So jīva-bhūta, we jīvas, we are all prakṛti. Puruṣa is only Kṛṣṇa. All living entities... Viṣṇu-tattva is puruṣa-tattva, and we are śakti-tattva, śakti, energy, marginal energy of Kṛṣṇa. So energy is prakṛti. The prakṛti is not puruṣa. So Māyāvāda philosophy is wrong. They pose them as so 'ham. So 'ham "I am the same." How you can be same? In the śāstra it is said that "You living entity, you are prakṛti." How you can become same, you puruṣa. This is mistake. How prakṛti, how a woman can become man? Artificially one can become. Here also so-called woman, they are also puruṣa. They are thinking puruṣa. Puruṣa means enjoyer. Here woman is also thinking to enjoy, and the so-called man is also thinking to enjoy. Everyone. Nobody wants to serve. Everyone wants to be served. Puruṣa attitude. Everyone wants to be served. Nobody wants to serve. This is the material conception of life.
Attitude (Lectures, BG)
Expressions researched:
"attitude"
|"attitudes"
Notes from the compiler:
VedaBase query: attitude or attitudes not "service attitude" not "attitude of service"
Lectures
Bhagavad-gita As It Is Lectures
Page Title: | Attitude (Lectures, BG) |
Compiler: | Visnu Murti, RupaManjari |
Created: | 16 of Dec, 2011 |
Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=33, Con=0, Let=0 |
No. of Quotes: | 33 |