Prabhupāda: But he's thinking that "I am master of the dog." A family man, he's controlled by his wife, by his children, by his servant, by everyone, but he's thinking, "I am master." President Nixon is thinking that he's master of his country, but he's controlled. At once he can be dismissed by the public, his servant. And he gets that position, placing himself that "I'll give you very good service. I shall be your first-class servant." Therefore people vote, "All right, you become president." And he's advertising, "Re-elect me. Re-elect me." That means he is servant. But he's thinking, "I am master." That is the position. Māyā. One who is controlled by māyā, he's thinking himself master, but he's servant. And a devotee, he'll never think himself, "I am master." "I am servant." That is the difference between māyā and not māyā. He at least knows that "I am never master. I am always servant." But these rascals, they think that they are master when actually they are servant. That is the difference. That is the difference. When a servant is thinking, "I am master," that is called illusion. And when a servant thinks "I am servant," that is not illusion; that is mukti. That is liberation. Because he is not controlled by a false thought. Try to think about this subject matter. A devotee is never controlled by a false thought. He knows his position. Svarūpeṇa vyavasthitiḥ (SB 2.10.6). Mukti, liberation, means to be situated in his own constitutional position. That is called mukti, liberation. I am servant, so if I know that "I am servant," that is my liberation. And I am servant; if I think "I am master," that is his bondage. That is the difference between conditioned life and liberated life. So these Kṛṣṇa conscious devotee, they're always thinking that they are servants of Kṛṣṇa. Therefore all, they are all liberated. They haven't got to endeavor for liberation. They are already liberated, because they are situated in their constitutional position. They're not artificially thinking that "I am master."