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All knowledge (Letters): Difference between revisions

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[[Category:All Knowledge|1]]
[[Category:All Knowledge|1]]
[[Category:Compilations from Letters]]
[[Category:Compilations from Letters]]
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<div id="Correspondence" class="section" sec_index="6" parent="compilation" text="Correspondence"><h2>Correspondence</h2>
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<div id="1971_Correspondence" class="sub_section" sec_index="6" parent="Correspondence" text="1971 Correspondence"><h3>1971 Correspondence</h3>
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<div id="LettertoSivanandaDelhi12December1971_0" class="quote" parent="1971_Correspondence" book="Let" index="575" link="Letter to Sivananda -- Delhi 12 December, 1971" link_text="Letter to Sivananda -- Delhi 12 December, 1971">
<span class="link">[[Vanisource:Letter to Sivananda -- Delhi 12 December, 1971|Letter to Sivananda -- Delhi 12 December, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">We are not afraid to challenge every mundane philosopher and defeat them, because they are simply operating on the mental platform which is constantly changing, so they cannot have any real authority. But because we are hearing from the Source of all knowledge, Krishna, through His representatives, the saints and acaryas in disciplic succession, we have got solid basis for understanding. If we are very much convinced to preach in this way, the intelligent class of men will respect and join us, and this will be your success in Germany. If a Marx can change so many men's minds to follow his imperfect philosophy, what can Krishna, the Supreme Perfect, accomplish! If we remain pure and teach others purely, then we will achieve all success and the whole world listen to us and be delivered from their very dangerous condition.</p>
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<div id="1972_Correspondence" class="sub_section" sec_index="7" parent="Correspondence" text="1972 Correspondence"><h3>1972 Correspondence</h3>
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<div id="LettertoYajnesvaraBombay2January1972_0" class="quote" parent="1972_Correspondence" book="Let" index="9" link="Letter to Yajnesvara -- Bombay 2 January, 1972" link_text="Letter to Yajnesvara -- Bombay 2 January, 1972">
<span class="link">[[Vanisource:Letter to Yajnesvara -- Bombay 2 January, 1972|Letter to Yajnesvara -- Bombay 2 January, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">"Thus I have explained to you the most confidential of all knowledge. Deliberate on this fully, and then do what you wish to do." ([[Vanisource:BG 18.65 (1972)|BG 18.65]])</p>
<p>Krishna asks, "Have you decided to fight?" "Yes, I have decided to follow Your order." This is free will.</p>
<p>You will find mentioned in many Vedic scriptures that maha-mantra is especially recommended for understanding God in this age of Kali Yuga, such as Agni Purana, Kali-Santaram Upanisad, Brhan Naradiya Puranam, and many others. Haridasa Thakura chanted 3 lakhs of names each day, that means 16 names in the mantra, 108x16 or 1,728 names in each round of mala, dividing 300,000 by 1,728 comes to roundabout 175 rounds on beads daily. And for us it is even difficult to chant 16 rounds!</p>
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<div id="LettertoSriGovindaCalcutta5March1972_1" class="quote" parent="1972_Correspondence" book="Let" index="134" link="Letter to Sri Govinda -- Calcutta 5 March, 1972" link_text="Letter to Sri Govinda -- Calcutta 5 March, 1972">
<span class="link">[[Vanisource:Letter to Sri Govinda -- Calcutta 5 March, 1972|Letter to Sri Govinda -- Calcutta 5 March, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So knowledge means to know only that Krishna is the Proprietor of everything, that Krishna is the Friend of everyone, and that Krishna is the Enjoyer of everything. These three things: Proprietor, Friend, and Enjoyer. If somebody knows this, he is actually wise. Therefore because the devotee always knows this, he is more superior person because he has got all knowledge. But even more important than the knowledge of Krishna is the acting upon that knowledge, or devotional service. By the acting he realizes his knowledge and becomes complete. So I am very much encouraged that all you young boys and girls are working so hard to please Krishna, and even I cannot give you any nice thing, still, because you have got some love for Krishna and your Spiritual Master, therefore you have given up everything for selling books door-to-door and working very hard in every way just to push on this movement. For your sincere helping me I thank you all very very much.</p>
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<div id="1976_Correspondence" class="sub_section" sec_index="11" parent="Correspondence" text="1976 Correspondence"><h3>1976 Correspondence</h3>
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<div id="LettertoTrivikramaNellore3January1976_0" class="quote" parent="1976_Correspondence" book="Let" index="3" link="Letter to Trivikrama -- Nellore 3 January, 1976" link_text="Letter to Trivikrama -- Nellore 3 January, 1976">
<span class="link">[[Vanisource:Letter to Trivikrama -- Nellore 3 January, 1976|Letter to Trivikrama -- Nellore 3 January, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Regarding the "dust" supposedly brought from the moon, that dust can be gotten anywhere. It has already been openly admitted that the same dust is available on this earth planet. These astronauts and scientists are all bluffing. But Srila Vyasadeva is the correct authority. Just study Srimad-Bhagavatam carefully with full faith in Krishna and Guru and all knowledge will be revealed.</p>
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<div id="LettertoSriTikandasJBatraMayapur26January1976_1" class="quote" parent="1976_Correspondence" book="Let" index="72" link="Letter to Sri Tikandas J. Batra -- Mayapur 26 January, 1976" link_text="Letter to Sri Tikandas J. Batra -- Mayapur 26 January, 1976">
<span class="link">[[Vanisource:Letter to Sri Tikandas J. Batra -- Mayapur 26 January, 1976|Letter to Sri Tikandas J. Batra -- Mayapur 26 January, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Those who take Indian philosophy and scripture as mythological are not at all intelligent. They have been described in the Bhagavad-gita as "sinful", "rascals", "lowest of mankind", "bereft of all knowledge", and "atheistic". Na mam duskrtino mudhah prapadyante naradhamah/ mayayapahrta-jnana asuram bhavam asritah ([[Vanisource:BG 7.15 (1972)|BG 7.15]]). This psychological conception of the so-called Indian philosophers has killed Indian civilization. There is no question of mythology when Krishna says: dehino 'smin yatha dehe kaumaram yauvanam jara/ tatha dehantara praptir dhiras tatra na muhyati ([[Vanisource:BG 2.13 (1972)|BG 2.13]]). A baby grows to become a child, and a child grows to become a boy, and a boy grows to a young man, and a young man develops to middle age, and grows to an old man, and then what is next for the old man.</p>
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<div id="LettertoJagajivanaNewDelhi1September1976_2" class="quote" parent="1976_Correspondence" book="Let" index="477" link="Letter to Jagajivana -- New Delhi 1 September, 1976" link_text="Letter to Jagajivana -- New Delhi 1 September, 1976">
<span class="link">[[Vanisource:Letter to Jagajivana -- New Delhi 1 September, 1976|Letter to Jagajivana -- New Delhi 1 September, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">People everywhere are suffering on account of being led by blind leaders who are devoid of all knowledge of the soul. Such foolish men lead other foolish men and all concerned suffer. Andha yathandhair upaniyamana, when one blind man leads another, the result is that both of them fall into the ditch. Therefore there is a requirement for a section of society to become first class men, free of the influence of the modes of material nature, who can understand the mission of this human form of life and who can teach it to others. I am trying to create these men, but it is hard, for people have become lost of all intelligence due to the coverings of the three modes of material nature.</p>
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Latest revision as of 08:10, 15 May 2018

Correspondence

1971 Correspondence

Letter to Sivananda -- Delhi 12 December, 1971:

We are not afraid to challenge every mundane philosopher and defeat them, because they are simply operating on the mental platform which is constantly changing, so they cannot have any real authority. But because we are hearing from the Source of all knowledge, Krishna, through His representatives, the saints and acaryas in disciplic succession, we have got solid basis for understanding. If we are very much convinced to preach in this way, the intelligent class of men will respect and join us, and this will be your success in Germany. If a Marx can change so many men's minds to follow his imperfect philosophy, what can Krishna, the Supreme Perfect, accomplish! If we remain pure and teach others purely, then we will achieve all success and the whole world listen to us and be delivered from their very dangerous condition.

1972 Correspondence

Letter to Yajnesvara -- Bombay 2 January, 1972:

"Thus I have explained to you the most confidential of all knowledge. Deliberate on this fully, and then do what you wish to do." (BG 18.65)

Krishna asks, "Have you decided to fight?" "Yes, I have decided to follow Your order." This is free will.

You will find mentioned in many Vedic scriptures that maha-mantra is especially recommended for understanding God in this age of Kali Yuga, such as Agni Purana, Kali-Santaram Upanisad, Brhan Naradiya Puranam, and many others. Haridasa Thakura chanted 3 lakhs of names each day, that means 16 names in the mantra, 108x16 or 1,728 names in each round of mala, dividing 300,000 by 1,728 comes to roundabout 175 rounds on beads daily. And for us it is even difficult to chant 16 rounds!

Letter to Sri Govinda -- Calcutta 5 March, 1972:

So knowledge means to know only that Krishna is the Proprietor of everything, that Krishna is the Friend of everyone, and that Krishna is the Enjoyer of everything. These three things: Proprietor, Friend, and Enjoyer. If somebody knows this, he is actually wise. Therefore because the devotee always knows this, he is more superior person because he has got all knowledge. But even more important than the knowledge of Krishna is the acting upon that knowledge, or devotional service. By the acting he realizes his knowledge and becomes complete. So I am very much encouraged that all you young boys and girls are working so hard to please Krishna, and even I cannot give you any nice thing, still, because you have got some love for Krishna and your Spiritual Master, therefore you have given up everything for selling books door-to-door and working very hard in every way just to push on this movement. For your sincere helping me I thank you all very very much.

1976 Correspondence

Letter to Trivikrama -- Nellore 3 January, 1976:

Regarding the "dust" supposedly brought from the moon, that dust can be gotten anywhere. It has already been openly admitted that the same dust is available on this earth planet. These astronauts and scientists are all bluffing. But Srila Vyasadeva is the correct authority. Just study Srimad-Bhagavatam carefully with full faith in Krishna and Guru and all knowledge will be revealed.

Letter to Sri Tikandas J. Batra -- Mayapur 26 January, 1976:

Those who take Indian philosophy and scripture as mythological are not at all intelligent. They have been described in the Bhagavad-gita as "sinful", "rascals", "lowest of mankind", "bereft of all knowledge", and "atheistic". Na mam duskrtino mudhah prapadyante naradhamah/ mayayapahrta-jnana asuram bhavam asritah (BG 7.15). This psychological conception of the so-called Indian philosophers has killed Indian civilization. There is no question of mythology when Krishna says: dehino 'smin yatha dehe kaumaram yauvanam jara/ tatha dehantara praptir dhiras tatra na muhyati (BG 2.13). A baby grows to become a child, and a child grows to become a boy, and a boy grows to a young man, and a young man develops to middle age, and grows to an old man, and then what is next for the old man.

Letter to Jagajivana -- New Delhi 1 September, 1976:

People everywhere are suffering on account of being led by blind leaders who are devoid of all knowledge of the soul. Such foolish men lead other foolish men and all concerned suffer. Andha yathandhair upaniyamana, when one blind man leads another, the result is that both of them fall into the ditch. Therefore there is a requirement for a section of society to become first class men, free of the influence of the modes of material nature, who can understand the mission of this human form of life and who can teach it to others. I am trying to create these men, but it is hard, for people have become lost of all intelligence due to the coverings of the three modes of material nature.