All these divisions of human society are based on the particular nature of each individual person, not on the principle of birth: Difference between revisions
Visnu Murti (talk | contribs) No edit summary |
No edit summary |
||
| Line 1: | Line 1: | ||
{{terms|"not on the principle of birth"}} | <div id="compilation"> | ||
<div id="facts"> | |||
{{terms|"All these divisions are based on the particular nature of each individual person, not on the principle of birth"}} | |||
{{notes|}} | {{notes|}} | ||
{{compiler|Visnu Murti|Labangalatika}} | |||
{{compiler|Visnu Murti}} | |||
{{complete|ALL}} | {{complete|ALL}} | ||
{{first|05Nov08}} | {{first|05Nov08}} | ||
{{last|28Jul10}} | |||
{{last| | |||
{{totals_by_section|BG=0|SB=1|CC=0|OB=0|Lec=0|Con=0|Let=0}} | {{totals_by_section|BG=0|SB=1|CC=0|OB=0|Lec=0|Con=0|Let=0}} | ||
{{total|1}} | {{total|1}} | ||
{{toc right}} | {{toc right}} | ||
[[Category:All These]] | |||
[[Category: | [[Category:Divisions of Human Society]] | ||
[[Category:Based On]] | |||
[[Category:Principles]] | [[Category:Particular]] | ||
[[Category:Nature Of]] | |||
[[Category:Each and Every Individual]] | |||
[[Category:Individual Person]] | |||
[[Category:Not On The...]] | |||
[[Category:Principles Of...]] | |||
[[Category:Birth]] | [[Category:Birth]] | ||
[[Category:Srimad-Bhagavatam, Canto 03 Chapter 07 Purports - Further Inquiries by Vidura]] | |||
= | [[Category:Srimad Bhagavatam, Canto 03 Purports]] | ||
</div> | |||
=== SB Canto 3 === | <div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2> | ||
</div> | |||
< | <div id="SB_Canto_3" class="sub_section" sec_index="3" parent="Srimad-Bhagavatam" text="SB Canto 3"><h3>SB Canto 3</h3> | ||
</div> | |||
<span class=" | <div id="SB3729_0" class="quote" parent="SB_Canto_3" book="SB" index="263" link="SB 3.7.29" link_text="SB 3.7.29"> | ||
<div class="heading">All these divisions are based on the particular nature of each individual person, not on the principle of birth. Birth is not mentioned in this verse because birth is immaterial. | |||
The four statuses and orders of human society—brāhmaṇas, kṣatriyas, vaiśyas and śūdras, as wall as brahmacārīs, gṛhasthas, vānaprasthas and sannyāsīs—are all divisions of quality, education, culture and spiritual advancement attained by practicing control of the mind and the senses. All these divisions are based on the particular nature of each individual person, not on the principle of birth. Birth is not mentioned in this verse because birth is immaterial. Vidura is famous in history as born of a śūdrāṇī mother, yet he is more than a brāhmaṇa by qualification because he is seen here to be the disciple of a great sage, Maitreya Muni. Unless one achieves at least the brahminical qualifications, one cannot understand the Vedic hymns. Mahābhārata is also a division of the Vedas, but it is meant for women, śūdras and dvija-bandhus, the worthless children of the higher section. The less intelligent section of society can avail themselves of the Vedic instructions simply by studying the Mahābhārata.</ | </div> | ||
<span class="link">[[Vanisource:SB 3.7.29|SB 3.7.29, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">O great sage, kindly describe the divisions and orders of human society in terms of symptoms, behavior and the characteristics of mental equilibrium and sense control. Also please describe the births of the great sages and the categorical divisions of the Vedas.</p> | |||
</div> | |||
<div class="purport text"><p>The four statuses and orders of human society—brāhmaṇas, kṣatriyas, vaiśyas and śūdras, as wall as brahmacārīs, gṛhasthas, vānaprasthas and sannyāsīs—are all divisions of quality, education, culture and spiritual advancement attained by practicing control of the mind and the senses. All these divisions are based on the particular nature of each individual person, not on the principle of birth. Birth is not mentioned in this verse because birth is immaterial. Vidura is famous in history as born of a śūdrāṇī mother, yet he is more than a brāhmaṇa by qualification because he is seen here to be the disciple of a great sage, Maitreya Muni. Unless one achieves at least the brahminical qualifications, one cannot understand the Vedic hymns. Mahābhārata is also a division of the Vedas, but it is meant for women, śūdras and dvija-bandhus, the worthless children of the higher section. The less intelligent section of society can avail themselves of the Vedic instructions simply by studying the Mahābhārata.</p> | |||
</div> | |||
</div> | |||
</div> | |||
Latest revision as of 05:19, 2 April 2022
Expressions researched:
"All these divisions are based on the particular nature of each individual person, not on the principle of birth"
Srimad-Bhagavatam
SB Canto 3
O great sage, kindly describe the divisions and orders of human society in terms of symptoms, behavior and the characteristics of mental equilibrium and sense control. Also please describe the births of the great sages and the categorical divisions of the Vedas.
The four statuses and orders of human society—brāhmaṇas, kṣatriyas, vaiśyas and śūdras, as wall as brahmacārīs, gṛhasthas, vānaprasthas and sannyāsīs—are all divisions of quality, education, culture and spiritual advancement attained by practicing control of the mind and the senses. All these divisions are based on the particular nature of each individual person, not on the principle of birth. Birth is not mentioned in this verse because birth is immaterial. Vidura is famous in history as born of a śūdrāṇī mother, yet he is more than a brāhmaṇa by qualification because he is seen here to be the disciple of a great sage, Maitreya Muni. Unless one achieves at least the brahminical qualifications, one cannot understand the Vedic hymns. Mahābhārata is also a division of the Vedas, but it is meant for women, śūdras and dvija-bandhus, the worthless children of the higher section. The less intelligent section of society can avail themselves of the Vedic instructions simply by studying the Mahābhārata.