Go to Vanipedia | Go to Vanisource | Go to Vanimedia


Vaniquotes - the compiled essence of Vedic knowledge


Absolute (Lectures, BG)

Revision as of 09:37, 19 February 2012 by Visnu Murti (talk | contribs) (Created page with '<div id="compilation"> <div id="facts"> {{terms|"absolute"}} {{notes|VedaBase query: "absolute" not "absolute truth" not "absolute world" not "absolute knowledge"}} {{compiler|Vi…')
(diff) ← Older revision | Latest revision (diff) | Newer revision → (diff)

Expressions researched:
"absolute"

Notes from the compiler: VedaBase query: "absolute" not "absolute truth" not "absolute world" not "absolute knowledge"

Lectures

Bhagavad-gita As It Is Lectures

Lecture on BG Introduction -- New York, February 19-20, 1966:

The impersonal Brahman is explained in the Bhagavad-gītā that impersonal Brahman is also subordinate to the complete person. Brahmaṇo 'haṁ pratiṣṭhā (BG 14.27). Impersonal Brahman is also. It is... The impersonal Brahman is more explicitly explained in the Brahma-sūtra as the rays. As there is the rays of the sunshine, sun planet, similarly, the impersonal Brahman is the shining rays of the Supreme Brahman or the Supreme Personality of Godhead. Therefore impersonal Brahman is incomplete realization of the absolute complete whole, and so also the conception of Paramātmā. These things are also explained. Puruṣottama-yoga. When we shall read the chapter of Puruṣottama-yoga it will be seen that the Supreme Personality, Puruṣottama, is above the impersonal Brahman and partial realization of Paramātmā.

Lecture on BG Introduction -- New York, February 19-20, 1966:

People with less intelligence, they consider the Supreme Truth as impersonal, but He is a person, a transcendental person. This is confirmed in all Vedic literature. Nityo nityānāṁ cetanaś cetanānām (Kaṭha Upaniṣad 2.2.13). So, as we are also persons, individual living beings, we are persons, we have got our individuality, we are all individual, similarly the Supreme Truth, the Supreme Absolute, He is also, at the ultimate issue He is a person. But realization of the Personality of Godhead is realization of all the transcendental features like sat, cit, and ānanda, in complete vigraha. Vigraha means form. Therefore the complete whole is not formless. If He is formless or if He is less in any other thing, He cannot be complete whole. The complete whole must have everything within our experience and beyond our experience. Otherwise He cannot be complete. The complete whole Personality of Godhead has immense potencies.

Page Title:Absolute (Lectures, BG)
Compiler:Visnu Murti, Mayapur
Created:19 of Feb, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=99, Con=0, Let=0
No. of Quotes:99