View source for According to Vedic civilization, everyone has his own sva-dharma. This has been misinterpreted by the rascals. Sva-dharma means anyone can discover his own religious principle. Yato mata tato patha

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG231LondonSeptember11973_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="97" link="Lecture on BG 2.31 -- London, September 1, 1973" link_text="Lecture on BG 2.31 -- London, September 1, 1973">
<div class="heading">Sva means "own." Sva-dharmam: "one's own occupation." So according to Vedic civilization, everyone has his own sva-dharma. This has been misinterpreted by the rascals. Sva-dharma means anyone can discover his own religious principle. Yato mata tato patha. Whatever you think is religious principle, that's all right. This is going on. But that is not the meaning. Sva-dharma means "own occupation." Actually dharma means which you cannot give up. Dhṛ-dhātu. You have to capture it; to keep your existence you must capture it.
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<span class="link">[[Vanisource:Lecture on BG 2.31 -- London, September 1, 1973|Lecture on BG 2.31 -- London, September 1, 1973]]: </span><div class="text"><p style="display: inline;">Pradyumna: "Considering your specific duty as a kṣatriya, you should know that there is no better engagement for you than fighting on religious principles; and so there is no need for hesitation."</p>
<p>Prabhupāda: </p>
:sva-dharmam api cāvekṣya
:na vikampitum arhasi
:dharmyāddhi yuddhāc chreyo 'nyat
:kṣatriyasya na vidyate
:([[Vanisource:BG 2.31|BG 2.31]])
<p>Sva-dharmam. Sva means "own." And dharmam means "occupation." Dharma means occupation and... (to Pradyumna:) You finished?</p>
<p>Pradyumna: Yes.</p>
<p>Prabhupāda: Sva means "own." Sva-dharmam: "one's own occupation." So according to Vedic civilization, everyone has his own sva-dharma. This has been misinterpreted by the rascals. Sva-dharma means anyone can discover his own religious principle. Yato mata tato patha. Whatever you think is religious principle, that's all right. This is going on. But that is not the meaning. Sva-dharma means "own occupation." Actually dharma means which you cannot give up. Dhṛ-dhātu. You have to capture it; to keep your existence you must capture it.</p>
<p>So because we have got body and soul, two different things, we are combination, body and soul. That is already explained very nicely in so many ways. So actually sva-dharma means the occupation of the soul. Because in the material condition we do not understand what I am—whether I am this body or I am soul. Mostly people they do not know that one is soul, not this body. Body is the dress or outward covering, external covering. Subtle covering and gross covering. But so long one is in the bodily concept of life, so one has got different occupational duty according to the conception of the body. So the nature is being conducted by three modes of nature. Therefore, according to one's nature there is occupational duty. That is scientific division. At the present moment there is no such division. Therefore gradually people are degrading to the lowest quality—ignorance, śūdra. They are taking to the śūdra principles. Yesterday I was presented with a paper, Indian government scheme to help people starting small-scale industries, and government is ready to help. (aside:) You sit cross-legged, not like that. All of you. So a small industry, there are so many motor parts, so many other parts. About 200, 300 items, government is ready to help a small industry. But the government does not know or the leaders do not know that to engage people in such industrial affair means to bring them to the śūdra platform. Śūdra platform. Every government is encouraging people how to become śūdra. But actually, the human society must be divided into four parts. Four divisions: brāhmaṇa, kṣatriya, vaiśya and śūdra. Just like in our body there is division. The head department, the arms department, the belly department and the leg department. You cannot say, "Let there be only leg department. There is no use of head and arms and belly." Will that go on nicely? If your body, you cut off all other parts and simply keep the legs, will that be very nice proposal? Leg is required. But if you keep the body only by the legs, then this kind of body is dead body. Any part of the body. Especially the head. If you cut off the head then the body is altogether dead. You can cut off the arms, you can cut off the legs, but it is very difficult to cut off the belly also. Then it will be dead.</p>
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