View source for Acarya's duty is to point out the sastric injunction. They're already there in the Vedas

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[[Category:Acarya - Devotees of God]]
[[Category:Duty]]
[[Category:Point Out]]
[[Category:Sastra]]
[[Category:Injunction]]
[[Category:Already]]
[[Category:Vedas]]
[[Category:Prabhupada Speaks - Lectures, 1966 - 1977]]
[[Category:Prabhupada Speaks - Lectures, 1972]]
[[Category:Prabhupada Speaks - Lectures, Nectar of Devotion]]
[[Category:Prabhupada Speaks - in India, Vrndavana]]
[[Category:Prabhupada Speaks - Pages with Videos]]
[[Category:Acting in Proper Consciousness - videos]]
[[Category:Chant Hare Krsna - videos]]
[[Category:Devotional Service to God - videos]]
[[Category:Follow the Acaryas - videos]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Nectar_of_Devotion_Lectures" class="sub_section" sec_index="2" parent="Lectures" text="Nectar of Devotion Lectures"><h3>Nectar of Devotion Lectures</h3>
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<div id="TheNectarofDevotionVrndavanaNovember51972_1" class="quote" parent="Nectar_of_Devotion_Lectures" book="Lec" index="33" link="The Nectar of Devotion -- Vrndavana, November 5, 1972" link_text="The Nectar of Devotion -- Vrndavana, November 5, 1972">
<div class="heading">Kṛṣṇa says. He can give. Whatever He says, that is śāstra, that is Veda. But still, He gives reference to the śāstra. So ācārya's duty is to point out the śāstric injunction. They're already there in the Vedas. His duty is... Just like there are so many medicines. If you go to a drug shop, all of them are medicines, but the experienced physician, he gives you a medicine which is particularly suitable for you. You cannot say, "Sir, why you are selecting medicine? You can give any one bottle." That is nonsense. Not any one. The particular body, a particular bottle, and a particular medicine which is suitable for you, the experienced physician gives you. He's ācārya.
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{{youtube_right|iSDLiT62dhA|Acarya's Duty is to Point Out the Sastric Injunction <br /> - Prabhupāda 0827}}
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<span class="link">[[Vanisource:The Nectar of Devotion -- Vrndavana, November 5, 1972|The Nectar of Devotion -- Vrndavana, November 5, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So Caitanya Mahāprabhu has given us... It is in the śāstra. Caitanya Mahāprabhu has pointed out... The ācārya's business... Everything is there in the śāstra. Ācārya does not invent anything. That is not ācārya. Ācārya simply points out, "Here is the thing." Just like in the darkness of night we cannot see anything perfectly or cannot see anything, but the, when there is sunrise, the sunrise, effect of sunrise is that we can see things as they are. The things are not manufactured. There is already... The things are al... The houses, the town and the everything is there, but when there is sunrise we can see everything nicely. Similarly, ācārya, or incarnation, they do not create anything. They simply give the light to see things as they are. So Caitanya Mahāprabhu pointed out this verse from Bṛhad-nāradīya Purāṇa. The, the verse was already in the Bṛhad-nāradīya Purāṇa.</p>
:harer nāma harer nāma harer nāma iva kevalaṁ
:kalau nāsty eva nāsty eva nāsty eva gatir anyathā
:([[Vanisource:CC Adi 17.21|CC Adi 17.21]])
<p>This verse was already there in the Bṛhad-nāradīya Purāṇa, the indication of our activities in the age of Kali. Caitanya Mahāprabhu, He pointed out. Although He is Kṛṣṇa Himself—He could manufacture so many things—but He did not do so. That is ācārya. Ācārya will not manufacture any new type of religion, a new type of phrase of Hare Kṛṣṇa mantra. That is not potent. The... Just like Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. This is in the śāstra. So that is potential. Now if we add and subtract something from these sixteen words, that is my manufacture. That will have not the potency. They do not understand it. They are thinking if they can manufacture some new line, adding with Hare Kṛṣṇa, then he becomes particularly noted. But he spoils the whole thing. That is the... He does not make any new thing. The new thing he does, he spoils the whole thing. So Caitanya Mahāprabhu never did so, although He's Kṛṣṇa Himself. He stuck to the point of śāstra. Kṛṣṇa, He is the Supreme Personality of Godhead. He also indicates: yaḥ śāstra-vidhim utsṛjya vartate kāma-kārataḥ na siddhiṁ sāvāpnoti ([[Vanisource:BG 16.23 (1972)|BG 16.23]]). He indicates that nobody can give up the injunction of the śāstra. Brahma-sūtra-padaiś caiva hetumadbhir viniścitaiḥ ([[Vanisource:BG 13.5 (1972)|BG 13.5]]). Kṛṣṇa says. He can give. Whatever He says, that is śāstra, that is Veda. But still, He gives reference to the śāstra.</p>
<p>So ācārya's duty is to point out the śāstric injunction. They're already there in the Vedas. His duty is... Just like there are so many medicines. If you go to a drug shop, all of them are medicines, but the experienced physician, he gives you a medicine which is particularly suitable for you. You cannot say, "Sir, why you are selecting medicine? You can give any one bottle." That is nonsense. Not any one. The particular body, a particular bottle, and a particular medicine which is suitable for you, the experienced physician gives you. He's ācārya. So you cannot say that "Everything is medicine; whichever bottle I take, that's all right." No. That's not. This is going on. Yata mata tata patha. Why yata mata tata patha? The particular mata which is suitable for you at a particular time, that should be accepted, not any other mata. So similarly, in this age, in this Kali-yuga, where people are very short-living, duration of life is very short, they are unfortunate, they're very slow, and they take to unauthorized means of religious principles, they're prone to so many disturbances of life... Therefore this particular medicine for this age, as given by Caitanya Mahāprabhu:</p>
:harer nāma harer nāma harer nāmaiva kevalaṁ
:kalau nāsty eva nāsty eva nāsty eva gatir anyathā
:([[Vanisource:CC Adi 17.21|CC Adi 17.21]])
<p>Prabhu kahe, ihā haite sarva-siddhi haibe tomāra.</p>
<p>So we should take the instruction of Caitanya Mahāprabhu, who has especially incarnated Himself in this age, Kali-yuga. Kalau saṅkīrtana-prāyair yajanti hi su-medhasaḥ. This is the śāstric injunction.</p>
:kṛṣṇa-varṇaṁ tviṣākṛṣṇaṁ
:sāṅgopāṅgāstra-pārṣadam
:yajñaiḥ saṅkīrtana-prāyair
:yajanti hi su-medhasaḥ
:([[Vanisource:SB 11.5.32|SB 11.5.32]])
<p>This is the injunction in the śāstra, that this form of the Lord, who is accompanied by His associate... Sāṅgopāṅgāstra-pārṣadam. So Caitanya Mahāprabhu is always associated with Śrī Advaita Prabhu, Śrī Nityānanda Prabhu, Śrī Gadādhara Prabhu, Śrī Śrīvāsa Prabhu. Therefore the process of worship is śrī-kṛṣṇa-caitanya prabhu-nityānanda śrī-advaita gadādhara śrīvāsādi-gaura-bhakta-vṛnda. That is perfect process. Not to cut short. No. As it is indicated. This is indication in the Śrīmad-Bhāgavatam. Kṛṣṇa-varṇaṁ tvisakṛṣṇaṁ sangopangastra... ([[Vanisource:SB 11.5.32|SB 11.5.32]]). So when we have to worship Lord Caitanya, we worship with His associates. Śrī-kṛṣṇa-caitanya prabhu-nityānanda śrī-advaita gadādhara śrīvāsādi-gaura-bhakta-vṛnda. No cut-short method. So that is sastric injunction. So in order to get rid of the sinful activities of this age, it is already prescribed in the śāstras and confirmed by the greatest authority, Śrī Caitanya Mahāprabhu. Ceto-darpaṇa-mārjanaṁ bhava-mahā-dāvāgni-nirvāpaṇam ([[Vanisource:CC Antya 20.12|CC Antya 20.12, Śrī Śikṣāṣṭakam 1]]). So we should all take to this maha-mantra, chant</p>
:Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare 
:Hare Rāma Hare Rāma Rāma Rāma Hare Hare 
<p>Thank you very much. Hare Kṛṣṇa.</p>
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