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Association of material world means: Difference between revisions

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<span class="link">[[Vanisource:Evening Darsana -- May 13, 1977, Hrishikesh|Evening Darsana -- May 13, 1977, Hrishikesh]]: </span><div class="text"><p style="display: inline;">Tamāla Kṛṣṇa: "Those who have no faith, even after hearing about Kṛṣṇa and the excellence of devotional service, who think that it is simply eulogy, find the path very difficult even if they are suppose..." (break)</p>
<span class="link">[[Vanisource:Evening Darsana -- May 13, 1977, Hrishikesh|Evening Darsana -- May 13, 1977, Hrishikesh]]: </span><div class="text"><p style="display: inline;">Tamāla Kṛṣṇa: "Those who have no faith, even after hearing about Kṛṣṇa and the excellence of devotional service, who think that it is simply eulogy, find the path very difficult even if they are suppose..." (break)</p>
<p>Prabhupāda: So without this faith, nobody can achieve the association of Kṛṣṇa. There are two things. You become associate of Kṛṣṇa, or you become associate of this material world. So if you do not become associate of Kṛṣṇa, then the next step is this association of material world. And association of material world means accepting one type of body and enjoy or suffer for some time; then you get another body. Mṛtyu-saṁsāra-vartmani ([[Vanisource:BG 9.3|BG 9.3]]). Now we have to make our choice, whether you want to stop this material way of life and attain the eternal spiritual life...</p>
<p>Prabhupāda: So without this faith, nobody can achieve the association of Kṛṣṇa. There are two things. You become associate of Kṛṣṇa, or you become associate of this material world. So if you do not become associate of Kṛṣṇa, then the next step is this association of material world. And association of material world means accepting one type of body and enjoy or suffer for some time; then you get another body. Mṛtyu-saṁsāra-vartmani ([[Vanisource:BG 9.3 (1972)|BG 9.3]]). Now we have to make our choice, whether you want to stop this material way of life and attain the eternal spiritual life...</p>
:mām upetya punar janma
:mām upetya punar janma
:duḥkhālayam aśāśvatam
:duḥkhālayam aśāśvatam
:nāpnuvanti mahātmānaḥ
:nāpnuvanti mahātmānaḥ
:saṁsiddhiṁ paramāṁ gatāḥ
:saṁsiddhiṁ paramāṁ gatāḥ
:([[Vanisource:BG 8.15|BG 8.15]])
:([[Vanisource:BG 8.15 (1972)|BG 8.15]])
<p>If you get the association of Kṛṣṇa, then you haven't got to come here, this material world. Duḥkhālayam. Kṛṣṇa says it is duḥkhālayam. Either you take birth in a very rich, aristocratic family, born in the upper planetary system as demigods-Brahmā, Indra, Candra, like that—or you take your birth, an insignificant ant; wherever you are in material body, it is duḥkhālayam. That you cannot avoid. Duḥkhālayam aśāśvatam ([[Vanisource:BG 8.15|BG 8.15]]). And you cannot make any compromise that "Never mind it is very much miserable. I shall enjoy." So that also will not be allowed. Aśāśvatam. Your tendency is to live forever. So that will not be allowed. Aśāśvata. So this requires knowledge, intelligence, that "If I am eternal," na hanyate hanyamāne śarīre ([[Vanisource:BG 2.20|BG 2.20]]), "I am not destroyed even this body is destroyed," then you should seek after eternal happiness. Why temporary? That is not in your interest. That happiness is there when you go back to Kṛṣṇa; otherwise not. These are the statement in the Bhagavad-gītā. So if we do not try to understand the real purpose of Bhagavad-gītā, and if we theorize, "Bhagavad-gītā means nonviolence. Bhagavad-gītā means to become patriot," these are materialism. We should avoid this wrong interpretation, misguiding direction of blind leaders. We'll not get any benefit out of it. So we are trying to rectify this. That's all. Everything is there. Any question is solved by Kṛṣṇa. Politics, economics, religion, culture, philosophy—everything is discussed very thoroughly. Simply one has to understand. Then he becomes fixed up in Kṛṣṇa consciousness.</p>
<p>If you get the association of Kṛṣṇa, then you haven't got to come here, this material world. Duḥkhālayam. Kṛṣṇa says it is duḥkhālayam. Either you take birth in a very rich, aristocratic family, born in the upper planetary system as demigods-Brahmā, Indra, Candra, like that—or you take your birth, an insignificant ant; wherever you are in material body, it is duḥkhālayam. That you cannot avoid. Duḥkhālayam aśāśvatam ([[Vanisource:BG 8.15 (1972)|BG 8.15]]). And you cannot make any compromise that "Never mind it is very much miserable. I shall enjoy." So that also will not be allowed. Aśāśvatam. Your tendency is to live forever. So that will not be allowed. Aśāśvata. So this requires knowledge, intelligence, that "If I am eternal," na hanyate hanyamāne śarīre ([[Vanisource:BG 2.20 (1972)|BG 2.20]]), "I am not destroyed even this body is destroyed," then you should seek after eternal happiness. Why temporary? That is not in your interest. That happiness is there when you go back to Kṛṣṇa; otherwise not. These are the statement in the Bhagavad-gītā. So if we do not try to understand the real purpose of Bhagavad-gītā, and if we theorize, "Bhagavad-gītā means nonviolence. Bhagavad-gītā means to become patriot," these are materialism. We should avoid this wrong interpretation, misguiding direction of blind leaders. We'll not get any benefit out of it. So we are trying to rectify this. That's all. Everything is there. Any question is solved by Kṛṣṇa. Politics, economics, religion, culture, philosophy—everything is discussed very thoroughly. Simply one has to understand. Then he becomes fixed up in Kṛṣṇa consciousness.</p>
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Latest revision as of 14:14, 15 May 2018

Expressions researched:
"association of material world means"

Conversations and Morning Walks

1977 Conversations and Morning Walks

Association of material world means accepting one type of body and enjoy or suffer for some time; then you get another body.
Evening Darsana -- May 13, 1977, Hrishikesh:

Tamāla Kṛṣṇa: "Those who have no faith, even after hearing about Kṛṣṇa and the excellence of devotional service, who think that it is simply eulogy, find the path very difficult even if they are suppose..." (break)

Prabhupāda: So without this faith, nobody can achieve the association of Kṛṣṇa. There are two things. You become associate of Kṛṣṇa, or you become associate of this material world. So if you do not become associate of Kṛṣṇa, then the next step is this association of material world. And association of material world means accepting one type of body and enjoy or suffer for some time; then you get another body. Mṛtyu-saṁsāra-vartmani (BG 9.3). Now we have to make our choice, whether you want to stop this material way of life and attain the eternal spiritual life...

mām upetya punar janma
duḥkhālayam aśāśvatam
nāpnuvanti mahātmānaḥ
saṁsiddhiṁ paramāṁ gatāḥ
(BG 8.15)

If you get the association of Kṛṣṇa, then you haven't got to come here, this material world. Duḥkhālayam. Kṛṣṇa says it is duḥkhālayam. Either you take birth in a very rich, aristocratic family, born in the upper planetary system as demigods-Brahmā, Indra, Candra, like that—or you take your birth, an insignificant ant; wherever you are in material body, it is duḥkhālayam. That you cannot avoid. Duḥkhālayam aśāśvatam (BG 8.15). And you cannot make any compromise that "Never mind it is very much miserable. I shall enjoy." So that also will not be allowed. Aśāśvatam. Your tendency is to live forever. So that will not be allowed. Aśāśvata. So this requires knowledge, intelligence, that "If I am eternal," na hanyate hanyamāne śarīre (BG 2.20), "I am not destroyed even this body is destroyed," then you should seek after eternal happiness. Why temporary? That is not in your interest. That happiness is there when you go back to Kṛṣṇa; otherwise not. These are the statement in the Bhagavad-gītā. So if we do not try to understand the real purpose of Bhagavad-gītā, and if we theorize, "Bhagavad-gītā means nonviolence. Bhagavad-gītā means to become patriot," these are materialism. We should avoid this wrong interpretation, misguiding direction of blind leaders. We'll not get any benefit out of it. So we are trying to rectify this. That's all. Everything is there. Any question is solved by Kṛṣṇa. Politics, economics, religion, culture, philosophy—everything is discussed very thoroughly. Simply one has to understand. Then he becomes fixed up in Kṛṣṇa consciousness.