṇa was there. He tried to settle up. But it was not settled without violence. Paritrāṇāya... What is that? Vināśāya ca duṣkṛtām. Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). Kṛṣṇa also comes, vināśāya ca duṣkṛtām, to, for killing the demons. Kṛṣṇa also comes.

1974 Conversations and Morning Walks

Morning Walk -- February 25, 1974, Bombay:

Prabhupāda: ...vināśāya ca duṣkṛtām.

Dr. Patel: Dharma-saṁsthāpanārthāya. He must again become. Sambhavāmi yuge yuge. We must see that He comes. We are all praying sincerely that "Let God come now. Enough of this time!"

Prabhupāda: He has come already.

Dr. Patel: That is why some people say that...

Prabhupāda: Yes.

Dr. Patel: ...Kalki-avatāra is born with...

Prabhupāda: Not Kalki-avatāra. This Hari-nāma avatāra. Yes. Nāma-rūpe kali-kāle kṛṣṇa avatāra. Kṛṣṇa, in this age, He has descended in the form of Hare Kṛṣṇa. Nāma-rūpe kali-kāle kṛṣṇa avatāra. The name is already there. It is being propounded all over the world.

Morning Walk -- March 31, 1974, Bombay:

Prabhupāda: ...lence is violence. But Kṛṣṇa has got two business: paritrāṇāya sādhūnām vināśāya ca duṣkṛtām (BG 4.8). So those who are duṣkṛtā, there is necessity of violence. Hare Kṛṣṇa. (break) ...surgical operation. Yes. When the...

Guest (6): Yeah, I was disturbed in the early morning. (break)

Morning Walk -- April 1, 1974, Bombay:

Dr. Patel: He'll not oblige the brāhmaṇas unfortunately. He'll oblige only the kṣatriyas. I don't know why.

Prabhupāda: Because he comes: paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). That is kṣatriya's business. Sādhu protection (Hindi). This is kṣatriya's business. God has got two business. Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām. If you want to prove nonviolence from Bhagavad-gītā, it is difficult. (laughs) It is not possible. He says that "I have got two business: paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām, dharma-saṁsthāpanārthāya..." Unless these two things are there, there cannot be establishment of real law and order. (break) ...everywhere, law and order. In spiritual also. Unless there is law and order, it is chaos. Law and order must be there.

Morning Walk -- April 6, 1974, Bombay:

Prabhupāda: ...Yes. 28th or 27th. 27th Dvāpara-yuga. (break) Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). This is kṣatriya's business: to establish religious principles and to kill the demons. This is kṣatriya's business. And Śrī Caitanya Mahāprabhu, He appeared as a brāhmaṇa. So He did not kill anybody. Although He was just about to kill Jagāi and Mādhāi, but Nityānanda Prabhu restrained that "In this incarnation You have promised not to kill." (break) You know I wrote him that letter.

Morning Walk -- April 8, 1974, Bombay:

Prabhupāda: (break) ...them, the form is meant for killing them, chastising them. Therefore dangerous. Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). So for the nondevotees the form is very dangerous. Sadā paśyanti yoginaḥ. Yogis, they concentrate their mind on the lotus feet of Kṛṣṇa. That is real yoga. (break) ...boat, he crossed over.

Morning Walk Excerpts -- May 2, 1974, Bombay:

Prabhupāda: (break) ...vināśāya ca duṣkṛtām. So both the sādhu and the duṣkṛtina, by Kṛṣṇa's two activities, act differently to the devotees and to the demons. They realize. That is their achievement. By punishment, this Kāliya realized, "Oh, Kṛṣṇa is the Supreme Lord." And devotees, by out of love, they realize. Therefore Kṛṣṇa is Absolute. In either process He is realized. Mama vartmānuvartante manuṣyāḥ pārtha sarvaśaḥ. If one is sincere, then they gradually make progress. Yes. (break) ...vināśāya ca duṣkṛtām.

Room Conversation with Prof. Regamay, Professor of Sanskrit at the University of Lausanne -- June 4, 1974, Geneva:

Prof. Regamay: But nonviolence is not well in every case?

Prabhupāda: No, nonviolence... Actually that is the subject matter of Bhagavad-gītā. What do you mean by nonviolence. Because you are not this body. Suppose if I tear away your coat, does it mean that you are killed? So those who are in the bodily concept of life, "I am this body," for them, this kind of fighting or killing is violence. It is violence. But the thing is, there is sometimes necessity. Just like every state maintains the military force, the police force. What is this? The violence department. Required. That is explained in the Bhagavad-gītā, paritrāṇāya sādhūnām (BG 4.8). Suppose you are attacked by some rogue, and if somebody comes and kills him, there is a necessity. It is natural. If you say that time nonviolence, it is foolishness. It is foolishness. Vināśāya ca duṣkṛtām. Those who are rogues and, I mean to say, culprit, criminal, they should be killed. They should be stopped by violence. So violence is required sometimes. Violence is not bad, but it is not to be used ordinarily.

Prof. Regamay: But this young boy who was asking what to do with the fascists the day before yesterday, he wanted precisely violence to fight against the fascists. You, remember...

Prabhupāda: First of all, the thing is that our principle is vināśāya ca duṣkṛtām. Those who are sinful rogues, to kill them. Now, we have to judge whether the fascist, he is sinful or the person attacking the fascist, he is sinful. If both of them are of the same category, then where to use violence or to use nonviolence? Now... Formerly, there was fight between nation to nation and now, we have seen in Italy—I was in Rome—now they are fighting amongst themselves.

Room Conversation with Prof. Regamay, Professor of Sanskrit at the University of Lausanne -- June 4, 1974, Geneva:

Prabhupāda: The fascist and the non-fascist and this and everyone... And that is being prepared, the atomic bomb. You see? They will be all killed, nature's way. You see? They have become so sinful. I am speaking this freely because you are a gentleman, but the civilization, modern civilization, everyone is addicted to intoxication, everyone is flesh-eating, everyone is illicit sex, everyone is addicted to gambling. So where is pure person? They require all to be killed, fascist and non-fascist. Because according to Bhagavad..., paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). All these people, under different names.

1975 Conversations and Morning Walks

Room Conversation with Sanskrit Professor, other Guests and Disciples -- February 12, 1975, Mexico:

Prabhupāda: No, dharma is duty, varṇāśrama-dharma. That is also given up. That means the only duty becomes to Kṛṣṇa consciousness. He said, sarva-dharmān parityajya. In the beginning He said that dharma-saṁsthāpanārthāya. Yes. Yuge yuge sambhavāmi. Now, He said that "I appear to reestablish the principle of religion." So at the last stage He said, sarva-dharmān parityajya. That means the so-called dharmas, or religion, which is going on in the world, they are not real. And the Bhāgavata therefore says, dharmaḥ projjhita-kaitavo 'tra (SB 1.1.2), that "All kinds of pretending religion is rejected here." Pretending religion, what is that? Pretending... Just like gold. Gold is gold. If the gold is in the hand of some Hindu, then will it be called Hindu gold? Similarly, religion means obedience to God.

Garden Conversation with Professors -- June 24, 1975, Los Angeles:

Prabhupāda: Yes. Because in the material world, for the maintenance of equilibrium of the society, sometimes killing is necessary. Just like fight, war. When the enemy has come to your country, you cannot sit idly; you must fight. But that does not mean that you are allowed to kill everyone as you like. That is a special circumstances when fighting must be there. Therefore the kṣatriyas are required to give protection. Like the government is keeping military, police, soldiers, that does not mean government is after killing only. That department will be utilized when there is necessity, not that government is meant for killing. Government has other departments also. But this is also maintained. If there is necessity, it should be utilized. So Kṛṣṇa, when He is on the battlefield, that was a necessity. He has got two business. Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). Those who are demons, those who are disturbing elements, they should be killed. And those who are honest and peaceful, they should be maintained.

Garden Conversation with Professors -- June 24, 1975, Los Angeles:

Dr. Pore: It just may be, though, that mine are the bad elements, and I keep thinking that other people are the bad elements.

Prabhupāda: No. Even God has got this discrimination. He says, paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). There are bad elements. So if in God's mind there is good element, bad element... So we are part and parcel of God. We must have also the same sentiment. We cannot avoid it.

1976 Conversations and Morning Walks

Morning Walk -- January 21, 1976, Mayapura:

Prabhupāda: Still, if you say, "You are mūḍha," they become angry. Such mūḍhas, rascals, they are in the government service. And if you say that "You are mūḍhas," he becomes angry. Upadeśo hi mūrkhāṇāṁ prakopāya na śāntaye: "If a mūḍha is advised nice instruction, he becomes angry." He does not take it. Payaḥ-pānaṁ bhujaṅgānāṁ kevalaṁ viṣa-vardhanam: "If you give milk and banana to a snake, you simply increase his poison." One day he will come-(growls). You see? "I have given you milk and you..." "Yes, that is my nature. Yes. You give me milk, and I am prepared to kill you." This is mūḍha. We have to kill this civilization of mūḍhas. That is Kṛṣṇa consciousness movement. Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). Those who are actually human being, you have to give them Kṛṣṇa. And those who are mūḍhas, we have to kill them. This is our business. Kill all the mūḍhas and give Kṛṣṇa to the sane man. Yes. That will prove that you are really Kṛṣṇa's. We are not nonviolent. We are violent to the mūḍhas.

Morning Walk -- April 15, 1976, Bombay:

Dr. Patel: Sir, God incarnates for many purposes, not only...

Prabhupāda: This is the total... Total purpose is paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). (Hindi)

Room Conversation -- May 7, 1976, Honolulu:

Prabhupāda: This Chinese policy or the Russian policy will not stand. Simply we require to make ourselves strong. As soon as we become stronger than the communist movement, we shall finish it.

Tamāla Kṛṣṇa: Finish everyone?

Prabhupāda: Yes.

Tamāla Kṛṣṇa: You mean attack them?

Prabhupāda: That I shall tell later. You become little strong. We cannot allow them. Because Kṛṣṇa's policy is, paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtam (BG 4.8). You have to take that policy.

Tamāla Kṛṣṇa: In Vṛndāvana, one day, on a walk you were saying that Kṛṣṇa's soldiers will walk all over the world and they will approach everyone and say, "Do you believe in Kṛṣṇa?" And if they say, "No," immediately, kill them.

Prabhupāda: Not kill them with weapon, but kill them by saṅkīrtana. They are already dead, so physically killing is for very big, big, strong man like Mao, or this Lenin, like that. Not common people, they have to be shown mercy.

Hari-śauri: More a question of revival, for the common people, more a question of revival.

Prabhupāda: If they allow us to forward our movement, then we are satisfied. And when there is hindrance, the person who is hindering, finished. But don't do it now, (chuckles) then you will be finished.

Tamāla Kṛṣṇa: Do you think the time will come when we will...?

Prabhupāda: Oh, yes. Because Kṛṣṇa has two business, paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtam (BG 4.8). We are for delivering all people. Anyone who will put hindrance, then we have to finish. Not small, big. That is going on all over the world, politics.

Room Conversation -- July 6, 1976, Washington, D.C.:

Prabhupāda: If devotees take up the whole world for management, then everyone will be happy. It is no doubt it. Kṛṣṇa wants that. He wanted the Pāṇḍavas should be in charge of the government. Therefore He took part in the fighting. "Yes, you should be the... All the Kauravas should be killed, and Mahārāja Yudhiṣṭhira installed." That is the dharma-saṁsthāpanārthāya. Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). He wants everything goes very smoothly and people become God conscious.

Evening Darsan -- August 10, 1976, Tehran:

Ali: My question was how could one choose when he himself is ignorant?

Prabhupāda: By knowledge. Here is knowledge. You have not surrendered to God, you take the knowledge from God that "You surrender to Me." That is knowledge. Why don't you take it? Where is the question of ignorance? You may be in ignorance, but when the knowledge comes directly, that "You surrender to Me," then you can do it. Just like a man is fallen in a dark well. He's crying, "Save me, save me," and one man drops a rope, "Please catch it, I'll save you." If you don't catch, then whose fault it is? Kṛṣṇa comes directly, paritrāṇāya sādhūnām (BG 4.8), and He says, "Do it." If you don't do it, then whose fault it is? It is your fault. You don't catch it. Kṛṣṇa says, "Here is the rope, catch it," then whose fault is it?

Room Conversation -- August 11, 1976, Tehran:

Prabhupāda: Because God wants it that these rascals may be turned into sane man. That is God's plan. Otherwise why does He comes? Yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7). Huh? Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8)—two class, sādhu and duṣkṛtinaḥ. So to punish these duṣkṛtinaḥ there is reformation. That is not God's enemy, reformation. As the father gives slap to rogue child, that is also kindness. So these two processes are going on, paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām. Dharma-saṁsthāpanārthāya. Then what is that dharma? Sarva-dharmān parityajya mām ekam (BG 18.66).

Morning Walk and Room Conversation -- December 26, 1976, Bombay:

Prabhupāda: So when there is glāniḥ, they are accepting the preliminary beginning of knowledge as the perfect knowledge, that is glāniḥ. Yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7). Paritrāṇāya sādhūnāṁ vināśāya ca... (BG 4.8). These things are there. Dharma-saṁsthāpanārthāya. To establish real religious system. Sambhavāmi yuge yuge. What is that real religious system? Sarva-dharmān parityajya mām ekam (BG 18.66).

1977 Conversations and Morning Walks

Room Conversation -- January 8, 1977, Bombay:

Prabhupāda: Guru is there. Kṛṣṇa. Why don't you find? Why you are blind? Kṛṣṇa says, yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7). Paritrāṇāya sādhūnāṁ vināśāya (BG 4.8). He has come. Why don't you take Him? Why do you go to a cheater? Because you want to be cheated. Guru is there. Śiṣyas te 'haṁ śādhi māṁ prapannam (BG 2.7), Arjuna said. Why don't you surrender to Kṛṣṇa? That means I don't want guru. I want somebody, my order supplier.

Room Conversation -- January 9, 1977, Bombay:

Rāmeśvara: The whole war of Kurukṣetra was just so Kṛṣṇa's devotees...

Prabhupāda: Yes. It was designed by Kṛṣṇa. But the idea was to kill. "Call them all together here and kill them. Bas, finished, all the demons finished." This is Kṛṣṇa. "Instead of killing them separately, call them here and kill. Finished." Like slaughterhouse. It was a slaughterhouse for the demons. "Call them and kill them. Bas, finished." Nimitta-mātraṁ bhava savya-sācin: "It is all my design. Even if you do not fight, they are not going back to their home. They must be killed." This is Kṛṣṇa's plan. "You simply take the credit. That's all. It is all My design. You are My devotee. I want to give you this credit. Otherwise without your help they are already killed." So... Kṛṣṇa... Paritrāṇāya... He has got two business. Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). This is another side of His business.

Room Conversation -- January 21, 1977, Bhuvanesvara:

Rāmeśvara: So is this conflict part of the spreading of Kṛṣṇa consciousness?

Prabhupāda: Oh, yes. Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). To... Conflict means to finish the sinful activities, finish, stop it.

Room Conversation -- January 21, 1977, Bhuvanesvara:

Rāmeśvara: Then this will be a natural development of the growth of the Kṛṣṇa consciousness movement.

Prabhupāda: Yes. Yes. Two things: paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). As the duṣkṛtā—na māṁ duṣkṛtā mūḍhāḥ—will be reduced, the sādhu will increase. Or the sādhu will increase, the duṣkṛta will decrease.

Morning Walk -- January 28, 1977, Bhuvanesvara:

Prabhupāda: This is also arrangement by Kṛṣṇa. Vināśāya ca duṣkṛtām. "I will arrange soldiers. Russia will arrange for military power, America will arrange for military power, and they'll be engaged in fighting so that the overburdened earth will be released from these, all these demons. And it will pave the way for Kṛṣṇa consciousness." And so long they're alive, they'll protest against Kṛṣṇa consciousness: "This is brainwash." So Kṛṣṇa will arrange war between them. Then they'll be finished, and it will be easy for us to make progress. So paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8).

Satsvarūpa: Why will that be favorable for us? You said that will be...

Prabhupāda: Paritrāṇāya sādhūnām, that we are meeting so many obstacles for these rascal demons, and when they will be killed, then our path will be easier. And they will also understand that "This demonic way of life is not good. Let us take to Kṛṣṇa." (break) ...that unnecessarily they fight occasionally between themselves. There is no question of fight.

Morning Walk -- January 29, 1977, Bhuvanesvara:

Bhāgavata: The king is like a father.

Prabhupāda: Yes. That is stated. Lord Rāmacandra treated His subjects as sons and they also treated Lord Rāmacandra as father. That is the relationship between the citizens and the king-father and son.

Bhāgavata: The chastisement that the king gives...

Prabhupāda: That is out of love.

Bhāgavata: Out of love.

Prabhupāda: Yes. Not by enviousness. Chastisement means correction. He's in the wrong way; he is corrected to the right way. So gradually you have to take the power of the king to correct the whole human society. Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). That is Kṛṣṇa's business, to give protection to the right person and to chastise the wrong person, two things required, side by side. Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām. And dharma-saṁsthāpanārthāya. Three, another. By chastising the wrongdoer and by giving protection to the right man, and then establish what is real religion. And then Kṛṣṇa's mission, Kṛṣṇa consciousness, is perfect. Three things: paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām, dharma-saṁsthāpanārthāya yuge yuge sambhavāmi. This is Kṛṣṇa's business. (break) ...Bhagavad-gītā, everything will be nice, everything.

Room Conversation -- January 30, 1977, Bhuvanesvara:

Pṛthu-putra: They say, "No, He's not restricted. But when He has to reveal Himself He reveals to the prophet. This is the reason why Muhammad received the instruction from God."

Prabhupāda: That's all right. That's all right. But you cannot say that He does not come to showing mercy to a prophet. He may come if He likes. That is mission. Paritrāṇāya sādhūnām (BG 4.8). One who is actually devotee, prophet, he's always anxious to see what they (indistinct). So in order to favor them, (Sanskrit). What is their proposition?

Room Conversation Varnasrama System Must Be Introduced -- February 14, 1977, Mayapura:

Prabhupāda: Ha. So Kṛṣṇa arranged: "All right, you come together and finish yourselves." So this arrangement will be done that all atomic bomb will come in warfield-one, next, third war, finished. All these, all these demons will be finished. That is not kṣatriya. This is demonic. Kṣatriyas' business is to see that the four orders of life are maintained properly, not increasing military strength only, overburdened. Everyone is spending 75% of the revenue for military. Huh? Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). So they are demons. Why so much money should be spent for military? They are not kṣatriyas. They are not kṣatriyas. They are demons. So demons... As soon as there will be number of demons increased, there will be war and finish all.

Evening Darsana -- February 24, 1977, Mayapura:

Prabhupāda: Why you create unnecessary necessities of life and become complicated and forget Kṛṣṇa? What is this civilization? Rascal civilization. Instead of giving protection to the cows, you are cutting the throat. Is that civilization? So this is a civilization of duṣkṛtina, means mischief monger. Therefore they must suffer, and suffering. And asuras are being created. And Kṛṣṇa's business is to kill the asuras. Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). This is going on. This is material nature. Asuras are being created, and the whole plan is to kill them. So struggle for existence.

Room Conversation -- February 25, 1977, Mayapura:

Tamāla Kṛṣṇa: Gradually some of the people are beginning to understand what you're up to, Śrīla Prabhupāda. Some of these big demons in America especially, they are beginning to understand that you are the most dangerous personality in the world to them.

Prabhupāda: To kill "demon-crazy," LSD. (laughs) Yes, that is my mission. That is Kṛṣṇa's mission, paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8), to kill all these demons, crazy demons. I have no such power; otherwise I would have killed them. Either establish Kṛṣṇa conscious government or kill them-bas, finish. I would have done that, violence.

Evening Darsana -- May 9, 1977, Hrishikesh:

Prabhupāda: (Hindi) "I don't care for you." (Hindi) Therefore Kṛṣṇa says, mama māyā. That means he's engaged, she's engaged for beating with shoes. But he cannot understand, although Kṛṣṇa is coming personally to make him understand, paritrāṇāya sādhūnām (BG 4.8). (Hindi) Mām eva ye prapadyante māyām etāṁ taranti te. You surrender to Kṛṣṇa; everything is finished. So it is up to you, whether you prefer to be beaten by shoes continually or you surrender to Kṛṣṇa.

Room Conversation -- November 2, 1977, Vrndavana:

Śrī Nārāyaṇa: Indian culture, Gītā culture. (Hindi)

Prabhupāda: Yes. Yadā yadā hi dharmasya glānir bhavati (BG 4.7). (Hindi) Whenever there are discrepancies in the human society—tadātmānaṁ sṛjāmy aham—at that time He appears. Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). This is the program. And when He comes, the time is fixed. So unless one thoroughly studies, they cannot accept. Actually Kṛṣṇa... Imaṁ vivasvate yogaṁ proktavān aham avyayam (BG 4.1). This system, Bhagavad-gītā, it is yoga, bhakti-yoga. Bhakti-yoga is the topmost.

Correspondence

1973 Correspondence

Letter to Hamsaduta -- New Delhi 8 November, 1973:

Regarding killing the demons, yes, Krsna has done it. "paritranaya sadhunam/ vinasaya ca duskrtam (BG 4.8)." But, for us to kill like that we first have to become first class Krsna devotees like Arjuna or Hanuman, then we can fight with the Ravanas and demons. But that requires good strength, and we are not in that position now. Caitanya Mahaprabhu did not kill the demons, but He converted them. So this should be our example.

1974 Correspondence

Letter to Dr. Ghosh:

Our Krsna Consciousness Movement is based on the principles of Bhagavad-gita As It Is, without malinterpretation. Krsna says in the Fourth Chapter

yada yada hi dharmasya

glanir bhavati bharata

abhyutthanam adharmasya

tadatmanam srjamyaham

paritranaya sadhunam

vinasaya ca duskrtam

dharma-samsthapanarthaya

sambhavami yuge yuge