View source for At this place Damodara, who can cut the knot of our material existence, was tied up by His mother Yasoda

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{{terms|"At this place Dāmodara, who can cut the knot of our material existence, was tied up by His mother Yaśodā"}}
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[[Category:Place]]
[[Category:Krsna As Damodara]]
[[Category:Who Can]]
[[Category:Krsna Can]]
[[Category:Krsna's Cutting]]
[[Category:Knot]]
[[Category:Our]]
[[Category:Material Existence]]
[[Category:Tying Krsna]]
[[Category:Krsna and His Mother - Yasoda]]
[[Category:The Nectar of Devotion Chapter 18 - Character of One in Ecstatic Love]]
[[Category:The Nectar of Devotion Chapters 01 to 51]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Nectar of Devotion</h3>
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In the book Padyāvalī by Rūpa Gosvāmī there is the following statement about Vṛndāvana: "In this place the son of Mahārāj Nanda used to live with His father, who was king of all cowherd men. In this place Lord Kṛṣṇa broke the cart in which the Śakaṭāsura demon was concealed. At this place Dāmodara, who can cut the knot of our material existence, was tied up by His mother Yaśodā.
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[[Vanisource:NOD 18 (1970)|Nectar of Devotion, 18]]
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In the same Karṇāmṛta there is another statement about the chanting of Rādhārāṇī. It is said by one of the associates of Rādhārāṇī: "O Lord Govinda, the girl who is daughter of King Vṛṣabhānu is now shedding tears, and She is anxiously chanting Your holy name—Kṛṣṇa! Kṛṣṇa!"

This attachment for chanting the glories of the Lord is also stated in the Karṇāmṛta as follows: "What shall I do for Kṛṣṇa, who is pleasing beyond all pleasurable conceptions, and who is naughtier than all restless boys? The idea of Kṛṣṇa's beautiful activities is attracting my heart, and I do not know what I can do!"

Attraction for Living in a Place Where Kṛṣṇa Has His Pastimes

In the book Padyāvalī by Rūpa Gosvāmī there is the following statement about Vṛndāvana: "In this place the son of Mahārāj Nanda used to live with His father, who was king of all cowherd men. In this place Lord Kṛṣṇa broke the cart in which the Śakaṭāsura demon was concealed. At this place Dāmodara, who can cut the knot of our material existence, was tied up by His mother Yaśodā."

A pure devotee of Lord Kṛṣṇa resides in the district of Mathurā or Vṛndāvana and visits all the places where Kṛṣṇa's pastimes were performed. At these sacred places Kṛṣṇa displayed His childhood activities with the cowherd boys and Mother Yaśodā. The system of circumambulating all these places is still current among devotees of Lord Kṛṣṇa, and those coming to Mathurā and Vṛndāvana always feel transcendental pleasure. Actually, if someone goes to Vṛndāvana, he will immediately feel separation from Kṛṣṇa, who performed such nice activities when He was present there.

Such attraction for remembering Kṛṣṇa's activities is known as attachment for Kṛṣṇa. There are impersonalist philosophers and mystics, however, who by a show of devotional service want ultimately to merge into the existence of the Supreme Lord. They sometimes try to imitate a pure devotee's sentiment for visiting the holy places where Kṛṣṇa had His pastimes, but they simply have a view for salvation, and so their activities cannot be considered attachment.

It is said by Rūpa Gosvāmī that the attachment exhibited by pure devotees for Kṛṣṇa cannot possibly be perfected in the heart of fruitive workers (karmīs) or mental speculators because such attachment in pure Kṛṣṇa consciousness is very rare and not possible to achieve even for many liberated persons. As is stated in the Bhagavad-gītā, liberation from material contamination is the stage at which devotional service can be achieved. For a person who simply wants to have liberation and to merge into the impersonal brahma-jyoti, it is not possible to acquire attachment to Kṛṣṇa. This attachment is very confidentially kept by Kṛṣṇa and is only bestowed upon pure devotees. Even ordinary devotees cannot have such pure attachment for Kṛṣṇa. Therefore, how is it possible for success to be achieved by persons whose hearts are contaminated by the actions and reactions of fruitive activities and who are entangled by various types of mental speculation?
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