All-pervading means

Expressions researched:
"all-pervading means"

Bhagavad-gita As It Is Lectures

Kṛṣṇa is all-pervading means throughout the whole creation, Kṛṣṇa all-pervading. And we are also all-pervading only in this body. You are all-pervading within your body; I know the pains and pleasures of my body; you know the pains and pleasures of your body. So all-pervading means within this body.

Lecture on BG 2.12 -- London, August 18, 1973:

Kṛṣṇa is the Supreme Spirit Person. He is all-pervading. Everywhere He is present. He is so expansive. We are simply... We are also all-pervading, but within this body. That's all. Kṛṣṇa is all-pervading means throughout the whole creation, Kṛṣṇa all-pervading. And we are also all-pervading only in this body. You are all-pervading within your body; I know the pains and pleasures of my body; you know the pains and pleasures of your body. So all-pervading means within this body. If I pinch anywhere, I'll feel pain, you'll not feel pain. Therefore, you are not all-pervading, I am not all-pervading. But Kṛṣṇa is all-pervading. When I feel pain, Kṛṣṇa knows it. Vedāhaṁ samatītāni (BG 7.26). "I know everything." That is Kṛṣṇa. Try to understand distinction between Kṛṣṇa and us. He's all-pervading, but He's nitya, ever-existing. We are also ever-existing. Nityo nityānāṁ cetanaś cetanānām (Kaṭha Upaniṣad 2.2.13). We have got knowledge, Kṛṣṇa has got knowledge. But we have got limited knowledge. Kṛṣṇa has got unlimited knowledge. That is the difference. Kṛṣṇa is also cognizant. He's also acknowledged. Nityo nityānāṁ cetanaś cetanānām.